FIRST GENERATION

1.  Henry Marcene HAMBLIN was born on 18 Nov 1896 in Minersville, Beaver, Utah.  He was baptized into the LDS church on 2 Jun 1906.  He was endowed on 6 Jun 1923.  He died on 14 Sep 1969 in Salt Lake City, UT, Utah.  He was buried on 17 Sep 1969 in Elysian Burial Gardens, Salt Lake City, Salt Lake, Utah.  He was sealed to parents BIC.  He has reference number 35GG-9C.  He Biography Part I.  

History of Henry Marcene Hamblin and Duella Eyre
by their Daughter, Geraldine Hamblin Bangerter

My folks had just moved from Cumberland, Wyoming, where my father was a coal miner, to Erickson Lane just a few days before Mama went to the L.D.S Hospital to have me. The setting was Spring 1924. Mama was 30 yrs. old, Daddy-28 and Ivan-3 yrs. old.. Erickson Lane was graveled with slag from the Murray smelter and when a small child fell down, especially a girl, it was curtains for the tender-fleshed knees on the sharp edged rocks. A girl always wore dresses no matter what the age or activity. The white picket fence contained a two-room frame home with a lean-to quarters added on the back. A door entering into each of the 3 quarters was prefaced with a simple, rough-board porch. The quarters changed purposes at intervals. For example, the big bedroom became the family living room, the kitchen lean-to became a bedroom, and the middle big room shifted at times from kitchen to family room. With the plumbing all being outside, it didn't matter which room was the kitchen. We could carry water into one room as well as another. Gracing the dirt yard was a rather large building we called the washhouse. There the laborious task of washing unfolded every Monday. A good long day of 8 or 10 hours to get it done. At times, Mama did it all by hand. I remember seeing her blistered knuckles from the scrubbing on the washboard and the chloroxing. She hung a proud line of white dishtowels. A coal stove in the washroom allowed her to boil the whites to get them whiter. I can remember seeing her cut the laundry-bar soap into chips before putting it into the water, when we eventually had an antique washer with board sides. Sometimes it was my job to cut the chips into the water.. Mama started the wash with the whitest of whites, i.e. the garments, then the sheets and pillowcases were the next batch. As each  was wrung through the wringer, a little more soap was added and a little more hot water. Then the dishtowels and towels, then the colored and then the overalls (not levis) and work socks, then the floor rugs and rags. The water was saved and carried out by the bucketsful to scrub the 3 porches and finish off the washhouse floor. Water was plentiful but the good soapy water was an asset. The job then was not complete until all the clothes had been brought in from off the clothes line, folded and put away. The ironing was dampened for the next day. One cannot say much for the "good old days" when it comes to the task of keeping the family cleanly clothed and pressed. It was solid hard work. Even the ironing was a big job. Material was. all cotton, often muslin sheets and clothes took starching to look their best, which made ironing an art. I can remember when Mama did the ironing with "flatirons" as they were called, heated on the stove. On a hot summer day, to keep the irons hot made the kitchen as hot as Hades.

The washhouse was a porched-in affair with screens all around about half way up the wall. It made a delightful summer bedroom for us kids. There as we lay awake looking out at the stars, listening to the rustling leaves, we could hear the musical sound of the water running incessantly from the lifegiving artesian well. It was here in the washhouse we were sleeping--I suppose that night of all nights for a purpose-when Grandma Eyre came out of the house to tell us we had a new baby sister. I was 9 1/3 years old--Val Sundwall had just delivered his first baby after starting his practice. Mama never told us she was expecting.  The closed-mouth approach bordered on modesty--maybe embarrassment. The story of the stork never rang true when asked how she got here. It was a mysterious and exciting event that had dropped out of heaven--an answer to prayer as I had prayed all my life for a baby sister. We all helped in the naming. It wasn't until after the blessing that I discovered she would be Darlene and not LouJean or Lujean as was discussed.

No one could have felt wealthier as owners of a gold mine than we did as owners of our artesian well. This was an extension of our home facilities. The cold water was carried in buckets to engrace the kitchen "washstand'. A tin cup or a dipper was part of the convenience in either getting a drink of water or carrying it to where it was needed. The other part of the system of watering was a tea kettle, which came conveniently hot on the coal stove and a copper boiler. Keeping the boiler filled on the end of the stove was a daily chore for some of us--mostly it was Ivan's responsibility. But my father probably thought he had never had it so good in conveniences as compared to his childhood where his parents had to have water hauled from the river and up a long steep bank to the log cabin home on the Black's Fork River. The few feet to the well from the house was a pleasure by comparison. The water from the well furnished the water to wash our faces and hands in the "washdish" on the "washstand" where the bucket was kept. Once a week we had the Saturday bath. The galvanized round wash tub was placed in the middle of the floor. The smaller children got in first, and then a little more hot water poured in from the "boiler" or tea kettle was added for the. next one, and this until the last and oldest was bathed. Then the Mother and then the Father had their turn--all in the same water. When their turns came we were tucked off in a bedroom until all was safe to come out. We loved bath time. The cozy room by the warm stove, the clean feeling, and a big job out of the way.

The chores of keeping house and people clean required a certain amount of art and organization. Spring cleaning was a real thing. After a winter of being closed in and the wood and coal burners had allowed some soot and smoke to escape, the white curtains showed the evidence. The walls had taken on an even, but darker shade of grey and at the first signs of a warm day in spring, everything came out of the house. The springs and mattresses were moved out in the sun. Then we beat them good for dust. Mama washed and starched the curtains and pinned them on frames to dry. The rugs produced the wire rug beaters, and we all took turns giving the carpets a beating over the lines on which they were extended. Washing the walls and woodwork produced black water. There existed a material called wallpaper cleaner, having the consistency of and looking much like our modern day play-dough. We would start at the to p of the wall making a straight stroke downward and off would come the smoke from the wall. A cleaning with wallpaper cleaner would do for two or maybe three years...done once in the spring each year and then it would need new wallpaper. Mama and Daddy were expert wallpaper hangers. Daddy did the heavy work, Mama did the exactness of matching and staying on the parallel. A scaffold was built so she could work the ceiling moldings and upper areas. The big "dishpan", the pan we washed dishes in, held the paste. Mama made the paste from flour and water. As soon as she finished making the paste, we had refreshments. We would each take our bowls, put some of the paste in it, sugar and cream in and sit down to a delicious taste. I always hated to see them spoil the good food by putting the paste brush in it and going to work.

Mama and Daddy were artists as they measured and cut the roll of wallpaper for a whole wall at once--putting one panel upon another-in the order they would come. As the paste lapped over the edge of one, it fell on the upcoming panel in perfect order.

Springtime was paint-up time too for the baseboards and cupboards. Then the windows were cleaned and the curtains hung. The appliances for cleaning the floors were a broom and a dust mop. A "mopstick" with a well-selected rag in it for washing the floors was always handy for spills. But to do a weekly floor scrubbing with the "mopstick" as we called it was a slovenly way to do it. A good job was consistently on the hands and knees. This way one could wipe carefully the mop boards along the wall, get in the corners and scrape up carefully the spills that were hardened. After a good scrubbing came the waxing. We thought the last of the great inventions had been made Johnson's produced the "liquid" wax that shined without any polishing. We first approached it with skepticism, but soon adopted the easy way. The kitchen floor was covered with linoleum which had a wearing time of only a few years. Worn-through spots around the sink were soon covered with a throw-rug ... often one made from rags on a homemade loom. These were the best rugs which lay down well. How great the invention of linoleum-type floor covering that never wore down to the bare, black, tar-paper-type backing to show the ugly evidence of being old and used. The outdoor toilet was the only thing we knew until about 1940. It had its annual moving day, too, and was a project for Daddy to dig a deep hole six feet deep or more. He did the cover-up without fanfare or worry but as a part of his fatherly chore. It was usually pushed over along  with all the other toilets in the neighborhood at Halloween time. It contained the Sears Roebuck catalogue so popular in those days both to read and use as toilet tissue. Mama took care of the job of emptying the pot under the bed for night use. Before bed time, we all took a trip to the outside.

When one speaks of three rooms and a PATH, I understand completely. I can remember tripping along on a moonlit night over the crusty snow in my bare feet. Fear of the darkness was MY weakness, and I'd coax someone to come with me. Mama would never refuse if asked and as I would ask her, "Are you afraid of the dark?", she would reply, "Naw, what's there to be afraid of?"...I grew up knowing that Mama was the bravest woman in the world. I truly knew she never knew fear. (This conversation was repeated years later when we lived in the timbers and Daddy .was away, and while we were alone up there, we'd hear the errie, forlorn howl of the coyotes, sending chills up my spine. To this she answered, "Naw, coyotes won't hurt anybody. They're fun to listen to. I love the sound of coyotes"...Mama was brave). Back to the story of the outdoor privy. I was in senior high school when we purchased a toilet made by the government workers. It had a cement floor, one good seat only (instead of the two-holer) and a lid. We put chemicals in it for the first time, and it was respectable and painted with a door on a hinge that helped it to shut automatically. We were on high. But it was still mortifying to have my friends from Murray come and see this high-class facility. Their homes had never known an outdoor toilet. I felt it a stigma against me although my friends were many and they loved to come to our place which seemed more out in the country to them. So you can see what a great transition it was when in 1940, Daddy put in an indoor bathroom. Ivan had just left for the Navy and dug the cesspool before he left. We had at last gone mod.

The Hamblin place on Erickson Lane had 3 large Poplar trees with the trunks at least a yard or more in diameter. This furnished ample shade and summer air-conditioning. But on the rest of the .7 acres were 7 or 8 large fruit- bearing trees of different varieties. Also 3 or 4 pear trees and two plum trees. A piece of land about .3 or .4 of an acre was reserved for a garden. When I spoke of life giving well, it is true. Daddy worked hard and so did Mama to produce enough vegetables to last us the year around. Celery, cabbage, potatoes, corn (always dried as we had no way to store it otherwise--corn drying was a big task) ... carrots, beets, cucumbers for pickles that were so vital, green peppers, swiss chard and tomatoes, egg plants, turnips, parsnips, and onions. Daddy had an irrigation system all his own, turning the well on full force to get it watered. When the garden wasn't being watered, the water hose was running somewhere on the grass and flowers. In the winter, the well continued running partly to prevent it from freezing up--consequently, grotesque ice formations formed around it. The water was diverted down a small ditch which wended itself a block away along neighbors' fence lines to the creek. In the spring, we picked watercress from its edges.

Mama used the garden produce beginning with the early peas, lettuce, rhubarb, and radishes, and every night we found some delicious vegetable dish and salad on the table. They were cooked perfectly and presented piping hot to watering mouths. Mama made every meal a banquet and took pride serving it and not just dishing it out. She was an artist as a cook. We must look beyond the apparent ease with which it was served. First, there was the picking it, cleaning or shelling it, which took time and effort. Mama couldn't just pick the vegetable, but weeded it as she went. The cleaning of the vegetable took place at the well, with a scrub brush, paring knives, and dishpans for handling them. The refreshing atmosphere by the singing well and a cool drink from its inviting font reminded us of the luxury we enjoyed as owners of this well. Daddy built a box around the well with a shelf inside the door. The 4-inch pipe went up through the box and served much as a coil on a deep-freeze. The beads of water on the pipe's exterior inside the box reflected its cooling capacity. This helped us do away with the old icebox to which we paid the ice man for ice when he came around with his truck.

Daddy was often heard to say that their well had the best and coldest water anywhere in the world. I have since traveled half the world and can verify that he told the truth.

We always had a cow until I was about 16 years old. I shall never forget some of the cow-milking experiences. I looked forward as a small child to go with Daddy up the lane to the neighbor's pasture to milk--delightful fun, carefree times! Our dog Prince looked forward to it too and would rustle up 5 minutes ahead of Daddy and have the cow there waiting for him. Daddy got a kick out of that.*??? I shall never forget how tragic it seemed when we learned our last cow had Bangs Disease or undulant fever. This meant she had to be sold to the fox farm. It would cost $40 to get another one and that was an impossibility.

They always raised a weenling pig or two from spring to fall and then butchered it about Thanksgiving time for our winter meat. Mama and Daddy took the hams and either cured them themselves or had it done. We had two wooden barrels filled with brine and the hams were put in there to cure. We always had a ham hanging in our outer shed during the winter and when Mama needed meat, she just went out and cut off a few slices.

We always purchased baby chicks in the spring from the hatchery and fried meat was had all summer and fall long. We always had enough chickens to furnish our own eggs. Mama's job was to feed the animals. Pulling weeds for the pigs and throwing wheat to the chickens. We kids gathered up the fallen apples and any other old produce. Mama didn't just feed the animals, she enjoyed watching them go down on what she gave them. I remember saying to her many times, "Come on, Mama, don't watch them any more!"  The swill or slop bucket was our disposal and took care of the whey, the old milk and peels.

I can remember helping Mama make cheese. She put the curd in gallon cans with the ends cut out and then put heavy weights on top and left it to cure. I enjoyed the curd but her cheese was delicious.

Churning the butter was my job with the butter churn in a glass bottle. It was a monotonous job as it had to be turned slowly and it took a long time. Watching Mama pat the water out and season it with salt was intriguing. The place kept Mama and Daddy busy. At 5:00 in the morning you could hear Daddy outside hoeing the garden and working at cultivating. He kept at it until he came into the house to get ready for work. Breakfast was hardy--a large bowl of well-cooked Germade mush, fruit, and two eggs, meat, toast, and milk..

When Daddy left Cumberland his first job in SLC was at the Bennion (Murray) flour and feed mill. He was the truck driver and lifted hundreds of sacks of grain and flour off and on those trucks for years. He loaded and delivered. His travels took him to Bingham, Tooele, Granger, South Jordan and all over the Salt Lake Valley. When he went to Bingham or a place far away, he would often come and get one of us children to go with him. That was a great delight to me and Ivan and Dale.

The hard work at the mill took its toll on Daddy. The heavy sacks of grain made him round shouldered. He was affectionately nicknamed "Ham" but some called him "Slim". When one of the fellows at work called him "Crook"-- brought on by his round shoulders, he let him know he didn't like it. When the guy called him that again, Daddy let him have it. The result was a fight in which Daddy lost his front tooth. For many years, he had that wide space there-- too poor to do anything about it.

As little children after our naps, Mama would get us ready and we would walk up toward Murray to meet Daddy coming home from work in the old Model "T" Ford. How fun it was as we encountered each other.

I remember Mama and Daddy saying how glad they were that he didn't have to work in the coal mines. But I also remember that the money he earned at the mill was never given him in one paycheck but just $5.00 at a time as he would go ask for it. I remember the house payment was $13.00 a month, and it took effort  to save up enough from month to month. The only other utility bill to pay was the light bill. We had very few appliances so it only served to pay for the 3 bulbs hanging from each of the three rooms on an electrical wire--no shade-or fixture around it, just a bulb. Mama and Daddy thought it great after having had gas lanterns only, out in Wyoming. They never thought of much more. They had no need for electrical outlets ... no iron, no toaster, no radio, no clocks, no vacuum or mixer, etc.

Disaster struck in the form of a depression when I was 6 years old. If we thought we were poor before, we were now devastated. To keep the home was the prime objective. One winter we packed up to go to Panaca, Nevada, where Daddy thought he could sell washing machines with my Uncle Levi Blad married to Daddy's sister. We stayed like what seemed a long time-maybe two months. Daddy wasn't successful at selling anyway, but we got word that my Grandpa Eyre had died in California, so they loaded us all up on a cold February day and in the old Model "T" went back home. The one thing I remember about this was that Mama had made me a little fur coat out of my Aunt's fur coat. I just loved it, was attached to it. She suggested that I was growing out of it and I should give it to my younger cousin. I rejected the idea in horror, but when we arrived back in Murray, my coat was gone. I cried uncontrollably, not only from the loss of the coat but from the trickery of my mother. I got over it after Mama explained the situation.

Daddy always went to work but it is not clear to me just what he did in the next 2 to 3 years. Darlene was born in the middle of the depression and for 6 months of the year, he worked in the timbers--and this until Darlene was 6 years old and went to school. Mama and Daddy still planted the garden and this furnished some of the supplies while we lived in the timbers.

The years living in the mountains became our legacy, they were choice times of family association but hard work and little pay for the folks. We had chickens in the yard in the mountains. One time, Daddy traded 2 of them to the sheepherders for a whole sheep. Mama did great things with food in the mountains... baking in an old sheepherder's stove our bread. We had cakes and goodies baked also. Mama turned out delicious meals out of nothing. Daddy, Ivan, Dale, and I would leave to walk a mile up the trail to cut trees--Dale and I peeled the logs. We worked hard and about. lunch time, Mama could be heard coming up the trail singing us a greeting. Sometimes it was the song "Little Sir Echo". Darlene was trailing along with her. The fare would be bread and butter and a gallon thermos jug filled with home-made soup with the usual garden vegetables but with corned beef as the meat base. Nothing ever tasted more delicious. I was about 15, Dale about 12 yrs. old, and Ivan about 17. When we passed through town for supplies, the newspapers were talking of war. We were glad to be far from these threatening worries.

When Daddy left the work in the mountains, he hired as a laborer for our neighbor who was a home builder. This began his career as a carpenter. He picked it up fast. Times got better. We began to improve our place. Somewhere along the line, the Veterans of World War I were given some back pay compensation. With that Daddy and Mama bought living room furniture. Earlier than that they purchased one of the first radios in town ... the old "Atwater Kent". Many evenings we spent listening to our favorite shows while we worked or did the dishes: "Lux Radio Theater" with Don Amechie –  Busters –  One Man's Family –  Myrt and Marg –  and Amos and Andy... were some of the favorites . The George Burns and Gracie Allen show ... The Jack Benny show –  Fibber McGhie and Molly... We were great at playing ???? gummy. We never considered cards bad and this is where I became quick with numbers. Tiddley Winks and Jack Straws were other good games we played and Parcheesi. Music with Mama playing the piano kept our home filled with happiness. When Ivan and I were just 6 or 8 years old, she had us singing in church programs. Ivan had a good voice but he hated to sing in front of people and this ended my career early as a singer. But for several years we sang all over. Mama persevered in teaching us a new songs. One time she had us perform over the radio on the "Children's Hour". I sang "Little White Daisies".

As children, we knew no want or hunger. We knew no fear. We felt a complete freedom from earth's cares. The Erickson Lane home was a child's paradise. We worked first and played second. We each had our own apple tree to climb. Ivan fell out of his one day onto a 50 gallon drum, hitting his lip on the edge cut- it wide open, the scar of which he carries today. We ran through the pastures and after a big rain storms went with Mama there with our gunnie sacks in hand to gather the mushrooms as they popped up--the fare for the evening meal would be mushroom gravy over bread. We swam in the big cottonwood creek a block away and floated down it on homemade rafts. We built swings in the trees and swung for hours. We played Cops and Robbers, Hide ‘n Seek, and Kick the Can endlessly.

When I was about 12, 1 grew to my full height rapidly. I was gangly, awkward and all arms and legs. Outside the house was still where I found the most fun. One day Daddy must have noticed in me some inkling of a young woman. Now you have to remember that Daddy, having been raised on a Wyoming homestead with only a fifth grade education, was not given to white-collar speeches but he had a message to give me. He said in his loud natural voice, "Dotter, I gotta shot-gun handy fer the first feller that comes a callin' that ain't a Mormon!" How well I remember my quiet blushing response, "Oh, Daddy!" It wasn't a long speech but he got his message over. I have since learned that Daddy was "speaking with the tongue of Angels"...

We made up many of our toys and play things ... stilts to walk on, rubber guns made with clothes pins, milk cans made to fit the shoes. We took turns riding down the hill on 45th South in the little red wagon--we wore one out every year.

Mama made all my clothes up to the end of junior high school and then some of the time we bought them. I, as well as my brothers, had our best and only shoes .... ??? shined up for Sunday. Most of my clothes were made from cast off old dresses of my aunts. Mama was a good seamstress and could make a dress copied from one she had seen in the store.

As a little girl, Mama would often put my hair up in rags. I didn't mind the funny look the rags gave but I did mind her trying to comb out the kinkie hair. She was my barber and after the style of curlers in rags, I wore it "shingled", they called it, and then it went in waves. She put it up with "wave-set" made from flax-seed at home. I enjoyed this style as there were no rough tangles and it was easy to comb. My hair, being naturally curly, took to this and all my friends in grade school wanted hair like mine. One day, Aleen Robinson came home with me with permission from her mother to have my mother cut her hair. Mama did and fixed it cute the first -time, but Aleen's hair was straight as a string so it never looked as well.

Mama tried to teach me manners. If company was there it was impolite to interrupt and if I did she would say in a kindly way, "Little children should be seen and not heard".

I was with her to run errands shopping down town in Murray one afternoon. She was dressed nicely and wearing a hat which she always did in those days. As we were walking along, I was skipping ahead and jumping up to touch the fringe of the awnings over the store windows. I said, "Look Mama. I can touch the fringe!" "Yes" she said rather quietly, "but it's not very lady-like". I never jumped up again in my life to hit the fringes.

Mama wanted her girls in dresses and frills. I envied my brothers who hid no worries in hopping fences or climbing trees. Mama did not relent. I remember one day deliberately going to the rag box where I had seen her throw my brothers worn out overalls. At last I could have a pair of my own. I didn't care if they were ragged. I put them on and went about my playing. Never had I felt so at ease. It was some time later when Mama saw me and then she said with apparent surprise, "Well! Whose little boy are you?" I shied and hung my head. It was many years later before I ever wore boys clothing again.

Our good times were very much centered around family and old friends. Every week we visited someone it seemed. This was the outlet from work and worries –  it didn't cost anything –  visiting and laughing and playing together. Not many weeks would pass that we didn't go to Grandma Eyre's and take something from our garden for her to eat. Often the visits were more important than going to our church meetings it seemed. Church was most generally held at 7 p.m. at night and no one seemed to worry if we missed. Sunday school was the most frequently attended meeting. Mama always had a calling in one organization or another to play the piano or organ or lead the music. For years, it was Relief Society, but would change from one organization to the other, even to the MIA and Primary. In later years, she was the ward organist.

The pre-World War II years saw us coming out of the backwoods so it seems. Daddy added another large room and at that time he put in the bathroom. They owned all the appliances a person could want and even a good second-hand car. They were at last able to have some of the finer things.

It wasn't until after I had graduated from nursing in 1946 that they were able to get a refrigerator. It was the only one they ever owned. I had been the Private Duty nurse for Andrew Easton's wife and took care of her the night she died. He came to me afterward and said he would like to do something for me. He owned a store that sold appliances and asked it there was something we would like to buy. I mentioned the refrigerator. He said, "I have one in my store window, if you want that, I will sell it to you." And so he did. That was just after the war when appliances weren't available yet.

He Biography Part II.  

Daddy was an athlete. We had seen pictures of him with the Lyman Basketball team in his teenage years. We had seen the medals he had won while broad jumping and high jumping and racing while in the army in France. We had seen his catcher's mask from the war days. We sat at the round oak kitchen table he won from foot-racing. He often said he'd furnished their first home in this way -  all but the piano - their prized and first big purchase. We have seen him jumping in the picture to what he said was 6'6" -  just like a grasshopper - his head higher than his feet as he pulled his legs up under his chin.

Now he played on the Murray Eagles softball team. The CCC boys or those in the Civilian Conservation Corp ... a government-formed corp to give young men something to do during the depression years had built an impressive amphitheater around the ball diamond at Murray Park. This is where we hurried to about three nights a week as soon as supper was over to watch Daddy play ball. For us kids, it was the swing and slippery-slides most of the time.

If Daddy was the athlete, Mama was his counter part in the. music world. For over 20 years she sang with her special friends from Millcreek Ward--Lou Metcalf, Lucille Gehring, Cloe Park, Enid Park, and Ella Croxford and Jessie Rowsell the pianist. Mama was in her early 30's when they began singing together. Mama had a rich, low, contralto voice and her pitch was true. One by one, her little group passed away, but she and her friends, Cloe and Lou, sung together when they were in their 70's at special parties, churches, and funerals. Their old voices were astonishing to hear and one could not help but feel a tinge of nostalgia.

Mama organized another such group of younger women in the Murray 8th Ward and she was their accompanist. They now have sung together for 20 years.

Mama was in demand as an accompanist. She had a special talent to lift a person to do their best as they performed. She was a buoyancy to their performance.

Once again, we must look beyond the performance to the hours of practice in session after session in order to be prepared and then to the unseen, unsung, accompanist, who was hardly noticed. If we wanted to spend time with Mama, it was best to call and make an appointment as she may be at a practice or a performance. Daddy and Mama enjoyed being where the people were. I doubt they ever missed the State Fair or County Fair in  Murray. I remember that for several consecutive years, Mama won the milkmaids contest at the county fair.. Daddy wouldn't miss the horsepulling contest for anything.. Their own preparations for the fair were to add their produce, plants and flower arrangements to be judged with all the rest--the result being piles of first and second place ribbons. They were enthusiastic participants. Even today, something quickens within me when I think of the Salt Lake County Fair in Murray. The footraces, the pie-eating contests and the enjoyable family program in the evening, the ferris wheel, the Merry-go-round and the cotton candy, the band concerts that I played the trumpet in for six years, and last but not least, the rodeo. Why, wouldn't I emit a special exuberance -  the real me - on our first date when Grant took me to the County Fair Rodeo? What better romantic setting than Love-at-first- sight at the Fair?

Mama and Daddy had box seats and were earnest fans of the Salt Lake Bees, a baseball team. The folks were pushovers for a parade. They enjoyed people. They often went with their crowd of friends from the Millcreek Ward days to the "Rainbow Rendezvous" and later to "Coconut Grove" which later became the "Terrace Ballroom".... I disliked the nights they went dancing as I didn't like babysitters.

They never missed a picnic or an outing and because they went, everyone had a good time. They never missed a wedding or a funeral.

I have often said that while they moved from Wyoming, they really never left there. As they attended as many activities of importance as possible through the years. The Fourth of July Celebration in Lyman was the outstanding event of the year. Daddy still continued winning all his relatives in the track races as long as I can remember. It was a thrill as we could hear the crowd shout for their favorite runner. "C'mon Marcene!" could be heard from many. Daddy often told the story that it was the urging shouts from Grandpa Eyre who surged him to win over his younger brother Robert (Uncle Bob) after which his mother, Grandma Hamblin, chastised him for doing so.

It was the great occasion of the year as Mama prepared us to leave for a visit to Wyoming. I remember the trips in the Model "T" Ford. The road after you left Parley's Canyon was dirt road all the way. You couldn't find places to stop for food. Consequently, the car was packed with blankets, clothing, and then plenty of food. We ate delicious handouts from Mama all the way. It was a good 10 or 12 hour trip (now 2 and a half hours). Going up the mountains was a slow task as the radiator would heat up and we would have to stop to let it cool off. We could ride all day and never see another car coming or going. Daddy was prepared for any event with shovels', tools, jack and extra gas and water and not least, a tire pump and patching. I was near 18 before we had a car that could make it over the Parley's Summit without stopping. I recall the day we all gave a laughing shout when to our own surprise, we did it. The War years were busy. Mama worked at the Arms plant making bullets. Daddy worked as a carpenter in the arms program building buildings, etc. at the Toole Ordinace Depot and at Clearfield. I graduated as a nurse near the end of the war. Ivan and Dale were both in the Navy. The war effort required gas rationing and rationing of some food items like sugar. .Everyone had a Victory Garden. While Mama and Daddy were saving money, many things were not to be purchased as factories that manufactured refrigerators were manufacturing things for the army. There were no new cars to buy, etc.

The years were more affluent than the depression days. While I belabored our poor circumstances, we were not alone. Most everyone we knew was poor but we came out of it unscathed except the hard times were never forgotten by we who went through it.

I was now out of nursing and had not found a companion. Our boy friends, who went to war, many times never came back. Some married girls in areas where the army took them. So it was slim pickin's. Daddy could see this and as I was approaching 26 to 27 years old, he gave me one of his adroit lessons. "Now don't be like some women I know who flew around all the daisies and lit in the garbage." This lesson struck home and as I dated I wondered, was he a daisy or was't he?

As I mentioned earlier that steady attendance at Sacrament meeting seemed lacking. Yet, we understood that we were fully active Mormons. In my growing up period, 20 percent attendance at Sacrament meeting was normal. Sunday School was well attended by all the family, but this too could be missed without too much being said. However, my parents helped me to gain a testimony early, and I can never remember wanting to stay home from church on Sunday.

For nearly 60 years, Mama held a calling in music. Daddy was not a leader but was a home teacher for years. When I was a senior in high school, he was called on a 2-year stake mission and did a great job with his companion, going out two nights a week to teach the gospel and they found success in baptizing. The last ten years of his life he was active in the High Priests quorum ... most of the time being the secretary and he was a good one.

Mama and Daddy loved to go to General Conference to the last day especially--on Sunday. Here, they would run into friends and family from all over. This was traditional before the church got so big and television took over. Daddy had a testimony of tithing and from my childhood on up can remember him asking Mama if the tithing was paid. He always wanted to make sure of that.

Daddy had a great appreciation for his pioneer heritage and would enjoy telling stories by the hours. He revered the life of Jacob Hamblin and read his history many times. One time, Grant's parents and my parents took three days off together and drove through the areas in southern Utah which Jacob spoke of in his history. We had a tremendous time as each related their favorite story. Daddy embellished it with some of his own. We should write these stories.

Daddy never found fault with the leaders. On the contrary, he was one who could enjoy each one for his differences. Daddy was the one who could be depended upon when it came to skills and muscle work, whether it was putting up the tables and chairs for a banquet or putting in a day at the welfare farm, or a night at the cannery or a special building or repair job at the church. I don't believe Daddy every said, "No" to anything. He was a man's man and when he went the men enjoyed him. If a chapel was being built, he was there working on it, sharing his tools, showing others how to work as well as accomplishing his own labors. His place during the meetings was by Mama who sat by the organ. He supported her 100% in all her callings.

It was September 1969.

Mama was ill in St,. Marks Hospital suffering from cancer. Daddy was visiting her twice a day. Her room contained dozens of arrangements of flowers which he would bring her every day. He would pick them himself and do his best to arrange them and then another beautiful bouquet would appear. His unstinting devotion and love for Mama found expression in flowers, candy, in his cheerful voice, in his encouragement to her and dozens of little ways his imagination could think of. It is rare to see this kind of attention to a loved one. He tried so hard to help her to live and do for her when she was sick. Mama reciprocated by trying the best she could also and showed her love and appreciation, too.

Daddy called me one morning to tell me of the pain he had in his left arm that had kept him up much of the night. My husband Grant was on his way to work and said he would stop by there. I was getting the children off to school and then I would go over.

While Grant was visiting with him, he said, "Do you want to run a few errands with me?"... and so they went. They picked up Daddy's trousers at the cleaners, went to the bishop's house to pay his tithing, drove to the president of the high priests quorum to take his monthly report and left money in an envelope to pay the paper boy. Daddy was wrapping up his business for the last time.

I came by soon afterward and drove Daddy to the Veteran's hospital. The doctor gave him and EKG and it showed nothing. He wanted to take him for a chest X-Ray and it was decided because he found nothing wrong that I would run a quick errand in down town Salt Lake. To my unhappiness, when I returned an hour later he had had a heart-attack. I have always felt sorry that I left him for that hour when he needed me most. He was put in intensive care and three days later, passed away. This was about September 12, 1969...on a Sunday.

Mama knew he was in the hospital and when we told her she said, "Darn him, why'd he have to go first?". Mama left the hospital long enough to go to the funeral and to the family meal served afterward. She was in her robe in a wheelchair.

Mama stayed in the hospital a month longer ???It," with us for the next 3 months.  This was a precious time for our family to have the privilege of having her there her last days. We remember the experiences we had as she managed Grant as he made the harnesses for the ponies. She suffered pain in a cruel manner and took it like a champion. She was patient in suffering. She enjoyed the noises of the home and the company of the children. One day she said to me, "I don't believe you realize the precious atmosphere you have in your home. You have a wonderful spirit here and the sounds I hear are wonderful." I considered that a compliment. I then tried to look into the heart of the home a little better.

One day, I was visiting with her to get her opinion on us moving to Alpine. I presented the negative  features ... we were comfortable in Granger, in 10 years the children would be mostly gone so why go to the bother. I pointed out the work involved to get moved and the chore to set up a new home, etc. After I had expounded all this, I repeated that I wanted her opinion on what I should do. With all the energy her weak frame could submit, she answered with one word, "GO!" This I felt read a lot into her courageous nature.

It was New Years Day, 1970, when Claudio dos Santos and Mary came to see us in Granger. Mama hadn't wanted to get up in a chair all day. I tried to entice her by telling her I wanted her to hear Claudio sing. She, with my help, got up against her good wishes. Cory was seated at the piano and they had a song ready to sing when I walked in with Mama. Instead of sitting in the chair I had all ready for her, she walked straight to the piano bench and sat down by Cory and said, "Move over, I'll play for him." She did, and it was the last piece she would ever play. Her hands were supple, nimble, and flexible even more than anyone I have ever known. The Lord preserved her hands and her musical spirit to enjoy until her dying day.

She passed away in our home on January 11, 1970.

SECOND GENERATION

2.  Wallace HAMBLIN (Twin) was born on 27 Apr 1862 in Santa Clara, Washington, Utah.  He was baptized into the LDS church in 1870.  He was endowed on 14 Dec 1881 in the St. George, Utah LDS temple.  He died on 30 Sep 1937 in Lyman, Uinta, Wyoming.  He was buried on 3 Oct 1937 in Lyman, Uinta, Wyoming.  He was sealed to parents BIC.  He has reference number 1B56-9L.  He was married to Ida Minerva ROLLINS on 14 Dec 1881 in St. George, Washington, Utah.  He was sealed to spouse on 14 Dec 1881 in the St. George, Utah LDS temple.  

THE COURTSHIP OF IDA M. ROLLINS HAMBLIN AND WALLACE HAMBLIN
TOLD BY IDA M. ROLLINS HAMBLIN

I can't tell you when we first met, but it was when we were both babies.  My brother Charles had me in his care and Ephraim Marshall had Wallace and William Hamblin twins taking care of them.  They were all playing together and I think perhaps that was our first introduction.  As we grow older, as children often do, we single out certain persons and claim them among our school mates as our beau or boyfriends.  So of course, I claimed Wallace as my beau.  One night a bunch of us children about ten or eleven years old were invited to an old fashioned candy pulling party.  We had them in those days very often.  The candy was made out of molasses.  My father had a molasses mill and of course it was not very hard to obtain it.  When this party ended, Wallace accompanied me home as far as a bridge over a large ditch some distance from the house.  I told him I could go the rest of the way home alone alright.  I was afraid if he went any closer my brother Charles would see us and he would tease me about it.  That was the first time he had ever taken me home.

We continued playing together.  He would spend most of his time in the summer on a ranch assisting his mother milking cows and making butter and cheese.  I visited a ranch of his stepfather's, as I and their girls were great chums.  Some boys came riding up where we girls were one day and Wallace was one of them.  He had a very nice little riding pony named Jack Knife.  Well we girls all spoke up and said we claimed a ride on the pony.  Well, of course, I got the first ride and I had not been used to riding.  The horse started to trot and I clung onto the horn of the saddle and the horse stepped into a hole and I fell off and somehow or other the horse fell on me.  I was not hurt, only badly scared and my face and clothes were black with dirt.  Well that settled the horseback rides for that day.
Another time Wallace and I were out riding.  We were older then and he had their work horses and his mother didn't like that and as we rode past their place she called to him to go put those horses up.  I was like most thoughtless young people are.  I thought it was terrible for her to call him and make him put those horses up.  Our next ride was in a wagon with three or four spring seats in and about three or four couples with four horses on the wagon.  Then we would go for a ride in the field or up the canyons for an hour or so after church on Sunday. Then in the winters our sports were dancing and sleigh riding.

Wallace always went on the ranches in the summer time working for the Murdocks, his brother-in-law.  While he was away so much, I kept company with a home town young man and I thought at the time he was very nice, but he visited the saloon and played cards or gambled and one time he took me to a dance.  He became intoxicated and was very sick and could not take me home so that settled it with he and I.

Wallace had made a trip with cattle to Wyoming (this was in the year 1880) and before he left he asked me for my hand.  I told him I would have to think it over and give him my answer later.  We were both 18 years old then.  I went off to Provo to attend the B.Y.A.  I heard from him occasionally while there.  When I returned from school he had gone on another trip with cattle and he did not get home until about October of that year so when we met again he wanted my answer.  I thought he was such a nice, large, good-looking young man and he had no bad habits and was a good living young man that he would be the one for me.   Consequently, I gave my answer in the affirmative.

My brother Watson and Harriet Eyre were going to be married the following December so we made up our minds to be married at the same time.  I suggested that we go to the St. George Temple to be married. He said he was afraid he could not get a recommend, but he had no trouble getting one.

When my girl chums and I were together talking of our fellows, as we sometimes called them, some of them were keeping company with some outsiders, as we called them.  I remember I made the remark that I would not marry an outsider and one of the girls spoke up and said, "Shucks you don't know - you might fall in love with one." I said I would not go with them at all and then I knew I would not marry them.

Wallace rustled a spring wagon and a pair of mules and my brother Watson took a white top buggy and we started for the St. George Temple and were married Wednesday the 14th of December 1881.  We left Minersville on a Sunday and returned the next Sunday so we were just a week making the trip.  It will be just 54 years since that time and I have never seen another man I would trade him for.

1

3.  Ida Minerva ROLLINS was born on 2 Oct 1862 in Minersville, Beaver, Utah.  She was baptized into the LDS church on 9 Aug 1877.  She was endowed on 14 Dec 1881 in the St. George, Utah LDS temple.  She died on 5 Oct 1949 in Rock Springs, Sweetwater, Wyoming.  She was buried on 8 Oct 1949 in Lyman, Uinta, Wyoming.  She was sealed to parents BIC.  She has reference number 1B56-BR.  She Autobiog Part 1 (1862-1899).  

A SHORT STORY OF THE LIFE OF IDA M. ROLLINS HAMBLIN
By Ida M. Rollins

I was born of goodly parents in a very primitive cottonwood log house with a dirt roof on the 2nd day of October 1862 in a small pioneer village situated on the banks of the Bear River in the southwestern part of Utah. The place derived its name Minersville on account of there being so many miners in that locality. My parents were James Henry Rollins, born in Lima, New York on the 27th of May 1816, and Eveline Walker Rollins, born the 16th of May 1823 in or near Dayton, Ohio. They were very early Pioneers of Utah immigrating from Nauvoo to Winter Quarters in February 1846 —  lived there through the year 1847 and from Winter Quarters to Salt Lake City —  arrived there in October 1848.

At the time of the great gold rush to California in 1849, Father went to California in company with Charles C. Rich and Amasa Lyman.  At this same time, George Q. Cannon accompanied them on his way to the Hawaiian Islands as a missionary for the LDS Church.  Father returned from California in 1850 bringing a considerable amount of gold dust which he had obtained with him.  At this time flour was very scarce in Utah and I have heard him say he went all over Salt Lake trying to trade gold dust for flour but there was none to be had.  I have heard Mother say before Father came back from California that she had some mildewed corn meal and she would make bread of it and they would have to hold their noses while they ate it.  The odor was so offensive.

Brigham Young called a few of the families to go to California and found a Colony.  So in the spring of 1857 Father moved with his family to California in company with C. C. Rich and Amasa Lyman.  While Father was gone, he left Mother with three small children, the youngest just a few months old.  They hired a young English girl, Hannah Humes, an orphan whose father had died at sea on his way to Utah.  Her mother had died in England.  When they went to go to California, Hannah wanted to go with them.  Father asked President Young whether he should take her or not and he advised Father to bring her to the Endowment House and have her sealed to him, which he did on the 3rd of March 1851.

Father helped to found the city of San Bernardino and was the first merchant there, establishing a store on the spot where there is a large post office building at the present time.  They were called back to Utah in 1858 at the time of the invasion of the Johnston's Army. En route home from California, Mother got frightened by some Indians at Santa Clara, Utah and it caused her to be very sick.  She lost a baby girl which was premature and her life was despaired of.  But by the administration of the Elders, she survived and they traveled on until they came to Cedar City.  Father tried to obtain a house there to live in but failed and they traveled on to Parowan to stop for a while until Mother got strong enough to travel on to Salt Lake which was their destination.  But while there, the Brethren got word from Brigham Young for them to stay in the southern part of Utah and help to strengthen the settlements of the south.  So they lived in Parowan for two years.

In 1860 Father was called to go to Minersville to be the Bishop of that place.  While living in California, Mother gave birth to two sons.  Charles Lyman was born the 10th of November 1854 and James Watson was born May 24, 1856.  Father's other wife, Hannah, gave birth to three children.  The first was a boy baby which only lived a day and Caroline and George who were born the 19th of March 1856.  While living in Parowan, Hannah gave birth to a son, Robert Francis, born the 18th of November 1858.  Father moved his wife Hannah over to Minersville in 1860 and later moved Mother over.  Hannah lost her little girl Caroline in Minersville when she was eight years old.

I was my Mother's tenth child, four of them dying while small.  I spent my childhood days in Minersville.  I attended school there and learned my ABC's there, as it was then called.  The first school that I remember attending was taught by my father's sister, Mary E. Lightner.  She taught in an old adobe meeting house which was used for church and all kinds of amusements and a school house.

My Grandmother Walker lived with my mother's sister, Dionitia Walker Lyman.  The night I was born, Mother sent my brother Watson up to stay with Grandmother.  When it was time for him to come back home, Grandmother pleaded with Mother to let him stay there.  So he lived there nine years until Grandmother died.  I stayed there a great deal of the time as I liked to be with my Grandmother.  When I was seven years old, my sister Melissa got married to John N. Lee of Panaca, Nevada.  After that, Mother and I would try and make a trip to see her every year if she did not come to visit us.

My father was the first post master in Minersville.  He also kept the first stage station and a Tavern, as a hotel was called.  I first learned to read writing as I was handing out letters in the Post Office when Father wasn't in.  He was Post Master for a great many years.

Father found and owned in with several others the first lead mine in Utah.  A Bro. Isaac Grundy built a primitive smelter on the north bank of the Beaver River and run out lead bars of 1 lb. and 5 lbs.  Father would freight the lead bars to Salt Lake and sell it to make bullets and white lead.

Father and Albert Stoddard bought and installed a molasses mill and the people in town raised sugar cane.  They would bring the cane to them and they would run the cane through a mill and get the juice. They had several large vats which were built over a furnace.  They would put the juice in these vats and boil it down to molasses.  As it boiled they would have to skim it.  We children would have a great time.  We would get the skimmings and make candy of it.  The women folk would make vinegar of it also.  We never knew what it was to buy vinegar.  Mother had a 5 gallon keg and she always kept it full.

Mother made candles out of tallow.  I remember the first coal oil lamp we ever had.  Mother was afraid to light it for fear it would blow up. She had a spinning wheel and loom to weave cloth on.  She spun the yarn and dyed it.  I remember she made me a plaid woolen dress, and herself and the other children clothes.  She made yarn and knit all our stockings.  She also gathered saleratus from the ground (we call it alkali now) and would make soap of it to last all winter.  Thus the pioneers would work and save everything.  To make a living she would also gather straw and braid our hats.  We felt very proud of our straw hats.

I attended the schools which were held about three months of the year called a quarter.  The teachers would charge three to four dollars apiece for each student which they would take in produce of all kinds and some would have wood to pay for their tuition.

When I was about 10 or 11, my brother Charles was called as a missionary to the border between Utah and Arizona to build a fort at a place called Lee's Ferry on the Colorado River against the Navajo Indians.  I remember they, the Indians, came up as far as Minersville and would run off the horses and cattle.  Before this time, Jacob Hamblin had been called down there to try and make peace with the Indians.  Oscar Hamblin, my husband's father accompanied him with his family and settled at Santa Clara where Wallace and William twins were born April 27, 1862.  Several years after Charles returned home, he was married to Miss Ada Dotson.  I kept on attending school and when about 13 or 14 we had some very good school teachers.  I attended these schools until I was in the 5th reader.  That was how the grades were determined in those days.

We had several teachers that came from the B.Y. Academy at Provo. They enthused me so much telling me what a wonderful school it was, that I was so thrilled about it I wanted to go there.  At the Christmas holidays in 1880, Apostle F. M. Lyman and his son F. M. Lyman Jr. came to our house on their way back from a holiday vacation to Parowan.  F. M. Jr. was a student at the B.Y.A.  I asked my parents if I could go back with them and attend the B.Y.A. in Provo.  They consented to let me go so I got ready in a hurry.  This was my first trip away from home alone.  Sometimes I would get very homesick, but that wonderful old man, Karl G. Maeser, was so kind.  When he would find a student that was blue and homesick, he would put his arms around you and cheer you up and make you feel alright.  I only stayed there in Provo until the April Conference.  I attended conference and then returned home on account of being short of funds.

While there, I boarded with one of Heber C. Kimball's wives, Lucy Walker Kimball.  I assisted in the kitchen mornings and evenings as part pay for my room and board.  She allowed me $1.00 per week for my work and I paid $3.00 per week cash.  I roomed with four other girls namely, Saddle Sheppard of Beaver, Utah who afterward became the wife of Rhinard Maeser, son of Principal Karl G. Maeser, Rosa Lee from Beaver who became the wife of George Southerland one of the Supreme Judges of the United States Court, and Lessa Kimball and Maggie Christmas both of Salt Lake City.  Part of the time I roomed with J. Golden Kimball's mother who lived in another part of the house.  There were several boys boarded there also.  Golden was the senior over the house.  We all had to be in the dining room at a certain time of the morning for prayers.  Several times some of us girls would not get in there in time for prayers and Golden would always report us to Pro. Maeser.  We would be called onto the carpet, but he was very kind to us and would say, "Don't let it happen again."  Those were very happy days for me.

After returning home from school, Mother, Father and I made a visit to my sister Melissa Lee's in Panaca, Nevada.  After we came home, my niece Lydia Osborn was married to M. C. Morris of Salt Lake.  Wallace Hamblin, my boy friend or beau as we then called them, returned home from a trip to Wyoming where he had been assisting in driving some cattle to the market in Cheyenne.  My brother Watson and Harriet Eyre were preparing to get married in December so we decided to accompany them and make it a double affair.  My brother obtained a white top buggy and Wallace a light spring wagon and we set off for St. George one Sunday morning.  It took us three days to get there.  We were married in the St. George Temple Wednesday the 14th of December 1881. We stayed over on Thursday and took in the sights of the city.

A very strange thing happened to us while in St. George.  The man where we stopped, a Bro. Hall, wanted us to take a 60 gallon barrel of wine to Milford to ship North to his son.  It was decided that we take it as we had a wagon.  We had not traveled very far until a boy came riding up and said something was spilling out of our wagon.  On investigating, we found some of the hoops had broken off the barrel so we tipped it on the other end and we went on and pretty soon the hoops broke off that end.  Then we turned the barrel on its side thinking we could save some that way, but the staves broke in the center and it all leaked out, and all our bedding was soaked with wine.  We tried in all the settlements to obtain a barrel or keg, but could not get one. Bro. Hall was very angry about it and wanted us to pay for it.  We could not help it, and of course we did not pay for it.

We arrived home on Sunday just as church was dismissed and they gave us cheers of welcome as we passed by them.  Our parents had a fine reception for us after our return.  On the 28th of December, Wallace was best man and I was bride's maid to a very dear girl friend, Jane Stoddard, and Tine gingham, a cousin of mine.  We had very gay times in our early wedded life.  It being the winter holidays, there was a dance or some kind of amusements going on every night, and in those days they would last until the wee small hours of the morning.

My brother Watson and wife and Wallace and I all lived at home with my parents.  The men folk spent the winter freighting and hauling ore from the Lincoln Mines to Milford.  The following spring, March 28, 1882, Wallace's twin brother William and Mrs. Rosa Wood were married in the St. George Temple. In the spring and summer the men spent their time farming.

The following September 7th, Watson's wife presented him with a fine son, Watson Loraine Rollins —  Grandparents and all just idealized him.  As for myself, I thought I could not possibly think any more of a baby than I did of him, until the following December 12, 1882.  We were made happy parents of a fine son, Wallace Eugene.  Naturally he was the nicest baby ever born.  The two boys grew up together and as far as affection goes I think two brothers could not have loved one another more than they did.  After our babies came, my brother and his wife moved to a place of their own and Wallace and I remained with my parents.

In May after we were married, I accompanied my parents to the St. George Temple and assisted them in doing work for their kindred dead. While there, Sister Lucy B. Young had my Aunt Mary Lightner, my mother and I accompany her to a room several stories up which had an altar in it.  She then gave each one of us a blessing in tongues and then she interpreted them.  One thing she said in my blessing was that I should have a son and that he would go to the nations of the earth and preach the Gospel (which was fulfilled).  When Eugene was 21 years old, he and Loraine both went on missions in the same year and returned the same year.  Both fulfilling honorable missions.

The years went on and we were struggling to make a living and trying at the same time to build us a home.  During the summer of 1884, Wallace and Henry Hall of Minersville made a kiln of brick to burn them.  While he was thus employed, we were again presented with another fine son.  On the 3rd of December 1884, Claudious Lee was born.  We were trying to keep one of the first commandments to multiply and replenish the earth.  I thought that was our mission here.  There was no race suicide in those days especially with the Mormon people.

The next summer we had a two-room brick home put up on a lot, with an apple and pear orchard on it, in the center of town.  We had bought the lot of Wallace's Uncle George Marshall.  We did not get our house finished until January 188 We still lived with By parents.  On the 13th of January, the stork brought us another son, Edwin Rollin.  Our home had just been plastered and as soon as we thought it was dry enough, we moved into it with our three children.

We enjoyed being to ourselves very much, although it was hard for me to leave Father and Mother to do for themselves.  They were getting along in years and were not able to do everything for themselves.  But we were only two short blocks awe:, and we would help then with their hardest work.  When the boys were large enough to assist them with their chores, one of them stayed there and helped them all they could.

Time went on and my husband's mother, Mary Ann Hamblin, moved to Salt Lake with her two daughters, Effie and Essie Stoddard.  She took up obstetrics and became a very efficient doctor and nurse.  This was during a building boom in Salt Lake, and as work around home in Minersville was very scarce, she sent for Wallace and his brother William to come up there to Salt Lake with their teams to work.  They took their families with them.  They obtained work hauling rock and building material.

We, both families, lived together until the fall of 1890.  Just before the October Conference of the LDS Church, we decided we would try and get a house or an apartment and move to ourselves.  We set out house-hunting and when we would see a house for rent, we would inquire about it.  Invariably they would ask, "Have you any children?" "Yes, we have three small sons."  Their answer would be, "No! We can't rent to anyone with children."  Very discouraged I went up to Wallace's mother and told her of our trouble in trying to get a house.  In a joking way I said, "Well, I'll go home where I can have all the children we want and nobody will bother us."  We were expecting the stork to again visit us.

My parents came up to Salt Lake to attend conference and I returned home with them.  Wallace stayed in Salt Lake to work.  One day early in February, I was returning home from Mother's with Rollin a hold of my hand.  As we were passing our corral, a cow that had just been brought up off the range with a young calf took after us.  We just escaped her horns by crawling through some bars close by.

The next morning I was quite sick.  My sister Birdie was staying with me.  She was a child about 12.  I called her and sent for my mother and Aunt Dee who was a mid-wife.  I got some better but continued being ill for three days.  On the 6th of February 1891 I gave birth to twin girls.  They were very tiny and no one had any idea they would live.  We put them both on the scales together and they just weighed 7 lbs. My husband was still in Salt Lake.  My brother Watson and his wife were all with me when I was in trouble.  He went for the Elders and brought them to bless and name the babies.  We all thought they would die because they groaned every breath they drew.  We gave them the names of Ida Melissa and Addie Minerva.

They were so small and delicate and quite a care for a long time.  My husband being away made it quite hard for me to care for them in my weakened condition.  But my dear old mother would come up every day and do all she could to help me and would stay with me until the babies would quiet down for the night.  Mother would help me with them until they got so they were better and easier to take care of.  After the babies were five months old, they seemed to thrive and grow from then on.  By the way, when they were born I did not have anything to put on them as they were too small to dress.  So they were just wrapped in cotton and a shawl until we were able to get some clothes made for them.

Their father did not see them until they were three months old.  When he returned home from Salt Lake he had been working for a furniture man and brought home two high chairs and a baby buggy and a nice rocking chair for me.

After the twins, came our 4th son, William Clark born on the 20th of September 1893.  In three more years our 5th son, Henry Marcene, was born on the 18th of November 1896.  These children, seven of them, were all born in Minersville, Utah.

We had five boys and we began to think about their future.  There were no facilities or opportunities there for them to branch out.  We had only a few acres of land besides our city lot.  There was nothing for them to do when they got older, or land to get houses for themselves. There was no room in Southern Utah for the fast multiplying generation to grow into, so Wallace's Uncle Ephraim Marshall and a friend, William McKnight, went up in the northern part of Utah to a place called Lucerne Valley, trying to find places for their fast growing families.

They returned with glowing reports of the country and several of the married men with large families took their word for it and were very much enthused about the story.  Several of them sold their homes and prepared to move to this new place where there was plenty of land and water.  A company was formed and on the 7th of September 1897 about 2 p.m. they made a start —  for they thought to better their conditions financially.  This company was all composed of sons and daughters of the early pioneers of Utah.  The company was composed of Ephriam Marshall, his wife and family, James Watson Rollins, his wife and family, Charles L. Rollins, his wife and family, William Hollinshead, his wife and child, William McKnight, his wife and family, Clarence Rollins and his wife, and John Corbridge making a total of 35 souls. The party had 11 wagons, 3 buggies, 30 work horses, 140 head of cattle and some loose animals.

The day of their leaving was a very eventful one in  the history of their lives.  When they left, sad indeed was  the parting, for probably years would pass before many of  them would meet again and some of them never.  The pioneers  were given a fine farewell party in the Minersville Chapel.    Fond farewells were taken of their loved ones.  Groups of  friends on street corners said goodbye and wished them  success and God speed on their way.  The Bishop of the Ward, George Eyre, escorted them for several miles out of the town  promptly at 2 p.m.  They turned their faces Northward to what they thought would be a new and better home.  They camped the first night near Beaver Camping was quite a novelty to some of them, especially the younger ones.   By the time the travelers reached Fillmore, in Millard County,  they were joined by John Henry Blackner and wife and family. This enlarged the company by eleven souls, 2 wagons, several  horses and 18 head of cattle.  Wallace and I were preparing to go with the company,  but we did not get our affairs settled in time to leave with them.  We sold our home and what land we had in the field.  We gathered up our belongings and just a week after the  company left, we started out on the 13th of September 1897.  There were 9 souls of us, 3 wagons, 7 horses, 2 cows and a  dozen chickens.  We joined the other company at Mona, Utah making 10 families with 52 souls in company. The little band of emigrants struggled along, part of  the way made difficult by the sickness of some of its members.  My brother Charles' family, all but three were very sick with  Mountain Fever.  During the entire trip of five weeks, some of the family were very sick.  In the evening, at the bedside  of the sick, prayers were offered up for the afflicted and the sincere supplications were heard and answered.  We passed through many trying experiences, but the march continued on, all striving to make the best of what came.  We had one of our wagon boxes built as a sheep wagon with a bed and stove  which made it very convenient for the family to eat and sleep.  We with four of the smaller children slept in the wagon.  The three older boys had to make their beds on the ground.  The other two wagons were driven by Lee and Rollin - one 12 and the other 10 years old.  Eugene, riding a saddle horse, helped to drive the cattle and loose horses.  We had traveled through stormy weather since leaving Heber City, which made it very disagreeable especially for those that had to make their beds on the ground.

On the 15th of October we drove into the far famed Lucerne Valley which is now called Manila.  Here we met my husband's brother William and his wife and family and Nathaniel Goodman and his son William. These people had preceded the band in May that same year.  My brother Watson and family and us with our family made our camp at his brother William's place.  He had a large sawed log house partly completed. Others of the company camped at a place called Birch Springs.  We were very much disappointed with the surroundings —  it not being as represented.  I think we women folk were more disappointed than the men.

They all got busy and staked off some land and then they prepared and went to the mountains to cut logs to build houses with as winter was coming on.  They did not seem very enthused over the prospects as some real estate men from Ogden had the water question in hand and they wanted $1,600 for a water right for 160 acres.  After the men folk arrived in the timber they talked over the situation.  They decided to leave the women and families there and go and see if they could find a more suitable place to locate.

They went to Ft. Bridger.  When they arrived at Bridger Valley, a Mr. Sam Strong told them about the Carter Canal and a lot of land on the "lower bench" which was vacant.  Without going any further they bought the Carter canal for the sum of $1,500 and each one of them located, staked off 160 acres of land, and filed on it while there.  They borrowed the money to file from Mr. Joseph Guild who was a merchant at Ft. Bridger.  They had left their money with their wives and just taken enough for traveling expenses.  Wallace filed on a place 3½ miles northeast of Lyman located on the Blacks Fork River.  They were gone just a week when they returned and told us women what they did. We soon packed up and moved right over.  We were just a week coming over from Lucerne Valley to Bridger Valley.  There was a big snow storm that came on us en route.  We arrived at Mt. View on the 9th of November in a terrible blizzard.  We stopped at the first place we came to which was Wallace Stevens' ranch.  They had all of the boys that had been sleeping out come in the house and make their beds on the floor.  We never forgot the kind hospitality Mr. Stevens and wife showed us.

The next day we all found houses to live in at Mt. View.  My brother Watson and our family rented a small two-room house and each family had a room a piece with no door between us.  We put our sewing machines against the door for a partition but the children would climb over them.  We managed fairly well with our sheep wagons for the boys to sleep in.

The children that were old enough went to school in Mt. View.  Their teacher was a Miss Estella Sullen from Fort Bridger.  As soon as we were located for the winter, the men folk got ready and went to the mountains to get out logs for their houses and out buildings.  They had the houses partly done by the forepart of March 1898.  We moved into our two-room log house before it was chinked or daubed with a dirt roof and dirt floor.  This was the 9th of March and there was a terrible blizzard on.

There was a small branch of the LDS Church here, presided over by Samuel R. Brough.  They had Sunday School in Bro. Joseph Wall's house which was only partly completed.  Bro. Henry Voss was superintendent. It was a branch of the Summit Stake of the LDS Church.  When our company came, it swelled the membership quite considerable in numbers. We used to bring our family and drive over from Mt. View to attend Sunday School.  Very soon the authorities of the church came out and organized us into a ward with S.R. Brough as Bishop, Ephraim Marshall, one of our company, as first counselor and Augustus Youngberg as second counselor.

We had quite a hard struggle clearing our land of sage brush and getting it fenced.  All hands would have to work making ditches and plowing the land.  They got a few acres of wheat and oats in and some potatoes.  They also put in several acres of Lucerne.  They bought the lucerne seed on the road out here.

Whenever the men could get a job working out, they would do so to get money to buy feed for their teams.  Rollin, who was 11 years old after we came, hired out to Joseph Strong for 8 dollars per month.  He obtained enough money to get him a suit of clothes and other things to attend school with.  Lee hired out as a sheep camp tender.  Eugene and Lee both worked for a Mr. Marchasault.  They managed to attend school in the winter.  We had been married 15 years when we moved to Wyoming.

After my brothers Charles, Watson and myself moved here and left our parents in Minersville, they were not contented.  They sold their home and came to cast their lot with their children.  They arrived here on the 8th of July 1898 and made their home with me.  Father's health had been very poor for several years and this climate was very severe on him.  He was suffering with Brights Disease and he passed away on the 7th of February 1899 -- just living seven months after he came.  He was the first man buried in the Lyman Cometary.  Father would have been 83 years old the following May 27.

She Autobiog Part 2 (1899-1939).  

My husband's mother came up to Wyoming that same winter after we came. She came as Doctor and Nurse for Mrs. Ida Marshall and Mrs. Hannah Blackner and she brought them both fine sons, John Marshall and Bernard Blackner.  Grandma Hamblin while here, filed on 160 acres of land just below the Lyman dugway and sent for her son in-law Lee Pope and daughter Effie to come up.  They lived in a one-room log house that she had built on her farm and they farmed the place.

My father and mother would go and stay for a week or so at a time with each one of my brothers but would soon get homesick and want to come back to my place where their bed and things were.

That fall after they came, there was quite a snow storm.  My son Lee took his rifle and went over the ridge from our place and shot an antelope.  He was only 13 years old.  He tried to lift the antelope on his horse but could not, so he came home for help.  When he told father he had killed an antelope, he doubted it until Lee showed him some blood and hair that he had got on him trying to lift it on his horse.  Father was as excited about it as Lee was.  They took a small sleigh and tied a rope around the horn of the saddle.  Rollin went out with him to help bring it in and then Father showed the boys how to skin and dress the antelope.  We certainly enjoyed this meat and sent all our neighbors a fry.  This was the fall of 1898.

At Christmas time, the Sunday School had a program and a Christmas tree held in Ephraim Marshall's new house.  In January, Father and Mother went to my brother Watson's to visit for a week or so.  While there, Father took quite sick so they came home to my place.  He did not get down helpless in bed but would only lie down at intervals.  He failed very fast and he passed away while sitting in his chair at 5 p.m.  On the 7th of February 1899.  Just the day before Father died was my twin girls 8th birthday.  Lee had just got him a violin and was trying to play it while the girls were singing and dancing and having a great time.  Father got up out of his chair and leaned on the door and watched the children play.  He enjoyed them very much and would sit an evening and tell them stories of his hunting trips while crossing the plains and to California.

In the fall of 1899 we sent Eugene down to Salt Lake to school.  He was staying with my sister Mary Osborn.  He was getting along fine in school when he contracted a cold and had a very severe spell of bronchitis.  So as soon as he was able, she sent him home as she was not able to take care of him.  We sent Rollin to Carter Station in the night after him, as he was the only one home.

My husband and Lee were away working on the railroad at Spring Valley. Before he left he brought his mother down to stay with me as we were expecting the stork that afternoon.  I had a terrible hemorrhage and gave birth to a fine baby boy, but it never lived.  My life was despaired of and only through faith and prayer and power of the priesthood through the Elders, Bishop Brough and Ephraim Marshall, was my life spared.  This was the 22 of November 1899 -the same night that Eugene came home sick.  I was a long time gaining my strength and before getting around, I had a severe spell of pleurisy.

Time went on and we kept on improving our farm and every year getting a little more land under cultivation and fenced.  But the men folk would have to go away from home and work whenever they would get a chance.  In the year 1901, Cumberland coal mines had just opened up and there was a lot of work over there.  Eugene and Lee went over and obtained work.  Along in the summer I decided I would go over and cook for the boys.  I was not very well and would consult the Doctor there about myself, as there was no doctor here at that time.  When the crops were all gathered and taken care of, my husband came over to Cumberland and obtained work in N.2 south mine.

About the middle of September I took sick with another terrible hemorrhage and as I was expecting the stork again about the first of December, I was frightened very bad.  My husband was over to Lyman.  I aroused Eugene and had him go across the street and get Erastus Hollingshead to go to No.1 Cumberland for the Doctor.  He had a team there, so he got the doctor and he gave me some medicine and told me to stay in bed until I was better.  I did so for several days and I would feel alright then.  As soon as I would get on my feet and try to do anything I would start to hemorrhage again so I lingered on that way for three weeks and on the 7th of October my baby came.  He was premature and was very small and delicate.  He was a fine boy -- if he had been much finer we could not have found him.  Lee came in and saw him all done up in a small bundle and says, "Hello, Bobby" and that is how he got the name of Bob.  I was confined to my bed from then on until the middle of December.  We still lived in Cumberland until the next Spring, when we moved back to the farm.

Eugene was called in September 1902 with Loraine Rollins, Thomas J. Brough and Jay Marshall to go to B.Y. Minerscity and take a missionary course.  Then in April 1903 he was called on a mission for the LDS Church to what was then the Colorado Mission.  We only had two weeks to prepare him for this mission.  He left Salt Lake on the 22nd of April.  He filled a very honorable mission.  Sometimes we did not know where we were going to get money to keep him on but somehow by scheming and working it came.  Lee and Rollin worked out most of the time and helped to keep him, and Wallace, his father, would take care of the farm.  Then to help out, every week I would take a team and buggy and go around the Valley and gather up butter, eggs and vegetables and go to Spring Valley and Cumberland and peddle them.  So with all of us working, we managed to keep him.  He was released and returned on the 23rd of July 1905.

He went to Salt Lake and obtained work as a street car conductor and afterwards worked for the S.L. Hardware and Implement Co.  He worked for them for several years.

My baby girl Lucille was born on the 29th of August 1906 at our Ranch home.   Rollin, my 3rd son, was called to go to Paris, Idaho to take a missionary course.  He was called to go to Australia.  He left for this mission the 19th of October 1908.

In the spring of 1909 Lee leased a hotel in Elko, Wyoming, a coal mining camp near Kemmerer.  He wanted the girls to go and run it for him but I would not let them go unless I went with them.  We rented our farm and moved over there and kept boarders for the Company.  We had as high as 60 boarders at a time.  There is where Lee met Miss Mary Easton.  They were married in the Salt Lake Temple on the 11th of November 1909.  While there we were able to send money to Rollin on his mission.  Wallace worked in the boiler house.

They had a ward of the Church there with Wallace Cragon as Bishop.  I was put in as Relief Society President and Lee was put in as Y.M.M.A. President.  I had my Counselors, Mrs. Graham and Mrs. Christenson.  I remained president until we moved home in the spring of 1910.

After moving back home to Lyman, the girls went to Salt Lake to obtain work to help keep their brother Rollin on his mission.  They got work in the Troy Laundry and their brother Eugene was working for the Consolidated Wagon and Machine Co. so they rented apartments and cooked for him.  They worked there until Rollin returned from his mission.

All this time, Addie was corresponding with Levi Blad of Panaca, Nevada, who went to Australia on a mission at the same time as Rollin and returned at the same time.  They came home in February 1911 and Addie and Levi were married the following November 15th in the Salt Lake Temple.  After having a reception here at home they went to Panaca, Nevada to make their home.

When Addie left and separated from her sister Ida, it was one of the hardest things I had to put up with in life.  Within the next seven or eight months, three more of my children were married.  Eugene met and married Miss Pauline Zabriskie on April 9th 1912.  Rollin married Miss Cora Roberts on the 28th of February 1912.  Ida married Eugene Eyre on the 5th of June 1912, so that left our home kind of desolate.  My mother was still living with me.

During the summer I made a trip to Panaca, Nevada to visit my daughter and sister Melissa Lee.  While there I was called home on account of the illness of my mother.  My sister Melissa from Panaca also came home with me and my sister Mary Osborn from Salt Lake was called.  We found mother very bad and she passed away on the 25th of September 1912 She was buried by the side of father in the Lyman Cemetery. Mother's children were all at her bedside at her passing.  Mary, Melissa, Charles, Watson and myself.  She was then in her 90th year.

Addie remained home that winter as she was expecting the stork.  She was presented with a fine baby girl, Phyllis, on the 29th of November 1912.  On the following December 7th, Rollin's wife presented him with a fine son, Edwin Wallace.  Rollin lives on a farm in Milburn.  He has lived there since 1918.  He has a family of seven children, five boys and two girls.  Two are married and each have two little girls to bless their homes.  Lee has a family of three, two girls and one boy. A girl Lela died of diptheria at the age of 10.  Eugene had one boy.

Eugene came to Lyman to live and kept the post office and a small confectionery.  He had always from infancy been afflicted with bronchitis.  When the terrible plague of the Spanish Flu came along he contracted it and pneumonia set in.  He passed away on the 16th of October 1918.

Pauline and their son Robert were very sick at the same time and was not able to attend the funeral.  My husband and son Robert and Lucille were all down with the flu and Robert had pneumonia.  They were all very bad.  These were very trying times for me.  I was just recovering from the flu myself.  Eugene's son, Robert, died four years later on June 22, 1923, with diptheria in Salt Lake City.

In the year 1916, the United States became involved in trouble with Mexico and our son, Marcene, enlisted in the National Guard June or July 5th.  He with three other boys went to Cheyenne and from there to the Mexican border and served there until March 1917.  He returned home March 10th and went to Cumberland and obtained work in the mines there.  He only worked a few shifts when he was called back to World War I in April.  He helped guard the Aspen tunnel, then was called to go to Kemmerer and train men for the war.  He went from Cheyenne then to Camp Dix, North Carolina.  While there he was taken very sick and went to the hospital.  He had two quarts of water drawn off his lungs. He went to Camp Mills, New York.  After being there for several months, the company embarked for France.  While off the coast of Ireland, their ship was torpedoed by a German submarine but it missed its mark about 50 feet.  The United States ship turned their guns on it and it went down.  Their ship landed at Belgrade, France between Christmas and New Years 1917.  We received a telegram from the Red Cross on New Year's Eve that their ship had landed safely, which was a great relief to us all.  Marcene remained in France until March 1919, when he was mustered out and returned home on the 11th of March. Through prayers and supplications he never had to face the firing line, but was kept very busy hauling supplies and training men with the gas masks.  Our son, Eugene, passed away during Marcene's absence.

The next year, on September 25, 1920, Marcene married Miss Duella Eyre.  From this union there are four children, two boys and two girls —  Ivan, Geraldine, Dale and Darlene.  They are living in Murray, Utah.

In the spring of 1922, due to a strike in the mines in Cumberland, Lee, Clark and Marcene all came home.  We let Lee have our farm and Clark stayed there and helped that summer.

That fall on November 1st, my husband obtained work in the Union Pacific shops in Green River.  Clark went to Reliance, Wyoming, and obtained work in the mines there.  Marcene went to Salt Lake and then to Murray, Utah.  I stayed in Lyman that winter with Robert and Lucille in school.  In May, 1923 we moved to Green River and Robert worked for the Union Pacific and Lucille was working for the Union Telegraph Co.

While working in Green River, we bought a two-room house and a lot in Lyman.  On December 14, 1931, Wallace and I were married 50 years and our children got together and planned a celebration.  They gave us a lovely Golden Wedding reception at the high school.  They served a lovely dinner and presented us with a beautiful over-stuffed set of chairs.  All our children and grandchildren and two great grandchildren were present.  Our son Eugene and three grandchildren had passed away.  We had a very pleasant time meeting so many relatives and friends.

We lived in Green River nearly 10 years.  My husband was laid off on his birthday when he was 70 years old.  The Union Pacific gave us a pass on the railroad to the Western States and the Pacific Coast.  We started out from Green River on the 4th of May and went on the O.S. line to Murtah, Idaho, where we visited an old neighbor, William Goodman and family.  We went from there to La Grande, Oregon, and visited a grand niece, Wanda Mathews Zanejg and then went to San Francisco, California and visited my niece, Daisy Rollins Hollingshead and family at San Leandro.  Then we visited another neighbor, Mrs. Cora Shurtz at Santa Cruz, California.  She took us all around.  We went to the big giant redwood forest and on to the coast where we gathered sea shells and watched the tide come in.  We had a very pleasant time while there.

We went from there to Burbank, California, where my sister Addie Rollins Colton lives and visited with her and family for ten days.  We went to Long Beach and saw two of my nieces, Mrs.  Neva Osborn Davie and her sister Hattie Kennedy and their families and a grand nephew, Clarence Grenig and wife and family, also his father, Dan Grenig We also saw a girl pal of mine, Jane gingham.  We went to Los Angeles and saw a niece and nephew, Linda Rollins Scott and Guy Rollins.

We took the train from there and visited San Bernardino where my parents lived from 1851 until 1858.  We were shown the pioneer house and where my father's dwelling was and also his store where there is a very large post office built there now.  We started from there on the S.L. and Los Angeles line.  Our next stop was at Las Vegas, Nevada. We visited our daughter  Lucille at the Blue Diamond Mine where her husband, Earl  Long, was teaching school.  We went to the Boulder Dam which was under construction.  From there we went to visit our daughter Addie Hamblin Blad and family.  While there I was quite sick, also Lucille who accompanied us there.  My husband had the hayfever quite bad and was anxious to get home.  This was the 1st of July 1932 and it was the last time I saw Addie alive.  We went from there to Minersville, our former home town, and spent the 4th of July there.  I had a sister and brother living there and a great many relatives and enjoyed visiting them very much.  We journeyed on to Salt Lake and Murray where our son, Marcene, and family live.  We stayed there for a few days and arrived home in Lyman on the 13th of July 1932, having been over two months on our trip which we enjoyed very much.  We moved in our two-room house and enjoyed it very much.  During this year I had a very bad foot with varicose ulcers and was not able to be on my feet very much.  In February, Addie took very sick with what we thought was the flu.  Her trouble seemed to be all in her back.  She got better for a while, but at intervals would be very bad so they decided that she must go to St. George.  They took her to Dr. McGreager and he took an x-ray of her and found that she had a stone in one of her kidneys.  But her heart was so bad that she was not able to have an operation at that time so she returned home.  In May she returned for an operation.  While on the operating table they took a stone out of her kidney 2½  inches long and then they decided to take out her kidney as it had started to decay.  She passed away on the operating table on the 12th of May and was buried in Panaca, Nevada on the 14th of May.  Surviving her was her husband, Levi Blad, and eight children, her parents and five brothers and two sisters who all attended her funeral.  That same year after Addie's death, Lucille came home to stay with me as she was expecting the stork.  But she was in such a condition we took her to the Rock Springs Hospital and she gave birth to a baby boy, Demar.  She had two older children, Vella and Donnie.  As soon as she was able, she worked in the Ideal Cafe for Ida.  At present Ida has a maternity home and has taken care of a great many cases.  We were living in our little home very comfortable when my husband's health began to fail.  We did everything we could for him and took him to Salt Lake thinking the change of climate might do him good.  But it was too late.  We returned home on the 30th of September and he passed away that evening at 7 O'clock while sitting in his chair.  He had enlargement of the heart.  His children were all to his funeral but Lucille and she was in Washington State and would not get here in-time.  I have lived alone since then but several of my children live close around.  This is February 1939.  I have five sons and two daughters living, one son and one daughter dead, 38 grandchildren living and 4 dead, 14 great grandchildren.

MY CHURCH ACTIVITIES

When the Primary Association was first organized in Minersville, I was chosen second counselor to Mary Ann Hamblin when I was 18 years old. After I was married and had three children, I was put in President of the Y.L.M.I.A. in Minersville.  I acted in that capacity for several years.  Then I was Relief Society teacher there.  In 1892 was chosen secretary for the Relief Society of the Minersville Ward and held that office for five years.  I was Relief Society teacher for several years in Lyman, Wyoming.  We moved to Elko and I was put in as Relief Society President.  I acted there until we moved home and then was chosen Stake Secretary in 1919 and held that office until Addie Brough the Stake President moved to Salt Lake.  I was Ward Secretary of Lyman for five years.  When we moved to Green River in 1923 I acted as Ward Relief Society teacher there, then I was chosen as second counselor in the Relief Society to Mrs. Ruth Manwaring.  Later I was chosen as her first counselor, and still held that position in 1932 when we moved back to Lyman.  At the present time I am Captain of the Daughters of the Utah Pioneers of the Bridger Valley Camp.

  Wallace HAMBLIN (Twin) and Ida Minerva ROLLINS had the following children:

		i.	Wallace Eugene HAMBLIN was born on 12 Dec 1882 in Minersville, Beaver, Utah.  He was baptized into the LDS church on 30 Aug 1891.  He was endowed on 19 Apr 1903.  He died on 16 Oct 1918.  He was sealed to parents BIC.  He has reference number 60WG-ZW.  Line 58001 from GEDCOM File not recognizable or too long:   MARR DATE 9 APR 1912 (DIV)
		ii.	Claudius Lee HAMBLIN was born on 3 Dec 1884 in Minersville, Beaver, Utah.  He was baptized into the LDS church on 16 Jul 1893.  He was endowed on 11 Nov 1909.  He died on 7 May 1969.  He was sealed to parents BIC.  He has reference number 60WH-02.
		iii.	Edwin Rollin HAMBLIN was born on 19 Jan 1887 in Minersville, Beaver, Utah.  He was baptized into the LDS church on 21 Jul 1895.  He was endowed on 28 Oct 1908 in the Salt Lake City, Utah LDS temple.  He died on 9 Aug 1970 in Ogden, Weber, Utah.  He was buried on 12 Aug 1970 in Lyman Cemetary, Lyman, Uinta, Wyoming.  He was sealed to parents BIC.  He has reference number 55SM-H6.
		iv.	Ida Melissa HAMBLIN (TWIN) was born on 6 Feb 1891 in Minersville, Beaver, Utah.  She was christened on 6 Feb 1891 in Minersville, Beaver, Utah.  She was baptized into the LDS church on 23 Jul 1899.  She was endowed on 8 Aug 1914.  She died on 3 Apr 1983 in Evanston, Uinta, Wyoming.  She was buried on 7 Apr 1983 in Lyman, Uinta, Wyoming.  She was sealed to parents BIC.  She has reference number 42X5-CQ.
		v.	Addie Minerva HAMBLIN was born on 6 Feb 1891 in Minersville, Beaver, Utah.  She was christened on 6 Feb 1891 in Minersville, Beaver, Utah.  She was baptized into the LDS church on 22 Jul 1899.  She was endowed on 15 Nov 1911.  She died on 12 May 1933 in St. George, Washington, UT.  She was buried on 14 May 1933 in Panaca, Lincoln, NV.  She was sealed to parents BIC.  She has reference number 3KVG-12.
		vi.	William Clark HAMBLIN was born on 20 Sep 1893 in Minersville, Beaver, Utah.  He was baptized into the LDS church on 5 Jul 1902.  He died on 14 Aug 1963 in Rock Springs, Sweetwater Co..  He was buried on 17 Aug 1963 in Rock Springs, Sweetwater Co..  He was endowed on 5 Nov 1965 in the Salt Lake City, Utah LDS temple.  He was sealed to parents BIC.  He has reference number 1B56-3K.
	1	vii.	Henry Marcene HAMBLIN.
		viii.	James Robert HAMBLIN was born on 7 Oct 1901 in Cumberland, Unita, WY.  He was baptized into the LDS church on 2 Jul 1910.  He was endowed on 4 Jun 1924.  He died on 13 May 1971.  He was sealed to parents BIC.  He has reference number 60WH-2D.
		ix.	Vella Lucille HAMBLIN was born on 29 Aug 1906 in Lyman, Uinta, Wyoming.  She was baptized into the LDS church on 29 Aug 1914.  She was endowed on 6 Jun 1928.  She was sealed to parents BIC.  She has reference number 60WH-3K.

THIRD GENERATION

4.  Oscar HAMBLIN SR. was born on 4 Apr 1833 in Salem, Ohio (Bainbridge, Geauga Co.).  He was baptized on 8 May 1846 in Between Nauvoo, Illinois and Mt. Pisgah, Iowa.  He was baptized into the LDS church on 8 May 1846.  He was endowed on 23 May 1860.  He died on 8 Nov 1862 in Minersville, Beaver, Utah.  He was buried on 10 Nov 1862 in Minersville, Beaver, Utah.  He was sealed to parents on 5 Jun 1957 in the Arizona LDS temple.  He has reference number 1BQC-V0.  Line 223 from GEDCOM File not recognizable or too long:   SLGC 12 DEC 1879 05 JUN 1957 AZ  He was married to Mary Ann CORBRIDGE on 18 Feb 1854 in Salt Lake City, Salt Lake, UT.  He was sealed to spouse on 23 May 1860 in Endowment House, Salt Lake City, Salt Lake, UT.

5.  Mary Ann CORBRIDGE was born on 12 Mar 1836 in Thornly, Lancastershire, England.  She was baptized into the LDS church on 12 Mar 1844.  She was endowed on 23 May 1860 in Endowment House, Salt Lake City, Salt Lake, Utah.  She was sealed to parents on 19 Dec 1878.  She died on 13 Feb 1916 in Salt Lake City, Salt Lake, UT.  She was buried on 16 Feb 1916 in Minersville, Beaver, Utah.  She has reference number 2WX3-4W.  Record for baptism also given for 3 sep 1847.  Rebaptized?  Oscar HAMBLIN SR. and Mary Ann CORBRIDGE had the following children:

		i.	Fannie HAMBLIN (INDIAN GIRL) was born in 1852 in Santa Clara, Washington, Utah.  She was baptized into the LDS church on 1 Nov 1875.  She was endowed on 15 May 1879.  She was sealed to parents on 18 May 1990 in the Manti, Utah LDS temple.  She has reference number 35GG-T4.
		ii.	Daphnie HAMBLIN was born on 1 Jan 1855 in Tooele, Tooele, Utah.  She died on 3 Dec 1856.  She was sealed to parents on 23 May 1860 in the Salt Lake City, Utah LDS temple.  She was endowed CHILD.  She was baptized into the LDS church CHILD.  She has reference number 2WX3-C4.  Line 451 from GEDCOM File not recognizable or too long:   SLGC IN PROCESS MAY 1983
		iii.	Elizabeth HAMBLIN was born on 30 Aug 1856 in Tooele, Tooele, Utah.  She was sealed to parents on 23 May 1860 in the St. George, Utah LDS temple.  She was baptized into the LDS church in 1864.  She died on 14 Jan 1879.  She was endowed on 12 Jan 1881.  She has reference number 2WX3-D9.  Line 475 from GEDCOM File not recognizable or too long:   BAPL IN PROCESS MAY 1983
		iv.	Oscar HAMBLIN Jr. was born on 10 Jul 1858 in Santa Clara, Washington, Utah.  He was sealed to parents on 23 May 1860 in the Salt Lake City, Utah LDS temple.  He was baptized into the LDS church on 23 Mar 1879.  He died on 2 Sep 1879.  He was endowed on 13 Jan 1881.  He has reference number 2WX3-FG.  Line 491 from GEDCOM File not recognizable or too long:   BAPL IN PROCESS MAY 1983
		v.	Mary Adeline HAMBLIN was born on 30 Oct 1860 in Santa Clara, Washington, Utah.  She died on 10 May 1861.  She was sealed to parents BIC.  She was endowed CHILD.  She was baptized into the LDS church CHILD.  She has reference number 2WX3-GM.
		vi.	William HAMBLIN (TWIN) was born on 27 Apr 1862 in Santa Clara, Washington, Utah.  He was baptized into the LDS church in 1870.  He was endowed on 12 Jan 1881 in the St. George, Utah LDS temple.  He died on 23 Dec 1903 in Frontier, Lincoln, WY.  He was buried on 29 Dec 1903 in Lyman Cemetary, Lyman, Uinta, Wyoming.  He was sealed to parents BIC.  He has reference number 1F7J-PG.  Line 58141 from GEDCOM File not recognizable or too long:   MARR PLAC St. George, Washington, Ut (St. George Temple)
	2	vii.	Wallace HAMBLIN (Twin).

6.  James Henry ROLLINS was born on 27 May 1816 in Lima, Livingston, New York.  He was baptized into the LDS church on 1 Jun 1832.  

	The Conversion of James Henry Rollins
	to the Church of Jesus Christ of Latter-day Saints
	by Howard K. Bangerter, 1988

     In the Autumn of 1830, James Henry Rollins was a fourteen year old boy working as clerk in the mercantile store of his uncle, A. Sidney Gilbert in Kirtland, Ohio.

     One day, Oliver Cowdery, Parley P. Pratt, Peter Whitmer and Ziba Peterson arrived in Kirtland on their missionary journey to the Lamanites.  These men preached the gospel to Sidney Rigdon's Campbellite congregation, of which James' family and others in the neighborhood were members.  While most of these (Sidney Rigdon, the Newell K. Whitneys, Gilberts, and Frederick G. Williams included) joined the church, James was not baptized, "as I did not thoroughly understand it, but read the Book of Mormon through, and I had to read at night by firelight, as candles were very scarce at that time, and I lay on the floor on my back with my head to the fire and read at nights, the only time I had to read."

     At that time in Kirtland, some individuals were experiencing manifestations of "different kinds of spirits, such as receiving revelations on parchment, and professing to receive them from Heaven; others lying like they were dead, in meetings, or rushing to the river and going through the form of baptism in the flowing ice until they had to be taken out, as was the case with Burr Riggs."  The Elders that Oliver and Parley put in charge were afraid to denounce the actions of these individuals.

     In December of 1830, having observed these things, James plead with the Lord to show him if this was His spirit.  After much praying, he records, "I was shown in a dream or vision Joseph and Hyrum.  I saw them standing side by side.  They beckoned me to follow them to the door.  They received me in a very pleasing manner as I entered.  After a very short time they bade me to follow them, which I did.  They crossed a very long hall, the end of which I could not see;  then we three entered another door.  I cannot describe the beautiful things I beheld.  Nothing on earth can compare with the things I seen in my dream.  They then passed to  another door, which they opened and entered.  If I entered myself, all remembrance was taken from me of that place.  After this I was shown by a guide, which was at my side... many things which has transpired since, and are being literally fulfilled to the very letter.  He then showed me many things which I would have to pass through.  He told me to hold fast the Iron Rod, which, at that time, I did not know the meaning of, or neither did he explain it to me."

     James first met Joseph Smith in the Gilbert and Whitney Store. When Joseph was told that James was not Sidney's son, but his wife's nephew, Joseph remarked, "Well, the Lord has shown him great things." James later recorded, "I truly had seen Joseph and Hyrum in my vision."

     James became well acquainted with the Smith family, from Joseph, Sr. to William, with whom he would go on "shooting expeditions up and down the River", to Don Carlos: "Don Carlos and myself were great chums and were quite attached to each other.

     After the conference of the Church held in Kirtland (June 3-6, 1831), many had been appointed to travel west to Independence Missouri (D&C 52-56).  When Sidney Gilbert and his family left for Independence, James, was with them.  They arrived in July 1831.

     When Joseph and other brethren arrived in Jackson County Missouri in April, 1832, for a conference, he visited the Gilberts at their home.  After "saluting them, he came to me and said, 'Henry, I want to baptize you if possible before I leave.'  I was working in my uncle's store and asked him if I could go with him, that he wanted to baptize me.  My uncle said that he could not spare me that day, for the majority of the people came in on Saturday to do their trading, and he had no other help that he could depend on but me.   I was finally baptized by John Carroll on the 1st of June 1832."

     Years later, in Nauvoo during the spring of 1844, the prophet made good on his offer to baptize James:  "I was alone in the store, when Joseph came in with his cane in his hand.  He stopped opposite me and eyed me for a moment.  Joseph told me to meet him later at the river near the old printing office.  I went, supposing he would send me on an errand, as he sometimes did.  When I arrived, I saw that he had been baptizing several individuals.  He said to me, 'Do you remember I promised to baptize you at Independence?  I want to fulfill that promise now, if you are willing?'  I said I was very willing.  He then took me in the river and baptized me, after which I took a seat on a rock, and he confirmed me and placed many blessings on me head.

    James Henry Rollins, a quiet, hard-working young man that was clerk at the Whitney - Gilbert store, remained faithful to the Church throughout his life.  He witnessed first hand and patiently endured every phase of persecution the Saints went through: Kirtland, Jackson County (when 18 members of the Church were murdered at Hauns Mill, James was ready to ride and avenge the killings, until they were restrained by the Prophet), and the expulsion from Nauvoo.  He and his young family crossed the plains, then were sent immediately to found the community of San Bernadino, California.  As was likely for an individual of his experience, he opened the first store in that town. They returned to Utah when the U.S. Army threatened, but stopped in Minersville to mine lead.  Here he lived most of his life, until, at nearly the age of 80, they moved out to Lyman, Wyoming.  We are indebted to his daughter, Ida Minerva Rollins, who took down his history in long hand as he, over 80 years old, dictated it to her.

[End of Conversion Story]

He Letter Redress Petition to U.S. Congress for Losses Suffered in Missouri on 13 Jan 1840 in Madison County, Illinois.2  
[James makes a claim for losses he suffered in Missouri; he is referring to the Gallatin election fight, which took place in his store, causing him the losses described; also for the loss of his home and property when he was driven from Missouri.  The petition is also signed by his wife, Evaline Walker (appears as Evaline Bollin on the petition) and her mother, Nancy Walker]

January 13, 1840

To the Honorable Senate and House of Representatives in Congress Assembled at the City of Washington in the district of Columbia--

I the undersignd do by these presents represent To Your Honorable body my Losses Sufferings and Troubles which I sustained and underwent by the hands of a Ruthless mob in the State of Missouri upheld and sustained by L. W. Boggs acting Governor of that state in the Year 1838. And this may Certify that on the 6th day of August, 1838. while at an Election held in daviess County Missouri, while we the people Called Mormons were Voting As the Law of our Country dictates and Guarantees unto us that we were hindred from this our privilege By a mob of the people of that County Raising against us and driving us from the polls with Clubs [p.531]  Raw Hydes &C. [---] Also drove us from the Town and Threatened me If I did not Leave the Town They would Pull down my House over my Head. and which House Contained heavy stones &C &C, and which I was obliged To Leave, and which was mostly distroyed, Also [-----] Another Establishment of the same in same County was Broken Open and Liquor & C. Taken Out By the Milita as they Called Themselves under Brgd. Genl. Parks of that Division To a Large amt. and which they Took and made use of &C. Many other Losses To which I suffered which were very grievious To bear of Being driven from Land which I Had Entd. Town Lots &C. And the Loss of which Property Amounting To not less than 3000 Dollars which Loss I sustained By being driven from my Home under The Exterminatig Orders of his Excellency Lilbern W. Boggs. And By this I appeal To Your Honorable Body for redress of the sore Grievances which I And my Brethren have suffered for the Belief of the scriptures of Truth or in other words for our Religion.----And By this I importune at Your feet for Redress &C of My Wrongs And Your Servant will Ever pray----

James H. Rollins

P. S. I The undersigned Certify in addition That We the people Called Mormons after a Conference was held by The principal men of the Mo. Militia, was forced by the Point of the sword To sign a deed of Trust signing away our Lands. The principal man Engaged in this business was Thomas Birch Acting as States Attorney for that district, also Genl. Clark Commander in Chief of the Militia or [-----] also Genl. Saml. D. Lucas of Independence Jackson County Mo.

James H. Rollins

[Sworn to before J. H. Randle, N.P., Madison Co., IL, 13 Jan 1840.]

He was endowed on 30 Dec 1845 in the Nauvoo, Illinois LDS temple.  
Transcript from the original record of James H. Rollins and Evaline Walker's Endowment, 30 Dec 1845.

From Heber C. Kimballs Journal (also known as "Book 93")
November 21, 1845 to January 7, 1846

Photocopy of the original journal
in BYU Library Special Collections
Jerald and Sandra Tanner
Modern Microfilm Company
June 17, 1982

Electronic Text by Howard Bangerter
Oct. 21 1997

[begin citation]

  Tuesday, December 30th 1845.

The morning was pleasant, and at an
early hour a very large number were at
the Temple waiting for their washing &
anointing -- they having been notified
the day before to attend at an early
hour -- Geo. P. Sykes - messenger(?)

     At 10 minutes past 8 o'clock
commenced in the male department,
washing & annointing the following
           washed by Milli(?) Snow & Geo. P Dykes
           annointned by A. O. Smoot & (??)
persons. vis.

             High Priests;
...[one name]

             Seventies.
... [one name]
James H. Rollins -- [born] May 27. 1816
... [9 names]

      finished at 22 minutes to 10. -------

-----------------------------------------------

In the female department the following
persons were washed and anointed, com-
mencing at 20 minutes after 8. viz;
...[8 names]
Eveline Rollins born May 21. 1823
washed by C.C. Spencer. Annointed by Thisja(?) Cahoon
...[[6 names]
----- Finished at 25 minutes to 10. --------

At half past 9 o'clock 18 bottles of oil
which had been prepared with perfume,
were consecrated for the annointing in
Pres. Young's room, the following persons of
the quorum of the Twelve being present
and clothed according to the Holy Order, viz;
Pres. Brigham Young, Elder H. C. Kimball
Parley P. Pratt, Amasa Lyman & George
A. Smith, also Pres Joseph Young of the
Seventies ----- Pres. B. Young was mouth,
for the first 12. and George A. Smith for
the other six.

At 10 o'clock the Bell rung and ...
to recieve into the upper department those
whose names are above written who have been
washed and annointed this morning --
Persons officiating as follows, viz;
P.P Pratt, as No.1 Orson Spencer as No. 2
Erastus Snow as No. 3 in the upper department
and in the middle department, as follows,
George A. Smith No. 1 C. C. Rich No. 2 -
Lorenzo Snow No. 3  John D. Lee " 4
F. D. Richards " 5 ---
------------------------------------------------
At 10 m. before 11. John M. Bernhisel
brought in a suit of garments for the use
of the persons receiving their endowments..
Robes. Garments, Apron. Caps.
Moccasins & Socks

            Dec. 30.
At 10 minutes past 11. commenced
receiving the first company into the upper
department in the following order:
[19 names listed...]
James H. Rollins [by] L. Mecham
Eveline Rollins [by] J. H. Rollins
[8 other names listed...]

Finished at 20 minutes past one.
Lorenzo Snow and Catherine C. Spencer
officated as prompters, also Artemisia Snow

...
[Other sessions follow.  An intersting note by Brother Kimball at the end of the day...]

     Dec. 30.

The labors of the day having been
brought to a close at so early an hour
viz; half past 8. it was thought proper
to have a little season of recreation.
Accordingly, Brother Hanson was invited
to produce his violin -- he did so, and
played several lively airs, among the
rest - some very good lively dancing
tunes. This was too much for the gravity
of Bro. Joseph Young, indulged
in a horn-pipe; and was soon joined
by severl others, and before the dance
was over several French fours were
indulged in.  The first was opened by
Pres. B. Young with Sister Whitney and
Elder H. C. Kimball with Sister Whitney
The spirit of dancing increased until
the whole floor was covered with dancers.
After this had continued about an
hour, several excellent songs were
sung in which several of the brethern
and sisters joined -- The Upper California
was sung by Erastus Snow.  After which
Sister Whitney being invited by Pres.
Young, stood up and invoking the gift
of tongues, sung one of the most beau-
tiful songs in tongues that ever was
heard.  The interpretation was given
by her husband, Bishop Whitney, it
related to our efforts to build this
House, and to the priviliege we now
have of meeting together in it. ---
of our departure shortly to the
country of the Lamanites, and
their rejoicing when they hear the gospel,
and of the ingathering of Isreal ----- ---
Altogether, it was one of the most
touching and beautiful exhibitions
of the power of the Spirit in the gift
of tongues which was ever seen ---
(So it appeared to the writer of this)
After a little conversation of a general
nature, the exercises of the evening
were closed by prayer by Pres. B.
Young -- and soon after most of the
persons present left the temple for
their homes.  The persons present at this
interesting meeting were, Pres. B. Young,
Elder H. C. Kimball, Orson Hyde, Joseph
Young, erastus Snow --- John D. Lee
Bishop N. K. Whitney, Elisha Averetto -
David Candland L.R. foster John
L. Butler -- Lewis Robbins -- Chapman
Hans. C. Hanson - Horace Whitney
Wm. H. Kimball -- little Joseph Young
Bishop Whitneys Son John and Sisters Kimball
Whitney, Artemi[?] Snow, Eliza R. Snow
Mercy R. Thompson Sisters: Bains - S.
M. [?] & Margaret Moore and
Catherine Lewis
   At 10 o'clock most of the bretheren who
staid had prepared their beds, some
on the floor, and some on sofas, and
were ready for sleep. ---
Amasa Lyman came in at 12. --
and with Pres. Young, [?] and 5 or 6 others
remained in the Temple over night.

...[interesting message by Brigham Young after another dance on January 1, 1846]

...After dancing a few
[?] Pres. Young called the attention
of the whole company, and then gave
them a message, of this import,
viz.;  that this temple was a Holy
place and that when we danced

        January 1

we danced unto the Lord, and that no
person should be allowed to come on
to this floor, and afterwards mingle
with the wicked.  He said the wicked
have no right to dance, that dancing and
music belonged to the Saints -- And he
strongly expressed upon the minds of
those present the impropriety of mingling
again with the wicked after having
come in here, and taken upon them
the covenants which they had --  He
spoke pointedly to his daughter Vilate
and told her that if she should do so
after this, she might expect to meet
the frown of a father who held the
keys of the Priesthood --.  He was followed
by ? R. Foster, who  concern[?] in the [?]
of Pres. Young, and said he would like to
have the question put, that it might be
known how many of those present
were willing to make a covenant to this
effect, that they would not mingle with
the wicked any more in their amusement

[more good stuff follows!  Need more time to transcribe!]

[end citation]
He AP Bishop between 1859 and 1867 in Minersville, Beaver, Utah.  He was released in 1867
He PH Patriarch on 24 Jun 1893 in Minersville (?), Beaver County, Utah.  Ordained by Francis M. Lyman  He was sealed to parents on 18 Oct 1894.  He died on 7 Feb 1899 in Lyman, Uinta, Wyoming.  He was buried on 10 Feb 1899 in Lyman, Uinta, Wyoming.  He has reference number 1CZ8-PH.  He Autobiog Part 1 (1816-1838).  

Life Sketch of James Henry Rollins

A short sketch of the life of James Henry Rollins, which was dictated by James H. Rollins [in 1897 at age 80] and written by his daughter, Mary Osborne, and re-written by his youngest daughter, Ida M. Rollins Hamblin, and assisted by his daughter, Melissa R. Lee Reyborne, Sept. 7, 1924 in Cedar City, Utah.

James Henry Rollins was born May 27th, 1816, in Lima, Livingston County, New York, the son of John Porter Rollins, born in Rutland, New Hampshire, about 1796, and Kaziah Katura Van Benthuysen born May 15th, 1796, in Albany, New York.

The Rollins lived in Vermont and New Hampshire.  There were three brothers emigrated to America and settled in the Eastern States a while, then two of the brothers went south.  Their names were James, John Porter and Henry Rollins.  My father, John Porter, was interested in cattle, and sheep, and he was going on a trip to Canada with a large boat load of cattle, when a storm came up and wrecked the boat, and he went with the load to the bottom of Lake Erie, about the year 1820 or 1821.

My mother was left a widow with three small children, myself and two sisters younger than me, Mary Elizabeth and Caroline.  My mother's sister, Elizabeth Van Benthuysen, then the wife of Sidney A. Gilbert, took me to raise as their own.  They moved from New York to Mentor, Ohio, in 1825, and a year after that moved to Kirtland, Ohio, at which place my Uncle Sidney went into the mercantile business with Orson [Newell] Whitney, and I did chores for them, and as soon as I was old enough was employed in their store as clerk.

I continued working thus until Oliver Cowdery and Parley P. Pratt, and some other brethren came to Kirtland and brought the Book of Mormon in the Fall of 1830.  These brethren were on their road to find the Center Stake of Zion.  They preached the Gospel to my uncle and aunt and the Whitneys and several others, and they were converted and joined the Church of Jesus Christ of Latter-day Saints.  I did not join them, as I did not thoroughly understand it, but read the Book of Mormon through, and I had to read at night by fire-light, as candles were very scarce at that time, and I lay on the floor on my back with my head to the fire, and read at nights, the only time I had to read.

Brothers Cowdery and Pratt put some Elders in charge and they were afraid to denounce the actions of individuals who were at that time operated upon by different kinds of spirits such as receiving revelations on parchment, and professing to receive them from Heaven; others lying like they were dead, in meetings, or coming to rushing to the river and going through the form of baptism in the flowing ice until they had to be taken out, as was the case with Burr Riggs. After seeing all these, I pleaded with the Lord to show me if this spirit which was operating on certain individuals was His Spirit.  After much praying I was shown in a dream or vision Joseph and Hyrum.  I saw them standing side by side through a wall which seemingly was transparent and was the color of amber.  The light which enveloped them and me was not as the light of the sun but such as penetrated me from head to foot.  They beckoned me to follow them to the door, which opened to the north.  They appeared as though they were waiting for me, and they received me in a very pleasing manner as I entered.  After a very short time they bade me to follow them, which I did.  They crossed a very long hall running east and west, the end of which I could not see; then entering a door which opened to the south, we three entered; they showing and pointing out the beauties of the place.  I cannot describe the beautiful things I beheld.  Nothing on earth can compare with the things I seen in my dream.  They then passed to another door to the south; they opened it and entered, if I entered myself all remembrance was taken from me of that place.  I never could think of anything I seen if I entered. After this I was shown by a guide, which was at my side.  He showed me many things which has transpired since, and are being literally fulfilled to the very letter.  My guide also showed me a liquid billow of fire, on either side of me; as it rolled along it consumed everything upon the earth, the extent or the length thereof either way I could not discern.  I asked my guide as I stood over this fire which had no flame, what it was; he said, it was what is to come, and the destruction which was to roll over the earth to cleanse it, and make it pure.  He then took me back, and showed me many things which I would have to pass through.  He told me to hold fast the iron rod, which, at that time, I did not know the meaning of, or neither did he explain it to me.

The adversary, previous to this had tried hard and was determined to crush me.  I plead with the Lord to help me, and said, ‘O Lord, take it away.  I want none of it, don't let it follow me.' It immediately vanished and my spirit was taken from my body at least for 10 hours before it returned.

And all these things shown me has surely been an anchor and a solace to me in the many trials and tribulations which I have passed through. I am now 80 years of age, and am having this written from what little I can remember, thinking perhaps some of my children and descendants would like to read them when I have passed away.

My first acquaintance with the Prophet Joseph Smith:
As early as February, 1831, I first met Joseph Smith in my Uncle Sidney Gilbert's house.  This was the first day he arrived in Kirtland, and while he was in the house conversing with my uncle and aunt.  I, being at the front gate, saw a wagon turn over as it was coming down the slippery hill and heard a woman and 2 or 3 children screaming.  This was Joseph's family.  I ran in and told Joseph and uncle about it, and Joseph ran to assist them without his hat.  My first impression was, that if any of the occupants were hurt seriously that Joseph could heal them, but none of them were hurt.  Joseph and my uncle returned to the house.  He asked my uncle if I was his son. He said, ‘No, I was his wife's nephew.' ‘Well,' he said, ‘the Lord has shown him great things.' I truly had seen Joseph and Hyrum in my vision in Dec. 1830.

After the turning over of the wagon, Joseph and his wife, Emma, came to my uncle's house for the purpose of finding a house to suit her, but they found other quarters as none of our rooms suited her.  Soon after this, more or all of the Smith family arrived in Kirtland.  From this time on I became personally acquainted with the Smith Family. Joseph Sen., his wife, Lucy Smith, Hyrum, Samuel, William, Don Carlos, and Lucy Smith, the youngest daughter; also Jenkins Salsberry and wife.  All these I saw almost daily while I remained in Kirtland.  I first saw Father Joseph Smith's wife, Lucy, and Don Carlos, on Sunday, the next day after they arrived at a meeting held at Isaac Morley's house.  They were very much fatigued from their journey, and during the meeting Don Carlos fell asleep in his chair, and after several had spoken he awoke and arose and bore as strong a testimony as I ever heard of the truth of this work.  Samuel H. Smith was a man of few words, and was very industrious and hard working.  William Smith afterwards came to the store and asked for me to go with him on his shooting expedition up and down the river.  They often consented to let me go with him.  Don Carlos and myself were great chums and were quite attached to each other.  In a short time I took leave of the Smiths to prepare to start westward.  Joseph went to Kirtland in the spring of 1831, and the first conference of the L.D.S.  Church was held in that place.  During the summer of 1831 many Elders were sent westward to Missouri, according to a revelation given June 1831, Joseph Smith, Sidney Rigdon and Sidney Gilbert with his wife accompanying him, she being the first Mormon woman that went to Independence.  I accompanied them, and the first of October we prepared to start, as we had to go from Kirtland across the western reserve to the Ohio River, which we did in wagons; taking the families of W. W. Phelps, Isaac Morley and several others' families; also my mother's family, two sisters and myself.  We were delayed when we tot to Arrow Rock, one hundred miles below Independence, on account of the great flow of ice.  The steamer turned back, and we remained there with W. W. Phelps for at least 5 weeks, when the wagons came from Independence, where we arrived about the 1st of January, 1832.

Joseph Smith the Prophet came to Independence about the last of April, or the first of May.  He came to my uncle's house and saluted my uncle and aunt, then he came to me and said, "Henry, I want to baptize you if possible before I leave." I was then working in my uncle's store, and on Saturday, Joseph came into my uncle's store and asked him if I could go with him to the Whitmore settlement, that he wanted to baptize me.  My uncle said he could not spare me that day for the majority of the people came in on Saturday to do their trading, and he had no other help that he could depend on but me.  When Joseph returned from the Whitmore settlement, he authorized Oliver Cowdery to baptize me instead of him, which he did not get to do.  I was finally baptized by John Carroll on the 1st of June 1832, about 1½ miles west of the Temple block.
I will say good-by to the Prophet as he has started on his journey down the river, the exact date of his starting I do not remember.

Camp of Israel:
 I will now pass on from May, 1832, to June 1st, 1834, at which time came the first Herald of the Camp of Israel.  The two men, namely, Amasa Lyman and Almon Babbitt came to the Hill farm which was occupied by Sidney Gilbert.  They told of the near approach of the Camp, and of their escape from the mob at Fishing River.  In a day or two after this the Camp arrived.  Joseph the Prophet and his brother, William, with Dr. F. G. Williams and several others stayed at our place, but the majority of the Camp went down Bush Creek, some three-forth's of a mile from us to the farm of John Burk, where many were stricken with cholera and died.  There was five died at our house, namely, William Weeden, a Brother Judd, Jessie Smith, a cousin of Joseph's and Sidney Gilbert, and Phebe Murdock.  During this time of sickness I was sent by the Prophet and Dr. Williams to Liberty for medicine, and by Joseph to Brother Partridge's, Morley's and other places, with dispatches, or word to other brethren who lived at a distance from the Camp of Israel about the cholera and the brethren dying, as I had a pony and could go during the time of this terrible scourge.  George A. Smith and Jesse Smith, both of them about my own age, we three were out in the road trying to get a ball out of a pistol which had got wet at Fishing River. We were all three quite merry and were laughing a great deal, when Jesse made the remark, ‘We had not ought to be out here making so much noise, while there are so many of our brethren sick and dying in the house.  We don't know how soon some of us may be taken.' We then opened the gate and went in at the east door of the house.  In a short time after entering the house this noble boy was struck with the cholera.  Joseph and his brethren worked over him, and with all they could do for him it availed them nothing, and he died lying on floor of our largest room.  We wrapped him up in his bed-clothes and carried him and the other brethren that had died, and put them in graves that had been dug for them.  We carried them through a terrible thunder-storm; we laid them in their graves without any coffins and covered them with Mother Earth.  Joseph took the death of this noble boy very hard, as he undoubtedly had been entrusted with his care by the boy's parents.  At this time Joseph was reprimanded by the Lord for trying to stay His hand, and I think the Lord told him at this time that He would smite him if he tried more to stay his decree of afflictions as promised.

About this time the Camp disbanded, and I bid good-by to Joseph and his brethren as they took their departure for Kirtland and its vicinity.

I next met the Prophet, his father, mother, and brothers in Far West, Caldwell County, Missouri, where the Saints had gone to build up and settle in this county.  I think the Smiths left Kirtland for Far West in 1837.  After this, I saw each and every one of them almost daily, and Father Smith and family and Joseph and Hyrum were on the square after they arrived in Far West.  Difficulties were encountered by the Prophet and Sidney Rigdon in obtaining the Presidency of the Church, as John Whitmer was the President and had been presiding during Joseph's absence.  Oliver Cowdery, John Whitmer and W. W. Phelps were opposed to Joseph taking the Presidency, and when Joseph arrived there was dissatisfaction among some of those who wished to rule, and have their own way, independent of the Prophet, but failed to accomplish their designs in all matters.  As time went on the Prophet and his brethren had considerable trouble from those that dissented and took sides against him and remained antagonistic until Boggs' army entered Far West and took Joseph and Hyrum and many others prisoners.

I will now return to what happened before Boggs' army came, in as short a manner as possible.  Difficulties had commenced in Davis county on the day of election which was at my place of business, and in a bowery by the side of the house.  About 12 or 1 o'clock in the day, the majority of votes then on the list were for Judge Warren, a Democrat, who was a great friend to our people, in helping them to corn, bacon, etc., when the people first went to settle the country. At this time, William Pennington, the Whig candidate, got angry at this, and jumped on an empty barrel and made a great commotion and excitement.  About this time, Dick Walden struck Shoemaker Brown, one of our brethren, over the head with a three-foot board.  This caused a great stir among those present.  John Butler and Price Nelson knocked down 3 or 4 of the opposite parties which caused an uproar, and broke up the election, and broke me up also.  Soon after this transaction, our brethren who had settled on Grand River were being driven in by a mob, partly to Diamon from other settlements.  About this time it seemed that something must be done to protect (Adam-ondi-Ahman), and the brethren, Joseph and Hyrum, with David Patten's hundred men equipped themselves at Far West for Adam-ondi-Ahman.  But before starting for Di-Ahman, 10 young men were chosen and were well equipped.  Their names are as follows: Jesse D. Hunter, Darwin Chase, Chauncey L. Higbee, Joel Miles, Elisha and Elijah Everett (twins), Frank Higbee, James H. Rollins, Benson Williams Kurith and sometimes Ira Miles were with us.  We arrived at Adam-ondi-Ahman in the night, and our 10 camped in Lyman Wight's cornfield, and before we got our breakfast in the morning, a messenger arrived telling us to appear to Uncle John Smith's fully equipped with arms, which we did promptly. We were taken by the Prophet and his brother to the west side of Adam-ondi-Ahman.  They there gave us instructions and orders which were to go to Millport as speedily as possible, to see if the mob were there in force, as had been reported.  But they had heard of our coming and had left with a cannon which they had threatened to blow up Adam-ondi-Ahman with.  We saw no one as we entered Millport, but a woman sticking her head out of a window.  On returning toward Di-Ahman, we met several men going to Millport armed with a hundred rounds of ammunition on each man.  We did not harm them.  Finding that the mob had left Millport with the cannon* [*This same cannon is in Salt Lake at the LDS Mission]  and was making their stop at the Methodist Camp ground, 25 miles distant.  We returned and reported what we had done and seen, then Joseph and Hyrum and David Patten's hundred traveled swiftly through their camp ground where we found the cannon in a very mysterious way.  It was buried near the house and was discovered by Stephen Hale, the butt of the cannon had been uncovered by an old sow rooting the dirt away.  Our men hunted under the house for balls and powder.  We found sacks of powder there; also a cart was provided to carry the cannon, and it was taken to Di-Ahman that same day that we left Di-Ahman in the morning.

In a few days after this, we returned to Far West and were kept constantly on the move, to watch the movement of the mob.  About this time a mob collected west of Far West on Crooked River.  As soon as the news was heard of their collecting, many of our brethren with David Patten at their head went to surprise the mob.  At this time David Patten was shot and some others killed and wounded.  David Patten died.  The next day after this the mob gathered at Haun's Mill and pounced on our brethren, killing 18 of them.  Among these was a young man by the name of Oliver Cox, who was my wife's foster brother. When he was leaving home the girls cried and did not want him to go, but he said, ‘Never mind, girls, if I die, I will have my boots on, and I will not be shot in the back.' And he was not; he was shot in the abdomen, and when he called for water, as he did not die immediately, the water would run out of the place where he was shot, and the mob drug him all over the shop for his boots as they were new ones.  He was thrown in the well with the rest that was killed there and covered with mother earth.  There were several others wounded at this time.  On this same day, Col. George M. Hinkle ordered 50 men to go and relieve, or guard them, but only our ten volunteered to go.  We were determined to go and help our brethren.  As we rode across the Square, the Prophet came out of George Robertson's house, where David Patten and O'Banion lay dead.  He came out without hat or coat and stopped us and asked us where we were going.  We told him we were going to Haun's Mill to assist the brethren there.  He told us that we were his men, and that we must not go.  If we did go against his will there would not be one of us left to tell the tale tomorrow morning. He was very pale, and, said he, ‘Go put your horses up and help us to bury these two brethren.' And we did just as he told us.  This, my children, was a sad day for us as a people.  And soon after this it was noised around that Gov. Boggs was raising the militia of the state to come against us.  Preparations were made by our people to defend themselves.  We tore down many log houses and made breast-works of them.  This was continually going on.  Boggs' army appeared on Goose Creek with five thousand men.  I was on guard most of the night, which was a little rainy and very dark.  The captain of the guard told me he would go home to get something to eat and would return in a short time.  But he did not return; he buried his own sword and did not appear among us any more.  The next day, as we were all gathered at the breast-works, we seen four men approaching us from the army with a white flag.  Two of us boys were ordered to go and meet them with a flag of truce, namely James H. Rollins and Chauncey L. Higbee.  A considerable fuss was made by Hinkle to get a piece of white cloth. At length, one man tore off his shirt flap, and tied it on a stick, and we both started, armed with our pistols, and knives, myself carrying the flag.  We went and met the men who were coming up from the army; they were to wit, a Mr. Huggins, a Mr. Gingell and two of the Pomeroy brothers.  They talked very saucy to us because we met them with arms, they having none.  I told them that we did not know what kind of men we were to meet.  They asked many questions regarding the people that were in Far West, Sister Adam Lightner and family, John Clemison's family to come out of town and they would kill all the rest.  I told them that Mrs. Lightner was my sister, and she did not want to go and leave the town, and I said I would stand by her regardless of life or death.  Soon after this the army came up near our breast-works, which was west of the town, nearly half a mile. Here they formed themselves into a hollow square.  Col. Hinkle had given up the town to General Clark, and others of the army, and we were ordered first to march out to the army and give up our arms.  We marched out, playing with the band, Washington's death march.  We marched into the hollow square. At this time I saw, as I turned around, two of the Jackson County mob whom I knew, namely Tom Wilson and William Baker.  They jumped the barricade with the horses.  I then threw my drum from my shoulders and gave it a kick which rolled it into the square and followed those men up into town, where I found them before John M. Burk's tavern talking with two women, namely Mrs. George Harris and my Aunt Elizabeth Gilbert.  I charged them severely for talking to such men as they were our enemies, and had come to destroy us as a people.  They said to me, ‘ Why, Henry, we will not hurt them.  We did not come to destroy the women; but wanted the men to be subject to the law.' These men went riding over the town after this, while the brethren were giving up their arms in the square, and prisoners were being taken out of their number that were in the square.  Joseph and Hyrum were taken prisoners and threatened by many of the officers of the army to be shot or hung, but General Donaphon and Atchison who were at the head of the Liberty Grays, said they would leave the army entirely if such proceedings were carried out. It was finally decided to spare their lives at that time, and they were taken with 40 or 50 of our brethren to the Richmond Jail.  Joseph and Hyrum, Lyman Wight, Darwin Chase, and some others were put in the jail, there not being room for the others. They were put in the court house with a hundred men to guard them - that was inside the court house.

About this time the Lightner brothers came up with a wagon, a prairie schooner, and they took Clemison and family, and Adam Lightner and my sister, his wife, and family into this wagon.  I was assisting them in loading their bedding and they pled with me to go with them, and take my young wife along, whom I had married on the previous September 4th, 1836.  They finally persuaded me to go and they secreted me in the bottom of the wagon lying with my face downward, and they threw bedding on top of me, and when they left I was in this position and remained thus until we had passed safely through the army, and for several miles distance, when I was relieved of this tiresome position. We camped some 15 miles distance from Far West that night in the open prairie, and made our beds on the ground, and when we awoke in the morning there was 2 or 3 inches of snow above us.  We got our breakfast early and pressed on our journey towards Richmond, passing through that place without stopping.  We arrived at Pomeroy ferry about 4 o'clock in the afternoon.  The women and children were taken in the yowl, and the wagon and team were taken in the ferry boat.  The ice being very bad, floating down in great chunks.  The boat with the women and children in were ready to start.  The ferryman wanted Mr. Lightner to get in the boat and leave me to go over another time.  Mr. Lightner said to him, ‘Mr. Harwood, I want you to understand that when I go, he goes, and if he stays, I stay also.' Consequently when the small boat came back, we both went, and arrived at the landing where the wagon was waiting to take us on to Abner Lightner's, near Lancaster, Missouri.  I remained at Lightner's house some 5 days with the others that were with us, and as I was reading the family Bible alone in the room, there came a knock at the door.  I bid them come in.  A man stepped in the room and asked if Mr. Rollins was there.  I told him I was the man.  His name was Raglin, whom I knew very well in Davis County.  He said to me, ‘Can you pay me for a horse that you bought of me?' I told him that he knew very well that I had nothing; that my pardner, Slade, in Far West, had all my property, and he (Slade) would pay it.  At this time, two other men rapped at the door inquiring for me.  As they entered they said they had been sent for me from Richmond.  I asked them what they wanted me for, and if they had any papers.  They said, ‘No,' they were under martial law, and I was wanted for a witness against others.  I asked them if they would allow me to enter another room to put on a clean shirt.  The men watched outside.  They then ordered me to get on to one of the horses behind one of them.  It was snowing very hard at the time.  We went to the river where the ferry boats were lying awaiting their return.  We crossed the river among the flowing ice.  The ferryman, Mr.  Harwood, grinning at me, by whose means I was traced to Lightner's house.  I then mounted as before behind one of the soldiers, and arriving at Richmond court house, when General Clark appeared at the door, the men saying, ‘Here is the man you sent us for.' He said, ‘You get down off the horse, and go in the bull pen with the rest of them, which was the first intimation I had that there were any others in there.  When I had entered, I was forced into the bull pen where, sure enough, there I found some 40 or 50 of our brethren, such as Bishop Partridge, Isaac Morley, James and Isaac Allred, and many others that I will not mention here, that were old men, and many of my former 10.

He Autobiog Part 2 (1838-1845).  

I was called the next morning when court had convened and the state prosecutor read the charges which were treason, murder, arson, larceny, burglary.  He asked me if I was guilty of any of these.  I told him, ‘No, sir, I am not guilty of none of them.' About 11 o'clock the Prophet Joseph and Hyrum were brought into the court department which was situated on the same floor where we were kept.  A pole was stretched across to keep us back from Judge King and his court.  I stood, close to the pole, at the back of Joseph and Hyrum and the lawyers Donathan and Atchison.  A man was brought in as witness against me, by the name of Odell, who testified that I had burned his house.  I spoke openly, as I stood behind Joseph and Hyrum, that he was a curly headed liar.  Joseph turned his head toward me and said, ‘Straw, Henry, don't say anything.'  This saying caused some consternation in the court room.  What was done about it, I don't remember.  We were kept prisoners for several weeks.  At last it was agreed that we could bail each other out, one of the brethren basting another.  Sometimes one would go bail for three or four of the brethren until they were all bailed out but myself.  Isaac Allred having agreed to bail me out previous to this, but did not.  I got one of the guards to go with me to find him.  I asked him about it and he said he couldn't, as he had already bailed out four or five of the men.  I was then taken back and put under guard until evening.  Some one came and told me that my young wife had come to see me, so I was allowed to go and see her, and if any one appeared as an angel, she sure did to me.  She had ridden on a horse from Lexington, 35 miles. She was dressed in a black silk dress and looked very beautiful.  And the warden said to her, and took the name of the Lord, and said, if as beautiful women as you are has a husband in jail you sure shall see him.  She had been left at Lightner's among strangers all this time. Donathan and Atcheson, the lawyers, took me to Cudgels Hotel to see her.  They said I should stay there with my wife that night.  They put us in a room 6 by 8 with 2 guards inside the room with their heads against the door.  I was taken very sick in the night and my wife was obliged to go out over the guards bed to hunt the nurse to get some medicine to relieve my pain.  The guard was determined to not let her go out, when my brother-in-law, Mr. Carr, said, ‘O let her go.' He was one of the mob.  The next morning at breakfast they set me and my wife at the head of the table.  All eyes were turned upon us.  About 10 o'clock in the day I succeeded in obtaining bail.  My bail was fixed for all these crimes and I was signed by the notorious Beaugard Methodist preacher, Nathaniel Carr, my brother-in-law.  Soon after this was settled, I obtained a horse, saddle, and bridle, and started with my wife on the same horse for Far West, 35 miles distance.  It was quite cold, and we had to ride and run alternately to get warm until we arrived, wearied at Far West in the night safely.  We had not been home long, Beaugard appeared in Far West and exacted my step-father's hotel, my father-in-law's hundred acres of land, and 40 acres of my own land, at least a thousand dollars worth of other property for security for the five hundred dollars for my bail, or he would take me back to prison.  Some of the land that he wanted lay 3 miles from Haun's Mill.  I had not heard whether my wife's father would consent to Beaugard's requirements or not.

About this time, my wife's brother, William Walker, brought a horse, saddle, and bridle and portmanteau, and told me to take the horse and skip.  Beaugard, that evening, took me up stairs and told me if I didn't produce those men to go my security the next day, he would take me back to prison.  That night I saddled up the horse and mother gave me $16 to start with.  C. L. Higbee and myself started together.  The young people of Far West had gathered at a house half a mile out of town to bid us good-bye.  We left them and rode 25 miles that night and came to a deserted house.  After feeding our horses some corn that was in the crib, we laid down and remained there until daylight and pressed on our journey, and at sunset that day we crossed the mouth of Grand River, 100 miles from Far West, when we put up at a house on the south side of Grand River, where we stayed all night.  Next morning we started on our journey towards Quincey.  We stopped again that night and put up at a hotel, when we learned that the Mississippi River was full of ice, and were not able to cross.  A great many of our people were there.  C. L. Higbee parted with me here.  This is the fifth day of our journey.  I followed down the river alone and crossed the Illinois River 20 miles from the city of Alton.  I crossed that river and got into Alton 9 o'clock that night having rode the same horse 350 miles in 5 days.  I found my brother-in-law there.  I found a home and a resting place.  The next day I went with my brother-in-law to Lower Alton where I found Chapman Duncan, a clerk in the American Hotel, where I was taken with the bilious colic, which was very severe.  My brother-in-law and another man took me to upper Alton where I had the attention that a famed y and doctor were able to give.  I was several days in a very bad condition, but hearing about this time that Beaugard was in pursuit of me, I saddled my horse and rode some 60 miles in to Magovina County.  When I stopped to rest my horse and went to making runs for a man by the name of Hains.  He was a young married man with one child who had come there from Kentucky.  He had bought two hundred acres of land which lay next to a skirt of timber, where I made the rails.  I worked there for several days, and telling the people that I was on my way to Louisville, Kentucky, where I had a sister and calling myself James Henry.  On the last day I had worked for them, which was Saturday, this day I had cut a large burr oak tree.  I made 40 rails of one half of the butt, out.  I then ate my lunch and layed down on the flat side of the other half of the oak and fell asleep, and while lying there I received the plain, audible words, saying, ‘Your wife, Eveline, is in Alton, if you want to see her, hurry!' I sprang from the log to my feet and looked around, expecting to see some one near by me, but to my great surprise I saw no one.  I immediately gathered up my ax and dinner bucket and started for the house, which was some half or 3/4 miles distant.  When I arrived at the house, the lady saw I was very pale and asked me if I was sick.  I said I didn't feel very well, and I thought I would go on my way in the morning towards Louisville.  She replied, ‘Would you like to stay with us? We don't want you to go.' Her husband did not come until evening.  I was very uneasy and could hardly content myself until Mr. Rains came home.  I told him my determination to move on the next day which was Sunday.  He tried to prevail on me to stay and offered me a great many inducements to stay, but it was of no avail. The next morning, after settling up with me, and gave me the money he owed me.  It was a very bad morning, snowing and blowing and covered the way, so I could not see the road, and it was dangerous to cross the prairies.  I went that day and settled up for the keep of my horse and returned and stayed that night with Mr. Haines.  The next morning, Monday, was clear and nice, the wind having cleared the road.  I then started and rode across the prairie 18 miles and came to a small town and stopped and secured my horse to a rack outside of a small grocery. On the platform stood a man of medium size.  Said he, ‘I have been waiting for you to come.  Come in and warm.' I told him I was very chilly.  We went to the stove which was situated in the back of the room.  After warming for a short time, I went to the door to see if my horse was all right.  This man followed me as I went to the door.  He then asked me if I would take something to drink.  I said, ‘No, I never drank anything, but if he had some sweet Metaga wine, which the bartender said he had.  I went to the bar with the strange man and drank a small glass of the wine, and he said nothing.  I went to the door again to see my horse, and he followed me again.  I then went back to the stove.  He said he wanted me to go home with him.  I said it was impossible for me to go.  He said, ‘I know you are in a hurry.' I then went to the door again, but he did not follow me this time, so I shut the door and was in my saddle and off in great speed.  This man seemed a very mysterious man.  I hardly knew how to take him or what he meant by his curious actions.  I meditated on my journey considerable about the strange man.  He was a very fine looking dark complexioned man and seemed very interested in me.  However, I wended my tiresome journey, very anxious to arrive at a place, to where I was so eager to stop, thinking I might find a resting place for a while for I was worn out for sleep and worry.  While riding on my journey that day I met a boy at Wood River bridge one mile from Alton.  I quickly inquired of him if my wife was in Alton.

He said, ‘Yes, she is very bad at her brother John Walker's, and if you want to see her alive, hurry!' The same words that was said to me when I lay asleep on the log.  I surely did hurry my jaded horse, and landed on the doorstep of John Walker's house.  There I found my warning true in every sense, as the doctor and women were just putting my wife in bed as I arrived.  She was expected to die for days previous to this.  In a few days after my return, she began to recover.  When she was well enough I rented a house and my family and Wm. Walker's family moved together in to the house, which I had rented.  Soon after this, Adam Lightner, my brother-in-law and wife returned from Louisville, Kentucky, and they lived in the same house, also, it being a very large house.  We All remained there during the summer season.  I then moved to Clifton, 6 miles Above Alton, where we found a house empty, large enough for 3 or 4 families to live in.  We here desired to build a large flat boat for carrying wood to Alton and St. Louis.  This boat we constructed during the winter.  Previous to this we hired a smaller boat and loaded it with sugar maple for the Alton Mall.  As we arrived with the boat near the mill we endeavored to land the boat and fasten it to the shore.  The boat in turning, dipped water.  I took the rope and swam to the shore and fastened the line.  In coming around, she filled with water and sunk.  The wood above the gunnels of the boat was taken off by the current, and floated down the river.  We succeeded in raising the boat and emptied it of its contents that remained, and we tied the boat that night to the place where we had loaded it in the morning.  After resting a few days, we went to on our large boat, which we finished in the spring and loaded the boat with wood for St. Louis.  The trip was made successfully.  We paid 20 dollars to steamboat in St. Louis, to tow it up to our landing place.  After making another trip to St. Louis, I disposed with my share of the boat to my other partners, and myself and wife went to Alton and boarded the steamer, Austria, and set sail for Montrose in Iowa, opposite Nauvoo, staying there over night at Isaac Bebee's.  The next morning started out afoot, myself and wife, being very anxious to get home to my stepfather's, John M. Burks, which was 9 miles from Montrose west, being a fatiguing journey for my wife to walk.  She of course, was very tired when we arrived at my mother's house.  We remained there and assisted my step-father to open up a large farm, which we had planted with corn, squash and melons, and produced a large crop of each.  Father Burke and my mother in the spring following moved to Nauvoo.  I soon after their departure received a letter written by William Clayton, and signed by Joseph Smith, the Prophet, the contents of which was that I should come to Nauvoo immediately.  I therefore went the next day and asked Joseph what he wanted of me.  He inquired of what I had in Iowa.  I told him I had a few effects.  He said for me to go back and arrange my things over there, dispose of them, and move to Nauvoo, that he wanted me there.  I did as he advised me and moved to Nauvoo.  We lived in with my mother for a short time where my eldest daughter was born.  My wife had been very sick several weeks previous to the birth of the child, and her life was despaired of, and at the same time my little son was very low with measles and canker; they were being doctored by Tomsonian, a doctor from Warsaw.  We remaining in the house four weeks previous to this time.  I asked Joseph to call if possible and see my wife, for she was very sick.  He came and administered to her, and the little boy.  Then he asked the Dr. who was present what he had done for my wife and Dr. said he had given such medicine for her cough. Joseph said, ‘That kind of medicine will do her no good.' He said to my mother, ‘You give her a teaspoonful of consecrated oil with two drops of Lobelia and increase the lobelia until her cough is perfectly loose and she will get well, and take no more of Dr.'s medicine.' The Dr. then left for his home at Warsaw, and my wife soon began to rally and gain strength, and in a very short time after was delivered, which was the third child born.  The first, a boy, Horrie Algernon, died at Clifton, above Alton.  The next, a son, John Henry, was born in Iowa, and the daughter, Mary Amelia, was born in Nauvoo, Dec. 27,1843.  Soon after this I went to Joseph where he resided down on the flats in a mansion, and asked him what he desired me to do.  He said, ‘You come down about 10 o'clock on Monday morning, about the 28th,' which I did. I went with him to his store, and he asked Newell K. Whitney if he had any work for me to do.  He replied nothing that he knew of, that he had sufficient help at present.  Joseph said to me, ‘I have work for you, and he took me thou in the back of the store and showed me about the cords of hickory wood.  He asked me if I were a good hand with the axe.  I laughed and said, ‘Wed , some little.' He said the clerks were too shiftless to cut their own wood.  I asked him if he had a sharp ax.  He turned to Loren Walker and said, ‘Get the ax for him.  I want him to chop up this wood', which I did and piled it up the same day. The next day he came to the store and unbarred the outside cellar door, and he would unlock it from the outside.  When the doors were opened and then asked me if I thought I could straighten up things and I told him I would try and see what I could do.  He was pleased with the change I made in the appearance of the cellar.  Next day, early in the morning Judge Cleveland brought a car-load of hogs.  Joseph asked me if I could cut them up and salt them.  He said, ‘I want it done just as my wife, Emma, tells you.' She came in the cellar soon after and told me to cut out the bones and salt them in barrels.  After taking all the bones out of them and then put brine on them and so much molasses to each barrel, and after laying for a certain length of time take them out and hang them up in the carriage house and smoke them.  I said I was afraid as it was getting quite warm in the day that their being sweet the flies would spoil them.  She says, ‘Fix them as I want it done, if they all Spoil, ' and they did, most all of them spoiled.

On or about this time, Lyman Wight and Amasa Lyman and Henry Sherwood came up the river from the south with 25 barrels of Orleans sugar, and several hogshead of the same, and several barrels of molasses, and about this time, Edward Hunter also came with a large supply of dry goods from Philadelphia, which he unloaded at his own house, where he might select some articles for his own use, before he sent them to Joseph's store.  In the meantime, Joseph told me to harness up his old Charlie to the buggy and take Brother Hunter around to view the city and to see Joseph's farm, and to answer all the questions he might ask as near as possible.  This I endeavored to do and seemed to please Brother Hunter very much.  He told Joseph when he sent for those goods to send me, which I took very much pleasure in doing.  The supt. of the store, Mr. Whitney, and two clerks were marking and setting prices on the goods for several days.  At this time a good deal of work was being done on the Temple which the workmen received orders for their labor on the store.  It was very much crowded for two or three days, and as I stood in the counting room door looking at faces in the house, there were a great many very familiar with me, and they came to me as they were waiting for their pay, asked me if I could wait on them.  Joseph being in the store at the time, said to me, ‘Why don't you wait on those people?' I told him when I was ordered, I would do so with pleasure.  He then said, ‘Go and wait on them.' I then went to work behind the counter on the grocery side, and payed off many orders this day and the next, the store being crowded constantly, and at least 50 to 100 people to be waited on from morning until night, and being so very close with so many present was very oppressive to us all.  When Joseph came in and saw us looking tired and pale, he told us to shut up the store that night and not open again for two or three days, which we did, until we got rested, then opened again for business.  A few weeks after this time, Joseph and Emma went to Rock Island, up the Mississippi to visit their relatives.  While there, the sheriff of Jackson County came over the river to take him back to Jackson County, but the sheriff was remonstrated against by the people and Joseph would not be taken, but said if the sheriff would go with him to Nauvoo and there be tried.  Joseph employed up there before starting back, a criminal lawyer by the name of Walker, who was a Whig candidate for State rep., and he would defend him if Joseph would vote for him, which Joseph said he would do.  When the people of Nauvoo heard of Joseph's trouble, many of them started up the river to escort Joseph home, that no accident would befell him.  They met him coming and returning with him a candidate by the name of Hague of the Democratic party who was a candidate for the same office.  A mass meeting was called on the hill west of the Temple by Joseph, and when the people were gathered speeches were made by both parties.  When Joseph arose to speak he told the people he had promised to vote for Walker and he was going to do so.  Said it was a free country and they could vote as they pleased.  After this the municipal court was called and Joseph cleared the accusations they had against him and the sheriff went home disappointed, and when the election came off the majority of votes were cast for Hague, and he was elected as near as I can remember.  Soon after this time Joseph wrote the key to his policy on the government of the United States and declared himself a candidate for president of the United States.  In a short time after this declaration trouble began and kept brewing until the charter of Nauvoo and the dispensation of the Masonic lodge were taken away and Sam Sharp of Warsaw Signal paper was filled with all kinds of rubbish and slander against the prophet and our people Houses, barns and stacks were being burned by the mob which was in the Morley settlement south of Nauvoo, and south-east of Warsaw.  This burning of houses continued for some time.  Previous to the Martyrdom of the Prophet and his brother at Carthage Jail, before the Charter was taken from Nauvoo, the apostates printed in the Nauvoo paper called the "Expositor", which the city council and mayor declared to be a nuisance, and should be removed, which caused a great commotion in the country The work of the mob was egged on by the apostates until Governor Ford's army gathered in Carthage, when Joseph and Hyrum were taken prisoners.  I saw the Prophet in his military costume, standing on the frame building speaking to the people that were gathered around, which was quite numerous.  This was the day before he was taken to Carthage.  When Joseph and Hyrum, Dr. Richards and John Taylor were put in the Carthage Jail, Governor Ford pledged himself and the state, that they should not be harmed, and placed the Carthage Grays to guard them, and he, the Governor, would go to Nauvoo, but his scheme was well planned.  While in Nauvoo the Carthage Grays withdrew and a posse of murderers with blackened faces came from a different direction and stormed the jay, and commenced shooting through a small opening in the door; when they shot and killed Hyrum Smith and wounded Bro. John Taylor, Joseph ran to the window, when he was shot and fell out of the window near the well curb, and was gathered up by the mob and set up by the well curb, when one of the murderers drew a long knife and stepped up to Joseph to sever his head from his body, when to their great surprise a streak of light came from Heaven, and struck this man and knocked him back and stayed his hand from cutting off his head.  The history of this transaction of their assassination is more minutely described in the Church history of this terrible massacre than I am able to write at this time.  Their bodies were brought into Nauvoo, and there they lay in state at the Mansion house, and were viewed by thousands of Saints who were in deep mourning for their Prophet and Patriarch.  The mob and apostates thought if they were killed, it would put a stop to the Church of Jesus Christ of Latter-day Saints, but to their surprise and chagrin, the Lord raised up other men to look after his people, and they have grown and increased ever since that time.

I will now go back to the transaction between myself and Joseph. During the spring and summer of 1844, previous to his death, he told me to assist in carrying water and other commodities to the room above the store, which I did, and afterwards found out it was to give endowments to some of the brethren.  A few days after this I was alone in the store, and was standing outside of the counter.  Joseph came in with his cane in his hand and stopped directly opposite of me on the other side, and eyed me for a moment, then he walked across to where I stood and raised his right leg and layed it on my left shoulder; he then took it down and walked back to his first position, when he said, ‘I thought to break you down with the heft of my leg, but you are stiffer than I thought you was.' He then asked me what I was studying about.  I said not much of anything.  He then told me he knew what I was thinking about.  This was about the first of May, while I was in the store and no one being in there.  N. K. Whitney came in and Joseph said to me to come up to the river near the old printing office.  I went, supposing he would send me somewhere on an errand, as he sometimes did.  When I arrived, I saw that he had been baptizing several individuals.  He said to me on my arrival, 'Do you remember I promised to baptize you at Independence, Missouri?' I said, 'Yes, I was very willing.' He then took me in the river and baptized me, after which I took a seat on a rock, and he confirmed me and placed many blessings on my head and sealings, such as I have learned the meaning of since in the Temple of the Lord.  Some two months after this, his store was closed for good.  I asked him one day what he wanted me to do.  He said, ‘Go and work on the Temple.' I moved to a house near Bishop Miller's and went to a stone-shop and endeavored to obtain work, and learn the stone-cutting trade.  I went to Dan and Andrew Cahoon.  They said to me if I would work with them six months that they would learn me the trade.  I asked them if they thought I could support my family and work for them six months.  About this time I went to Harry Standley and brother-in-law to the Cahoon boys.  He said to come to him on the morrow and he then could tell me what he could do.  I called the next morning.  He said he had concluded if I would work with him for six months he would allow $12 for the first month, and raised my wages $5 every month for three months after the first, and $30 a month for the last two months.  I accepted of his proposition, he agreeing to furnish me with provisions if he had to divide his portion which he drew from the Tithing Office.  I commenced work the next day and cut with Mr. Standley's help one of the diamond arch stones which counted to him $5 when finished.  This was my first work in the stone-shop.  I soon became so I could cut one of these arch stones without help.  The Cahoon boys about this time, made some little stir about Standley furnishing me provisions, and complained to their father about it, and so much so they both said to Standley to not let me have any more provisions.  This caused Brother Flyer, the main workman on the wall of the Temple and William Ibicks, the arch architect to-inquire into the matter of Father Cutler, and when Father Cutler said to them and me he desires some provisions, altho it may be little, I will divide the last pound with you.  I then told Standley the decision, and he said, ‘Here are the tools, take them and go to work for yourself, and then you can't be denied provisions.' Stanley said, ‘You can have All the pay for your work yourself.' After this I could do any work as the plaster or arch work that was to be done, and after the two months, Benjamin Mitchell came to me to rough out a cap stone, which he said he would give me $50, which I did for him, and one for Charles Lambert and another for a stone cutter from Quincey. One month after this Brother Player and the architect came to me and told me to take one of the capital stones and dress it.  I told them I didn't think I was capable of cutting one of those stones, but they persuaded me to try it and they would help me out.  I did so with reluctance, but accomplished this task and it was raised on the north-east corner of the Temple wall, being the last capital stone raised on the wall.  I then did other work that was to be done, except the work on the oxen which I declined to do.  They were cut out of stone by the expert hands and were to be placed around the baptismal fount, which was entirely built out of stones.  This Temple, Joseph said, must be built and finished for endowments and for work in five years, or the Lord would reject them and their dead.  The upper part of the building was finished and part of the lower within the specified time.  Much work was done on the upper part of the building as soon as accepted of the Lord, such as giving endowments and sealings.  When I left the stone shop I went to work laying stone and brick for other people, cutting doors and window 5;115 and caps.  Soon after this All building was stopped on account of trouble by the mob and the people called Mormons were told by Brigham Young to fit themselves up for their exit west across the Mississippi River.  My step-father, John M. Burk and son with myself went to work to get timber for wagons, such as felleys, spokes and hubs for the wheels of three wagons.  The first one finished entirely, we sold to Orson Hyde for $75 in gold.  It was determined by us that I should go to Quincey, Illinois, with the money and buy iron to finish up the other two wagons, and they worked hard in my absence that when I returned with the iron they could soon finish the other two, my step-father and son having one, and me the other.

During the winter of 1845 and 1846 I went to Hannibal, Missouri, with Frank Cutler, each with a team in search for goods that were landed by steamer somewhere below Quincey.  We received information while there that the goods were landed at Hannibal, Missouri, across the river and were landed there for Amos Davis, a merchant of Nauvoo, because of the great flow of ice in the Mississippi River.  When we arrived opposite Hannibal, the river was frozen entirely over sufficient to bear wagons very heavily loaded.  We crossed the river, which appeared to be solid, loaded our wagons with the goods and returned safely back to the other side.  When we arrived at Nauvoo, we unloaded, and found that many of the goods were much needed by the people.  Davis retained me for a few days to clerk in his store, and then he sent me and William Empey to St. Louis for more goods which was necessary for the people to have both in the Temple and on their journey West.  On our return Davis again retained me in the store, our trip being so satisfactory, I helped him for a few days.

He Autobiog Part 3 (1846-1849).  

They were giving endowments in the Temple at Nauvoo, and on the last day of the Temple work, myself and wife went through with a great throng of people and received our Endowments and was sealed for time and an eternity.  This was on the 3rd day of February, 1846.  I was told the next day to take my wagon and team across the river with some of the Twelve's family, which I did and crossed the river on the ice to the Iowa side, and at the same time all the Twelve crossed the river to Montrose.  My wagon and team and contents went out to Sidney Tanner's a few miles distant west and remained there three or four days until Brother Tanner and family were also ready to go with us to Sugar Creek, where the Twelve were gathered with many others.  We remained here for a few days during which time a violent wind and snow storm came upon us in the night.  The guard could keep no fire, and it was intensely cold for the women and children, and also for the men on guard, and teams tied to wagons and trees.  A few days after this we started on our western journey, and crossing the Des Moines River, which we accomplished in two days.   After starting, much flour was brought in Farmington before crossing the river and we pursued our journey until we came to Richardson's Point.  Then it commenced raining and continued for many days and-nights.  We then got dry bark and layed from the wagons to the fire which made a path for the women to walk on in order to cook their food.  About this time Brigham Young sent word to me, I must return to Nauvoo with my team and bring my own family, which I had left all this time in Nauvoo, and for me to come on as soon as possible.  Alexander McCray accompanied me back.  We passed through Farmington and after crossing the Des Moines River, we camped in the wood outside of the town.  Then at night I went to see my sister, Caroline, who lived in this place.  This was the last time I ever seen her.  I returned to my wagon and myself and Mr. McCray went to bed.  In the morning early I went to feed my horses in my feed box.  As I approached my animals, one of them was frightened and pulled so hard on the rope until he broke his neck, but having an extra animal, I crossed the Mississippi that day and went to work to trade my horses for oxen.  I succeeded, after much trouble in obtaining three yokes of young oxen.  I then took my family and effects and found Horace Alexander and family with no team to draw their wagon.  I furnished my best yoke of oxen to draw their wagon and family.  We pursued our journey toward Council Bluffs with Hector Haight, their father and others.

A few days after arriving at Council Bluff it was noised about that we must give up 500 of our men to go to Mexico.  Brigham Young and the council of the Twelve decided that they would raise the number if possible.  Col. Kane and Capt. Allen were the persons making this requirement for the government.  Col. Kane was a bright young man, made speeches to the people gathered there, and volunteers were called for by Brigham Young and others of the Twelve until the number amounted to the number required.  Kane and Allen said the Government would give us the liberty to cross the Missouri River and build for ourselves in the Indian Territory a place for the winter quarters for our people.  We crossed the river, swimming our cattle across which was a very perilous job, but we finally succeeded without the loss of a single animal.  We went across to the cold springs on the other side, a mile or so from the crossing of the river.  We remained there on a ridge until a suitable place was found.  We camped on this ridge in a string facing the south.  A council was soon held at this place, when it was determined for All the men that were able to go to cutting hay and stacking it up for winter use, which we accomplished in due time.  After this time it was decided to All move to Winter Quarters; that was the place picked out by the President, Brigham Young and Council, and we moved immediately and commenced to build houses and dugouts in the side hill.  I went with the company up the river some few miles and cut and rafted cottonwood logs down to Winter Quarters. I came very near getting my leg taken off by the raft in landing it. I sprang from the raft-with the rope to fasten and stop it.  As I jumped for the shore the bank gave way from under my feet, just as the raft struck the bank, but saved myself and succeeded in stopping it, by a turn around a tree which was from the other bank.  It was a very large raft of timber which made several houses, with one for myself. I also cut logs and built a house for the wife and family of my brother-in-law, Horace Alexander, who had gone as one of the 500 that was call ed to Mexico in the Battalion, and they were left in my charge during the winter of 1846 and 1847.  This wife gave birth to a child, after which she had what the Dr. called the black leg.  She died, and was buried on the Hill.  In a week or so her infant died and we carried it and opened the mother's grave and placed its little coffin on its mother's.  There were three little girls left by my sister-in-law, which were cured for by her sisters.

We, soon after this, according to orders, began cutting timbers to build a stockade for our fort before the Pioneers should start in the spring for the West.  This was to protect the camp from the Omaha Indians, and other tribes that were west of us.  The Omahas and Sioux were at war with each other at this time.  A great many Indians that were wounded would pass by us in a battle with Sioux up the river.

In the spring after the Pioneers left, we plowed and planted corn, squash, melons, & etc.  This was the year of 1847.  (Our farms raised a large crop of each.)  In the fall late, teams and wagons were sent back for the purpose of furnishing those that had none, that they might pursue their journey West.  It was decided that these oxen should be taken up the river and herded in the rush bottoms, some 25 miles up the river.  John S. Gleason and myself took them, and our families, and herded the cattle in the rush beds.  If we would do this we would have teams to draw our wagons in the spring westward, which He did.  There were other cattle, those that were sent back from the West were driven up there also.  When the company started from Winter Quarters to cross the plains, Brigham Young being the leader of the companies, he started ahead with his company and then Amasa Lyman's Company, with a hundred wagons, I being in Amasa's Company; then Dr. Richard's Company, which was mostly made up of English emigrants with Joseph Horne as captain of a hundred.  The second day out, we camped on the little Horn River, where we stayed two or three days.  Then we pursued our journey to Loop Fork on the Platte River.  When we crossed down the other side, which was very difficult to cross, Dr. Richards and Company arrived on the other side as we had left when it was determined to help with our lead oxen to cross them over on the same side we were, which was accomplished that day.  No accident happened. We remained there the next day or two, then starting the next morning early for the main Platte River 20 miles distant, and when we arrived there, both Amasa Lyman and Dr. Richards were taken very sick.  We remained there 2 days, and went out and killed an antelope on the Sunday while we rayed over.  Our next move was up the Platte River towards Fort Laramie.  We supplied ourselves with meat, killing buffalo myself that day, and another that Bro. Flake had down.  And we were obliged to shoot two bulls in order to get the cow that he had killed.  As we were skinning the cow, another cow had made its appearance coming down a ravine near us.   I took aim and shot it; it turned and went up the bluff.  About this time Brother Horne came to us and said their Company had not kin ed anything.  We told him to take the loins and hump, and as much more as he wanted out of the two bails, and go upon the bluff and he would find a cow that he might have for his company, which he did and found it to be very fat.

The next day we pressed on our journey toward Laramie.  We came to an Indian village where a great many tents were made of tanned buffalo hides.  They impeded our progress and stopped our train by squatting in the road.  They demanded pay for the water and grass of our Captain, and the chief answered, ‘We want you to give us flour, sugar, coffee, powder and lead.' The captains of each ten were set to work to get from the wagons these articles, the chief spreading his large buffalo robe on the ground on which the contributions were emptied. We asked him if he was satisfied.  He said, ‘Yes, if you will give me a little more powder.' He was told we did not have any more to spare. The Indians then removed the contents of the buffalo skins and said we could pass on our journey.  We were not troubled any more until we reached Fort Laramie, where we stopped our train.  There were many Indians there with the French who kept the Fort.  The Frenchmen told us not to sell the Indians any whisky, which, of course, we did not do, but to sell it to them if we had any and they would pay us a big price; and those that had it to set , sold it to the French for a $1.00 a pint cup full.  Banters were out by the Indians for a horse race, and Nathan Tanner ran his horse with the Indians and beat him; then they wanted to give him a bigger horse, which Brother Tanner needed, and the trade was made.  About this time, while our people were trading for buffalo skins, the Indian chief was discovered to be drunk, and seemed to be very mad as he walked through with tommyhawk in hand.  He cut many gashes through the buffalo skins which hung on the banisters.  He was watched by his squaw, and two or three Frenchmen, and was taken and bound and was laid away.  We then pursued our journey, after obtaining many buffalo skins, until we came to the three crossings of Sweetwater, where we camped for two or three days, for the women to wash.  We killed quite a number of mountain sheep and one buffalo.  We pressed on our journey up Sweetwater, and while traveling up the stream, I kin ed 20 antelope and eleven of their hides I took into Salt Lake and tanned them.  When we came to Pacific Springs, we camped here for one day.  The next day we started for Green River, which we crossed safely by raising our wagon boxes and crossed without accident.  Then we wended our way over the mountains, and arrived in Salt Lake about the first of October, being five months on the road, from the time we left Winter Quarters until we arrived in Salt Lake.  All this I have written from memory.  The records of our travels on the way which I had kept, I delivered to our Captain was lost and could not be found, and at this writing I am 80 years old and six months of age.  Many incidents of our travels I have not here related such as losing many of our cattle.  One evening when we were cooking our supper over the camp fire, baking bread in the bake ovens, a number of Indians surrounded our camp fire and asked for bread, and as soon as it was baked, the Indians would grab it from the bake ovens and were quite fierce.  And while they were all around an old Indian stole our eldest son by catching hold of him and putting him under his blanket, and then soon mounting his horse rode away with John Henry. We soon missed him and several of the men and myself mounted our horses and away we went; overtook the old Indian and my son about 7 years old at that time.  We told the Indian we wanted the boy, and the little boy was almost smothered to death by being held so tight, so not to cry, the Indian said, ‘I was just fooling'.  My wife was so frightened and also all the camp, but we felt to thank our Heavenly Father for his recovery, and him unharmed.  And on this trip our eldest daughter, Mary, only five years old, fell  and the wheel of the wagon ran over her leg and caused a dreadful scar which she carried to her grave, and the death of Sidney Tanner's little boy, who fell from the wagon tongue, and was instantly killed by the wagon running over his neck.  He was buried by the road the same day, then the company journeyed on toward Salt Lake.

After we arrived there, I moved my wagon into the old Fort; also that of Horace Alexander's children.  Their mother died at Winter Quarters, after their father had been cat leaf into the Mormon Battalion.  The mother died in child-birth, and the father not knowing of her death, and when hearing of the company coming, he went out to meet his wife and family, and did not know of her death until he reached the wagon where his children were being taken care of by their grandmother, Nancy Walker, and there he was told by Grandma the sad story of his wife's death.  Mother and baby buried in the same grave.  No one can tell of the heart-rending scene of the father and children.

I soon obtained a room, where we lived through the winter.  In the spring I plowed and planted about five acres of wheat and corn and some vegetable seeds.  This was located about one mile and a half south of the old fort, but water being very scarce that season did not raise much of a crop.

In October of 1849, President Young called several missionaries to the Sandwich Islands and George Q. Cannon being one of them; Charles C. Rich and myself and other accompanied them as far as California. George Q. Cannon was then about 20 years old.  When we arrived at Provo from Cottonwood, where we stayed for a few days waiting for General Rich.  During this time we organized.  James Flake as Captain, which was not altogether satisfactory to General Rich.  At about this time a company of men with pack animals, and a great many other animals from New York, joined us there.  Their captain was a Mr. Smith.  They went with us and we followed the road by Captain Hunt, who had agreed in Salt Lake for $1,000 to lead them through to California by the Spanish Trail, which we had traveled over previous to this.  We overtook them at a place called Minersville on the Beaver River, where they were camped.  Captain Hunt spent all the day before we arrived searching watering places for a nearer route to the Antelope Springs.  He returned not finding any, very much exhausted; then our companies together turned our horses out to graze.  One man of the New York Company by the name of Blodgett had a very fine horse, which he turned out in the evening with our horses.  The next morning when he found his horse, his tail and mane was shaved closely.  We remained here one day, Brother Addison Pratt and those that were with him, with a wagon, made pack saddles out of a wagon and packed their horses and went with us, as we turned up the river and across the mountains to a place called the little Salt Lake.  It is now called Parowan.  We stopped on Little Creek 2 or 3 days, there being excellent feed for our animals at that place.  We then traveled on to Summit Creek, where we rayed over one day.  I was here taken very sick with the flu.  I went up the stream about 1/L of a mile and rayed there alone for some time.  Brother Rich and another one of our brethren made a search, missing me from the camp.  They found me laying under the bushes; they administered to me and then took me back to camp.  One of the men in the New York company had some cholera medicine he had brought with him.  He gave me some, which helped me. After taking two or three doses, I was able to start out the next morning.  We then followed the Spanish Trail to Pinto Creek; there a consultation was held and it was determined that we should leave and travel directly west through the mountains, for the Mariposa mines, thinking to cut off a great deal of travel by going that way.  We found our way in places by mountains and gulches.  At one place in the mountains we could see a stream and open country just beyond.  Our mules and other animals slid down the mountains to a small hollow or valley.  When we were down on this flat place, we built large fires and prospected our route through the short canyon, which we found impossible for our animals.  There came on at this time a rain and snow storm, which caused our animals to shiver with cold.  The mules warmed themselves by the fire like men.  We found that we were caught as it were in a trap, and we could not go back the same way we came down in this little basin.  We found by tying ropes together we could assist the pack mules to climb up the point of the mountain, which led down the gorge.  After the first mule got to the top, others followed without help.  When all was over, we were in summer, no frost had appeared as yet.  We camped on this very creek, and George Q. Cannon lost his horse that night, by its falling off the bank of the creek, and was found dead the next morning.  We stayed there the next day, then we continued our journey over a very rough country without water or grass.  We traveled that day 30 miles or more, and camped near an Indian corn field, which was in the night, and the next morning our animals were missing, and were found at the place where we started from, about 5 miles from where we camped.  We started from this point when the animals returned.  We then went on 36 miles that day, and found no water and feed for our animals.  We tied up our animals that night, and started out bright and early the next morning to try to find water.  Brother Rich took the lead and Captain Smith and myself were sent to prospect for grass and water.  We discovered a mountain summit some 3 miles distant.  While on this mountain I discovered a small cloud rising in the southwest.  I said to Capt. Smith, ‘It is going to rain.' He answered and said, ‘Why, it hasn't rained here since Noah's flood." I said to him we must get down from here to our mules, as we saw the train going in the same direction that we wished. By the time that we arrived to where our mules were, they being tied at the  foot of the mountain, it began to rain very hard.  Our hats both being just alike,  we turned them up so as to catch the water in them.  And when the water was gathered sufficient to swallow we drank. He drank it off, and I also gave him what was on my hat.  All the water that gathered in the holes in the rocks, he would lick out like a dog until he got sufficient to quench his thirst.  By the time that we arrived at the train, it was pouring rain and we stopped and scooped small holes that was filled with water, and our animals got sufficient water to drink being 36 hours without water, and we would have perished if it had not been for this rain at this time.  We piled up dead Joshua's and made a great fire to dry our blankets.  Some of the men dug holes under a bank that was near by, and slept in them at night it ceased raining so we were able to dry our blankets, and ourselves by these fires.

The next day we passed over the place we had seen the day before. Here we found a small spring, and we camped at this place, and by constant labor, we got water for our animals.  It was at this place that our company determined to take another course to the left.  We also made it known to Capt. Smith and his Company, that we would travel no more this direction, but would take our own course, the other company begging us not to go that way, but to go with them west.   But we did not think so and when we started from this point, we traveled in a south-easterly direction, and when about 3 miles from where we started from we came to a small lake of water.   We had left the other company behind us.  Here our mules drank sufficient water to satisfy them.  We filled what vessels we had, and passed on.  We could see a high mountain, or ridge, which we would have to pass over if we kept on our course.   As we came to the foot of the mountain we discovered on the rocks many figures of animals engraved on the high rock.  We also discovered an open path through the mountains.  We entered therein and found no obstruction to hinder our passage.  We saw in passing through a large number of arrows shot into a crevice by the Indians directly above, about one hundred feet.  They must have accomplished this, hence it is called today, Arrow Canyon.  This canyon is just wide enough for a wagon road, and is about 3 miles in length, as near as I can recollect.  As we came to the east end of this canyon, we saw many foot-prints of children, and could hear them playing, but could see no The, as we came out, and we traveled and camped that night several miles from there, East.  The next morning we traveled on our course and camped again at night, and the following day early, some of our party discovered below us two or three miles, wagons and smoke.  We thronged on our packs as soon as possible and discovered when we arrived there, Capt. Hunt, with seven wagons of the company which he left Salt Lake with, the rest following our trail that we left from Pinto Creek, Utah.  They were afterwards lost in Death Valley.

We were much rejoiced to find Capt. Hunt and wagons there, which was at the old trail crossing at Muddy.  We bought flour of a man by the name of Dealls, at 22 cts. per lb., which was a little sour, but we managed to eat it, as we had lived on very short rations for several days before this.  We also bought an ox and killed and jerked its meat for our future travels.  At this place, our mules were badly alkalied. From this point, where we stayed 2 or 3 days, we proceeded to cross the desert to the Vegas; they quickened their pace, the night was very dark, but we could discover water and green grass.  We picked a dry place and camped.  When we left this place, our next camping place was Upper Vegas, or Cottonwood Creek; our next was at Stump Springs and next at Resting Springs, being plenty of grass and water there.  We rested one or two days.  After leaving Vegas we traveled up Amagosh Creek, passed the Set??? t Springs.  James Brown found some gold and passed on to Bitter Spring, and from thence to the top of Cajon Pass. In going up the Mahara previous to this we camped near a grove of cottonwood.  That night it snowed 5 or 6 inches upon us.  Some of our company in the morning went hunting and killed a couple of deer. Altho they were not fat, we ate them with good relish, as we were pretty hungry, as we were nearly out of everything to eat; and stopped at the upper crossing of the Mojave River.  The next day we traveled and descended the mountain into the Cajon Pass.  Here we found a wagon which had been sent up that far loaded with sugar, coffee, flour, chopped wheat, meat and other things.  We bought some 25 lbs. of chopped wheat, and a quantity of beef for our suppers.  We were so very hungry we ate very ravishingly.  Gen. Rich advising the boys not to eat too much for fear of making them sick.  But we could not resist, but were much distressed during the night.  The next morning we bought 18 lbs. of chopped wheat and a lot of beef for our breakfast.  I hardly remember whether we stopped there that day or not, but when we left there we did not take provisions enough with us to last two days; hence we camped in the Cajon Pass for the night, as the wind was very cold and severe.  The next day, after a scant breakfast we traveled and came about 4 o'clock p.m.,  at which place we again camped.  We there found beef and grapes, but no flour; and wine there was near where we camped, a ranch called Gomingo. There was plenty of wild grapes in trees that was gathered by us and ate, and also Tunies, which we had eaten before this on our road previous to satisfy our hunger.  Wine and wild grapes caused many of the boys to shake as with the ague.  The next morning we pursued our journey over to Williams' ranch, and as we were picking a camping place, and had stopped to unpack, it began raining.  Williams sent word by a Spaniard for us to come to a certain fort that he had and put our things there, as it was liable to rain for several days, which we did with pleasure. The room we lived in for the next 30 days was nearly 100 feet in length.  It rained continually night and day, more or less, for 31 days and nights.

There were sloughs near the place and his team and cattle were mired in them, and we were called on to help pull them out.  Our animals were recruiting fast, so we were able to help them.  The green clover was very plentiful at this time.
He Autobiog Part 4 (1849-1855).  

About this time, Capt. Hunt, with the others he had left on the Mojave arrived at the rancho.  Williams gave us a nice fat cow for our Christmas dinner.  Our dinner was very much enjoyed by all hands. When the rain receded, great preparations were made for our departure. Wheat was washed and ground, other provisions were obtained and loaded into the wagons that were to proceed on their journey up the Pacific Coast.  Capt. Hunt, before starting, obtained two yoke of half broke cattle for about $30 a yoke, with a tame yoke on the lead.  Some of the men proceeded with the wagons, others with the pack trains.  We left the Rancho with the pack-train, and proceeded to the Mt. Gabriel Mission, and camped.  The next day, we passed through Los Angeles.  We continued passing from Mission to Mission until we arrived at a Mission called Annais and camped. There were some Americans there. The Spanish priest of the Mission wanted to know if any of our crowd could play the drum, and I was pointed out to him.  That evening they collected together what instruments they had, which was fife and drum and old muskets.  We marched to the door of the Cathedral with the priest at the head of the column.  They commenced when arriving at the door, hollowing and shouting and so forth to scare away evil spirits, before opening the doors which the old priest did, and we All marched in.  There were 3 or 4 candles in half pyramid form, which gave a brilliant light; these candles on bottom tier, and the next tier a little larger, and so on to the top.  The performance of the priest I will not describe.  He had an Indian boy on one side and an Indian girl on his left, to change his cloak at least every three minutes; one taking it off and the other putting it on.  This was done at least 6 or 8 times during the services, which was all spoke in Latin, and no one I presume understood it at this time.  I left and went to our camp.  After starting from this place, we were directed to cross the Sentinis Mountain by a trail which was nearer for us than the road. We traveled All day and camped by a large spring in the Mountain, where we camped for the night and next day.  We found there at this spring an old sailor who lived there alone.  The covering to shield him from the rain and storm was a large shelving rock.  Then after our arrival, several of our men went hunting deer.  I remained at the camp to cook them supper.  When they came in they brought with them two deer; they came about half an hour before sundown.  I gathered my gun and went up the tray a short distance, and shot 7 deer.  I got 5 of them which were not brought in to camp until next morning.  We remained there that day and jerked their meat and took it on our Journey, and dressed their skins which we carried along with us to another Spanish Mission, the name of which I have forgotten.  Here we sold our deer skins $1 each, and obtained for them coffee, sugar and other things which we needed.  I do not remember the exact route that we traveled from this Mission, or any incident that happened in particular, until we arrived at San Jose, where a bargain was made between Gen. Rich and a merchant for supplies to be furnished the company when they arrived.  When they arrived with the teams, he gladly did so, and furnished them with provisions and tools to go into the mines, the nearest being at Mary Possa mines.  General Rich and myself, and several others, went on to San Francisco from this point, and obtained money to pay the merchant who furnished goods for the boys.  Gen. Rich sold one of his mules for $300, and I sold my two mules for $525 to Daniel Stark.  The next day I bought a span of smut mules for $250, and the $250 I had left I gave to Gen. Rich to help pay expenses When we went back to San Jose from San Francisco, which was 60 miles, which was on the back track on our return, the money was paid for the things we owed for.  We put in our wagon such provisions and tools that we needed, and followed the road that the wagons had taken to what was called the Puchace [Purchase, Pacheco?] Pass.  Here we found a new made grave on this pass, which afterwards we learned was the grave of William Dells of their company. We camped at the end of the pass on the borders of Saline plains. Here we saw wild horses, elk, etc.  The next day we traveled on across the plain to San Juacine River, which we crossed without much difficulty, and found in the timber a house occupied by James Waters, an old mountaineer and his family.  He greeted us with the greatest hospitality, killing sheep for us, and such things as he had and would receive no pay.

When we left there we traveled towards the Marra Possa Mine.  On our way, we camped at a smell creek where we obtained considerable gold. In a day or two after our arrival there was a man and boy came along and took his rocker off his wagon and set it down and commenced digging, and from that time on as long as we stayed there, it was called Burges digging.  This man and boy washed from a lb. ½  of gold each day.  Some of our men struck the same lode by digging on the bank, and getting the same kind of gold.  We did not start over the mountains to Mara Possa on account of the snow on the mountains.  When we reached Mara Possa we found many mines there.  Brother Flake and myself were partners and worked together.  We dug and made about one ounce a day a piece by working very hard.  After several days there came to our camp Brother Rich and Amasa Lyman.  They told me they went ed me to go north with them to take charge of a lot of mules which Amasa Lyman had obtained from Albert Tanner.  I sold my own mules to Darwin Chase for $230 and did not get my pay.  Brothers Rich and Lyman furnished me with another animal to go with them.  Before leaving the Mara Possa Mine, I said to Brother Flake, if he would go below the falls of the creek he would find some gold.  He did so and found a chunk of quartz containing $30 in gold.  I then started with Brother Rich and Lyman for Lathrops tavern on the Sacramento road.  I stayed there several days and prospected around near by.  I found some gold but it was very low grade.  I went from there to Greenwood Volley. When I arrived I found Fayette and Carlos Shephard, and many of the boys, and there I went in partnership with James Bailey.  He had a very good shanty and plenty of provisions.  I went down to Greenwood town 3 miles distance, and bought a short handle shovel which cost me $8.  While I was gone down Bailey found a place for us to work about half a mile from camp, and he made $25 while I was gone that forenoon. In the afternoon we both went up there and washed out $16 a piece. The next day our quantity increased $10 each day, for five days, and the last day we got $92, and then could get no more not even a dollar. Previous to this Bro. Rich came to our camp to collect some tithing. I gave him $40 which I had in my purse at that time.  He replied, ‘I don't want you to give all that; it is too much.'  But, however, I emptied it out on the scales.  He asked me if he took it all it would pay for some in future.  I was at work with Dr. Richardson as a partner, and Bro. Rich said, ‘You will get this amount back before you know it.' In less that a half hour after this we washed out $90 in gold and while he was throwing out the dirt, I picked up a nugget weighing $12½, which resembled a little fat Dutch woman sitting in a rocking chair.  This the Dr. wanted and I sold it to him for $16.

Many incidents which happened about this time, I will not here relate. One circumstance which happened that we nearly all went and put up a double log house for James Dailey's brother, for which we received no pay.  A few days after this Dan Clark and myself went to Lathrops Tavern on the Sacramento road 50 miles distance, and took 21 or 22 of the mules and packed some of them with provisions, such as flour, pork, hard tack, coffee, sugar, tea, etc.  We crossed the Sierra Nevada Mountains with our train into Carson Valley.  Here we sold our provisions to emigrants for $1.25 a tin cup flail; and pork was $1.25 per lb., sugar, coffee, tea and other commodities at very high price. I bought a Chicago wagon and two sets of harness complete for the amount of 10 lbs. of flour.  I offered him more but he could not take it across the mountains.  Another man offered him 6 lbs. and he was mad because I offered him more.  We left our wagons in charge of Thomas Blackburn and returned for a new supply back to Lathrops, which we obtained and bid good-bye to the Lathrops and family. We then started again for Carson, Frank Dewey accompanying us.  When we arrived there we sold all that we wished to and the rest we kept for our trip homeward to Salt Lake.  We camped here several days waiting for Amasa Lyman and his company to arrive from the other side of the mountain.  When Lyman came with his company, it amounted to 25 or 30 men, 6 wagons, besides our own, some of them procured in Carson, and when we were all prepared, we started across the Desert of 40 miles without water.  There were dead cattle and horses strung for miles, which the emigrants had lost.  We crossed at the sink of the Humboldt River and camped.  The next day we preceded up the river, and two of our men, namely, John Gould and Farnum Kingston were taken very sick in the afternoon.  They lagged behind the main company.  A messenger was sent back to ten them to hurry up, as it was dangerous to travel alone.  They came in camp unaided, and laid down in their blankets from which they never got up.  They died that night, and were rolled in their blankets and buried before sunrise the next morning.  They were taken with the cholera and their cramping and cries through the night were very painful to hear.  Dan Clark, Amasa Lyman, Gould's father and myself worked over them until they breathed their last, which was about daylight; in the morning we dug a hole and rolled them in their blankets and laid them in side by side.  After covering them with dirt, we made a fire of brush we gathered and made a fire on top of the grave.  During the night Amasa Lyman told us to open a keg of brandy of 3 gallons to use on the sick boys, and told us to drink as much as we could, and we ate sardines and crackers with the brandy, which kept us from taking the disease which afflicted the boys.  After the burial of the boys, I went to look for my mules, and found my most valuable mule was gone from our herd, and I did not dare to go from the camp to look for him, as we were in a hurry to leave the place. After traveling up the river, before we came to the gravelly ford, an Indian made his appearance, holding in his hand an old pistol that he wanted to narawap for a Carivan.  We said nothing to him until the last wagon was ready, which George Billings drove.  He caught up his rifle, and said, ‘Dam you, I'll nrrawap you.' At this he shot from under the cover, not fronting towards the Indian.  At this he began hollowing and running and falling then rising and running in a zigzag manner.  We looked on a ridge half a mile distant, and there were a great many Indians on top of the ridge.  We did not stop our train, but traveled a little faster until we came to the gravelly ford. About dark we heard Indians following us on the right, but we traveled on about 10 miles and camped, without fire and a double guard was put around us.  But we saw no more of the Indians, the next morning or day.  We went to Goose Creek for our next camping place, which took us several days, and we traveled from thence to Bear River without any accident.  We crossed the Malad on a natural bridge composed of cane and rushes.  At Bear River, Clark and myself eat the first sardines since we left the place where our brethren died.  We could not bear the smell of them previous to this.  We passed on from this place towards Salt Lake, crossing the Ogden River and the Weber Rivers and arrived in Salt Lake in the morning of the 6th day of October, 1850, having left the city for our journey on the first day of the same month in 1849.  I found my family All well and paying 25 cents per lb. for all the flour they consumed, and other things at a very high price.  My family boarded several emigrants and obtained money through that means to pay for their provisions.  We remained and lived in the lath Ward during the winter.  During this winter I sold to D. H. Wells a span of mules to go on a stage line which was to be paid in cattle in the spring.

About this time, Charles Rich and Amasa Lyman were set apart by the Presidency to take their families and go to California.  In the spring following preparations were made for their departure.  I was called to go to California and take my family.  Brothers Rich and Lyman were at the head of the company.  When this was noised about there were many of the brethren came to them and wanted to go.  I heard Amasa Lyman say that I was the only one that the Presidency had told him that was appointed to go as yet.  But from that time on until starting there were many chosen to go with their families.  There was a young English girl that had been living with us, and assisting my wife with her work.  She wanted to go with us to California, as she had neither father or mother.  I received advise from President Young on the 1st of March to bring her up to the Council House and have her, namely, Hannah Humes, sealed to me, which I did on the 3rd of March.  There were present at this time Brothers Kimball' Wells and others.  It had been said by many that I could not take her to California unless I married her.  I had previously to this sold my city lot in the l4th Ward to Wm. Clover for two hundred dollars.  I received in payment one yoke of cattle, the balance in cash.  I received from Edwin Wooley three yoke in for the mules which I had sold.  On the 5th day of March, 1851, we started on our journey and arrived at Cottonwood where we found many ready to start in two or three days.  They were mostly Southern brethren.  We went on in the course of a few days to a place called Payson.  Here at this place, James Pace had built a log house, which was unfinished.  At this place the Presidency from Salt Lake came to us.  President Young advised those that had many young cattle not to take them with them then, but wished they would leave them and they would put them on the Salt Lake Island and let them increase. But none seemed to want to do that, and they took them on with them. There were three papers gotten up for the people to sign which were going, which was that the people should obey the Council, California, which the most of them signed.  This was more satisfactory to President Young and Kimball and after talking to the people, counseling them to be faithful and true to their obligations we had taken upon ourselves. We then preceded on our journey, and when we arrived in Iron County, we stopped at a place called Red Creek, and stayed for a few days.  I made a trade while there with John Toppin, a yoke of oxen for a larger yoke.  We then preceded on our way, going by the old Spanish trail to the Clara River.  We met with much difficulty as grass was very scarce for the number of animals we had, and water only in long stretches which we found to be very scarce.  We traveled down the Virgin River some ho miles, crossing the river 13 times.  At one crossing, the first one going over, Brother Smith's cart which was occupied with young negroes, was turned over by the current, but none were lost.  We went on to the Muddy, nothing particular transpiring. We took 2 or 3 days to rest our animals before crossing the 50 miles desert, which was between us and the Vegas.  We crossed this and made good time. How long we remained at the Vegas I do not remember.  We passed on from this to other watering places until we arrived at Resting Springs, where we remained a day or two as grass and water was very good.  From this point we preceded on, passed the Salt Springs and arrived in a day or two at Bitter Springs, a very desolate place. There was scarcely any feed for our stock, and water was very bad.  We were very dry, and so was our stock.  Our men had to fight them back with poles, until the women could get some water to cook with.  We moved on to the Mojave; the first 15 miles was traveled in the night as the road was very sandy to the top of the ridge which divided us from the Mojave Valley.  As we turned over the mountain the wind was blowing very hard.  We were then about 18 miles from the Mojave River on a down hill grade most of the way.  After we had gone down some 8 or 10 miles, our cattle commenced bawling and making a terrible fuss as they could smell the water; and they quickened their pace, the loose stock leaving the train to reach the water.  Some of the men loosened their cattle from their wagons and let them go, as they were very dry. Sister Mariah Lyman and children were left on the road until the next day.  Most of us arrived at the Mojave in the night.  I found next morning very early as I went to the spring for water a shot pouch and belt which contained gold specimens from the Salt Springs, which I found afterwards belonged to a man by the name of Sublarit, who had taken it off at the spring late in the night and forgot to put it back.  We preceded up the river for 100 miles to the upper crossing of the Mojave River, the water raising only in pools along the trail, sinking and rising in different places.  When we left this stream, it was 18 miles before we reached the top of Cajon Pass and camped.  We then passed down on the other side the next day.  The mountain was very steep and sandy; we had some difficulty to clear the road down the canyon.  The next day we arrived at the mouth of the pass, where we found a nice spring of water, at which place we camped.  Another camping place was found by some of the brethren about one mile distant.  We remained here about three months.  While we were living here, my wife gave birth to a fine daughter, which we named Melissa Kaziah, and Dan Clark's wife also gave birth to a daughter, which was also given the name of Melissa.  While camped here we were organized in regular form with High Council and of which I was chosen as a member.  During All this time, as we were scarce of provisions, Brothers Rich and Lyman went to San Francisco and purchased flour and articles for the camp were landed at St. Pedro, 79 miles distant, and when we received it in camp it was distributed to those that were most needy.

During this time two schools were started, and I was selected for one of the teachers, and J. P. Lee and daughter Lucinda was to teach.  I taught in a grove near our camp, which was in June.  I did not teach any more than three or four weeks, as I could not stand to be confined, and begged to be released, and Daniel Thomas taught the remainder of the time until the ranch of San Bernardino was purchased, which was made for $75,500 of the Luge family.  At this time, we moved on to the ranch and chose a site to build the town.  Our purchase contained eleven leagues of land, We commenced, after arriving there, to make adobes to build houses with and preparing for the rainy season.  A legislative meeting of All the men was called each evening, and there it was determined what work should be done the next day, all working in unison.  In 1852 we raised a large amount of grain, wheat, corn and barley and vegetables of all kinds.  We built adobe houses, and commenced to build a mill.  We found it necessary to bid a road into the mountains, it being very rough to get timber.  About this time, Crismon and Sarihn obtained an engine which was taken up this road for the purpose of sawing lumber which was accomplished with a great deal of hardship.  We also obtained rock for mill stones.  Isaac Grundy and myself cut the stones which were finished and placed in a mill which had been built for that purpose out of adobes.  A large adobe building was erected for a store-house near the mill, the same I erected myself.  At this time, flour was 16 per hundred in Los Angeles.  We sold large quantities of our flour for this price, this we accomplished in 1852 and 1853.  We sold in 1854 large quantities of our lumber at a very high price, as it was the only saw mill in this southern country.  On Nov. 10th 1854, my first wife, Eveline, gave birth to a son, which we named Charles Lyman, for our two leaders.  My second wife, Hannah, gave birth to a daughter, Caroline Elizabeth, on Feb. 11, 1854.  Hannah's first child, a son, was born 29th of April, 1852, and lived three days; died on the 1st of May, 1852.

About this time, I was called to clerk for a man by the name of Miner. He was advised by Lyman and Rich to try and engage me to take charge of his business while he went to Salt Lake for his health.  I refused to do so unless I received one-half of the profits, to which he agreed to do.  The business of the store from this time increased very rapidly.  I advised my partner instead of going to Salt Lake, to go to San Francisco, and lay in a large stock of goods.  He took what money he had and started on this business trip and found the articles we needed at home very cheap; bacon and hams at 5¢ a pound; cook stoves at $16; calico at 5p per yd.; and other things in proportion, said purchase amounted to $221 and was L, and 6 mule wagon loads when delivered in San Bernardino.  Among the goods were found 16 cook stoves, 15 of which was sold the first day as fast as they were taken out of the wagon.  In a few days the most of these goods were sold. At the end of the year I bought out my partner, built me a nice house of adobe with L rooms, which cost me 8 hundred dollars.  I paid 2,000 dollars on the ranch which I bought of Lyman and Rich, three city lots besides my homestead, and two lots which I bought of Wm. Stout for $700, and one 5-acre lot south of General Rich's house.  By this time money began to grow scarce.  I then went in partners with Lyman, Rich and Hopkins.  Bro. Rich, Hopkins and myself went to San Francisco and purchased some $10,000 worth of goods.  We shipped them on a schooner for St. Pedro, one passage down costing us nothing.  In going down the coast we encountered some very high winds and shipped many waves, which broke into cabin windows as we lay in our berths in the night. Hopkins said, ‘Bro. Rich, catch my boots,' as the water was a foot or more deep in the cabin.  The next day or two after this our boat was becalmed among the Annagapus Islands.  There were many whales as long as our vessel, came around our ship, which was wonderful for me to behold.  The wind raised that evening; we pressed on our way to San Pedro, where we arrived in safety.  I forgot to say that on our upper trip on the steamer, Sea Bird broke her shafts opposite Monterey, and we were carried hither and thither for several days, some of the time out of sight of land.  We finally landed on Point Conception, where we obtained water, beef and provisions, which we were entirely out of.

About this time, the United States steamer had been searching for us several days; they found us at this point.  She pitched on to our steamer and towed us to San Francisco.  We then hurriedly purchased our goods and loaded them on to the schooner, "Laura Bevin", and started on our homeward trip, as described before.

About this time, Hopkins drew out of the store.  I saw that money was getting very scarce.  I loaded three wagons with goods for Salt Lake, I sold these along the route, including all the settlements, and when I arrived in Salt Lake, disposed of the balance to Hooper and Williams, and made preparations to return to San Bernardino, which I did in 1855.  This year the grasshoppers and crickets took many of their crops in the farming districts of Salt Lake.  At this time, Providence came to the people's assistance, and the sea gulls came by the thousands and eat the crickets and thus some of their crops were saved.  I had among my goods that I brought from California, 10 gallons of brandy, which I sold to Almon Babbit, the secretary of the state, for 10 dollars per gallon.  I exchanged much American gold for English sovereigns, which I paid out in California for full five dollars each.  A great many instances happened on our trip homeward that is not necessary to relate.

He Autobiog Part 5 (1856-1899, Chronology, Epilogue).  

In the year 1856 my first wife was very miserable being confined to her bed most of the time, as the climate did not agree with her.  On May 24, 1856, she gave birth to a son, James Watson Rollins, and this same year, Hannah, my second wife, gave birth to a son, George Woodville on the 19th of March, 1856.

There was nothing particular transpired during the years 1856 and 1857, except improving our places, making orchards and farming.  In 1857 I was candidate for assessor of San Bernardino County and was elected, notwithstanding the opposition.  In 1858 we were called by President Young to Salt Lake, so we sacrificed our land and homes and fitted up for the journey.  As we were coming on the road, my eldest son, John Henry, was driving a team of three span of mules, with my wife and children in the wagon.  We were trailing along the Mojave, and he started out one morning, and was a few miles ahead of the train.  As he drove around a point of a mountain, two big buck Indians came down upon them, and grabbed his leaders and swung them around and almost tipped the wagon over.  At this, my wife with her baby in her arms jumped from the wagon and they threatened to shoot John Henry with their bows and arrows; and he stood them off with a leaded black-whip.  At this juncture, when they were about to shoot my son, the train of wagons came around the point and the Indians fled up into the mountains.  This frightened my wife so that from that time on the rest of the journey she was confined to her bed, and we came very nearly losing her.  When we arrived in Cedar City, Utah, we stayed there for several weeks until my wife could regain her strength. While we thus rested before going on to Salt Lake, we were counseled to remain in the southern part of the State to help strengthen the settlements there, which many of them did.  Not being able to obtain a house to live in, in Cedar, I moved on with my family to Parowan, and there I found a house that I obtained from Job Hay.  I lived in Parowan for a year or so.  While here, on Nov. 18, 1859, my wife, Hannah, gave birth to a son, Francis Robert.  That year I was called and set apart to go and be Bishop and help to settle a place on the lower Beaver River celled Minersville, on account of their being some mines around that vicinity.  I found and located the first lead mine in Utah Territory.  We formed a company, and opened up the mine, calling the mine Rollins Mine, and the district, Pioneer District. The Company with Isaac Grundy hauled rock and made a primitive furnace, to which we hauled the ore, Bro. Grundy smelting it for one half of the product.  Some of our company withdrew.  The first bar of lead smelted weighed 60 lbs. This was carried to Salt Lake by Tarlton Lewis.  The next 6 bars I took myself, and sold to the merchants for 25¢ per lb., and I obtained for it shoes, clothing and groceries of all kinds. After this we procured molds which run bars that weighed 1 lb., and sometimes we run 5 lb. flat bars.  The 5 lb. bars I sold to Brother Pyper for the purpose of making white lead.  The smaller bars I sold for 25¢ a piece, as I went up through the country.

Previous to this time, I was ordained a Bishop of the Minersville Ward, and held that position until 1867.  I was elected as County Representative to the first Legislature to Salt Lake.  I remained there 40 days, and when I returned home, I resigned the Bishopric in favor of James McKnight, who was one of my counselors.

I was at this time appointed postmaster at Minersville' my salary being 12 dollars a year, and it increased year by year until 1872 when I received $240 a year.  This great increase of the mails was caused by the opening up of mining districts in different parts of the country, this being the central office.  Four-horse coaches were run here daily from Salt Lake to Pioche.  I kept the station at Minersville, where the stages met either way, from which point I distributed for Beaver and all muds going south.

I sold my interest in the Rollins Mine for five thousand dollars. This mine was afterwards called the Lincoln Mine or district.  I put 3 thousand dollars of this money in another mine called the Cave Mine, which was located some four miles north of Minersville and seven miles east from Milford, and made gold and silver  bars of bullion, each bar being valued at $1,800 and $2,000.  But I eventually lost all I had on account of bad partners (I finally abandoned the mining business) which finally left me penniless, and so ends my financial affairs.

 I am now 80 years and six months old and I am still residing in Minersville, where some of my younger children are, but I am thinking of selling my property here and going to Wyoming where some of my older children reside, and as age is creeping on both my wife and myself thought it best.  It is now March, 1898.  I disposed of my house to George Roberts Jr. for $800, and will soon depart for the place mentioned to spend the rest of our lives with my youngest daughter, Mrs. Wallace Hamblin.

We departed for Wyoming on the first of July.  We arrived in Salt Lake City and visited there with my oldest daughter, Mary Osborne for several days.  Had a very enjoyable time while there.  We then journeyed on and arrived in Lyman, Wyoming, on the 8th of July.  My sons and daughter and families were all very happy to have us with them again.  The people of Lyman were preparing for a celebration on the 24th of July 1898 in honor of the Pioneers.  They asked me if I would make a speech on that occasion, which I consented to do.  I related a great many incidents that I had passed through in those early days, which were very interesting to the younger people.  The rest of the summer and fall I spent visiting back and forth with my sons, Charles and Watson and families, which I enjoyed very much.  But as winter and colder weather came on, my health seemed to be fasting me and I am quite feeble, so win close this writing, and put my trust in the Lord, His will be done, not mine.

James Henry Rollins

Partial Chronology:

Jan. 6, 1861 my second wife Hannah gave birth to a daughter, Lois Adalaid, Minersville, Utah.
Jan. 15, 1862 Carline Elizabeth, eight years old, died.
Oct. 2, 1862 Ida Minerva, a daughter was born to my first wife, Eveline, Minersville, Utah.
July 14, 1865 Isaiah Ernest Rollins, a son was born to Hannah, Minersville, Utah.
Sept 28, 1867 Jane Lysane, a daughter was born to Hannah, Minersville, Utah.
Oct. 6, 1869 twin sons were born to Hannah, Edwin William and Edgar Willard, Minersville, Utah.
Dec. 17, 1870 my mother-in-law Nancy Cressy Walker died at Minersville, Beaver, Utah
Aug. 2, 1871 one of the twins, Edwin William died
June 4, 1872 Julian Poosman, a son was born to my wife Hannah.
Nov. 8, 1874 Levi Marion, a son was born to my wife Hannah.
Nov. 8, 1874 this little son died - buried at Minersville, Utah.
Nov. 27, 1876 Hannah Birdette Rollins was born to my wife Hannah.
Jan. 29, 1878 my mother, Keziah Keturah Van Benthuysen Rollins (Burke) died at Horse Shoe Bend, Beaver Co. Utah and buried at Minersville, Utah, cemetery.
July 28, 1887 my oldest son died at Minersville, which was a great sorrow to us all.
I was ordained a patriarch June 24, 1893, o Beaver Stake, by Francis M. Lyman.
November 4th, 1894 - I was set apart as a counselor to Daniel Tyler in the High Priest Presidency of Beaver Stake. (quoted by W. G. Nowers, stake clerk)

In the month of January, 1899, father and mother went to visit my brother Watson and family.  They stayed there about 2 weeks and during that time father got quite sick, and they brought him home to my house.  But he kept failing.  He never did get bed-fast.  We called Bishop Brough to come down and administer to him.  After administering to father, Bishop said he would go home and do his chores, and would return and stay All night.  He did not get home before father passed away, while sitting in his chair by the fire.  There were no telephones here then and no way to get news only on horseback.  During that evening a blizzard came up and it was very dark.  Bishop did not know how he was going to come down to the ranch, it was so stormy, but as he had promised he would try it.  So he went out and got on his horse, and as he did a light appeared in front of him and lighted him right to our house.  He told us about it as soon as he came in, and he stayed the rest of the night, and helped to wash and lay my father out.  This was on the 7th of Feb. 1899.  Father was laid away very nicely dressed in his Temple robes.  He was buried in the Lyman cemetery, being the first man buried there.  He was a faithful Latter-day Saint until the end of his journey through life.  Father was 82 years and 9 months old.  Mother was born May 16, 1823, near Dayton, Ohio.  She lived and had very good health for 13 years after father died.  She fed and hurt her head and she was laid up for about three weeks, but she never did get helpless.  She passed away on the 25th of September, 1912.  She was in her 90th year.  She was buried in the Lyman Cemetery by the side of father.  This ends the life story of James H. Rollins and his wife, Eveline Walker Rollins.  The last written by their daughter, Mrs. Ida M. Rollins Hamblin.

  

James H. Rollins held account number 188 in Joseph Smith's Red Brick Store in Nauvoo, Illinois.  The store's Day Books, some of which are available for perusal at the current store in Nauvoo, listed him, with other citizens of the city, along with a number of purchases made at the store, in 1843.

				Howard Bangerter, Nauvoo, 1 July 1996

Sysnopsis of Journal

1. Taken from James Henry Rollins Journal -- Father died. Raised by aunt, who was wife of A. Sidney Gilbert. Moved to Mentor, Ohio, 1825. Moved to Kirtland, 1826. Clerk in Gilbert Whitney store. Arrival of LDS missionaries, fall of 1830. Vision. Met Joseph Smith first day he arrived in Kirtland, 1831. Association with Smiths. To Independence, Missouri, 1831-32. Zion's Camp, 1834. Difficulties at Far West, 1837-38. Married. To Illinois. Called to live at Nauvoo. Worked in Joseph Smith's store. Carried water to store for use in endowments, 1844. Went to work at temple after store closed. To Iowa, 1846.

To Utah, 1848. Trip to California with C. C. Rich, 1849. Long account of trip. Called to go to San Bernardino, 1851. Married Hannah Hues. Taught school briefly.  Clerk in store. Took goods to Salt Lake City. Returned to California, 1855. Elected assessor of San Bernardino County, 1857. Called back to Utah, 1858. Lived at Parowan a year. Balled to be bishop of Minersville, 1859. Found first lead mine in Utah Territory. Member of legislature, 1867. Resigned as bishop. Postmaster of Minersville. Lost all his money because of dishonest mining partners. Thinking of going to Wyoming to live with children, 1898.

[Reference: Guide to Mormon Diaries & Autobiographies. Bitton, Davis
Journal of James Henry Rollins]

From: THE MORMONS IN SAN BERNARDINO
By: Ida Rollins Hamblin (daughter)

	James Henry Rollins was born in Lima, New York May A, 1816, the son of John Rollins a rid Kaziah Katura Benthuysen. On June 1, 1839 James was baptized a member of the Church of Jesus Christ of Latter-day Saints in Independence, Missouri. In the spring of 1848 James, with his wife Eveline Walker and children crossed the plains to Utah. On February 4, 1849, Nancy Eveline was born.

	James was one of the men who went to the gold fields of California in 1849. In 1850 he returned to Salt Lake City and the following year took his family with him to San Bernardino. Just prior to his departure he married Hannah Humes as plural wife, When the Saints arrived at Sycamore Grove Mr. Rollins taught school during this period of waiting for the purchase of Lugo rancho. Here on July 13, 1851, Eveline gave birth to a daughter who was named Malissa Kaziah. While living in San Bernardino two sons, Charles Lyman, born November 10, 1852 and James Watson, born May, 1856, came to gladden the hearts of James and Eveline. Hannah also gave birth to two children while living there, a daughter, Caroline and a son, George. Sadness, too, entered their lives when Eveline's little daughter, Nancy Eveline, died as a result of an ear injury. While residing in the little Mormon colony, James took an active part in its development, especially in the field of education. Besides teaching he also served as school commissioner. An unexpired term of Quartus Sparks as district attorney was filled by Mr. Rollins.

	Seven days after the call was received to return to Utah, Henry was on his way with his families and five wagon loads of merchandise. While they were traveling over the desert the wagon in which Eveline and her children were riding forged ahead of the others. Her grown son, John Henry, was anxious to get back to Utah. Suddenly two Indians jumped out from behind a large rock frightening the animals. Eveline jumped from the wagon with the baby, James Watson, in her arms. As she brushed against the wagon one of her gold earrings caught in the canvas and was torn from her ear. John raised his whip to strike the Indians but just then the other wagons came in sight and they fled. When they reached Parowan, Hannah gave birth to another son, Frank, on May 18, 1858.

	The family later settled in Minersville where Hannah died September 30, 1896. James and Eveline moved to Wyoming with other members of their family and here Mr. Rollins died February 7, 1899, seven months after his arrival. Evelyn survived her husband thirteen years.  She passed away September 25, 1912 and was laid to rest beside her husband in the Lyman cemetery in Wyoming.

  He was married to Evaline WALKER on 4 Sep 1838 in Shoal Creek Near Far West, Caldwell, MO.  He was sealed to spouse on 3 Feb 1846 in the Nauvoo, Illinois LDS temple.  Note that the following day, Feb 4th, 1846, was the day the saints began the exodus of Nauvoo... James H. Rollins states that he left Nauvoo on the 4th, and reminisces that he "received our Endowments and was sealed for time and an eternity.  This was on the 3rd day of February, 1846.  I was told the next day to take my wagon and team across the river with some of the Twelve's family, which I did and crossed the river on the ice to the Iowa side, and at the same time all the Twelve crossed the river to Montrose." (See J.H. Rollins autobiography) He was apparently mistaken as to the endowment on that date, as records indicate they were endowed on Dec 30, 1845. They were sealed on Feb 3rd 1846 however.

7.  Evaline WALKER was born on 16 May 1823 in Winchester, Randolph, IN.  She was endowed on 30 Dec 1845 in Nauvoo Temple, Hancock, Illinois.  She was baptized into the LDS church on 9 Aug 1877.  She died on 25 Sep 1912 in Lyman, Uinta, Wyoming.  She was buried on 28 Sep 1912 in Lyman, Uinta, Wyoming.  She was sealed to parents on 8 Dec 1954 in the Salt Lake City, Utah LDS temple.  She has reference number 1CZ8-QN.  James Henry ROLLINS and Evaline WALKER had the following children:

		i.	Horrace Aljanon ROLLINS was born on 30 Jun 1839 in Alton, Sioux, Iowa.  He died on 6 Nov 1839.  He was sealed to parents on 22 Nov 1950 in the St. George, Utah LDS temple.  He was endowed CHILD.  He was baptized into the LDS church CHILD.  He has reference number 35GG-V9.
		ii.	John Henry ROLLINS was born on 17 Feb 1841 in Lee, Lee, Ohio.  He was baptized in May 1853.  He was endowed on 10 Oct 1863.  He died on 28 Jul 1887 in Safford, Graham, Arizona.  He was sealed to parents on 22 Nov 1950 in the St. George, Utah LDS temple.  He was baptized into the LDS church on 27 Nov 1967.  He was buried in Safford, Graham, Arizona.  He has reference number 1CZB-K3.
		iii.	Mary Amilia ROLLINS was born on 28 Dec 1843 in Nauvoo, Hancock, Illinois.  She was christened on 1 Nov 1845 in Nauvoo, Hancock, IL.  She was baptized into the LDS church in 1851 in the Salt Lake City, Utah LDS temple.  She was endowed on 26 Sep 1888 in the St. George, Utah LDS temple.  She died on 9 Sep 1917 in Salt Lake City, Salt Lake, UT.  She was buried on 11 Sep 1917 in Salt Lake City, Salt Lake, UT.  She was sealed to parents on 22 Nov 1950 in the St. George, Utah LDS temple.  She has reference number 1CZB-L8.
		iv.	Ephraim Edward ROLLINS was born on 7 Jul 1845 in Nauvoo, Hancock, IL.  He died on 19 Aug 1848.  He was sealed to parents on 22 Nov 1950 in the St. George, Utah LDS temple.  He was endowed INFANT.  He was baptized into the LDS church INFANT.  He has reference number 35GG-WG.
		v.	Nancy Evaline ROLLINS was born on 16 Feb 1849 in Salt Lake City, Salt Lake, Utah.  She died on 5 Oct 1854.  She was sealed to parents BIC.  She was baptized into the LDS church CHILD.  She was endowed INFANT.  She has reference number 35GG-XM.
		vi.	Melissa Kaziah ROLLINS was born on 13 Jul 1851 in Cajon Pass, San Bernardino, California.  She was christened on 21 Jul 1851 in Cajon Pass, S-Brnr, CA.  She was baptized into the LDS church on 9 Sep 1871.  She was endowed on 10 Oct 1871.  She died on 1 Sep 1949 in Caliente, Lincoln, NV.  She was buried on 3 Sep 1949 in Panaca, Lincoln, NV.  She was sealed to parents BIC.  She has reference number 199N-DD.
		vii.	Charles Lyman ROLLINS was born on 10 Nov 1853/54 in San Bernardino, San Bernardino, California.  He was baptized in 1861.  He was baptized into the LDS church on 9 Sep 1877.  He was endowed on 21 Nov 1877 in the St. George, Utah LDS temple.  He died on 16 Sep 1916 in Lyman, Uinta, Wyoming.  He was buried on 19 Sep 1916 in Lyman, Uinta, Wyoming.  He was sealed to parents BIC.  He has reference number 1CZB-PR.  Line 778 from GEDCOM File not recognizable or too long:   BAPL 1861 9 SEP 1877
		viii.	James Watson ROLLINS was born on 24 May 1856 in San Bernardino, San Bernardino, California.  He was baptized into the LDS church in 1865.  He was endowed on 14 Dec 1881.  He was buried in Dec 1917 in Lyman, Uinta, Wyoming.  He died on 10 Dec 1917 in Lyman, Uinta, Wyoming.  He was sealed to parents BIC.  He has reference number 17BV-TF.
	3	ix.	Ida Minerva ROLLINS.

FOURTH GENERATION

8.  Isaiah HAMBLIN was born on 20 Jun 1790 in Falmouth, Barnstable, Massachuetts.  He was buried in Oct 1856 in Santa Clara, Washington, Utah.  He died in 1857 in Santa Clara, Washington, Utah.  He was sealed to parents on 12 Jun 1957 in the Arizona LDS temple.  He was endowed on 3 Nov 1964 in the Salt Lake City, Utah LDS temple.  He was baptized into the LDS church on 3 Nov 1964.  He has reference number 1BQB-LG.  He Biography 1790 - 1857.3  
Historical Sketch of Isaiah Hamblin

From: A Genealogy of JAMES HAMLIN of Barnstable Massachusetts
Eldest son of James Hamlin, the immigrant, who came from London, England, and settled in Barnstable, 1639.  1639--1902

by the Hon. H. Franklin Andrews,
Publ. By H. Franklin Andrews, Exira, Iowa, 1902

He was a soldier in the 1812 war, served under Gen. Dearborn, and was wounded at Plattsburg, N.Y.  His wife heard the guns of the battle, put her babe, some bandages and medicines into a boat and rowed twenty miles to the scene of action, in time to see the British flag go down. 

He resided at Grand Isle, Vermont, and after the war engaged in lumbering on the St. Lawrence River, in norther N.Y., where he employed Canadian workmen.  Living in lumber camps, fitted with rude bunks for sleeping, arranged around an open fireplace.  The natives often slept with their feet to the fire, to dry and keep them warm; and the "Kanucks" had a trick of putting pitchwood splinters between the toes of the "Yankees," when asleep, then lighting them and burning their feet, for sport.  Some of the men were disabled in this way, and Mr. Hamblin was determined to put a stop to it.  The "Kanucks" were in the habit of stripping naked to go to bed.  Mr. Hamblin went to bed and feigned sleep; when a big "Kanuck" stole softly from his bunk, naked, to reconoitre for a victim; and spying Mr. Hamblin asleep, apparently,  with his feet sticking out of the bunk, whispered to his confederates, "La bushwa!  La bushwa!" (The boss!  The boss!) and prepared the splinters for the fun; but just as he stooped to set them on fire, Mr. Hamblin drew back his feet suddenly and kicked the fellow plump in the breast and landed him stark naked upon a bed of living coals of fire; which raised an uproar adn turned out the entire camp. The man was rescued, but badly burned.  Mr. Hamblin regretted the affair, but there were no more feet burned in that camp.  We shall see that this was not the last of the matter.  While taking rafts of lumber down the river the following spring, he ran aground near a settlement, which proved to be the home of the man who was burned in the camp; and whild waiting he went ashore with his brother-in-law William Haynes, and a man named Dodge for supplies.  A crowd gathered around the place where they were trading, as as they came out of the store a big fellow grabbed Mr. Hamblin and another did the same to his brother-in-law, telling them in a boisterous way that they must wrestle with them.  Hamblin told Mr. Dodge to hasten will all speed to the raft with the supplies, while he and Haynes stopped to settle with the mog; but some of the crowd seeing the purpose, made for the raft, and reached it before Dodge.  Hamblin and Haynes threw down their assailants and also ran for the raft.  When they reached it, Dodge, who was near sighted, with a heavy chain for a weapon was knocking the "Kanucks" right and left, and soon had the craft clear.  The raft floated and they were again safe on their journey.

He returned to Ohio, and was at Salem and Geauga Co., as early as 1819, where he was sherrif.  He also had charge of Fowler's four mills, and at one time lived in Bainbridge, Ohio.  He went to Wisconsin territory, taking his oldest children with him in 1835, leaving his wife and two younger children behind, Edwin being the oldest who rejoined him in 1837.  They resided at Spring Praire, Wisconsin until 1844, from when they removed and resided at Ellison, Illinois, until 1846; thence to Pottawattamie Co., Iowa, and resided there 1847-9.  In the spring of 1850, with some of his descendants they started with an ox team on a long and painful journey across the plains, and arrived in Salt Lake, Utah Sept 27, 1850.  They settled in Tooele Valley, residing there until 1855; when they removed to what is now Washington Co., on the Santa Clara.

He was a man of 6 feet 6 inches in stature, of mild and even temper; a farmer; Democrat and Freemason.  He was naturally a pios man and believed in the bible; but did not allow his children to attend church; holding that the preachers did not teach in accordance with the scriptures.  They were baptized in the Mormon faith in Illinois by their son, Elder Jacob Hamblin, Apr. 11 1845, believing it to be patterened after the primative church of Christ.  He was an Elder and a Patriarch in the Mormon Church.  He died in Santa Clara, Utah 1857, and is buried there; she died Pottawattami Co., Iowa (Mt. Pisgah) 1847.

  Line 58585 from GEDCOM File not recognizable or too long:   SLGS 11 JUN 1852 5 JUN 1957 AZ  He was married to Daphne HAYNES OR HAINES on 30 Nov 1812 in North Hero, Grand Isle, Vermont.  He was sealed to spouse on 2 Feb 1846 in the Arizona LDS temple.

9.  Daphne HAYNES OR HAINES was born on 29 Aug 1797 in North Hero, Grand Isle, Vermont.  She was endowed on 2 Feb 1846 in the Alberta, Canada LDS temple.  She was buried in 1847 in Mt. Pisgah, Pottawattamie Co, Iowa.  She died on 29 Aug 1847 in Mt. Pisgah, Pottawattamie Co, Iowa.  She was sealed to parents on 7 Feb 1939 in the St. George, Utah LDS temple.  She was baptized into the LDS church on 28 Oct 1964.  She has reference number 1BQB-MM.  Isaiah HAMBLIN and Daphne HAYNES OR HAINES had the following children:

		i.	Melissa Daphney HAMBLIN was born on 1 Feb 1814 in Bainbridge, Ross, Ohio.  She died in 1845 in Hancock, IL.  She was baptized into the LDS church on 14 Jul 1925.  She was endowed on 5 Dec 1929.  She was sealed to parents on 5 Jun 1957 in the Arizona LDS temple.  She has reference number 2Z0W-F1.
		ii.	Emily Haynes HAINES was born on 31 Aug 1816 in North Hero, Grand Island, Vermont.  She was baptized into the LDS church on 16 Apr 1878.  She was endowed on 17 Apr 1879.  She was sealed to parents on 5 Jun 1957 in the Arizona LDS temple.  She has reference number MZBZ-MX.
		iii.	Emily Haynes HAMBLIN was born on 31 Oct 1817 in North Hero, Grand Isle, Vermont.  She died in 1841 in Walworth, WI.  She was buried in Jul 1845.  She was baptized into the LDS church on 16 Apr 1878.  She was endowed on 17 Apr 1878.  She was sealed to parents on 5 Jun 1957 in the Arizona LDS temple.  She has reference number 2D50-W2.
		iv.	Jacob Vernon HAMBLIN was born on 2 Apr 1819 in North Hero, Grand Isle, Vermont.  He was baptized into the LDS church on 2 Mar 1842.  He was endowed on 5 Jan 1846 in the Nauvoo, Illinois LDS temple.  He died on 31 Aug 1886 in Pleasanton, Grant, Now Catron.  He was buried on 18 Jul 1889 in Pleasanton, Grant, Now Catron.  He was sealed to parents on 5 Jun 1957.  He has reference number 17CR-JK.
		v.	Olive Haynes HAMBLIN was born on 1 May 1821 in North Hero, Grand Isle, Vermont.  She was buried in Jul 1839.  She died on 9 Jul 1839 in Walworth, Wis..  She was baptized into the LDS church on 14 Jul 1925.  She was endowed on 5 Dec 1929.  She was sealed to parents on 5 Jun 1957 in the Arizona LDS temple.  She has reference number 2Z0W-JJ.  Line 1234 from GEDCOM File not recognizable or too long:   BAPL 16 APR 1878 4 JUL 1925

			Line 1235 from GEDCOM File not recognizable or too long:   ENDL 17 APR 1878 5 DEC 1929
		vi.	Adaline Amarilla HAMBLIN was born on 18 Sep 1823 in North Hero, Grand Isle, Vermont.  She was baptized into the LDS church on 16 Apr 1838.  She was endowed on 31 Dec 1845.  She was buried in Jul 1895 in Kanab, Kane, UT.  She died on 20 Jul 1895 in Kanab, Kane Co., UT.  She was sealed to parents on 5 Jun 1957 in the Arizona LDS temple.  She has reference number 2Z0W-KP.
		vii.	Obed HAMBLIN was born on 25 Oct 1825 in Munson, Geagua, Ohio.  He died in 1848.
		viii.	Alsen Haynes Alson HAMBLIN was born on 28 Apr 1828 in North Hero, Grand Isle, Vermont.  He died in 1863 in (Died While Cros, Santa Clara, Washington, UT.  He was buried in 1863.  He was baptized into the LDS church on 14 Dec 1954.  He was endowed on 17 Feb 1955.  He was sealed to parents on 5 Jun 1957 in the Arizona LDS temple.  He has reference number 2F89-WN.  Line 1282 from GEDCOM File not recognizable or too long:   DEAT PLAC (Died While Crossing The Plain, Santa Clara, Washington, UT

			Line 1287 from GEDCOM File not recognizable or too long:   SLGC 12 DEC 1879 5 JUN 1957 AZ
		ix.	William Hanes HAMBLIN was born on 28 Oct 1831 in North Hero, Grand Isle, Vermont.  He was christened on 28 Oct 1831 in Bainbridge, Geauga, OH.  He was baptized into the LDS church on 29 Jan 1848.  He was endowed on 29 Jan 1849.  He died on 8 May 1872 in Clover Valley, Lincoln, Nevada.  He was buried on 9 May 1872 in Clover Valley, Lincoln, NV.  He was sealed to parents on 5 Jun 1957 in the Arizona LDS temple.  He has reference number 37CZ-BF.  Line 58502 from GEDCOM File not recognizable or too long:   SLGS 29 JAN 18

			Line 13519 from GEDCOM File not recognizable or too long:   SLGS 29 JAN 18
	4	x.	Oscar HAMBLIN SR..
		xi.	Edwin HAMBLIN was born on 20 May 1835 in North Hero, Grand Isle, Vermont.  He died on 12 Jan 1925 in St. George, Washington, UT.  He was buried on 14 Jan 1925 in St. George, Wash., UT.  He was sealed to parents on 5 Jun 1957 in the Arizona LDS temple.  He was baptized into the LDS church on 3 Nov 1964.  He was endowed on 1 Nov 1968.  He has reference number 2Z0W-QK.
		xii.	Francis Marion HAMBLIN was born on 27 Nov 1839 in Franklin Townshi, Walworth, Wisconsen.  He was endowed on 30 May 1860.  He was buried in 1881 in Kanab, Kane, UT.  He died on 30 Jul 1881 in Kanab, Kane, UT.  He was sealed to parents on 15 Oct 1920 in the Arizona LDS temple.  He was baptized into the LDS church on 3 Nov 1964.  He has reference number 28ZN-1J.  Line 1338 from GEDCOM File not recognizable or too long:   BIRT PLAC Franklin Township, Walworth

			Line 1344 from GEDCOM File not recognizable or too long:   BAPL JUN 1850 3 NOV 1964
		xiii.	Frederick HAMBLIN was born on 12 Feb 1841 in Franklin, Wlwrth, Wisconsen.  He died on 8 Nov 1922 in Alpine, Apache, Arizona.  He was buried on 11 Nov 1922 in Alpine, Apache, Arizona.  He was sealed to parents on 5 Jun 1957 in the Arizona LDS temple.  He was baptized into the LDS church on 3 Nov 1964.  He was endowed on 9 Nov 1968.  He has reference number 4W2R-2P.

10.  James CORBRIDGE was born in 1810/11 in Thornley, Lancashire, England.  He was baptized into the LDS church on 24 Mar 1840.  He died in 1843 in Nauvoo, Hancock, Illinois.  Died of Cholera.  No record of burial in Pioneer Cemetary available.  He was buried in 1843 in Nauvoo, Hancock, Illinois.  He was endowed on 20 Nov 1885.  He was sealed to parents on 27 Jan 1930.  He has reference number 1NH7-13.  He was married to Elizabeth WALMSLEY on 13 Sep 1835 in Lancaster, Eng..  He was sealed to spouse on 18 Jul 1863.

11.  Elizabeth WALMSLEY was born on 7 Dec 1816 in Thornley, Lincolnshire, England.  She was endowed on 13 Dec 1878.  She was sealed to parents on 19 Dec 1878 in the St. George, Utah LDS temple.  She died on 13 Apr 1896 in Minersville, Beaver, Utah.  She was buried on 15 Apr 1896 in Minersville, Beaver, Utah.  She was baptized into the LDS church on 11 Jan 1916.  She has reference number 1D3F-L2.  She History History of James and Elizabeth, by Geraldine Hamblin Bangerter.  

	JAMES AND ELIZABETH WALMSLEY CORBRIDGE

	Written by: Geraldine Hamblin Bangerter
	October, 1983
	Edited by: Julie Bangerter Beck
	Typed by: Ramon P. Beck
	Computerized text by: Howard K. Bangerter

	On June 12, 1837 Willard Richards, Heber C. Kimball, Orson Hyde, and Joseph Fielding were set apart to serve missions in England. They disembarked in Liverpool and began preaching the gospel in surrounding areas. Located about 30 miles from Liverpool, not far from Preston, England where the gospel was first preached, lay the village of Thornley. James and Elizabeth Walmsley Corbridge were residents of Thornley and soon heard and accepted the gospel. Elizabeth was baptized by Heber C. Kimball. (The exact date is unknown, but we do have record that an Elizabeth W. was baptized on January 22, 1837.)

	In 1840 the Corbridges left their home in England to emigrate to Nauvoo, Illinois. At the time of their sailing they had three small children. Born in 1836 was Mary Ann (my grandmother, later the wife of Oscar Hamblin), William, born in 1838, and the baby John, born in 1840, who died while crossing the ocean and was buried at sea. James was a young man of thirty and Elizabeth a woman of twenty-four years. It is easy to imagine the transformation of thought and feeling that must have entered their home as they accepted the "good news" that the gospel had been restored.

	The Church at this time as explained in the "Essentials of Church History" was having much difficulty, i.e. financial problems ~ dissension among the members, apostasy, persecution, and other struggles. It was at this time in 1837 that Joseph Smith was told by the Lord to send missionaries to Great Britain. "The inspiration to send missionaries for the salvation of the  church was fully attested for members were baptized by the thousands within a few months." (pp. 197-204) Many of them emigrated and among these the Corbridges.

	While the gospel was their "good news," it was in the lives of the Corbridges an heroic effort, a test of endurance, a test of faith, a new life, a new world, never a look back, a conviction into which they could jointly throw all their dreams, efforts, and aspirations for a triumphant cause. They must have made the decision to move with determination and courage.

	Their lives were interwoven with all the greats of the early days of the church. They were there, a part of it all. In May 1838 Joseph Smith took up residence in Commerce, Illinois (name later changed to Nauvoo.) The area was a near wilderness, but within one year there were 3,000 inhabitants and 6 years later there were 20,000 inhabitants. The city was incorporated in December 1840. Such were the circumstances when the Corbridges arrived to make their home in America.

	We know that in 1842 another son, James, was born and that he died that same year. We also know that in 1843 at age 33, James the father and husband died of cholera.

	The widow, Elizabeth was very poor and soon after the death of her husband she married a man by the name of Rogers, (first name unknown.) It is not known if he was a member of the church. Of that marriage was born to her a daughter, Elizabeth Vilate Rogers, who lived only a few months. Elizabeth always told the story that the prophet Joseph advised her to leave Mr. Rogers. For a period of time the prophet hired her to work in his large home, doing the washing and cleaning, thus enabling her to provide for her two children, William and Mary Ann. We must remember that it was June 27, 1844 when the prophet was martyred. For her, the struggles for existence must have waged from one day to the next and in the ensuing months she became a part of the turmoil which took place within the church and among the people. She must have wept along with Emma and her family and felt the uncertainty of the times.

	In February 1846, the first members began the exodus from Nauvoo. That same year prior to leaving her home she married John Walker, (52 years old) a widower and father of ten children, four of whom were married. (Read of John Walker and his own tremendous story and that of his children who took care of each other following the death of their mother.) John was twenty-two years older than Elizabeth. Not much is said about the home life of these two, but we know that they were together in Winter Quarters until 1850 when he left by wagon for Salt Lake City, Utah. While in Winter Quarters, a son, Joseph Edwards Walker, was born February 1, 1847 and died two months later of a cold. In 1848 another son, Solomon was born. Following the birth of Solomon the Walkers moved to Oliver's Camp in Pottowatomi, Iowa. After the departure of her husband John to the Salt Lake Valley, another son Hyrum Alonzo Walker was born in March 1851. (He would become my great-grandfather on my mother's side.) While she was giving birth to this new son, John Walker, now in Salt Lake City, was taking himself a third wife, twenty year old Carolina Luce. He simultaneously married his fourth wife, 40 year old Abigail Sanford.

	During this time Elizabeth was making her own preparations to go West. The story is told that her husband had promised to send for her and the children. When she received notice of his other marriages it seems she determined to go it alone. In about 1852, Elizabeth and her three sons, (Mary Ann having preceded  her to the valley the year before,) William Corbridge age 14, and Solomon age 4, and Hyrum Alonzo age 2 drove by ox team across the plains with the Fullmer Company. It is said that when they arrived at the Pioneer Park meeting place in Salt Lake City, John Walker was there waiting to meet them. As the story goes, John greeted Elizabeth with, "Hi there Elizabeth, I'm ready for you!" and she retorted, "You can go to H... I've made it this far alone, I'll go it the rest!" Thus ended the John Walker-Elizabeth Walmsley Corbridge relationship.

	Going directly to Tooele, Utah she reunited with her daughter Mary Ann and set up a new home.

	In 1853, Elizabeth married another widower with a family, George Marshall; and by 1857 she had two more sons: George and Ephraim Marshall. In December of 1854 her husband took another wife so Elizabeth experienced the life of a polygamist wife for the next two or three years.

	While dates are not certain Elizabeth seems to have made the exodus from Tooele to Santa Clara in Southern Utah with her daugher Mary Ann.* Mary Ann had married Oscar Hamblin (brother of Jacob Hamblin) in 1854, and the Hamblins were called to serve a mission to the Indians at Santa Clara in the autumn* of 1854. By 1860, her life was interwoven with the history of the people there. In 1862 the Santa Clara River was swollen by spring rains and the town of Santa Clara was nearly washed away. All lost homes and crops and following a discouraging effort to rebuild, Elizabeth and her five sons, in company with Mary Ann and Oscar Hamblin, left Santa Clara and moved North to Minersville to settle. Minersville was a new town and Elizab helped to lay out the present townsite and farming district. The two families lived together in a one-room log cabin for awhile. Their home also served as the school. During school the beds were rolled up and the room was cleared. Elizabeth's oldest son William stayed close by his mother's side through her many travels and trials. He did the work of a man at an early age. He built her homes, attended to farming and chores and helped to raise her four other sons--who all learned to till the soil and work hard. William Corbridge did not marry until he was 30 years old, but lived to father 17 children by his first wife and 8 more by his second wife, who took over the family after the death of his first wife. Elizabeth was fortunate to have had such a devoted son.

	Minersville, Beaver County, Utah became the final home and resting place for Elizabeth Walmsley. She died there April 13, 1896 at the age of 80.

	As a postscript we must add that in the "Special Collections" department on the 4th floor of the Church archives was discovered the sealing of Elizabeth Walmsley and all of her ten children to James Corbridge on December 19, 1878 in the St. George temple. I add this information to make a point. Here is a scene of a family together, a mother and all of her living children, (Elizabeth would have been 62, Mary Ann 42, William 40, Solomon 30, Hyrum Alonzo 27, George 23, and Ephraim 21.) This perhaps is the culmination of years of faith, prayer, and hopes of a diligent mother, and as we see that they must all have been worthy, "the proof is in the pudding," as they say. Each had met with church leaders and had been judged true and faithful. All being  adults they could have declined this union, however, all elected to remain as they had been through their pioneer years-- united together. One can almost feel the nobleness and great strength of these children. As we read the story of Elizabeth Walmsley, we can imagine mistakes and blunders, but we must not  judge her by mistakes, only look on the perfecting of one's self and family. When Heber C. Kimball baptized Elizabeth and James Corbridge in England the mantle accompanied their conversion. Elizabeth could have turned back on the death of her husband James. She did not. Instead of looking back she looked forward, persevering and never giving up. She bore her part well as her life became a reflection of her resolute testimony. Could we hear it from her own lips, her story could parallel any of the heroic figures who with great energy and strong hands carved our western empire.

	"Sturdy pioneer stock" my father called them and to her we give a salute as we look within ourselves and hope to see some of the fiber that made her endure.

FOOTNOTES

	Even though several histories of Elizabeth Walmsley say that she left with Oscar and Mary Ann Hamblin for the Santa Clara Mission in the spring of 1855, it is not true. Oscar was called during the general conference of October 1854. The Hamblins left Tooele in the summer of 1855 and arrived in Fort Harmony in September 1855.

	She married George Marshall, a handsome man, on November 26, 1853 and had her second child by him June 5, 1857  and it was after that that she left with her five sons.

	Our information shows that there was movement up and down Utah by Mary Ann. On August 30, 1856 she had a daughter named Elizabeth (they called her Libby) born in Tooele. I've tried to disprove that, but in the hours of research can find no record of her birth so must go by the family records that she truly was born in Tooele.

	On May 23, 1860 both Oscar and Mary Ann were in Salt Lake. They came here and were sealed in the Endowment House and of this we have proof. It seems that this is the most logical of the times that both Mary Ann and Oscar were here for in the story of Solomon Walker he says that when he was 12 years old he ran to Salt Lake from Tooele to ask Mary Ann and Oscar if the family could go with them to Santa Clara.

	This then, in my opinion, was when Elizabeth Walmsley took her brood South. William Corbridge was almost 22, Solomon Walker was 12, Hyrum Alonzo was 9, George Marshall was 5, and the baby Ephraim would have been 3.

  Line 1406 from GEDCOM File not recognizable or too long:   ENDL 13 DEC 1878 29 JAN 1916  James CORBRIDGE and Elizabeth WALMSLEY had the following children:

	5	i.	Mary Ann CORBRIDGE.
		ii.	William CORBRIDGE was born on 28 Jul 1837 in Thornley, Lancashire, England.  He was baptized into the LDS church on 5 Jul 1847.  He was endowed on 18 Jul 1863.  He was sealed to parents on 19 Dec 1878.  He died on 26 Nov 1926 in Minersville, Beaver, Utah.  He was buried on 29 Nov 1926 in Minersville, Beaver, Utah.  He has reference number 2G74-R8.
		iii.	John CORBRIDGE was born in 1840 in Thornley, Lancashire, England.  He died in 1840 in Buried At Sea.  He was sealed to parents on 19 Dec 1878.  He was endowed CHILD.  He was baptized into the LDS church CHILD.  He was buried in Buried At Sea.  He has reference number 35GH-BN.
		iv.	James CORBRIDGE was born in 1842 in Nauvoo, Hancock, Illinois.  He died in 1842 in Nauvoo, Hancock, IL.  He was sealed to parents on 19 Dec 1878.  He was endowed CHILD.  He was baptized into the LDS church CHILD.  He has reference number 35GH-CT.
		v.	Elizabeth Vialate ROGERS was born in 1844 in Nauvoo, Hancock, Illinois.  She died in 1844.  She was sealed to parents on 19 Dec 1878.  She was endowed CHILD.  She was baptized into the LDS church CHILD.  She has reference number 503S-6S.

12.  John Porter ROLLINS was born on 28 Apr 1789 in Rutland, Rutland, New Hampshire.  He was christened about 1815.  He died in 1820/21 in Lake Onterio, Drowned.  He was baptized into the LDS church on 23 May 1882.  He was endowed on 24 May 1882.  He was sealed to parents on 6 Oct 1977 in the Oakland, California LDS temple.  He has reference number 2WX3-7F.  He was married to Keziah Keturah VAN BENTHUYSEN in 1815 in Lima, Livingston, New York.  He was sealed to spouse on 17 Oct 1894.

13.  Keziah Keturah VAN BENTHUYSEN was born on 15 May 1796 in Albany, Albany, New York.  She was baptized into the LDS church in Oct 1830.  She resided Nauvoo, Illinois, "up the hill near the Temple" about 1845 in Nauvoo, Hancock, Illinois.4  She was endowed on 22 Dec 1845 in the Nauvoo, Illinois LDS temple.  She was buried on 31 Jan 1877 in Minersville, Beaver, Utah.  She died on 20 Jan 1878 in Horseshoe Bend, UT, Utah.  She was sealed to parents on 18 Oct 1960 in the St. George, Utah LDS temple.  She has reference number 2WX3-8L.  John Porter ROLLINS and Keziah Keturah VAN BENTHUYSEN had the following children:

	6	i.	James Henry ROLLINS.
		ii.	Mary Elizabeth ROLLINS was born on 9 Apr 1818 in Lima, Livingston, New York.  She was baptized into the LDS church in Oct 1830.  She was endowed on 17 Jan 1846 in Nauvoo Temple, Hancock, Illinois.  She Letter on 30 May 1864 in Great Salt Lake City.  

			 President's Office
			                                                Great Salt Lake City, May 30, 1864

			Mrs. Mary E. Lightner
			                Minersville, Beaver Co.

			                Dear Sister:

			                             Your favor of May 20 has come to hand.  I am
			pleased to learn from it of the improvements which are being
			made at Minersville and of the circumstances of the people.
			I am sorry that Bro. Henry has such poor health.  There is no
			need for him to have feelings of sorrow through the idea that
			he is under my displeasure because he went to California with
			Bro. A. M. Lyman.  I have no feelings against Bro. Henry because
			of his going there, and I feel that all is right with him if
			he himself will do right.  Those who upbraid him with being
			a Californian, and on that account despise his counsel, as Bishop
			would do well to look to their own standing; for such a
			Spirit, if indulged in, will, sooner or later, bring them into
			trouble and into the very position of which they accuse him of
			being in.  Let Bro. Henry take a straightforward upright
			course, and he need not fear respecting his influence,
			he will have all he needs with the good; but nobody
			can give him influence.  Two men holding the same
			[new page]
			priesthood and officiating in the same calling will differ
			very much in their influence among the people; and
			this difference is attributable to the course which each takes.
			It is not position alone which gives men influence; but
			it can be obtained only by pursuing a thouroughly wise
			and consistent course.  Whatever prejudice may, at present
			exist in the minds of any against Bro. Henry Rollins
			because of his past connection with A. M. Lyman will
			melt away in a short time if he continue faithful
			and attentive to his duties
			                With love to you, to him and the family, and
			praying the Lord to bless you
			                                I remain your Brother

			                                                 Brigham Young

			P.S. This is as nigh as I can explain in this
			        short letter.
			She Poem about 1899 in Minersville (?), Beaver County, Utah.  

			Date uncertain:

			To my Brother J Henry Rollins

			When these scenes of life are fled
			And we are numbered with the dead
			O may our souls in Glory rise
			To meet our Father in the skies.

			There may we join in the hallowed throng
			And sing a Glorious Heavenly Song.
			Even to him who gave us birth,
			And died for Mortals here on Earth.

			Yes, Jesus died for all mankind,
			That they Eternal life might find
			And in his Glorious Kingdom rest
			There to dwell amid the Blest --

			Then do not grieve o'er trials here,
			But trust in God, and never fear --
			For Angels soon will bear us home
			To meet our loved ones near his throne

			I have written to Brother to day
			and sent a copy of these verses
			for fear he wont live
			and I want him to have them
			before he goes --

			[no date given -- James died 7 Feb 1899, may have been written around that time]
			She Letter in 1905 in Minersville, Beaver, Utah.  

			Letter written to Emmeline B. Wells by Mary E. Lightner - Summer 1905
			Typed by Myrtle Hamblin Stoddard - June 1983

			Dear Sister Wells:

			                I was very much surprised to receive a letter from you, after 15 years silence. But am very thankful to be remembered. I have felt, and do yet, that I am alone I feel as if I was not recognised by the Smith family.

			                I have never had five minutes conversation with Joseph F. Smith in my life, I could tell him a great many things about his father that he does not know, about the early days of the church, and in Far West, but have never had the opportunity. I have received but very little council or advise since Joseph's death. I feel that I have been spiritually neglected.

			                I was at your Relief Society conference in the afternoon last April, Sister's Stevenson and Pratt came and shook hands with me after meeting. I spoke to you and Sister Richards, who has been my staunch friend for years.  Oh, how I have longed to have a good talk with you. How happy you must be up there all together among the noble women who are energetic in the work of God.

			                As for Sister Whitney, Bishop Whitney's wife, I shall never forget her. It was at their house that the Prophet Joseph first told me about his great vision concerning me. He said I was the first woman God commanded him to take as a plural wife. That was in 1831. He was very much frightened, the angel appeared to him three times. It was in the early part of Feb. 1842 that he was compelled to reveal it to me personally, by the Angel threatening him. I said I would not accept it until I had seen an immortal being myself. I could tell you about this, but cannot write any more in regard to this subject.

			               I will enclose a description of the hymn book we have in the family. Think it is a Methodist hymn book. It has a great many of the songs that are in our L.D.S. book, among the hymns are - God Moves In a Mysterious Way, How Firm A Foundation, etc.

			               I was baptized in the early part of 1830. Was sealed to Joseph Smith the Prophet by Brigham Young in a room over the old red brick store in Nauvoo. Received my first washings and annointings in Parley P. Pratts house in Nauvoo, by Sisters Whitney and Pratt, before the temple was built. Joseph wished to give me the endowments himself but was debarred the percentious(?) at that time. I received them the second time in the Nauvoo Temple by Brigham Young standing proxy, Heber C. Kimball doing the work. Brigham said at that time that I had more blessings sealed on my head than ever before given to a woman. Said my brother Henry was full of the Holy Ghost from the crown of his head to the soles of his feet.

			               I never saw the Kirtland Temple. We left there by divine commandment in the fall of 1831 to go to Independence, Jackson Co., Missouri. Yes, all of my people were with the saints in Missouri. My health is precarious but am willing take care of the people when they want me to. Want to do all I can for the Kingdom of God.

			               Yes I love to talk about the Prophet and the early days of the church. Will always remember how he looked, especially how he looked at that first sealing. He was tall and of commanding figure, full of life and when filled with the Holy Sprit his face was beautiful in expression. I have a picture of him done in water color. but it is faded some. Joseph F. Smith's smile is exactly like the Prophet Josephs was.  Yes, I could tell you many things that I cannot write. I remember every word he ever said to me of importance, have seen his predictions verefied especially so in my own family.  I have heard Sydney Rigdon preach when he was a Cambellite preacher, before he joined the church.  Think I have answered all your questions now. You can use this as you see fit.  Your sincere friend and well wished.

			                                                               S/ Mary E. Rollins Lightner.

			She Speech on 14 Apr 1905 in Speech at B.Y.U..  

			Remarks and a letter by Mary Elizabeth Rollins Lightner.  Copies or originals exist in the BYU Special Collections, Brigham Young University, Provo, Utah.  Electronic Text by Howard K. Bangerter, Sept. 1997

			B.Y.U. April 14, 1905

			                Remarks by Sister Mary E. Lightner who was sealed to JOSEPH SMITH in 1842. She is 87 years of age.

			                Well, my young brethren I can say I never was more surprised in my life than to be called upon to speak to you young men who are called upon to go into the mission field to preach the Gospel to the nations of the earth. It is true I have been in the Church from its beginning. Just six months after it was organized I joined it. I have been acquainted with all of those who were first members of this Church, with all of those who saw the plates and handled them; with even those who saw the angel Moroni who came to them. I am well acquainted with every one of them and I have known them from the time that they came to Ohio until their death; and I am the only living witness who was at the first meeting that the Prophet held in Kirtland.  The Smith family were driven from New York, and a small Church had been organized. Oliver Cowdery, Peter Whitmer, and Ziba Peterson were members. Well I being anxious, though young, to learn about the plates from those who knew all about it, My mother and I went up to the Smith family the next night after they came to Kirtland. As I went in there were two or three others present. They were all there, from the old gentleman and his wife to all the sons and daughters. As we stood there talking to them Joseph and Martin Harris came in. Joseph looked around very solemnly. It was the first time some of them had ever seen him. Said he, "There are enough here to hold a little meeting." They got a board and put it across two chairs to make seats.  Martin Harris sat on a little box at Joseph's feet. They sang and prayed. Joseph got up and began to speak to us. As he began to speak very solemnly all very earnestly all at once his countenance changed and he stood mute. Those who looked at him that day said there was a search light within him, over every part of his body. I never saw anything like it on the earth. I could not take my eyes off him, he got so white that anyone who saw him would have thought he was transparent. I remember I thought I could almost see the bones through the flesh. I have been through many changes since but that is photographed on my brain. I shall remember it and see in my mind's eye as long as I remain upon the earth. He stood some moments. He looked over the congregation as if to pierce every heart. He said "Do you know who as been in your midst?" One of the Smiths said an angel of the Lord. Martin Harris said, "It was our Lord and Savior, Jesus Christ". Joseph put his hand down on Martin and said: "God revealed that to you. Brethern and Sisters, the Spirit of God has been here. The Savior has been in your midst this night and I want you to remember it. There is a veil over your eyes for you could not endure to look upon Him. You must be fed with milk not with strong meat. I want you to remember this as if it were the last thing that escaped my lips. He has given all of you to me and has sealed you up to everlasting life that where he is you may be also. And if you are tempted of Satan say, ‘get behind me, Satan.'"

			                These words are figured upon my brain and I never took my eye off his countenance. Then he knelt down and prayed. I have never heard anything like it before or since. I felt that he was talking to the Lord and that power rested down upon the congregation. Every soul felt it. The spirit rested upon us in every fiber of our bodies, and we received a sermon from the lips of the representative of God.

			                Much has come and gone from me through the powers and vicissitudes of this Church. I have been in almost every mob.  I have been driven about and told I would be shot and had a gun pointed at me, but I stayed with the Church until it was driven from Nauvoo. The words of the Prophet that had been revealed to him always have been with me from the beginning to the end of the Gospel. Every principle that has been given in the Church by the Prophet is true.  I know whereon I stand, I know what I believe, I know what I know and I know what I testify to you is the living truth.  As I expect to meet it at the bar of the eternal Jehovah it is true.  And when you stand before the bar you will know.  He preached polygamy and he not only preached it but he practiced it.  I am a living witness to it.  It was given to him before he gave it to the Church. An Angel came to him and the last time he came with a drawn sword in his hand and told Joseph if he did not go into that principle he would slay him. Joseph said he talked to him soberly about it, and told him it was an abomination and quoted scripture to him. He said in the Book of Mormon it was an abomination in the eyes of the Lord, and they were to adhere to these things except the Lord speak. I am the first being that the revelation was given to him for and I was one thousand miles away in Missouri for we went up to Jackson County in ‘41.

			                I was there in all the tribulations and trials. I have been in the houses that have been stoned. The rocks have been thrown criss-cross in every direction. I have seen the Brethren shot and ruined for life, I saw the first martyr dead and a more heavenly corpse I never saw or expect to see on the face of the earth. His face was so happy. I have seen our Bishop tarred and feathered, in the streets of Missouri. They took off his shirt and covered him with tar and then took a pillow and turned the feathers over him. I looked at him and thought if ever man was counted worthy to be a martyr he was. His life proved it for he lived an upright and honorable life and was beloved by the prophet while he lived and after he died the Prophet honored him. Two of his sisters were Joseph's wives. Emma took them by the hand and gave them to Joseph. I asked him if Emma knew about me, and he said, "Emma thinks the world of you." I was not sealed to him until I had a witness. I had been dreaming for a number of years I was his wife. I thought I was a great sinner. I prayed to God to take it from me for I felt it was a sin; but when Joseph sent for me he told me all of these things. "Well" said I, "don't you think it was an angel of the Devil that told you these things?" Said he, "No, It was an angel of God. God Almighty showed me the difference between an angel of Light and Satan's angels." The angel came to me three times between the years of ‘34 and ‘42 and said I was to obey that principle or he would slay me." "But" said he "they called me a false and fallen prophet but I am more in favor with my God this day than I ever was in all my life before. I know that I shall be saved in the Kingdom of God. I have the oath of God upon it and God cannot lie, all that He gives me I shall take with me for I have that authority and that power conferred upon me."  Well, I talked with him for a long time and finally I told him I would never be sealed to him until I had a witness. Said he "You shall have a witness," Said I, "If God told you that why does he not tell me?" He asked me if I was going to be a traitor.  "I have never told a mortal and shall never tell a mortal I had such a talk from a married man." said I. "Well", said he, "pray earnestly for the angel said to me you should have a witness".  Well Brigham Young was with me. He said if I had a witness he wanted to know it. "Why should I tell you?" said I. "Well" said he, "I want to know for myself." Said he "Do you know what Joseph said? Since we left the office the angel appeared to him and told him he was well pleased with him and that you should have a witness."  I made it a subject of prayer and I worried about it because I did not dare to speak to a living being except Brigham Young. I went out and got between three hay-stacks where no one could see me. As I knelt down I thought why not pray as Moses did? He prayed with his hands raised. When his hands were raised Israel was victorious but when they were not raised the Philistines were victorious. I lifted my hands and I have heard Joseph say the angels covered their faces. I knelt down and if ever a poor mortal prayed I did. A few nights after that an angel of the Lord came to me and if ever a thrill went through a mortal it went through me. I gazed upon the clothes and figure but the eyes were like lightening. They pierced me from the crown of my head to the soles of my feet. I was frightened almost to death for a moment. I tried to waken my aunt but I could not. The angel leaned over me and the light was very great although it was night. When my aunt woke up she said she had seen a figure in white robes pass from our bed to my mother's bed and pass out of the window.

			                Joseph came up the next Sabbath. He said, "have you had a witness yet?" No. "Well", said he, "the angel expressly told me you should have."  Said I, "I have not had a witness, but I have seen something I have never seen before.  I saw an angel and I was frightened almost to death.  I did not speak."  He studied awhile and put his elbows on his knees and his face in his hands.  He looked up and said, "How could you have been such a coward?"  Said I, "I was weak."  "Did you think to say, ‘Father, help me?'" "No." "Well if you had just said that your mouth would have been opened for that was an angel of the living God. He came to you with more knowledge, intelligence, and light than I have ever dared to reveal." I said, "If that was an angel of light why did he not speak to me?" "You covered your face and for this reason the angel was insulted."  Said I "Will it ever come again?" He thought a moment and then said, "No. Not the same one, but if you are faithful you shall see greater things than that." And then he gave me three signs of what would take place in my own family, although my husband was far away from me at the time. Every work came true. I went forward and was sealed to him. Brigham Young performed the sealing, and Heber C. Kimball the blessing. I know he had six wives and I have known some of them from childhood up. I knew he had three children. They told me. I think two are living today but they are not known as his children as they go by other names.

			                These are things I can testify to as the living truth, and I have told it to the Josephites. There is a great deal said about this church and the Josephites.   I never knew of Joseph appointing him to be the prophet. I have never known him to say it, and I have known the boy ever since he was twelve years of age. I heard Joseph say this: "I have rolled this Kingdom off of my shoulders on to the shoulders of the Twelve and they can carry out this work and build up His kingdom." Said he, "I am tired. I have been mobbed, I have suffered so much from outsiders and from my own family. Some of the brethren think they can carry out this work better than I can, far better. I have asked the Lord to take me away I have to seal my testimony to this generation with my blood. I have to do it for this work will never progress until I am gone for the testimony is of no force until the testator is dead.  People little know who I am when they talk about me, and they never will know until they see me weighed in the balance in the Kingdom of God. Then they will know who I am, and see me as I am. I dare not tell them and they do not know me." These words were spoken with such power that they penetrated the heart of every soul that believed on him.

			                Now about these Josephites-- I have not a word to say about Joseph. He is doing a great work in the first principles. He does not believe in endowments; he does not believe in some other things; and he does not recognize this Church as the true Church. But we have one criterion to go by. Joseph said, "The servant cannot be greater than the Master. If they persecute me they will persecute you." Has his son Joseph ever been persecuted? Have they been whipped and murdered in cold blood? They can go into the world as members of the re-organized Church. They do not believe the right one took Joseph's place.

			                But let me tell you this Gospel is going to spread, and you young men who are going on missions give your hearts to God, for He said, "Young man give me thy heart." And if you do give Him your hearts and pray to the heavens above the spirit of God and the Holy Ghost will rest upon you. If the great soul that rules in heaven and on earth, and the inspiritation of the spirit comes down and rests in your bosom you will be able to speak the Light to the people and you will gain a great reward. Just speaking of yourself in your own strength the spirit is withdrawn. You will have no power that will reach the heart. It may tickle the ear, but you must have the power of the Almighty. You must have the angels to be your companions and rest upon you. Let them be your guide in health and trouble. May you ever drink of the waters of intelligence that flows from the throne of God. God, Almighty will guide you and direct you and you will walk in the paths of truth and you will receive your reward as His servants for the good deeds you have done on this earth. This is my testimony and I hope and pray you will believe me for I have received it from the servant's heart, and when that servant comes he will own his people if they are faithful and humble. A trying hour and darkest hours are in the future before us and it is only those who are humble, contrite, and honest before God and endure to the end who shall receive the blessings. Faith will be trampled down and there will be punishments come upon those who are not honest.  These are things I tell you and they are true and you will see that they are if you live long enough. All I have said to you about the future will come to pass just as sure as the sun shines in the heavens.  May God bless you and let you be on the alert to receive the words of Light that are given to you by His servants.  You will all be tried by darkness and the powers of darkness will come to you, but put your trust in your heavenly Father, let Him be your guide and support for He is the everlasting light, worlds without end. I hope you will excuse me for being a little agitated but it is a terrible tax for me to come and get up to speak. But I want you to remember what I have said, that it is my testimony, as long as you live. I want to say to you as I said before that Joseph said if I was faithful I should see greater things than the angel. Since then I have seen other persons, three came together and stood before me just as the sun went down - - Joseph, Hyrum and Heber C. Kimball. It was prophesied that I should see Joseph before I died. Still I was not thinking about that. I was thinking about a sermon I had heard. All at once I looked up and they stood before me. Joseph stood in the middle in a circle like the new moon and he stood with his arms over their shoulders. They bowed to me about a dozen times or more. I pinched myself to be sure I was awake, and I looked around the room to see where I had placed things. I thought I would shake hands with them. They saw my confusion and understood it and they laughed, and I thought Brother Kimball would almost kill himself laughing. I had no fear. As I went to shake hands with them they bowed, smiled and began to fade. They went like the sun sinks behind a mountain or a cloud. It gave me more courage and hope than I ever had before.

			                Sister Lightner stated that she had ten children; seven of them were boys and she had raised three of them to manhood. She has one daughter in the Church. Being asked concerning her husband Sister Lightner said: My husband did not belong to the Church. I begged him and pled with him to join but he would not. He said he did not believe in it though he thought a great deal of Joseph. He sacrificed his property rather than testify against Joseph, Hyrum and Geo. A. Smith. After he said this I went forward and was sealed to Joseph for eternity.

			                                                        S/ Mary E. Lightner
			We her daughter and grand daughter have heard her tell these things ever since we can remember.
			                                                         S/ Elsie  E. Barrett
			                                                                 Mary R.L.C. Rollins
			Contributed by Vie Carter Watts
			Typed by Myrtle Hamblin Stoddard
			06 15 1983

			She was buried in 1913 in Minersville, Beaver, Utah.She died on 17 Dec 1913 in Minersville, Beaver, Utah.  She was sealed to parents on 18 Oct 1960 in the St. George, Utah LDS temple.  She has reference number 17RW-FT.  She Autobiog Mary Elizabeth Rollins Lightner, Part 1.  
			AUTOBIOGRAPHY OF MARY E. LIGHTNER

			Source: Mary Lightner, "Mary Elizabeth Rollins Lightner,"
			The Utah Genealogical and Historical Magazine 17 (July 1926):193-205, 250-

			I was born in the town of Lima, Livingston County, state of New York, April 9, 1818. My father, John D. Rollins, came from one of the New England States; I think it was Vermont. My mother, Keziah Keturah Van Benthuysen, was born in Albany, state of New York, May 16, 1796. She married my father in 1814 or 1815. Three children were the fruit of this marriage, James Henry, myself and sister Caroline, the youngest. When Caroline was six months old, my father was shipwrecked on Lake Ontario during a terrible storm. Only one person was saved out of all the passengers and crew.

			When I was ten years old, we moved to Kirtland, Ohio, and lived in a house belonging to Algernon Sidney Gilbert, mother's sister's husband. We remained there two years, when we heard of the plates of the Book of Mormon, being found by Joseph Smith. Soon the news was confirmed by the appearance of Oliver Cowdery, Peter Whitmer, and Ziba Peterson, with the glorious news of the restoration of the Gospel through the Prophet Joseph Smith. They bore a powerful testimony, by the Holy Spirit, of the truth of the great work they were engaged in; and which they were commissioned by the Father to present to all the world.

			Quite a number of the residents of Kirtland accepted baptism. Mother and myself also, in the month of October, 1830. A branch of the Church was organized, and Father Morley was ordained an elder to preside over it. He owned a large farm, about a mile from Kirtland, and some three or four families went there to live, and meetings were held there. A good spirit and one of union prevailed among the brethren for some time. After Oliver Cowdery and his brethren left there for Missouri on their mission to the Lamanites, a wrong spirit crept into our midst, and a few were led away by it. About this time, John Whitmer came and brought a Book of Mormon. There was a meeting that evening, and we learned that Brother Morley had the Book in his possession the only one in that part of the country. I went to his house just before the meeting was to commence, and asked to see the book; Brother Morley put it in my hand, as I looked at it, I felt such a desire to read it, that I could not refrain from asking him to let me take it home and read it, while he attended meeting. He said it would be too late for me to take it back after meeting, and another thing, he had hardly had time to read a chapter in it himself, and but few of the brethren had even seen it, but I pled so earnestly for it, he finally said, "Child, if you will bring this book home before breakfast tomorrow morning, you may take it." He admonished me to be very careful, and see that no harm came to it.

			If any person in this world was ever perfectly happy in the possession of any coveted treasure I was when I had permission to read that wonderful book. Uncle and Aunt were Methodists, so when I got into the house, I exclaimed, "Oh, Uncle, I have got the 'Golden Bible'." Well, there was consternation in the house for a few moments, and I was severely reprimanded for being so presumptuous as to ask such a favor, when Brother Morley had not read it himself. However, we all took turns reading it until very late in the night as soon as it was light enough to see, I was up and learned the first verse in the book. When I reached Brother Morley's they had been up for only a little while. When I handed him the book, he remarked, "I guess you did not read much in it." I showed him how far we had read. He was surprised and said, "I don't believe you can tell me one word of it." I then repeated the first verse, also the outlines of the history of Nephi. He gazed at me in surprise, and said, "child, take this book home and finish it, I can wait."

			Before or about the time I finished the last chapter, the Prophet Joseph Smith arrived in Kirtland, and moved into a part of Newel K. Whitney's house (Uncle Algernon's partner in the Mercantile Business), while waiting for his goods to be put in order. Brother Whitney brought the Prophet Joseph to our house and introduced him to the older ones of the family (I was not in at the time.) In looking around he saw the Book of Mormon on the shelf, and asked how that book came to be there. He said, "I sent that book to Brother Morley." Uncle told him how his niece had obtained it. He asked, "Where is your niece?" I was sent for; when he saw me he looked at me so earnestly, I felt almost afraid. After a moment or two he came and put his hands on my head and gave me a great blessing, the first I ever received, and made me a present of the book, and said he would give Brother Morley another. He came in time to rebuke the evil spirits, and set the church in order. We all felt that he was a man of God, for he spoke with power, and as one having authority in very deed.

			In the fall of 1831, in company with Bishop Partridge, Father Morley, W. W. Phelps, Cyrus Daniels and their families, mother and myself, my brother Henry and sister Caroline, under the guardianship of Algernon S. Gilbert, left Kirtland for Independence, Jackson County, Missouri. Soon, quite a number of the Saints settled in Independence. Uncle Gilbert opened a store of dry goods, and groceries; while his partner, Newel K. Whitney, kept one in Kirtland, where they had one for several years before the Gospel came to them.

			A two story printing office was also erected; altogether the Saints were in a prosperous condition, both temporally and spiritually. Oliver Cowdery, John Whitmer and Thomas B. Marsh often spoke in tongues in addressing the people on the Sabbath day, and I wanted to understand what they said; so I made it a subject of prayer, that the Lord would give me to understand what was the meaning of their words; for they seemed to speak with great power. One evening the brethren came to Uncle's house to converse upon the revelations that had not been printed as yet, but few had looked upon them, for they were in large sheets, not folded. They spoke of them with such reverence, as coming from the Lord; they felt to rejoice that they were counted worthy to be the means of publishing them for the benefit of the whole world. While talking they were filled with the spirit and spoke in tongues. I was called upon to interpret it. I felt the spirit of it in a moment.

			Terrible were the threats against our people, we were too much united to suit the inhabitants of Missouri, and they did not believe in our religion, or our way of doing business; then we did not believe in slavery, and they feared us on that account, though we were counseled to have nothing to say to the slaves whatever, but to mind our own business. Soon a mob began to collect in the town and set fire to the grain, and hay stacks in the yard of Bishop Partridge. All were destroyed. Then they began to stone the houses, breaking the doors and windows. One night, a great many got together and stoned our house, part of which was hewed logs, the front was brick. After breaking all the windows, they commenced to tear off the roof of the brick part amidst awful oaths and howls that were terrible to hear; all of a sudden they left and all was quiet. Soon after, I saw Bishop Partridge tarred and feathered, also Brother Charles Allen.

			From that time our troubles commenced in earnest. But just before these troubles began, I went to work for Peter Whitmer, who was a tailor by trade, and just married. He was crowded with work, and Lilburn W. Boggs offered him a room in his house, as he had just been elected lieutenant governor, and wanted Peter to make him a suit for his inauguration ceremonies. Peter did make them, and I stitched the collars and faced the coat. Mr. Boggs often came in to note the progress of the work. As I was considered a good seamstress, he hired me to make his fine, ruffled bosom shirts, also to assist his wife in her sewing. I worked for them some weeks; during that time, they tried to induce me to leave the Church and live with them; they would educate me, and do for me as if I were their daughter. As they had but one little girl about two years old, and two sons, the eldest near my own age, nearly 14 years old, but their persuasions were of no avail with me.

			The mob renewed their efforts again by tearing down the printing office, a two story building, and driving Brother Phelps' family out of the lower part of the house and putting their things in the street. They brought out some large sheets of paper, and said, "Here are the Mormon Commandments." My sister Caroline and myself were in a corner of a fence watching them; when they spoke of the commandments I was determined to have some of them. Sister said if I went to get any of them she would go too, but said "They will kill us." While their backs were turned, prying out the gable end of the house, we went, and got our arms full, and were turning away, when some of the mob saw us and called on us to stop, but we ran as fast as we could. Two of them started after us. Seeing a gap in a fence, we entered into a large cornfield, laid the papers on the ground, and hid them with our persons. The corn was from five to six feet high, and very thick; they hunted around considerable, and came very near us but did not find us. After we satisfied ourselves that they had given up the search for us, we tried to find our way out of the field, the corn was so high we could not see where to go, looking up I saw trees that had been girdled to kill them. Soon we came to an old log stable which looked as though it had not been used for years. Sister Phelps and children were carrying in brush and piling it up at one side of the barn to lay her beds on. She asked me what I had. I told her. She then took them from us, which made us feel very bad. They got them bound in small books and sent me one, which I prized very highly. [Mary Rollins's copy of the Book of Commandments is now in the DeGolyer Foundation Library, Dallas, Texas.]

			I saw the first hay and grain stacks on fire, in Bishop Partridge's lot, and other property destroyed. Uncle Gilbert's store was broken open, and some of the goods strewn on the public square; then the few families living in town went to the temple block, where the bishop and his first counselor, John Corrill, lived, for mutual protection; while the brethren were hiding in the woods, their food being carried to them in the night. Some of our brethren were tied to trees and whipped until the blood ran down their bodies. After enduring all manner of grievances we were driven from the county. While we were camped on the banks of the Missouri River waiting to be ferried over, they found there was not money enough to take all over. One or two families must be left behind, and the fear was that if left, they would be killed. So, some of the brethren by the name of Higbee thought they would try and catch some fish, perhaps the ferryman would take them, they put out their lines in the evening; it rained all night and most of the next day, when they took in their lines they found two or three small fish, and a catfish that weighed 14 pounds. On opening it, what was their astonishment to find three bright silver half dollars, just the amount needed to pay for taking their team over the river. This was considered a miracle, and caused great rejoicing among us. At length we settled in Clay County, where my mother married Mr. John M. Burt, a widower with two children, his wife having died with cholera at St. Louis in 1831. I stayed with Uncle Gilbert most of the time until Zion's Camp came up in 1834.

			Many of the brethren stopped with us, including the Prophet Joseph, his brothers, Hyrum and William; and Jesse Smith, their cousin, also Luke and Lyman E. Johnson. When the cholera broke out among the camp, Uncle Gilbert, (who was preparing to go on a mission) was among the first to die, then Jesse Smith. There were five who died at Uncle's, and nine at a neighbor's by the name of Burgett, this was in the month of June. The dead were rolled in blankets and consigned to the grave, as the people were so frightened they would do nothing for us, and our brethren were bowed down with sorrow for the loss of their friends, and almost despaired of seeing an end of the plague. But the Lord saw fit to heal the most of those who had come up in the camp, and there were not many deaths after the Prophet Joseph had administered to them. Uncle died on the 29th of June, 1834; shortly after, the camp left for their homes in Kirtland.

			I commenced teaching a few children in spelling, reading and writing. I did not understand much about grammar, I had commenced its study with Sabrina Phelps, Oliver Cowdery, John Whitmer, and two or three others, in Jackson County, but was stopped by the mob, but I was well versed in geography. I continued teaching for two years, and met with good success. In 1835 on the eleventh of August, I was married to Mr. Adam Lightner of Liberty, Clay County, Mo.

			Shortly after this, our people moved to Far West, Caldwell County, and soon had a flourishing town, and a settlement all around of farms, etc. The brethren persuaded Mr. Lightner to go there and keep a store for their accommodation, as the Church was not able; for the most of them had been stripped of all they had. He concluded to go and build a log house for his store, and leave me in Liberty until it was completed. We soon left for Far West, my husband furnishing the supplies for the brethren until they could harvest their crops. It was customary among the Missourians to credit the farmers a year. Mr. Lightner followed the rule, for he knew they could not pay until they could earn the money.

			In the meantime, on the 18th of June, 1836, a son was born to us, we named him Miles Henry. In the latter part of 1837 we moved to Milford, a small town about ten miles distant from Far West, to start a branch of the store in that place for my brother, James H. Rollins, to take charge of. Soon rumors of trouble began to circulate among the people in the outer settlements and we deemed it prudent to go back to Far West. Accordingly, we left the store in the care of Mr. Slade, and most of our housekeeping articles, expecting to send for them in a few days, which we were not able to do for two or three weeks, then we found all of our provisions gone, our carpets ruined, etc. Then the mob gathered in great numbers, threatening our people, driving off stock, and committing other depredations too numerous to mention. When our grievances became almost unbearable, the brethren determined to try and defend themselves. As there was but little powder in the place, they decided, as Mr. Lightner was not a Mormon, to send him to Liberty for a keg of powder; Homer Duncan accompanied him. They got the powder, and brought 20 yards of carpet, rolled the keg in it, put it in a barrel and filled the barrel with beans; on returning their wagon was twice searched by ten men, who thrust their bayonets into the barrel, but did not touch the powder. If they had found it two men would have been killed. Both knew their lives hung on a thread as it were, and looked for death every moment. But the Lord willed otherwise, and they arrived home safely to the joy of the brethren.

			After a while, teams were sent out into the settlements to collect all the provisions they could. A number of teams went; two men were appointed to take their guns and guard each wagon. Mr. Lightner and George A. Smith were guards for one wagon. Plenty of provisions were brought in, and taken to Sidney Rigdon's, and other places. But our people were soon to hear the heart-rending news of a battle between our brethren and the mob at Crooked River, in which Brothers David W. Patten, Patrick O'Banion and Gideon Carter were killed.

			It was about this time that seventeen men and boys were massacred by a mob at Hauns' Mill, and their bodies buried in a well. This news was heart-rending, for all felt to mourn for the loss of the slain. Oh, what a time that was! For in the midst of sorrow, news came that the militia (besides the hundreds of the mob), were marching to destroy our city and its inhabitants. A part of the bloodthirsty mob camped near the city and placed a cannon in the middle of the road, intending to blow up the place. Then they sent in a flag of truce, demanding an interview with John Cleminson and wife, and Adam Lightner and wife. We went a short distance to meet them. We saw a number of the brethren standing around the place of meeting, well armed. As we approached, General Clark shook hands with the two men, being old acquaintances, and remarked that Governor Boggs had given him an order for our safe removal before they destroyed the place. I asked my sister-in-law what we should do about it. She replied, "We will do as you say; I was surprised at her answer, as she was the mother of four or five children, and I had but one. So I asked the General if he would let all the Mormon women and children go out? He said, "No." "Will you let my mother's family go out?" He said, "The Governor's orders were that no one but our two families should go but all were to be destroyed." "Then, if that is the case, I refuse to go, for where they die, I will die, for I am a full blooded Mormon, and I am not ashamed to own it." "Oh," said he, "you are infatuated, your Prophet will be killed with the rest." Said I, "If you kill him today, God will raise up another tomorrow." "But think of your husband and child." I then said that he could go, and take the child with him, if he wanted to, but I would suffer with the rest.

			Just then a man kneeling down by some brush, jumped up and stepping between the General and myself, said, "Hold on, General," then turned to me and said, "Sister Lightner, God Almighty bless you, I thank my God for one soul that is ready to die for her religion; not a hair of your head shall be harmed, for I will wade to my knees in blood in your behalf." "So will I," said Brother Hyrum Smith, and others. The first speaker was Brother Heber C. Kimball, with whom I was not acquainted at the time. Then the General pleaded with my husband, but it was of no avail.

			The next morning the Prophet and his brother Hyrum were given into the hands of the mob militia. A few days after, my husband's brother came from Lexington for us to go to his home, forty miles distant. As we found our people were not to be massacred, we concluded to go with him for a time. Accordingly, Cleminson's family and ourselves took a change of clothes and were ready to go, when we found a posse was hunting for my brother Henry (who had not been married long). So we got him in the back end of the wagon, and covered him with a feather bed, his wife sitting beside him to uncover him for air when no one of the mob was by. We passed through troops of five hundred men, one half on the right of the wagon and the other on the left. They did not molest us, as we feared they would. We had a negro driver, and Mr. Lightner's brother, who was well known, walked beside the team. I do not know what would have been my brother's fate had they seen him. We soon left Far West behind and reached Lexington in safety, though we had a hard time in crossing the Missouri River at that place, large cakes of ice would almost upset the boat, and we were in great danger of drowning. The ferryman said that he never came so near going to the bottom before. The officers found where we were, and came and took Henry and put him in Richmond jail, with Joseph, Hyrum and other brethren; where they were treated like brutes, and threatened to be shot every day or two. What their sufferings were was only known to God and themselves. But General Doniphan was disposed to favor the brethren as much as he possibly could.

			About this time we decided to go to Louisville, Kentucky. We rode day and night until we reached there. We took a change of clothes for myself and babe, a shirt for Mr. Lightner, (we had left our goods in Far West) took a quilt for a wrap, and that was all we had. We expected to find an uncle of my husband's there, with whom we could stay for awhile, as we had but little means; but in this we were disappointed, for he had moved to Pennsylvania. We rented a house of four small rooms for six months, and gave a gold watch that cost two hundred dollars in New York City for the rent. We bought a second hand bed and bedstead and two chairs, a kettle and skillet, 3 or 4 plates and cups, and commenced housekeeping.

			Our money soon gave out and no work could be got that Mr. Lightner could do, as he was a cabinet maker by trade. What to do we did not know. Then I went from shop to shop to get work, many refused because I had no recommendation. At last I told a kind looking man that we were strangers and were destitute. He said he would give me two fine shirts to make, and if they suited, he would give me all the work that I could do. I finished them and carried them home; he was delighted with them and did up a lot more for me to take home. I asked him if he would pay me for what I had done. He offered me 30 cents for the two shirts. He said that was all he paid other women, and though my work was better, yet he could give no more. A dollar was the common price for a fine shirt, and to get only fifteen cents for one; I thought it was hard. I told him that I could do no more at that price, and left him. I spent the money for some cornmeal and molasses. We lived on that for days. I then painted some pictures of flowers, and as good luck was on my side, I sold them for just enough to live on for awhile.

			One day Mr. Lightner was down at the wharf and met Francis Higbee, who told him that our people were in Illinois at a place called Commerce, and that my brother Henry was in Alton, Illinois; so we sold what little we had and started for St. Louis with just enough money to take us there, hoping to get work of some kind so we could live. Our boat proved to be an old affair and we had to stop for repair nearly every day, sometimes for hours at a time. I improved the time in giving painting lessons to a lady on board, to the amount of six dollars, which paid our passage to Alton. We met a member of the Church there whom we had befriended in Far West; he was keeping a boarding house but had a good many empty rooms. We asked permission to leave our trunk with him over night, which he readily gave. We then walked a mile, up hill all the way, and found Henry and wife living in a small house with two other families.

			Oh, how glad we were to meet with friends once more, and get a square meal of victuals with wheat bread, for we had lived so long on corn meal that both husband and child were ill. Next day we went for the trunk; the man charged us our last half dollar for letting the trunk stay in an empty room over night. We did not know what to do; our boy was very sick and we almost gave up hope that he would recover, for neither we nor either of the other families had a cent to procure medicine with. Finally, a doctor's wife, hearing of our distress, kindly gave us medicine that checked the disease, for which she would take no pay.

			As soon as my husband was able to be around so as to take care of our boy, I went from house to house and procured a number of scholars for lessons in painting. We went to board with a private family at four dollars a week for both of us. I continued teaching until I had sixty dollars, besides paying board. I felt quite rich. Although in poor health, yet I traveled through the hot sun to different houses, some a good distance from others, to get means to go to Montrose, where I might find my mother, for I was near to be confined the second time. So we took deck passage to Montrose (which was opposite Nauvoo, across the Mississippi River) and found Mr. Burt had moved ten miles from there, onto what was called the half breed tract. We hired a team and went there, we found them living in a small log hut, only one room in it. We were joyfully received, and on October 18th, my daughter Caroline Keziah was born. When she was three weeks old we moved to Farmington, ten miles from the half breed tract, situated on the Des Moines River. Mother lent us a bed, knives and forks, gave us a few quarts of flour (for she had but little herself) and some other necessities, while an Irishman gave us a bushel of potatoes and some squash.

			We commenced housekeeping in two rooms, one Mr. Lightner used for a shop, as there was no one there that could make furniture. The people gladly let him have all the tools and lumber he wanted, and would take his work for pay. We did well for nearly two years. I obtained work from a tailor and earned all my clothes, and the children, for we were anxious to save enough to get a home of our own, which we did by building a frame house composing one large room, which we expected to add to as we were able.

			In the meantime he bought a great deal of choice lumber to season for bureaus, tables, etc. Finding our house not in a healthy part of the place, we sold it for two hundred dollars cash, and as he wanted mahogany and some other things that he could not get at home, he went to Montrose for them. He had been there but a short time when a steamboat came in and brought the report that the bank where our money was deposited had failed and we only got twenty-five dollars for our hundred. We were about discouraged, but this was not all, for on looking out one morning, he found his kiln, in which he was seasoning his lumber, on fire. Not a plank was saved. What to do to pay our debts and live, with winter coming on, we did not know.

			While in this dilemma, Mr. Burt, my step-father, came over from Nauvoo to visit us, he saw our situation and offered us a home with him until we could do better. It seemed a "God-send" to us, and we gladly hailed the opportunity. So in January, we, Mr. Burt, myself and two children, crossed the Mississippi River on the ice. It was late in the evening and he did not dare to take his team. So we walked across the river and up the hill near the Temple where he lived. Next morning the ice was all broken up, and it was days before he could get his team across. On the 23rd of March I was confined with my third child, we called him George Algernon. Mr. Lightner had settled up his business in Farmington, paid his debts by giving up all his tools, etc., which left us poor indeed, but as some of the brethren owed us nearly two thousand dollars, we thought we could get some of it to help us, but those that owed us the most, took the benefit of the bankrupt law and refused to pay us. One man offered to let us have a barrel of pork and a coffee pot, if we would give him back his note of five hundred dollars, which we held. We did this and was very thankful for it; but not for long, for when we opened the barrel we found the meat sour and full of weevils.

			She Autobiog Mary Elizabeth Rollins Lightner, Part 2.  
			My husband could get no work, and I commenced teaching painting to Julia Murdock Smith, to Steven Mark's daughter; and to Sarah Ann Whitney. I also procured a lot a block below the Prophet Joseph Smith's mansion; but as we could get no more work in Nauvoo. Mr. Lightner found a job cutting cord wood, 15 miles up the river, at a place called Pontusuc [Pontoosuc]. He got a little log room with a floor made of logs split in two, and very rough. The Prophet Joseph, on learning that we were going to leave there, felt very sad, and while the tears ran down his cheeks, he prophesied that if we attempted to leave the Church we would have plenty of sorrow; for we would make property on the right hand and lose it on the left, we would have sickness on sickness, and lose our children, and that I would have to work harder than I ever dreamed of; and, "At last when you are worn out, and almost ready to die, you will get back to the Church." I thought these were hard sayings and felt to doubt them. But the sequel proved them true. Before leaving Nauvoo on the 4th of July there was a general parade of the Legion; about noon Emma came to me to borrow my dining table, as the officers were to dine with her, and the Prophet Joseph came also, he said the Lord commanded him to baptize us that day. Emma asked, "Why is this? They have always been good members in the Church, and another thing, dinner will be ready soon and you certainly won't go in those clothes?" "No," he told us, and he wanted us to be ready by the time he was, for he would not wait for dinner; as we lived on the bank of the river, we were soon ready. Brother Henry and wife, Aunt Gilbert and myself were baptized and confirmed. The Prophet Joseph tried hard to get Mr. Lightner to go into the water, but he said he did not feel worthy, but would, some other time. Joseph said to me that he never would be baptized, unless it was a few moments before he died.

			It was with sorrowful feeling that I went to Pontusuc to live, but by my taking in sewing we made out to live, and that was all. A lady called on me and asked me if we had a cow. I said, "No." She said if I would let her have my bedstead she would give me a cow and two pigs. I gladly accepted her offer, and slept on the floor until we could nail up a substitute. In a short time George was taken sick and died. I was alone with him at the time; my husband had gone to a neighbor's for assistance. An old lady helped me dress him, and Mr. Lightner had to make the coffin, as he was the only carpenter in the place. The two men that dug the grave, and a little girl, were all that went to help bury my darling. I felt that the Prophet's words were beginning to be fulfilled.

			We then moved to a more commodious house. In 1843, my third son, Florentine Matthias was born. When he was two months old, I commenced teaching a few children in spelling and reading. I had not taught long before I took a severe cold that caused inflammation of the bowels. I was so low that my life was despaired of by two physicians. Mother was sent for. She brought some consecrated oil with which I was anointed. I felt better, and persuaded her to fix quilts in a chair and let me try to sit up to have the bed made, for it had not been made for over two weeks, but she was afraid to try it, as the doctor said I could not live three days, but I pleaded so hard they granted my request; by fixing quilts and pillow in a large rocking chair, tipped back as nearly like a bed as they could; then lifting me in a sheet, I was placed on it. Mother was so afraid it would make me worse she put on my stockings and slippers and wrapped me up in quilts while she made my bed more comfortable. I was in the second story of the house, in a large room; there were two more rooms on the same floor, and a hall. While lying there a heavy storm came up and our house was struck by lightning, and all of us badly shocked; the door casing was torn out and struck mother on the shoulder and bruised her terribly. All were senseless for some time. There were seven of us in the family at the time. I was the first to come to my senses, and I found myself across the foot of the bed, my head on one side of the foot post of the bed and limbs on the other. As I looked around and saw the family on the floor, I thought they were all dead. I called for Mr. Lightner, who had gone into the next room; not getting any answer, I arose and went through the hall, to find him on the floor as rigid as a corpse. The window in the hall had been torn out and the water was pouring in, in torrents. I took a small bucket and would dip up the water and pour it over him as fast as I could, but it did not do him any good.

			Soon the doctor and two or three of the neighbors came in. They had seen the lightning strike the house and as they could see no one moving, they concluded that we were all killed, but when they saw me they were frightened. The doctor got a quilt and wrapped it around me and carried me to a neighbor's. This was about 4 o'clock, June 6th, and it was nine at night before they could bring Mr. Lightner to the use of his limbs. He said he suffered more in being treated to live than he would in dying, but I who had been turned over in bed for two weeks by the sheets (for I was so swollen and inflamed in my bowels, I could not bear to have them handle me) was entirely cured, and dressed myself and went about my duties. However, for two years, when a storm came up, I was very sick while it lasted.

			Our house was torn to pieces, the lightning had run from the roof to the ground in seven different places. People came from a distance to see it, and wondered that we were all not killed. A few days after this, I went out to milk my cow; when about half done, she stepped over the bucket and fell down dead. This was a great trial to us, for my long sickness had used up our means. We were obliged to leave the house and move into one close by. All of us came down with the chills and fever; there was not one to do anything but Mr. Lightner, and he had to do all the cooking and looking after the rest of us. My case proved to be biliousness, with a fever, in a bad form. I was again given up to die. We got a little girl to stay a day, then Mr. Lightner took the baby on a pillow and rode horseback to Nauvoo for mother to take care of it. I never expected to see it again, the thoughts of leaving my little children in the condition we were in, seemed more than I could bear. I thought of all that the Prophet Joseph had told me, and felt in my heart that it was all true. I prayed for help to get well, but the doctor coming in, said there was no hope for me. But I dreamed that an angel came to me and said if I would go to Nauvoo and call for a Brother Cutler, that worked on the temple, to administer to me, I should be healed. But we could get no team to go. I was in despair; however, my brother was impressed to send for me, he felt that something was wrong, so he sent a boy with an ox team after me. I was so glad, that for a few moments I felt new life. But the people said I would not get a mile from town when he would have to bring back my dead body. But I said I wanted to be buried in Nauvoo, and pleaded with them to take me there, dead or alive.

			 So after fixing a bed in the wagon, they placed me on it; the neighbors bid me goodbye as they supposed for the last time (they were not of our faith). We went a mile and stopped the team; they thought me dying, all the children were crying. I had my senses and motioned for them to go on. We went a few miles further, stopped at a house and asked to stay all night. The woman was willing until she saw me. She said I would die before morning, and she did not want me to die in her house. Mr. Lightner told her that I would certainly die if I was left in the open wagon all night. She finally let us in. She made us as comfortable as she could and fixed me some light food; after drinking some tea, I felt better and had a good night's rest; but she was glad when we left, for she thought I would never see Nauvoo. After traveling a few miles further, we finally reached Nauvoo. They still thought me dying. Mr. Lightner asked Brother Burt if there was an old man by the name of Cutler working on the temple. He said "Yes." Mr. Lightner told him my dream; soon they brought him, he administered to me and I got up and walked to the fire, alone. In two weeks I was able to take care of my children.

			But just previous to this last sickness, the Prophet Joseph and his brother Hyrum, were taken to Carthage jail and men around Pontusuc formed a company to go to Carthage; they said to protect the Smiths, but I thought otherwise; also to go against Nauvoo if demanded. I was called to make a flag for this company; I refused, for I felt so low spirited I could hardly keep from weeping all day. I could not account for these awful feelings. But there was no one that knew how to make the flag but me, and I was compelled to make it or suffer the consequence, for I was the only Mormon in the place. In the afternoon of this same day this company started for Carthage.

			The mob of men from Pontusuc, who had compelled me to make a flag, and who were bent upon the destruction of the Prophet Joseph Smith, as was already referred to in the last entry of my journal, returned in the night. As soon as we were up in the morning eight or ten men came to the door and called us to come to the door; when we came, they told us that the Smiths were killed. They said that if we attempted to go to the funeral we should be shot; I said, "You can shoot me here if you want to," but an old man spoke up and said that if I stayed home I should not be hurt, unless the Mormons came against them; then I would be the first one to be killed; and Mr. Lightner, too, unless he joined their side. We were obliged to remain three months; when they thought I would not live to get there they let us go. But when Mr. Lightner went back for our things he had to give the most of them to pay rent and doctor bills, even some of my clothes were taken for debts. In fact, we were robbed of many things. But I felt thankful to be away from there with my life.

			Soon after I got well, the temple was ready for giving endowments. When spring opened, we went aboard the "War Eagle" bound for Galena; but before we started, Brigham Young sent word back from Winter Quarters for me to come on and the Lord would bless me. I was destitute of clothes for myself and children, and not a dollar to call my own, how could I go? And to add to my distress, I was watched night and day. Someone had betrayed me. After reaching Galena we did make out to get work and thought we should do pretty well, vain hope. The last week in June, 1847, I was washing and got a needle in my wrist, close to the pulse which broke off, leaving half of it in my wrist. My hand was drawn up to my breast and the pain was excruciating. I went to four different doctors, but could get no help, neither could I sleep, only when I was perfectly exhausted, and then only for a moment or two. It was September before I could sew on anything.

			On the ninth of February I had a son born; we named him John Horace Gilbert. In about six weeks I was able to take in sewing for a tailor; I made forty pairs of pants at forty to fifty cents a pair, for which I received pay out of a store, no money. As Mr. Lightner could get no work, it seemed impossible for us to live and pay rent. At length a Mr. Houghton, editor of the Galena Gazette, learned of our circumstances and offered us fifty dollars a month, and our passage free, if we would go to St. Croix Falls and oversee a hotel in which he was interested. We gladly availed ourselves of this offer, considering it a blessing from God.

			We found a man in charge, who was a good cook. We engaged him to remain with us. We had about fifty boarders. We did well the first month, but during the next month, Mr. Lightner was taken sick with brain fever, and my babe with chills and fever. I had my hands full for two weeks. I never undressed. I was on my feet all day and most of the night. When Mr. Lightner got so he could sit up a few moments, I began to hope our troubles were over, but vain were my hopes, for my feet began to swell, and turned purple. I could not put them to the floor. The doctors said one of them was mortified, and I must have it amputated or lose my life. I thought of the Prophet Joseph's prophesies, when he said if I went away from the Saints I would suffer great tribulation and lose my children, and would make property on the right hand, and lose it on the left; and when I got very poor, and almost worn out, I should go back to the Church. I prayed earnestly for the Lord to spare me my limb, and in answer to my prayer another physician said he thought he could save it if I would let him try. After some days working over it, the pain ceased and the swelling gradually subsided, until I could walk on it once more. Oh, how thankful I felt to my Heavenly Father that my foot was saved and I could work for the maintenance of my family, (for Mr. Lightner was still in poor health and the house needed a mistress). As soon as we gained strength we moved into a more convenient house.

			In the meantime, Aunt Gilbert came up from Nauvoo to live with us, and she proved a great help to us, for we were away from all our family relations. No one of our faith was near us, with whom we could converse on "Mormonism." We were getting along nicely and were prospering in worldly affairs, for all of our provisions were furnished us by the company, and we could save our salary for future use.

			But on the twentieth day of September, at twelve o'clock, day time, a stranger, purporting to be a physician from Quincy, Illinois, came to the house and wanted to sell us medicine. He had a root, he said, which would cure any kind of a cold, bleeding at the lungs, and liver complaint. We did not want to buy any, but he gave us a piece of root for Aunt, as she had the liver complaint, he ate some of it (or pretended to) and said it would do us all good. So Mr. Lightner, Aunt and myself tasted it, and gave a little to two of my sons who came in at that moment, and tasted it also. In a few moments we were all taken violently ill; at three o'clock my two boys, (one ten years and six months, the other three years and six months old) were dead. We thought Aunt was also dead; all three were laid out and covered with a sheet. While Mr. Lightner and myself were not expected to live from one moment to another. Two physicians were in attendance, and gave us no hope that we should recover, and it really seemed as though their predictions would come true. But about nine o'clock in the evening Aunt came to life, but had convulsions for two weeks. It took two or three men to hold her while the convulsions lasted. The doctors were surprised at her condition, for they and ten men had pronounced her dead five hours before she came to life again. In the meantime, Mr. Lightner and myself were getting some better. So the whole town turned out to see justice done to the man who gave us the poison.

			They put a rope around his neck, and raised the window at the front of my bed for me to see them hang him. He was an elderly man, with a pleasing countenance, but when they wanted me to look my last on him I begged them to desist from their purpose and try him by due course of law. Nothing but my deep sorrow and the fear that I, too, would soon join my children in the spirit land, caused them to desist from their purpose for the time being, so they confined him in a building they thought secure. But he had a friend in the place who assisted him to escape in the night. There was a light fall of snow and they traced him for two or three days without finding him.

			The next spring, a gentleman named Leach opened an office for land entry, the first of the kind in that part of the country, at our house. He had learned of our trouble, and being a resident of the state of Illinois and having business in Quincy, he discovered that the quack doctor was in Quincy, in a hospital, in a very bad condition. Both of his feet were frozen till the flesh dropped off from the bones. He told Mr. Leach that he got lost in the woods after making his escape from jail, and would have died if some friendly Indians had not found him and taken care of him until spring; then he was taken aboard the first boat that went down the river in the spring, where he reached his home, to be a sufferer all his days. Mr. Leach said the man had escaped the vengeance of man, but had not escaped the vengeance of God.

			The next fall we moved forty miles down the river to Stillwater, a town situated on the bank of Lake St. Croix. We resided there until the next spring, when we moved to Willow River on the Wisconsin side of the lake. On the 3rd of April my daughter Elizabeth was born. The snow was two feet deep on the level. An Indian woman attended me. As soon as I was able to travel, my husband bought a small farm of sixty-five acres, opposite Stillwater; part of it was heavy timber, the rest under cultivation. We built a four room house, and as it was not finished, and our resources about gone, we concluded to move; but in the meantime, Mr. Lightner bought a horse and cow. In a week the horse was found dead in the stable. We hired a man to drive the cow for us about seven miles. He drove her so fast that she died the next morning. It seemed as though everything worked against us. And as winter was coming, we concluded to accept an offer we had of keeping a three story hotel for three hundred dollars a year, and everything furnished. We were glad to get into a warm house, for the winters were severe in that country. The work was very hard on us, but the last of March we went back to our home, and on the 9th of April, (my own birthday) my daughter Mary was born.

			We stayed at home that season, then went to Willow River and kept a boarding house for a Mr. Mears two years. Then I was called to get to Farmington, Iowa, to attend the death bed of my only sister. My baby boy was only four weeks old, and my health very poor. I went by steamboat to Keokuk, and from there by stage. I stayed five weeks, when she left me for a better state of existence. She left four children; two boys and two girls. She died strong in the faith of "Mormonism," so called; for that, I was truly thankful. I returned home, taking the oldest girl with me, and left the others with friends till I could send for them, as I was not able to care for them at that time.

			She Autobiog Mary Elizabeth Rollins Lightner, Part 3.  
			The next year we moved to Marine, on the Minnesota side of the lake, and rented a hotel at five hundred dollars a year. After a few years we purchased a two story house and large lot. Then we built a five story hotel, for business was increasing at such a rate that the house we were in would not accommodate the traveling public. Besides, we had nearly forty regular boarders. Of course, we went in debt a thousand dollars to get it completed and furnished for occupancy. We were doing well and would soon have been out of debt; in the meantime we had mortgaged the whole of the property for the thousand dollars, expecting we could pay it in a few months at least. However, the war of 1861 came on and we began to lose our boarders by enlistment, and through that, we failed to pay the mortgage when due; and after awhile, we lost the whole of our property, which we had labored to obtain by many years of self denial and hard work.

			We finally decided to leave a place where misfortune had followed us on every hand. We went to Hannibal, Missouri, and stayed a year; waiting for letters of information from my brother, who had gone to Utah at the time of the expulsion of the Saints from Nauvoo. Not hearing from him, as we expected, and not considering it safe to remain in Hannibal, as we were for the Union, and the majority of the people there were slave owners, and sided with the South, we went back to Minnesota, and on October 28th, 1862, my son Adam was born, being my tenth child. At last the long delayed letter arrived, informing us there was a large company of teams and men being sent from Utah to Omaha to meet immigrants from England, and that one would be sent for us. Oh, how glad we were, it seemed too good to be true. We soon disposed of what little we possessed after all our moving around and many mishaps.

			On May 25, 1863, we embarked on board the steamer "Canada" for St. Louis, and took up our quarters on the lower deck. All was neat and clean and we slept on our baggage. On the 26th we commenced taking on wheat, until the boat was heavily freighted. We had no chance to cook. Charles and Adam were very sick with the measles, and no chance to make them comfortable. We came to Rock Island Bridge, which is a dangerous place for boats to go through. At the draw of the R. R. Bridge, a number of vessels lay ruined nearby. Many of our passengers were badly frightened, for we attempted the passage five times before we succeeded in getting through. On the 28th, seventeen horses were taken on the lower deck, which made the atmosphere very impure. In the evening, five or six soldiers came aboard with foul company. Brute beasts in the form of men fill the place, and the scene is almost intolerable. On the 29th, we are lying at Montrose unloading grain. Nauvoo lies on the opposite side of the river and looks deserted enough. One corner of that once beautiful temple, alone remained, a monument of former beauty and grandeur. It was raining hard or I should have crossed the river to see it. But as I looked at it from this point, and thought of what it once was, blossoming forth in beauty, with a population of seventeen thousand inhabitants, I felt to mourn over its present desolation. I thought, "Can it be that I shall see the place no more? Where once the Prophet stood and moved the hearts of the people to worship God according to the new and everlasting covenant, which had been revealed through him to the people in this generation, and where he gave himself a martyr for the cause he taught."

			One of our passengers has just saved a man from drowning, he was sinking for the third time, when rescued. My oldest boy, John, was quite sick, and throat very sore; the other children better, but cross. On a Saturday we arrived in St. Louis; it was raining hard. We went aboard the steamer, "Fanny Ogden," for St. Joseph. We were to have a stove to cook by, laid in a supply of provisions, and fancied we should be half way comfortable, but it proved the reverse. We were transferred to the upper deck until the storing of Government supplies was completed, then five hundred mules and horses were taken aboard; consequently we had to remain on the upper deck all the way from St. Louis to Omaha--wind and rain for company; nothing but bread and dried beef to eat, as the deck hands had stolen our vegetables. A soldier was put on board for home, who had lost his leg in battle; another very sick. We sat near along box for two or three days, that contained a corpse. Our progress was slow, half the time on sand bars.

			We met a steamer coming down, saying the rebels were gathering in great numbers and would fire on us. We had a cannon and soldiers on board for our protection; for myself I felt no fear. The captain has built a breast work of sacks of grain and tobacco boxes; all hands prepared for action. June 3rd all was excitement, and a sharp lookout was kept, looking for the enemy every moment. At Lexington the town was almost destroyed by cannon, houses partly demolished; it was here my husband's brother, a Unionist, was killed. We passed a gloomy night, some on trunks doubled up any way to get a few moment's rest; but strange to relate, not a shot was fired at us, although in a rebel community. We passed Liberty landing and Independence; things remain about as they were twenty years ago. We stopped at Kansas City; plenty of Mexicans were there, loading teams for Mexico. On June 6th, we arrived at St. Joseph, all tolerable well, considering that we had not had a chance to change our clothes or undress since leaving Minnesota. We found the river banks lined with Sioux Indians, who were being removed from Minnesota by the Government, for their massacre of the whites.

			June 7th, we laid all day at this place; in the evening the Indians had a pow wow dance. We then boarded the "Emilie" for Omaha--some Saints came aboard at the same time, bound for Utah. I felt to rejoice, for I had not seen the face of a member of the Church for over 18 years. Monday we landed at Omaha in a heavy rain storm; rode to Florence, six miles, without a cover from the rain, and stopped at a cabin, wet through. We had no fire and no chance to make one, so laid down in damp bed clothes; next night had the cholera and was sick three of four days, and my babe had bowel complaint very bad. Thursday some immigrants arrived with the small pox. Two are dead and ten more sick. One of the number spent the evening with us; we shook hands with them; they said nothing about the disease; the next day they were sent to the hills, where tents were provided for them. On Saturday seven hundred persons from England arrived here en route for Salt Lake. This is the gathering place for those who intend crossing the plains.

			Today, Saints from Africa and Denmark arrived here. Their tents were scattered over the hills, and when the camp fires were lit up at night the scene was beautiful to behold. It makes me think how the children of Israel must have looked in the days of Moses, when journeying in the wilderness; also to see some hundred mules in an enclosure, all sleek and fat--looks like prosperity indeed. The train of five hundred teams from Salt Lake are hourly looked for. Three deaths occurred in the Danish camp, and some three or four weddings. June 15th, the children have picked three dollars worth of wild strawberries, that helped us considerable.

			On the 20th my sister's husband, Edwin Brigham arrived to take us out to the valley. We were glad to see him. Sunday we fixed all day for a march in the morning. We started; Monday night we camped out, and such a night--thunder, lightning and wind, but we slept, or rather stayed in our wagons, did not get very wet, but felt rather stiff--we cooked our breakfast, milked the cow, dried our things, and were ready for another day's tramp. One company of 50 or 60 wagons is ahead of us, and a good many behind us. It is quite amusing to see a corral formed and the cattle driven in to the center of the corral of wagons to keep them safe; each man unyoking his own, all done in the best order.

			We had a good man for captain of our company. I don't think we could have gotten a better one. We have meetings every evening. July 3rd, passed a very hot day, up with the dawn, cook breakfast with buffalo manure for fuel--do our work and travel sixteen miles, hard wind most of the time. I was tired out when camped for the night. One wagon upset in a mud hole, no one hurt.

			July 4th. All Well. Caught up with the company ahead, John R. Murdock, captain; had a dance in the evening. Traveled well the next day, saw a variety of beautiful flowers.

			10th. Nothing of interest has occurred, the weather very hot. Had another dance, we are on a large prairie, saw a buffalo herd, and passed through a dog village. Cunning little fellows, dodging in and out of their burrows. Nothing of moment has occurred for four or five days. The prairie is one vast desert as far as game is concerned, except now and then a rabbit or sage hen. One of the brethren killed an antelope and gave me a nice piece. Friday, camped at Pawnee Springs, the water boils up from a great depth, there are four of them, but I am told that a few weeks ago, there were but two. The flowers are very pretty and of all colors.

			18th. All well, warm when the sun is out, but chilly under a cloud.

			22nd. Had a thunder shower, no sickness yet.

			23rd. One man sick--at noon, a babe belonging to some of the Saints from Australia, died very suddenly. We have had a hard time today, traveling through sand hills, had to double teams.

			24th. Mr. Lightner quite unwell.

			25th. Very hot; traveled through a great deal of sand, saw plenty of prickly pear, it does very well to look at, but not good to handle or walk over. Three Indians came into camp, driving two yoke of oxen, which our captain traded for, as they belonged to the company ahead of us and will be given to their owners. One of our wagons broke down, which delayed us three hours.

			27th. He is better, but babe is very sick with canker and bowel complaint.

			28th. Morning quite foggy, passed some natural curiosities, one called the court house, from its resemblance to that edifice, also a large rock formed like a church steeple and called the chimney. This part of the country is the most barren and desolate that I ever saw. Nothing to relieve the eye but sky and sand and hills, expected to see some buffalo but am disappointed.

			29th. Passed a small government train from the fort, often meet a few persons passing along in this dreary place, as though they were in the states.

			30th. Passed a trading post, three tents and a few trees, which did my eyes good, after seeing so much sand and barren soil.

			31st. It has blown sand and dust, enough to choke one, all day. Passed two deserted stations, and four graves of immigrants.

			August 1st. Among the hills and rocks most of the day, and dust an inch thick. Saw the telegraph station; it consists of two log houses, outbuildings and a good well of water which was worth a great deal to us. Nothing but hills and sage brush to be seen. No grass save in patches along the river. Camped in dust as if in the middle of the street in the states. Baked a shortcake, fried some bacon and had tea for supper after dark. Tired almost to death--lost the children's pet rabbit today.

			2nd. A train of government wagons and soldiers passed us to settle some difficulty with the Indians and gold seekers. Our train stopped this afternoon to fix wagons and do our washing, the young folks danced and played until twelve at night--we always have prayers in the evening.

			3rd. Saw some returned Californians, who spoke well of the Mormons in the valley. We lost one of our cows from drinking alkali water. Saw six more dead.

			4th. Lost an ox. More sick from the cause. A child fell out of a wagon and the wheels passed over both limbs, but was not much hurt. Passed sixteen dead cattle, from the other train. This is a heavy loss.

			8th. Came to the telegraph station, quite a little place. Saw a large freight train, had coffee, bread, and thickened milk for dinner. We fixed up and passed through the aforesaid train; all well.

			10th. Came to another station, crossed the Platte River Bridge, which is a good structure. Camped on a large hill, more dead cattle. The prospects look gloomy enough. Elizabeth crazy all night with the toothache--been so for two days.

			11th. The eleventh of August, the anniversary of our marriage--twenty-five years of joys and sorrow have passed over my head since then. Years never to be forgotten. Came to what is termed the "Devil's Back Bone." It consists of a long range of rocks, and looks as though they were thrown up from beneath, and pointing up like ice in a jamb. It is a singular sight. A company of gold seekers camped near us. Our company lost more cattle. Came to a saleratus lake, which looked like ice in the distance. We cut out a great quantity of it to take with us, as the captain said there was none in the valley.

			13th. Passed another station, also "Devil's Gate," which consists of two mountains of rock so near together that a wagon can pass between them. The walls on each side are perpendicular, rather sloping on the other side, and so high that a man on the top looks like a small boy.

			15th. Had breakfast of bacon, fried cakes and coffee, traveled on a good road for miles, then stopped--cook dinner. Wind blowing gale of sand all over us. I think we will get the proverbial peck of dust before we get through--our cow sick, no milk for two or three days. Some sage hens and rabbits were killed today. We have had fresh meat but once since leaving the Mississippi River.

			16th. Sand and gravel all day, feel sick and cross; for if there is a bad place in camp, we are sure to get it. Antelope was killed today.

			17th. Saw mountains covered with snow in the distance; up and down hills all day; heavy wind; camped in a good place for a wonder, writing by fire light. Danes are at prayers by themselves--our folks the same. While I, poor sinner, am baking bread. In fact, I don't much like our preacher. He strokes his beard too much, and speaks too low.

			18th. Saw a lot of antelope; two were killed. The captain gave me a nice piece. Saw a camp of immigrants close by, another not far off. Camped on a hill for dinner. The hill was covered with small black rocks. It is a beautiful day, ice formed in our buckets as thick as a knife blade. More game was killed today, but little or no sickness has befallen us so far, the captain says we are greatly blessed to what some of the companies were. I hope we will continue to be, until our journey ends. We have been in sight of snow for two or three days. It looks cool for the month of August. We are on the highest land on this side of the Mississippi. Here, on the eastern side of the mountains the rivers flow toward the Atlantic, and on the western side, to the Pacific. The scenery is grand. A bear was killed weighing near four hundred pounds, and was divided among our company of sixty persons. I could not stomach it. I don't believe they were made for man's food.

			We are now in Utah, but I don't see much change in the face of the land for the better; but I can't see much, as I have been quite sick for six or seven days. Crossed Green River Sunday evening, it is a beautiful stream of water, and plenty of trees on its banks. Two trains are close behind us, which make us hurry to keep the front place, for the roads are so dusty we can hardly see our front teams. Stopped at a station where our men were required to take the oath of allegiance to the United States government, our wagons were searched for powder, etc. I have not much to say for the past week, as I have been very sick all the time, was administered to by Brother's Stork and Martin--and was helped immediately. We saw a stage pass twice yesterday, and more travel today--which makes it look more like being in the land of the living. Snow all around in the mountains, only think of it; snow near, and yet almost smothered with dust. A stage passed with two of our missionaries, one was Brigham Young, Jr. Arrived at Fort Bridger, a nice place, good and substantial building. It looks comfortable. The days warm, the nights cold. Last evening we bought some onions and potatoes, which were quite a treat. They did us good, as we were getting the canker bad, from so long a diet of salt pork, but I trust our journey is nearly over. The earth at this place is of a reddish color, and the mountains look somewhat greener than they have for some time.

			31st. Passed through some mountains in a round about way, they look solemn in their grandeur; rising one above another, and their verdure of many colored hues and rocks of various shades looked beautiful to me; if I had the materials and time I should paint some of them. One of the curiosities of this place is a spring of tar. The people get it for their wagons. The weather cold but pleasant. Passed a mail station, also a field of grain. It looked nice, but I should not like to live there. There were some singular looking rocks, very large, they appeared like huge blocks of clay, sprinkled full of pebbles, and inclined to be a red color. The earth in many places looked like a burnt brick--near is a large cave in the rock, it has a singular appearance. It is called the cascade. Some fruit was brought in at famine prices--apples eleven cents apiece.

			September 1st. Passed through Echo Canyon. The scenery is beautiful to behold, such rocks I never saw. Saw a few houses and potato patches, also a mail station which looks comfortable. I think from the appearance of things, Uncle Samuel feeds his men and animals pretty well. I feel weak today, from not having proper food (we have been on short rations for seven or eight days) and breathing in so much alkali dust. Camped near the town of Weber. Came over a narrow road on the side of a mountain. It looked dangerous. Came to W. Kimball's Ranch, he is rich in cattle and sheep.

			September 3rd. Rained last night for the first time since we left the Platte River. I hope it has laid the dust. I think it is the fourth rain we have had on our journey so far.

			14th. Camped at a station in dust enough to smother one.

			15th. Arrived in Salt Lake City on Emigration Square. All well--went through some of the streets; there were some beautiful houses, orchards, and shade trees.

			17th. Started south to Beaver County. My brother, Henry Rollins, whom I had not seen for twenty years, with his wife Eveline, met us, and conveyed us in his mule team south. Stopped at an old friend's, in Springville, had a nice time--heard from a good many old friends. Had plenty of fruit to eat. We traveled through a fine country. Saw some boiling springs, and some large cold springs, so deep no bottom has been discovered, and they are full of fish. We arrived in Minersville September 20th, 1863, and found my dear mother and sister Phebe, all well and glad to see us. We were thankful to find a home and friends, after an arduous journey of one thousand miles in an ox team--besides our trip on steamer from Stillwater, Minnesota, to St. Louis, then up the Missouri to Omaha.

			Mary Rollins Lightner, after 95 years, 8 months, 8 days of toil, sorrow and joy, passed away, December 17, 1913. Her husband died, August 19, 1885.

			They were the parents of ten children, three of them now (June 1926), living. Elizabeth Turley, Los Angeles, California; Charles W. Lightner, Ogden, Utah; Mary R. Rollins, Minersville, Utah.

			Her descendants now living total 119 persons: 24 grandchildren, 76 great-grandchildren, 15 great-great-grandchildren, 1 great, great, great-grandson, 9 years old.

		iii.	Caroline Amelia ROLLINS was born on 1 May 1820 in Lima, Livingston, New York.  She died on 15 Apr 1856.  She was baptized into the LDS church on 15 Mar 1881.  She was endowed on 16 Mar 1881.  She was sealed to parents on 18 Oct 1960 in the St. George, Utah LDS temple.  She has reference number 2WX3-MH.

14.  Oliver WALKER was born on 11 Jul 1782 in NY, New York.  He was baptized in 1835 in Far West (?).  Susan Easton Black says he was baptized in 1835  He died on 13 Apr 1843 in Nauvoo, Hancock, IL.  He was endowed on 18 Oct 1894 in the Salt Lake City, Utah LDS temple.  He was baptized into the LDS church on 26 May 1964.  He was sealed to parents on 8 Jun 1991 in the St. George, Utah LDS temple.  He has reference number 2WX3-9R.  He was married to Nancy CRESSY OR CRISSIE on 8 Feb 1803.  He was sealed to spouse on 6 Feb 1846 in Nauvoo Temple, Hancock, Illinois.

15.  Nancy CRESSY OR CRISSIE was born on 20 Jan 1780 in New Brunswick, Middlesex, NJ.  She was endowed on 30 Dec 1845 in the Nauvoo, Illinois LDS temple.  She was buried in Dec 1871 in Minersville, Beaver, Utah.  She died on 17 Dec 1871 in Minersville, Beaver, Utah.  She was baptized into the LDS church on 27 May 1964 in the Salt Lake City, Utah LDS temple.  She was sealed to parents on 12 Sep 1973.  She has reference number 2WX3-BX.  Oliver WALKER and Nancy CRESSY OR CRISSIE had the following children:

		i.	John R. WALKER was born on 13 May 1804 in NY, New York.  He died on 1 Jul 1813.  He was endowed on 6 Feb 1846.  He was sealed to parents on 22 Apr 1957 in the Salt Lake City, Utah LDS temple.  He was baptized into the LDS church on 26 May 1964.  He has reference number 35GJ-64.
		ii.	Hannah WALKER was born in 1805 in NY, New York.  She died on 1 Jul 1813.  She was baptized into the LDS church on 19 May 1956.  She was endowed on 21 Jun 1956.  She was sealed to parents on 22 Apr 1957 in the Salt Lake City, Utah LDS temple.  She has reference number 35GJ-79.
		iii.	William Cressy WALKER was born on 26 Jun 1807 in NY, New York.  He was baptized into the LDS church on 16 Oct 1894.  He was endowed on 18 Oct 1894.  He was sealed to parents on 22 Apr 1957 in the Salt Lake City, Utah LDS temple.  He has reference number 35GJ-8G.
		iv.	Mary Ann WALKER was born on 13 Dec 1808 in Essex, Essex, New York.  She was baptized into the LDS church on 22 Apr 1913.  She was endowed on 1 May 1913.  She was sealed to parents on 22 Apr 1957 in the Salt Lake City, Utah LDS temple.  She has reference number 35GJ-9M.
		v.	Alfred WALKER was born on 7 Nov 1810 in Essex, Essex, New York.  He died on 7 Jan 1813.  He was baptized into the LDS church on 19 May 1956.  He was endowed on 11 Sep 1956.  He was sealed to parents on 22 Apr 1957 in the Salt Lake City, Utah LDS temple.  He has reference number 35GJ-BS.
		vi.	Sarah WALKER was born on 7 May 1812 in Essex, Essex, New York.  She died on 7 Jan 1813.  She was baptized into the LDS church on 19 May 1956.  She was endowed on 21 Jun 1956.  She was sealed to parents on 22 Apr 1957 in the Salt Lake City, Utah LDS temple.  She has reference number 35GJ-C0.
		vii.	Julian WALKER was born on 10 Jan 1814 in Essex, Essex, New York.  He died in Sep 1814.  He was baptized into the LDS church on 19 May 1956.  He was endowed on 21 Jun 1956.  He was sealed to parents on 22 Apr 1957 in the Salt Lake City, Utah LDS temple.  He has reference number 35GJ-D5.
		viii.	Diontha WALKER was born on 10 Mar 1816 in Dayton, Montgomery, Ohio.  She was endowed on 30 Dec 1845.  She died in Sep 1896.  She was sealed to parents on 22 Apr 1957 in the Salt Lake City, Utah LDS temple.  She was baptized into the LDS church on 27 May 1964.  She has reference number 35GJ-FB.
		ix.	Nancy Reeder WALKER was born on 8 Dec 1817 in Dayton, Montgomery, Ohio.  She was endowed on 24 Jan 1846.  She died on 28 Jan 1847 in Winter Quarters, Nebraska, Ne.  She was buried on 28 Jan 1847 in Winter Quarters, Ne.  She was sealed to parents on 22 Apr 1957 in the Salt Lake City, Utah LDS temple.  She was baptized into the LDS church on 27 May 1964.  She has reference number 1WF9-DJ.
	7	x.	Evaline WALKER.

FIFTH GENERATION

16.  Barnabas HAMBLIN was born on 26 Apr 1747 in Bainbridge, Ross, Ohio.  He was christened on 26 Apr 1747 in Bainbridge, Ross, Ohio.  He died on 10 May 1799 in Montpelier, Washington, VT.  He was baptized into the LDS church on 9 Feb 1915.  He was endowed on 5 May 1915.  He was sealed to parents on 12 Jun 1957.  He has reference number 2JDG-K8.  He was married to Mary BASSETT on 23 Nov 1769 in Barnstable, Barnstable, MA.  He was sealed to spouse on 12 Jun 1957 in the Arizona LDS temple.

17.  Mary BASSETT was born on 20 Mar 1745 in Sandwich, Barnstable, Massachusetts.  She was baptized into the LDS church on 11 Aug 1903.  She was endowed on 23 Mar 1917.  She was sealed to parents on 2 Jun 1960 in the Manti, Utah LDS temple.  She died in Grand Isle, Grand Isle, VT.  She has reference number 2JDG-LF.  Barnabas HAMBLIN and Mary BASSETT had the following children:

		i.	Sylvanus HAMBLIN III was born in 1774 in Barnstable, Barns, MA.  He died on 4 May 1843.  He was baptized into the LDS church on 27 Jun 1925.  He was endowed on 9 May 1930.  He was sealed to parents on 10 Sep 1960 in the Arizona LDS temple.  He has reference number 2JDG-Q4.
		ii.	Sally HAMBLIN was born about 1779 in Barnstable, Barns, MA.  She died in 1854.  She was baptized into the LDS church on 19 Oct 1935.  She was endowed on 23 Oct 1935.  She was sealed to parents on 20 Apr 1972 in the Arizona LDS temple.  She has reference number 2JDG-R9.
		iii.	Barnabus HAMBLIN II was born on 19 Feb 1782 in Falmouth, Barnstable, Massachusetts.  He died on 7 Nov 1870.  He was baptized into the LDS church on 20 Mar 1917.  He was endowed on 9 May 1917 in the St. George, Utah LDS temple.  He was sealed to parents on 10 Sep 1960 in the St. George, Utah LDS temple.  He has reference number GB15-4M.
		iv.	Asa HAMBLIN was born in 1785 in Falmouth, Barns, MA.  He died in 1835.  He was baptized into the LDS church on 20 Mar 1917.  He was endowed on 17 May 1917.  He was sealed to parents on 20 Apr 1972 in the Arizona LDS temple.  He has reference number 2JDG-TM.
		v.	Polly HAMBLIN was born about 1786 in Falmouth, Barnstable, Massachusetts.  She was baptized into the LDS church on 9 Jun 1925.  She was endowed on 18 Apr 1934.  She was sealed to parents on 20 Apr 1972 in the Arizona LDS temple.  She has reference number 2JDG-VS.  Line 92 from GEDCOM File not recognizable or too long:   DEAT DATE W.PROB. 02 NOV 1805

			Line 92 from GEDCOM File not recognizable or too long:   DEAT DATE W.PROB. 02 NOV 1805
		vi.	Rachel HAMBLIN was born in 1788 in Falmouth, Barnstable, Massachusetts.  She died in 1844 in Geneva, Walworth, Wisconsin.  She was baptized into the LDS church on 19 Oct 1935.  She was endowed on 23 Oct 1935 in the St. George, Utah LDS temple.  She was sealed to parents on 10 Sep 1960 in the St. George, Utah LDS temple.  She has reference number GB15-3G.
		vii.	William HAMBLIN was born about 1789 in Falmouth, Barnstable, Massachusetts.  He was baptized into the LDS church on 27 Jun 1925.  He was endowed on 9 May 1930.  He was sealed to parents on 20 Apr 1972 in the Arizona LDS temple.  He has reference number 2JDG-X5.  Line 135 from GEDCOM File not recognizable or too long:   DEAT DATE AGE 19

			Line 135 from GEDCOM File not recognizable or too long:   DEAT DATE AGE 19
	8	viii.	Isaiah HAMBLIN.
		ix.	Lurana HAMBLIN was born in 1793 in Falmouth, Barnstable, Massachusetts.  She was endowed on 26 Sep 1916 in the St. George, Utah LDS temple.  She was baptized into the LDS church on 9 Jun 1925.  She was sealed to parents on 20 Apr 1972 in the Arizona LDS temple.  She has reference number GB15-14.

18.  William HAYNES was born on 30 Sep 1769 in Haverhill, Essex, Massachusetts.  He died in 1804 in North Hero, Grand Island, Vermont.  He was baptized into the LDS church on 7 Jul 1925.  He was endowed on 22 Sep 1938.  He was sealed to parents on 28 Mar 1969.  He has reference number 37CX-V2.  Line 2403 from GEDCOM File not recognizable or too long:   BAPL  7 JUL 1925 14 OCT 1938

Line 59011 from GEDCOM File not recognizable or too long:   SLGS 28 MAY 1958 1 APR 1966  He was married to Polly or Mary STODDARD in 1794.  He was sealed to spouse on 1 Apr 1966 in the St. George, Utah LDS temple.

19.  Polly or Mary STODDARD was born on 7 Apr 1768 in Haverhill, Essex, Massachusetts.  She was baptized into the LDS church on 7 Jan 1939.  She was endowed on 7 Feb 1939.  She was sealed to parents on 4 Apr 1972.  She died in Norwhich, New London, Connecticut.  She has reference number 37CX-W7.  William HAYNES and Polly or Mary STODDARD had the following children:

		i.	William HAYNES was born about 1793 in Of North Hero, G Isle, VT.  He was baptized into the LDS church on 14 Oct 1938.  He was endowed on 10 Nov 1938.  He was sealed to parents on 28 May 1958 in the Salt Lake City, Utah LDS temple.  He has reference number 37CZ-FX.
	9	ii.	Daphne HAYNES OR HAINES.
		iii.	Alson HAYNES was born in 1801 in North Hero, Grand Isle, Vermont.  She was baptized into the LDS church on 14 Oct 1938.  She was endowed on 28 Oct 1938.  She was sealed to parents on 1 Apr 1966 in the St. George, Utah LDS temple.  She has reference number 37CZ-G4.  Line 2450 from GEDCOM File not recognizable or too long:   ENDL 28 OCT 1938 10 NOV 1938

			Line 2451 from GEDCOM File not recognizable or too long:   SLGC 28 MAY 1958 1 APR 1966
		iv.	Emily HAYNES was born in 1803 in North Hero, Grand Isle, Vermont.  She was baptized into the LDS church on 7 Jan 1939.  She was endowed on 7 Feb 1939.  She was sealed to parents on 1 Apr 1966 in the St. George, Utah LDS temple.  She has reference number 37CZ-H9.  Line 2460 from GEDCOM File not recognizable or too long:   BAPL  7 JAN 1939 7 APR 1939

			Line 2461 from GEDCOM File not recognizable or too long:   ENDL 27 JAN 1939 7 FEB 1939

20.  William CORBRIDGE was born on 22 Jul 1780 in Thornley, Lncshr, England.  He was christened on 30 Jul 1780 in Chipping, Lncshr, England.  He died in Dec 1856 in Preston, Lncshr., England.  He was buried on 4 Dec 1856 in England, England.  He was baptized into the LDS church on 15 Dec 1885.  He was endowed on 16 Dec 1885.  He was sealed to parents on 20 Oct 1948 in the Salt Lake City, Utah LDS temple.  He has reference number 1NH5-DP.  He was married to Ellen BOLTON on 12 May 1801 in Chipping, Lncshr, Engl.  He was sealed to spouse on 16 Dec 1885.

21.  Ellen BOLTON was born on 11 Aug 1776 in Chipping, Lancs., Engl..  She was christened on 11 Aug 1776 in Thornley, Lncshr, Engl.  She died on 18 Aug 1853 in Preston, Lncshr, Engl.  She was buried on 21 Aug 1853 in Preston, Lncshr, Engl.  She was baptized into the LDS church on 15 Dec 1885.  She was endowed on 16 Dec 1885.  She was sealed to parents on 20 Oct 1948 in the Salt Lake City, Utah LDS temple.  She has reference number 1PRS-9P.  William CORBRIDGE and Ellen BOLTON had the following children:

		i.	John CORBRIDGE was born on 15 Jul 1802 in Thornley, Lancashire, England, Engl.  He was christened on 8 Aug 1802 in Chipping, Lancashire, England.  He was buried on 10 Feb 1837.  He was baptized into the LDS church on 15 Dec 1885.  He was endowed on 16 Dec 1885.  He was sealed to parents on 27 Jan 1930.  He has reference number 1NH6-ZR.
		ii.	Lawrence CORBRIDGE was born in 1804 in Thornley, Lncshr, Engl.  He was baptized into the LDS church on 15 Oct 1929.  He was endowed on 14 Nov 1929.  He was sealed to parents on 27 Nov 1930.  He has reference number KN86-QD.
		iii.	Edward CORBRIDGE was born on 10 Jan 1806 in Thornley, Lancashire, England.  He was baptized into the LDS church on 24 Jun 1839.  He was endowed on 19 Nov 1859 in the Endowment House.  He died on 8 Jan 1883 in Bountiful, Davis, Utah.  He was buried on 13 Jan 1883 in Utah.  He was sealed to parents on 27 Jan 1930.  He has reference number 17C2-ZW.
		iv.	William CORBRIDGE was born on 9 Mar 1807 in Thornley, Lancashire, England.  He was christened on 9 Mar 1807 in Thornley, Lancashire, England.  He was baptized into the LDS church on 6 Nov 1839.  He was endowed on 1 Apr 1857.  He died on 30 Oct 1888 in Franklin, Franklin, Idaho.  He was buried on 2 Nov 1888.  He was sealed to parents on 12 May 1960 in the Salt Lake City, Utah LDS temple.  He has reference number 1HHX-H2.
		v.	Henry CORBRIDGE was born on 12 Feb 1808 in Thornley, Lancashire, England.  He was christened on 9 Mar 1808 in Thornley, Lancashire, England.  He was baptized into the LDS church on 15 Dec 1885.  He was endowed on 17 Dec 1885.  He was sealed to parents on 29 Mar 1968 in the Idaho Falls, Idaho LDS temple.  He has reference number 1NH7-0W.
	10	vi.	James CORBRIDGE.
		vii.	Ann CORBRIDGE was born on 16 Nov 1812 in Thornley, Lancashire, England.  She was christened on 13 Dec 1812 in Chipping, Lancashire, England.  She was baptized into the LDS church in May 1840.  She was endowed on 16 Oct 1855.  She was buried in Aug 1902 in Ogden, Weber, Utah.  She died on 17 Aug 1902 in Ogden, Weber, Utah.  She was sealed to parents on 27 Jan 1930 in the Salt Lake City, Utah LDS temple.  She has reference number 1M65-6N.
		viii.	Elizabeth CORBRIDGE was born in 1813 in Thornley, Lancashire, England.  She was baptized into the LDS church on 15 Oct 1929.  She was endowed on 6 Nov 1929.  She was sealed to parents on 27 Jan 1930.  She has reference number 1NH7-28.
		ix.	Margaret CORBRIDGE was born on 17 Aug 1815 in Thornley, Lancashire, England.  She was christened on 17 Sep 1815 in Thornley, Lancashire, England, England.  She died in 1842 in England.  She was endowed on 24 Mar 1930.  She was sealed to parents 7 Oct 1971 and  15 JUN 1942.  She was baptized into the LDS church 8 Mar 1930 and 27 MAY 1942.  She has reference number 1NH7-4L.
		x.	Lawrence CORBRIDGE was born on 7 Dec 1818 in Thornley, Lancashire, England.  He was christened on 7 Dec 1818 in Chipping, Lancashire, England, Engl.  He died in 1842.  He was baptized into the LDS church on 15 Oct 1929.  He was endowed on 14 Nov 1929.  He was sealed to parents on 27 Nov 1930.  He has reference number 1NH7-5R.
		xi.	Richard CORBRIDGE was born on 30 Apr 1820 in Thornley, Lancashire, England.  He was christened on 30 Apr 1820 in Chipping, Lancashire, England, Engl.  He was baptized into the LDS church on 15 Dec 1885.  He was endowed on 17 Dec 1885.  He was sealed to parents on 22 May 1930.  He has reference number 1NH7-6X.
		xii.	Elizabeth CORBRIDGE was born about 1821 in Of Thornley, Lancs, England.  She was baptized into the LDS church on 15 Oct 1929.  She was endowed on 6 Nov 1929.  She was sealed to parents on 7 Oct 1971.  She has reference number 9K56-6T.

22.  William WALMSLEY was christened on 19 Jul 1778/79 in Thornley, Chipping, Lnch, Eng.  He was born on 19 Jul 1779 in Thornley, Chipping, Lancashire, England.  He died on 8 Dec 1877.  He was baptized into the LDS church on 5 Dec 1969 in the Salt Lake City, Utah LDS temple.  He was endowed on 21 Jan 1970 in the Los Angeles, California LDS temple.  He was sealed to parents on 3 Mar 1970 in the Los Angeles, California LDS temple.  He has reference number 560W-B1.  He was married to Mary SLATER on 11 Apr 1814 in Whitewall, Yorkshire, England.  He was sealed to spouse on 12 Jun 1991 in the Arizona LDS temple.

23.  Mary SLATER was christened on 28 May 1797 in Chipping, Lancashire, England.  She died on 27 Nov 1817 in Thornley, Chipping Lane, England.  She was buried on 27 Nov 1817 in Chipping, Lancashire, England.  She was baptized into the LDS church on 3 Sep 1895.  She was endowed on 5 Sep 1895.  She was sealed to parents on 29 Sep 1962 in the Salt Lake City, Utah LDS temple.  She was born in Chipping, Lncshr, Engl.  She has reference number 1PRN-XF.  William WALMSLEY and Mary SLATER had the following children:

		i.	John WALMSLEY was born on 18 Sep 1814 in Bowland, Chipping, Lancs, England.  He died on 8 Dec 1877.  He was baptized into the LDS church on 28 Oct 1966 in the Salt Lake City, Utah LDS temple.  He was endowed on 23 Nov 1966 in the Salt Lake City, Utah LDS temple.  He was sealed to parents on 12 Sep 1967 in the Los Angeles, California LDS temple.  He has reference number 9K56-71.
	11	ii.	Elizabeth WALMSLEY.

24.  John ROLLINS was born on 21 May 1762 in Amherst, Hillsboro, New Hampshire.  He died in 1819.  He was baptized into the LDS church on 14 Jun 1952.  He was endowed on 5 Mar 1954.  He was sealed to parents on 13 Sep 1954.  He was married to Elizabeth JOHNSON on 16 Aug 1787 in Dublin, Cheshire, New Hampshire.  He was sealed to spouse on 1 Nov 1985 in the Manti, Utah LDS temple.

25.  Elizabeth JOHNSON was born about 1768 in Amherst, Hillsboro, New Hampshire.  She was baptized into the LDS church on 10 Jun 1992.  She was endowed on 23 Jun 1992.  John ROLLINS and Elizabeth JOHNSON had the following children:

		i.	Simeon ROLLINS was born on 3 Dec 1787 in Dublin, Cheshire, New Hampshire.  He was endowed on 1 Aug 1985.  He was baptized into the LDS church on 1 Aug 1985.  He was sealed to parents on 1 Nov 1985.
	12	ii.	John Porter ROLLINS.
		iii.	Nathan ROLLINS was born on 15 May 1791 in Dublin, Cheshire, New Hampshire.  He was baptized into the LDS church on 3 Jun 1977.  He was endowed on 20 Aug 1977.  He was sealed to parents on 6 Oct 1977.
		iv.	Betsey ROLLINS was born on 17 Apr 1793 in Dublin, Cheshire, New Hampshire.  She was baptized into the LDS church on 3 Aug 1985.  She was endowed on 19 Sep 1985.  She was sealed to parents on 1 Nov 1985.
		v.	Eliphalet ROLLINS was born in 1800 in Dublin, Cheshire, New Hampshire.  He was baptized into the LDS church on 9 Jul 1987.  He was endowed on 17 Jul 1987.  He was sealed to parents on 16 Sep 1987.
		vi.	Lucian ROLLINS was born in 1804 in Dublin, Cheshire, New Hampshire.  He was baptized into the LDS church on 9 Jul 1987.  He was endowed on 17 Jul 1987.  He was sealed to parents on 16 Sep 1987.
		vii.	Christina ROLLINS was born in 1806 in Dublin, Cheshire, New Hampshire.  She was baptized into the LDS church on 10 Jun 1992 in the Manti, Utah LDS temple.  She was endowed on 3 Jul 1992 in the Manti, Utah LDS temple.  She was sealed to parents on 4 Sep 1992 in the Manti, Utah LDS temple.

26.  James or Jacobus VAN BENTHUYSEN was christened on 26 Jun 1771 in Albany, Albany, New York.  He was christened on 28 Jun 1771 in Albany, Albany, New York.  He was born about 26 Jun 1772 in Albany, Albany, New York.  He died in 1793.  He was baptized into the LDS church on 25 Apr 1960.  He was baptized into the LDS church on 25 Apr 1960.  He was endowed on 3 May 1960.  He was endowed on 3 May 1960.  He was sealed to parents on 18 Oct 1960 in the St. George, Utah LDS temple.  He was sealed to parents on 18 Oct 1960 in the St. George, Utah LDS temple.  He has reference number 9K54-6K.  He was married to Mary SIMONDS in 1793 in Albany, Albany, New York.  He was sealed to spouse on 6 Oct 1960 in the St. George, Utah LDS temple.

27.  Mary SIMONDS was born in 1773 in Albany, Albany, New York.  She was baptized into the LDS church on 2 Apr 1960.  She was endowed on 3 May 1960.  She has reference number 9K54-7Q.  James or Jacobus VAN BENTHUYSEN and Mary SIMONDS had the following children:

		i.	Henry VAN BENTHUYSEN was born on 24 Nov 1798 in Albany, Albany, New York.  He was baptized into the LDS church on 14 Apr 1934.  He was endowed on 17 Sep 1934.  He was sealed to parents on 18 Oct 1960 in the St. George, Utah LDS temple.  He has reference number 9K54-8W.
	13	ii.	Keziah Keturah VAN BENTHUYSEN.
		iii.	Elizabeth VAN BENTHUYSEN was born on 5 Aug 1800 in Albany, Albany, New York.  She was baptized into the LDS church in Nov 1830.  She was endowed on 10 Oct 1864.  She died in Jul 1891.  She was sealed to parents on 18 Oct 1960 in the St. George, Utah LDS temple.  She has reference number 9K54-93.
		iv.	John Henry VAN BENTHUYSEN was born on 19 Oct 1808 in Albany, Albany, New York.  He was baptized into the LDS church on 23 Apr 1960.  He was endowed on 3 May 1960.  He was sealed to parents on 18 Oct 1960 in the St. George, Utah LDS temple.  He has reference number 9K54-B8.

28.  William WALKER was born in 1756 in Of, Ludlow, Shropshire, England.  He died in New York.  He has reference number 8V60-N4.  William WALKER had the following children:

	14	i.	Oliver WALKER.

30.  William CRISSIE was born about 1748.  He died in Jul 1822.  He has reference number 41MC-97.

31.  Hannah TOWNSEN was born about 1762.  She died in Mar 1818.  She has reference number 41MC-BD.  William CRISSIE and Hannah TOWNSEN had the following children:

	15	i.	Nancy CRESSY OR CRISSIE.

SIXTH GENERATION

32.  Sylvanus HAMBLIN I was born on 20 Jul 1712 in Barnstable, Barnstable, MA.  He died on 24 Apr 1740 in Montpelier, Washington, VT.  He was baptized into the LDS church on 14 Apr 1914.  He was endowed on 8 Dec 1914 in the St. George, Utah LDS temple.  He was sealed to parents on 23 Sep 1960 in the Manti, Utah LDS temple.  He has reference number 8TCF-9G.  He was married to Dorcas FISH on 24 Apr 1740 in Falmouth, Barnstable, MA.  He was sealed to spouse on 27 Jun 1918 in the St. George, Utah LDS temple.

33.  Dorcas FISH was christened in 1714 in Falmouth, Barnstable, MA.  She was born about 1716 in Barnstable, Barnstable, Massachusetts.  She was baptized into the LDS church on 9 Jun 1925.  She was endowed on 12 Oct 1928.  She was sealed to parents on 27 Mar 1991 in the Idaho Falls, Idaho LDS temple.  She has reference number 37CX-ZK.  Sylvanus HAMBLIN I and Dorcas FISH had the following children:

		i.	Sylvanus HAMBLIN II was born on 11 Oct 1741 in Barnstable, Barnstable, Massachusetts.  He was christened on 11 Oct 1741 in Barnstable, Barns, MA.  He was baptized into the LDS church on 27 Jan 1934.  He was endowed on 6 Dec 1934.  He was sealed to parents on 10 Sep 1960 in the St. George, Utah LDS temple.  He has reference number 37CZ-XJ.
		ii.	Simeon HAMBLIN was born on 17 Jun 1744 in Barnstable, Barns, MA.  He was christened on 17 Jun 1744.  He was baptized into the LDS church on 9 Feb 1915.  He was endowed on 4 May 1915.  He was sealed to parents on 10 Sep 1960 in the St. George, Utah LDS temple.  He has reference number 37CZ-WC.
		iii.	Patience HAMBLIN was born on 25 Oct 1745 in Barnstable, Barnstable, Massachusetts.  She was christened on 25 Oct 1745 in Barnstable, Barns, MA.  She was baptized into the LDS church on 9 Jun 1925.  She was endowed on 12 Oct 1928.  She was sealed to parents on 10 Sep 1960 in the St. George, Utah LDS temple.  She has reference number 37CZ-ZP.
	16	iv.	Barnabas HAMBLIN.
		v.	Rachel HAMBLIN was born on 2 Jun 1751 in Barnstable, Barnstable, Massachusetts.  She was christened on 2 Jun 1751 in Barnstable, Barns, MA.  She was baptized into the LDS church on 9 Jun 1925.  She was endowed on 12 Oct 1928.  She was sealed to parents on 10 Sep 1960 in the St. George, Utah LDS temple.  She has reference number 37D0-0S.

34.  Jonathan BASSETT was born on 6 May 1721 in Sandwich, Barnstable, Massachusetts.  He died in 1772.  He was buried on 16 Jul 1772.  He was baptized into the LDS church on 17 Sep 1929.  He was endowed on 25 Oct 1929.  He was sealed to parents on 21 Apr 1953 in the Salt Lake City, Utah LDS temple.  He has reference number 8TCF-CS.  He was married to Mary FREEMAN on 10 Nov 1748 in Sandwich, Barnstable, Massachusetts.  He was sealed to spouse SUBMITTED in the Manti, Utah LDS temple.

35.  Mary FREEMAN was born on 24 Feb 1722 in Sandwich, Barnstable, Massachusetts.  She was christened on 9 Sep 1733.  She died on 21 Oct 1812.  She was baptized into the LDS church on 2 May 1916.  She was endowed on 26 Apr 1918.  She was sealed to parents on 12 Apr 1968 in the Salt Lake City, Utah LDS temple.  She has reference number 8TCF-D0.  Jonathan BASSETT and Mary FREEMAN had the following children:

	17	i.	Mary BASSETT.
		ii.	Deliverance BASSETT was born on 14 Apr 1751 in Sandwich, Barnstable, Massachusetts.  She was baptized into the LDS church on 11 Aug 1903.  She was endowed on 23 Mar 1917.  She was sealed to parents on 2 Jun 1960 in the Manti, Utah LDS temple.  She has reference number MZCV-NS.

36.  Thomas II HAYNES Dr. was born on 23 Jul 1735 in Haverhill, Essex, Massachusetts.  He died on 26 Nov 1789 in North Hero, Grand Isle, Vermont.  He was baptized into the LDS church on 5 Dec 1935.  He was endowed on 13 Feb 1936.  He was sealed to parents on 9 Feb 1953.  He has reference number 37CZ-0P.  He was married to Miriam MARSH on 3 Nov 1762 in Haverhill, Essex, Massachusetts.  He was sealed to spouse on 28 Mar 1969.

37.  Miriam MARSH was born on 30 Jun 1740 in Haverhill, Essex, Massachusetts.  She died on 7 Jul 1823 in North Hero, Grand Isle, Vermont.  She was sealed to parents on 12 Apr 1960 in the Manti, Utah LDS temple.  She was baptized into the LDS church on 28 Sep 1968.  She was endowed on 13 Nov 1968.  She has reference number 37CZ-1V.  Thomas II HAYNES Dr. and Miriam MARSH had the following children:

		i.	Samuel HAYNES was born on 1 Nov 1763 in Haverhill, Essex, Massachusetts.  He died on 19 Dec 1800.  He was baptized into the LDS church on 7 Jul 1925.  He was endowed on 22 Sep 1938.  He was sealed to parents on 28 Mar 1969.  He has reference number 37CZ-JG.
		ii.	Jonathan HAYNES was born on 4 Jan 1765 in Haverhill, Essex, Massachusetts.  He died in 1834.  He was baptized into the LDS church on 13 Oct 1938.  He was endowed on 14 Oct 1938.  He was sealed to parents on 28 Mar 1969.  He has reference number 37CZ-KM.  Line 3928 from GEDCOM File not recognizable or too long:   ENDL 13 OCT
		iii.	Elizabeth HAYNES was born on 16 May 1767 in Haverhill, Essex, Massachusetts.  She died in 1792.  She was baptized into the LDS church on 7 Jan 1939.  She was endowed on 13 Jan 1939.  She was sealed to parents on 28 Mar 1969.  She has reference number 37CZ-LS.
	18	iv.	William HAYNES.
		v.	Mehitable HAYNES was born on 23 Mar 1772 in Haverhill, Essex, Massachusetts.  She was baptized into the LDS church on 28 Sep 1968.  She was endowed on 13 Nov 1968.  She was sealed to parents on 28 Mar 1969.  She has reference number 37CZ-M0.  Line 3954 from GEDCOM File not recognizable or too long:   DEAT DATE D.Y.

			Line 427 from GEDCOM File not recognizable or too long:   DEAT DATE D.Y.
		vi.	Elijah HAYNES was born on 31 May 1774 in Haverhill, Essex, MA.  He died in 1809.  He was baptized into the LDS church on 14 Oct 1938.  He was endowed on 27 Oct 1938.  He was sealed to parents on 28 Mar 1969.  He has reference number 37CZ-N5.
		vii.	Lee HAYNES was born on 7 Jan 1777 in Bennington, Bennington, Vermont.  He was baptized into the LDS church on 28 Sep 1968.  He was endowed on 25 Oct 1968.  He was sealed to parents on 28 Mar 1969.  He has reference number 37CZ-PB.  Line 3981 from GEDCOM File not recognizable or too long:   DEAT DATE D.Y.

			Line 454 from GEDCOM File not recognizable or too long:   DEAT DATE D.Y.
		viii.	Huldah HAYNES was born on 13 Jan 1778 in Bennington, Bennington, Vermont.  She died on 2 Apr 1807.  She was baptized into the LDS church on 28 Dec 1938.  She was endowed on 13 Jan 1939 in the Arizona LDS temple.  She was sealed to parents on 28 Mar 1969.  She has reference number 37CZ-QH.
		ix.	Moses HAYNES was born on 25 Jun 1780 in Bennington, Bennington, Vermont.  He died on 31 Mar 1819.  He was baptized into the LDS church on 14 Oct 1938.  He was endowed on 27 Oct 1938.  He was sealed to parents on 28 Mar 1969.  He has reference number 37CZ-RN.
		x.	Miriam HAYNES was born in 1783 in Bennington, Bennington, Vermont.  She died on 7 Mar 1824.  She was baptized into the LDS church on 28 Dec 1938.  She was endowed on 18 Jan 1939.  She was sealed to parents on 28 Mar 1969.  She has reference number 37CZ-ST.

38.  David STODDARD was born on 29 Jan 1737/38 in Woodbury, Litchfield, Connecticut.  He died on 14 Nov 1820 in North Hero, Grand Isle, Vermont.  He was baptized into the LDS church on 20 Oct 1919.  He was endowed on 16 Sep 1926.  He was sealed to parents on 30 Jun 1960 in the Alberta, Canada LDS temple.  He has reference number 37CZ-22.  He was married to Elizabeth REED on 9 Mar 1762 in Pomfret, Windham, Connecticut.  He was sealed to spouse on 1 Apr 1972.

39.  Elizabeth REED was born on 29 Sep 1739 in Pomfret, Windham, Connecticut.  She died about 1838.  She was baptized into the LDS church on 5 Jun 1992 in the Oakland, California LDS temple.  She was endowed on 10 Jun 1992 in the Oakland, California LDS temple.  She was sealed to parents on 11 Jun 1992 in the Oakland, California LDS temple.  She has reference number 37CZ-37.  David STODDARD and Elizabeth REED had the following children:

		i.	Phebe STODDARD was born on 14 Sep 1763 in Norwich, N.L., CT.  She was baptized into the LDS church on 10 Jul 1971.  She was endowed on 5 Nov 1971.  She was sealed to parents on 4 Apr 1972.  She has reference number 37CZ-T1.
		ii.	Phineas STODDARD was born on 7 Sep 1765 in Norwhich, New London, Connecticut.  He was baptized into the LDS church on 11 Sep 1971.  He was endowed on 24 Nov 1971.  He was sealed to parents on 4 Apr 1972.  He has reference number 37CZ-V6.
	19	iii.	Polly or Mary STODDARD.

40.  Edmund CORBRIDGE II was born on 19 Jan 1749 in Of Scotland.  He was christened on 18 Aug 1754 in Aighton, Mitton, Lncshr Yorks, Eng.  He died on 20 Feb 1843 in Thornley, Lncshr., Eng.  He was buried on 23 Feb 1843 in Thornley, Lancashire, England.  He was baptized into the LDS church on 23 May 1942.  He was endowed on 1 Jun 1942.  He was sealed to parents on 5 Nov 1958.  He has reference number 1NH4-ZH.  He was married to Margaret DUNDERDALE on 19 Jan 1779 in Eng.  He was sealed to spouse on 5 Oct 1942 in the Salt Lake City, Utah LDS temple.

41.  Margaret DUNDERDALE was christened on 11 Sep 1757 in Chipping, Lncshr., Eng..  She died on 23 Feb 1799 in Thornley, Lncshr., Eng..  She was buried on 25 Feb 1799 in Thornley, Lncshr., Eng..  She was baptized into the LDS church on 27 May 1942.  She was endowed on 23 Jun 1942.  She was sealed to parents on 5 Nov 1958.  She was born in Chipping, Lncshr., Engl..  She has reference number 1NH5-KK.  Edmund CORBRIDGE II and Margaret DUNDERDALE had the following children:

		i.	Alice CORBRIDGE was christened on 7 Apr 1782 in Chipping, Lncshr., Engl..  She was baptized into the LDS church on 26 Jan 1915.  She was endowed on 29 Jan 1915.  She was sealed to parents on 20 Sep 1956.  She has reference number 1NH7-89.
		ii.	Lawrence CORBRIDGE was christened on 21 Sep 1783 in Chipping, Lncshr., Engl..  He was baptized into the LDS church on 7 Dec 1915.  He was endowed on 20 Jun 1917.  He was sealed to parents on 20 Sep 1956.  He has reference number 1NH7-9G.
		iii.	John CORBRIDGE was christened on 15 Jul 1787 in Chipping, Lncshr., Engl..  He was baptized into the LDS church on 7 Dec 1915.  He was endowed on 21 Nov 1917.  He was sealed to parents on 20 Sep 1956.  He has reference number 1NH7-BM.
		iv.	Edmund Or Edmund CORBRIDGE was christened on 12 Apr 1789 in Chipping, Lncshr., Engl..  He was buried on 16 Jan 1825 in Chipping, Lancashire, England.  He was baptized into the LDS church on 7 Dec 1915.  He was endowed on 21 Nov 1917.  He was sealed to parents on 20 Sep 1956.  He has reference number 1NH7-CS.
		v.	Margaret CORBRIDGE was christened on 3 Jul 1791 in Chipping, Lncshr., Engl..  She was baptized into the LDS church on 26 Jan 1915.  She was endowed on 29 Jan 1915.  She was sealed to parents on 20 Sep 1956.  She has reference number 1NH7-D0.
		vi.	James CORBRIDGE was christened on 25 Aug 1793 in Chipping, Lncshr., Engl..  He died on 3 Jul 1794 in Chipping, Lancashire, England.  He was sealed to parents on 20 Sep 1956.  He was endowed CHILD.  He was baptized into the LDS church CHILD.  He has reference number 1NH7-F5.
		vii.	Mary CORBRIDGE was christened on 13 Sep 1795 in Chipping, Lncshr., Engl..  She was baptized into the LDS church on 26 Jan 1915.  She was endowed on 24 Mar 1915.  She was sealed to parents on 20 Sep 1956.  She has reference number 1NH7-GB.
		viii.	Ellen CORBRIDGE was born on 18 Jul 1779 in Thornley, Lancs, England.  She was christened on 18 Jul 1779 in Chipping, Lncshr., Engl..  She was baptized into the LDS church on 26 Jan 1915.  She was endowed on 28 Jan 1915.  She was sealed to parents on 20 Sep 1956.  She has reference number 1NH7-74.
	20	ix.	William CORBRIDGE.

42.  William BOLTON II was born in 1739 in Of Chipping, Lncshr., Engl..  He was christened on 17 May 1745 in Blackburn, Lancs., Engl..  He was baptized into the LDS church on 8 Dec 1945.  He was endowed on 8 Mar 1946.  He was sealed to parents on 14 May 1970 in the Manti, Utah LDS temple.  He has reference number 1PRS-BV.  He was married to Anne FAIRCLOUGH on 26 Jan 1764 in Chipping, Lancashire, England.  He was sealed to spouse on 20 Oct 1948 in the Salt Lake City, Utah LDS temple.

43.  Anne FAIRCLOUGH was born about 1728 in Wood Plumpton, Lncshr., Engl..  She was christened on 21 Jan 1729 in Chipping, Lncshr., Engl..  She was baptized into the LDS church on 8 Dec 1945.  She was endowed on 19 Apr 1946 in the Alberta, Canada LDS temple.  She was sealed to parents on 5 Nov 1958.  She has reference number 1PRS-C2.  William BOLTON II and Anne FAIRCLOUGH had the following children:

		i.	Richard BOLTON was born on 17 Apr 1765 in Chipping, Lancashire, England.  He was sealed to parents on 9 Dec 1992 in the Oakland, California LDS temple.
		ii.	John BOLTON was born on 17 Nov 1767 in Chipping, Lancashire, England.  He was sealed to parents on 9 Dec 1992 in the Oakland, California LDS temple.
		iii.	Henry BOLTON was born on 24 Mar 1769 in Chipping, Lancashire, England.  He was baptized into the LDS church on 9 Sep 1968 in the Salt Lake City, Utah LDS temple.  He was endowed on 26 Nov 1968.
		iv.	Ellen BOLTON was born on 24 Aug 1770 in Chipping, Lancashire, England.  She was sealed to parents on 4 Feb 1983.  She was endowed CHILD.  She was baptized into the LDS church CHILD.
		v.	Mary BOLTON was born on 29 May 1774 in Chipping, Lancashire, England.  She was baptized into the LDS church on 29 Jan 1959.  She was endowed on 22 May 1959.  She was sealed to parents on 5 Jan 1993 in the Oakland, California LDS temple.
	21	vi.	Ellen BOLTON.

44.  Joshua WALMSLEY was born on 15 Mar 1740 in Chipping, Lancashire, England.  He died on 18 Apr 1821 in Chipping, Lancashire, England.  He was buried on 23 Apr 1821 in Chipping, Lancashire, England.  He was baptized into the LDS church on 3 Oct 1942.  He was endowed on 10 Dec 1943.  He was sealed to parents on 19 May 1969.  He was married to Elizabeth KAY on 28 Dec 1775 in Chipping, Lancashire, England.  He was sealed to spouse on 6 Jun 1991 in the Arizona LDS temple.

45.  Elizabeth KAY was born about 1744 in Of Thornley, Chipping, Lancs, England.  She was christened on 17 Mar 1744/45 in In Ribchester Parish, Engand.  She was baptized into the LDS church on 16 Jul 1942.  She was endowed on 30 Oct 1942.  She was sealed to parents on 13 Feb 1949 in the Salt Lake City, Utah LDS temple.  She has reference number 560W-DC.  Joshua WALMSLEY and Elizabeth KAY had the following children:

		i.	Roger WALMSLEY was christened on 15 Apr 1781 in Thornley, Chipping, Lancashire, England.  He was buried on 24 Jan 1800.  He was baptized into the LDS church on 5 Dec 1969.  He was endowed on 21 Jan 1970 in the Los Angeles, California LDS temple.  He was sealed to parents on 3 Mar 1970 in the Los Angeles, California LDS temple.  He has reference number 9K58-Z3.
		ii.	Jane WALMSLEY was christened on 18 May 1783 in Thornley, Chipping, Lancashire, England.  She was baptized into the LDS church on 5 Dec 1969.  She was endowed on 21 Jan 1970 in the Los Angeles, California LDS temple.  She was sealed to parents on 3 Mar 1970 in the Los Angeles, California LDS temple.  She has reference number 9K59-07.
	22	iii.	William WALMSLEY.

46.  Thomas SLATER was christened on 8 Feb 1767 in Whitewell, Yrkshr., England.  He was buried on 8 May 1833 in Chipping, Lancashire, England.  He was baptized into the LDS church on 3 Sep 1895.  He was endowed on 4 Sep 1895.  He was sealed to parents on 3 Dec 1970 in the Salt Lake City, Utah LDS temple.  He was born in Whitewell, Yrkshr, Engl.  He died in Chipping, Lncshr, Eng.  He has reference number 1PRN-95.  He was married to Margaret CUTLER on 1 Feb 1796 in Whitewell, Yrkshr., England.  He was sealed to spouse on 5 Sep 1895 in the Salt Lake City, Utah LDS temple.

47.  Margaret CUTLER was born on 3 Dec 1769 in Eng.  She was christened on 3 Dec 1769 in Bleasdale, Lancashire, England.  She died on 24 Mar 1858 in Little Bowland, Lancashire, England.  She was buried on 30 Mar 1858 in Little Bowland, Lncshr., Engl.  She was baptized into the LDS church on 17 Dec 1878.  She was endowed on 13 Jan 1881.  She was sealed to parents on 5 Jun 1957 in the Arizona LDS temple.  She has reference number 1PRN-BB.  Thomas SLATER and Margaret CUTLER had the following children:

		i.	Ellen SLATER was christened on 24 Aug 1800 in Chipping, Lancashire, England.  She was baptized into the LDS church on 17 Dec 1878.  She was endowed on 7 May 1925.  She was sealed to parents on 9 Jun 1971 in the Salt Lake City, Utah LDS temple.  She was born in Chipping, Lncshr, Engl.  She has reference number 1PRP-0Q.
		ii.	Elizabeth SLATER was christened on 15 Mar 1804 in Whitewell, Yorkshire, England.  She was baptized into the LDS church on 17 Dec 1878.  She was endowed on 29 Aug 1924.  She was sealed to parents on 9 Jun 1971 in the Salt Lake City, Utah LDS temple.  She was born in Whitewell, Yrkshr., Engl.  She has reference number 1PRP-23.
		iii.	Ann SLATER was christened on 20 Jun 1802 in Chipping, Lancashire, England.  She died on 1 Sep 1831.  She was baptized into the LDS church on 5 Sep 1895.  She was endowed on 8 Dec 1921.  She was sealed to parents on 29 Sep 1962 in the Salt Lake City, Utah LDS temple.  She was born in Chipping, Lancashire, England.  She has reference number 1PRP-1W.
		iv.	James SLATER was christened on 25 Oct 1798 in Chipping, Lancashire, England.  He died on 5 Jul 1880.  He was baptized into the LDS church on 3 Sep 1895.  He was endowed on 5 Sep 1895.  He was sealed to parents on 5 Nov 1970 in the Salt Lake City, Utah LDS temple.  He was born in Chipping, Lncshr, Engl.  He has reference number 1PRN-ZL.
	23	v.	Mary SLATER.
		vi.	Thomas SLATER was born on 3 Nov 1805 in Little Bowland, Lancashire, England.  He was christened on 1 Dec 1805 in Chipping, Lancashire, England.  He died on 28 Mar 1858.  He was baptized into the LDS church on 3 Sep 1895.  He was endowed on 20 Apr 1938.  He was sealed to parents on 29 Sep 1962 in the Salt Lake City, Utah LDS temple.  He has reference number 1PRP-38.
		vii.	Priscilla SLATER was born on 3 Mar 1808 in Little Bowland, Lancashire, England.  She was christened on 3 Apr 1808 in Chipping, Lancashire, England.  She died on 27 Jan 1840.  She was baptized into the LDS church on 5 Sep 1895.  She was endowed on 30 Oct 1925.  She was sealed to parents on 29 Sep 1962.  She has reference number 1PRP-4F.
		viii.	Margaret SLATER was born on 31 Jan 1810 in Little Bowland, Lancashire, England.  She was christened on 4 Mar 1810 in Chipping, Lancashire, England.  She was buried on 11 Sep 1829.  She was baptized into the LDS church on 17 Dec 1878 in the Ogden, Utah LDS temple.  She was sealed to parents on 29 Sep 1962 in the Ogden, Utah LDS temple.  She was endowed on 8 Nov 1978 in the Ogden, Utah LDS temple.  She has reference number 1PRP-5L.  Line 4539 from GEDCOM File not recognizable or too long:   BAPL 17 DEC 1878 18 OCT 1978 OG

			Line 4541 from GEDCOM File not recognizable or too long:   SLGC  9 JUN 1971 14 NOV 1978 OG
		ix.	Richard SLATER was born on 26 Sep 1811 in Little Bowland, Lancashire, England.  He was christened on 20 Oct 1811 in Chipping, Lancashire, England.  He was baptized into the LDS church on 24 Mar 1840.  He was endowed on 17 Oct 1855 in the Endowment House.  He was buried in 1893.  He died on 26 Nov 1893 in Slaterville, Weber, UT.  He was sealed to parents on 29 Sep 1962.  He has reference number 1M65-5H.

48.  James RAWLINS was born on 28 Feb 1735/36 in Amherst, Hillsboro, New Hampshire.  He died on 12 Jan 1818.  He was baptized into the LDS church on 14 Jun 1952.  He was endowed on 5 Mar 1954.  He was sealed to parents on 18 Dec 1974 in the Ogden, Utah LDS temple.  He was married to Abigail DOWNING about 1757 of Gloucester, Essex, Massachusetts.  He was sealed to spouse SUBMITTED in the Ogden, Utah LDS temple.

49.  Abigail DOWNING was born about 1735 in Of Dublin, Cheshire, New Hampshire.  She died on 7 May 1790 in Dublin, Cheshire, New Hampshire.  She was baptized into the LDS church on 14 Jun 1952.  She was endowed on 30 Jul 1952.  James RAWLINS and Abigail DOWNING had the following children:

		i.	Mary (Molly) ROLLINS was born on 30 Jan 1758 in Amherst, Hillsboro, New Hampshire.  She died on 29 Mar 1818.  She was baptized into the LDS church on 20 May 1933.  She was endowed on 13 Oct 1933.  She was sealed to parents on 13 Sep 1954.
		ii.	James ROLLINS was born on 22 Aug 1760 in Amherst, Hillsboro, New Hampshire.  He was baptized into the LDS church on 14 Jun 1952.  He was endowed on 5 Mar 1954.  He was sealed to parents on 29 Mar 1978.
	24	iii.	John ROLLINS.
		iv.	Abigail ROLLINS was born on 6 Mar 1763 of Amherst, Hillsboro, New Hampshire.  She was baptized into the LDS church on 14 Jun 1952.  She was endowed on 8 Sep 1952.  She was sealed to parents on 13 Sep 1977.
		v.	Joseph ROLLINS was born on 8 Aug 1764 in Amherst, Hillsboro, New Hampshire.  He was baptized into the LDS church on 14 Jun 1952.  He was endowed on 17 Jun 1953.  He was sealed to parents on 13 Sep 1954.
		vi.	Hannah ROLLINS was born on 30 Dec 1767 in Amherst, Hillsboro, New Hampshire.  She died on 10 Sep 1838.  She was baptized into the LDS church on 20 May 1977.  She was endowed on 5 Aug 1977.  She was sealed to parents on 13 Sep 1977.
		vii.	Samuel ROLLINS was born on 30 Jul 1769 in Amherst, Hillsboro, New Hampshire.  He was baptized into the LDS church on 14 Jun 1952.  He was endowed on 17 Jun 1953.  He was sealed to parents on 6 Oct 1977.
		viii.	Lydia ROLLINS was born on 28 Apr 1771 in Amherst, Hillsboro, New Hampshire.  She was baptized into the LDS church on 14 Jun 1952.  She was endowed on 8 Sep 1952.  She was sealed to parents on 13 Sep 1977.
		ix.	William ROLLINS was born on 24 Feb 1772 in Amherst, Hillsboro, New Hampshire.  He was baptized into the LDS church on 14 Jun 1952.  He was endowed on 30 Jul 1952.  He was sealed to parents on 13 Sep 1954.
		x.	Fanny ROLLINS was born on 27 Apr 1775 in Dublin, Cheshire, New Hampshire.  She was baptized into the LDS church on 14 Jun 1952.  She was endowed on 8 Sep 1952.  She was sealed to parents on 13 Sep 1977.

52.  Johannes VAN BENTHUYSEN was born on 4 Aug 1745 in Kingston, Ulster, NY.  He was christened on 4 Aug 1745 in Albany, Albany, New York.  He was baptized into the LDS church on 25 Apr 1960.  He was endowed on 3 May 1960.  He was sealed to parents on 17 Nov 1960 in the St. George, Utah LDS temple.  He has reference number 41MC-4C.  He was sealed to spouse on 6 Oct 1960 in the St. George, Utah LDS temple.

53.  Keziah (Geesje) VAN HOESEN was born on 10 Aug 1746 in Albany, Albany, New York.  She died on 23 Dec 1770.  She was baptized into the LDS church on 16 Jun 1934.  She was endowed on 26 Jun 1934 in the Manti, Utah LDS temple.  She was sealed to parents on 20 Oct 1960 in the St. George, Utah LDS temple.  She has reference number 9K54-CF.  Johannes VAN BENTHUYSEN and Keziah (Geesje) VAN HOESEN had the following children:

	26	i.	James or Jacobus VAN BENTHUYSEN.
		ii.	Alida VAN BENTHUYSEN was born on 8 Nov 1773 in Albany, Albany, New York.  She was christened on 8 Nov 1773 in Albany, Albany, New York.  She died in 1795.  She was baptized into the LDS church on 18 Apr 1931.  She was endowed on 28 May 1931.  She was sealed to parents on 18 Oct 1960 in the St. George, Utah LDS temple.  She has reference number 9K54-DL.
		iii.	Sara VAN BENTHUYSEN was born on 14 Sep 1776 in Albany, Albany, New York.  She was christened on 14 Sep 1776 in Albany, Albany, New York.  She was baptized into the LDS church on 20 Mar 1923.  She was endowed on 14 Nov 1923.  She was sealed to parents on 18 Oct 1960 in the St. George, Utah LDS temple.  She has reference number 9K54-FR.
		iv.	Johannes VAN BENTHUYSEN was born on 29 May 1780 in Albany, Albany, New York.  He was christened on 1 May 1782 in Albany, Albany, New York.  He died on 10 Feb 1832.  He was baptized into the LDS church on 25 Apr 1960.  He was endowed on 3 May 1960.  He was sealed to parents on 18 Oct 1960 in the St. George, Utah LDS temple.  He has reference number 9K54-GX.
		v.	Volkert VAN BENTHUYSEN was born on 23 Oct 1782 in Albany, Albany, New York.  He was christened on 20 Nov 1785 in Albany, Albany, New York.  He was baptized into the LDS church on 14 Nov 1931.  He was endowed on 4 Dec 1931.  He was sealed to parents on 10 Nov 1932.  He has reference number FPT4-77.
		vi.	Annatie VAN BENTHUYSEN was born on 8 Aug 1790 in Albany, Albany, New York.  She was christened on 8 Aug 1790 in Albany, Albany, New York.  She was baptized into the LDS church on 20 Mar 1923 in the Manti, Utah LDS temple.  She was endowed on 15 Nov 1923 in the Manti, Utah LDS temple.  She was sealed to parents on 4 Aug 1992 in the Manti, Utah LDS temple.  She has reference number 9K54-J9.

SEVENTH GENERATION

64.  Elkanah (Hamlin) HAMBLIN was born on 16 Mar 1684 in Barnstable, Barnstable, Massachusetts.  He was christened on 16 Mar 1685 in Barnstable, Barnstable, Massachusetts.  He signed a will on 26 Mar 1754 in Barnstable, Barnstable, Massachusetts.5  
WILL OF ELKANAH HAMBLEN

 In the name of God, Amen.  I, Elkanah Hamblen of Barnstable in ye County of Barnstable, Yeo, being advanced in years tho by God's goodness of sound and disposing mind and memory, do this 26th day of March, 1754, make & ordain this myh last Will and Testament, Knowing that it is appointed for man once to die, and first I commit my soul to God in Jesus Christ & my body I comit to the earth, and touching the worldly estate wherein God hath blessed me I give demise & dispose of the same in the following manner and form, & first my will is that my just debts and funeral charges shall be paid out of my personal estate by my executers.

Imprimis, I beve and bequeath to my loving wife Margaret in liew of her dower the use and improvement of a fire, room, cellar and chamber in my dwelling house, the profit of a cow, six sheep and of a swine pastured, four loads of wood at the door per annum, a sixth of the produce of lands tilled, a sixth part of the fruit of the orchard, a privilege of being carried to meeting oad of having her grain carried to mill & the meal brought home.  These articles to be done & performed by my son Rueben Hamblen for his mother during her widowhood yearly & every year in consideration of what is hereafter given, & it is to be understood said Rueben is to find and keep said cow & sheep for his mother's profit, and of all the land hereafter given him to render a sixth for the produce to his mother of what is planted or sown, also I give my said wife one half of my personal estate not hereafter particularly disposed off.

Item.  I give and bequeath to the heirs of my son Silvanus Hamblen, deceased to their heirs and assigns forever, one lot of land at the Long Pond & four pounds lawful money to be paid by my son Rueben in two years after my decease.

Item.  I give and bequeath to my son Rueben Hamblen his heirs and assigns forever all and singular my real estate saving said lot at the Long Pond & saving ye improvment to his mother as above reserved, said real estate being my house, barn, homestead, meadow, woodland and whatever else is denominated real estate, further I give my sd son half my apparel, all my live stock, moneys, credits, husbandry utensils, to him his heirs, on condition he or they pay my debts and perform ye articles above enjoyned & pay the legacies hereafter and heretofore mentioned.

Item.  I give and bequeath to my son John Hamblen his heirs three pounds six shillings and eight pence and half my apparel, said money to be paid by my son Rueben in twelve months after my decease.

Item.  I give and bequeath to my nephew Seth Fish five shillings.

Item.  I giev and bequeath to my daughter Tabitha Saunderson half of my indoors personal estate not particularly already disposed of and five shillings in twelve months to be paid by my son Reuben.  I likewise constitute make and appoint my two sons Reuben and John Hamblen Executors of this my last will & testament revoking former wills & testaments & confirming this to be my last will and testament.

In witness whereof I have hereunto set my hand and seal, the day and date above.  Signed, sealed, pronounced, published and declared by the said Elkanah Hamblen to be his last will and testament.

              ELKANAH HAMBLEN (L.S.)  He died in 1764 in Barnstable, Barnstable, Massachusetts.  He was baptized into the LDS church on 14 Dec 1920.  He was endowed on 9 Mar 1922 in the Salt Lake City, Utah LDS temple.  He was sealed to parents on 20 Sep 1962 in the St. George, Utah LDS temple.  He has reference number 8L8B-WC.  He was married to Abigail HAMBLIN on 13 Apr 1711 in Barnstable, Barnstable, Massachusetts.  He was sealed to spouse on 23 Sep 1960 in the Manti, Utah LDS temple.

65.  Abigail HAMBLIN was born on 24 Apr 1685 in Barnstable, Barnstable, Massachusetts.  She died on 29 May 1733 in Barnstable, Barnstable, Massachusetts.  She was baptized into the LDS church on 23 Dec 1913.  She was endowed on 19 Feb 1914.  She was sealed to parents on 15 Feb 1950 in the Idaho Falls, Idaho LDS temple.  She has reference number 8TCJ-DD.  Elkanah (Hamlin) HAMBLIN and Abigail HAMBLIN had the following children:

	32	i.	Sylvanus HAMBLIN I.
		ii.	Reuben HAMBLIN was born on 13 Mar 1714 in Barnstable, Barnstable, Massachusetts.  He died in 1754.  He was baptized into the LDS church on 28 May 1960.  He was endowed on 18 Jun 1960 in the Manti, Utah LDS temple.  He was sealed to parents on 8 Jun 1971 in the Arizona LDS temple.  He has reference number 8TCJ-LF.
		iii.	Abigail HAMBLIN was born on 17 Oct 1715 in Barnstable, Barnstable, Massachusetts.  She was baptized into the LDS church on 30 Mar 1914.  She was endowed on 2 Sep 1914 in the St. George, Utah LDS temple.  She was sealed to parents on 23 Sep 1960 in the Manti, Utah LDS temple.  She has reference number 8TCJ-K8.
		iv.	John HAMBLIN was born on 2 Nov 1717 in Barnstable, Barnstable, Massachusetts.  He died on 8 Aug 1767.  He was baptized into the LDS church on 14 Apr 1914.  He was endowed on 10 Dec 1914 in the St. George, Utah LDS temple.  He was sealed to parents on 23 Sep 1960 in the Manti, Utah LDS temple.  He has reference number 8TCJ-J3.
		v.	Rachel HAMBLIN was born on 7 Sep 1720 in Barnstable, Barnstable, Massachusetts.  She died in 1722.  She was sealed to parents on 8 Jun 1971 in the Arizona LDS temple.  She was endowed CHILD.  She was baptized into the LDS church INFANT.  She has reference number 8TCJ-HW.
		vi.	Patience HAMBLIN was born on 12 Jun 1721 in Barnstable, Barnstable, Massachusetts.  She was baptized into the LDS church on 9 Jun 1925.  She was endowed on 29 Jun 1928 in the Salt Lake City, Utah LDS temple.  She was sealed to parents on 23 Sep 1960 in the Manti, Utah LDS temple.  She has reference number 8TCJ-GQ.
		vii.	Tabitha HAMBLIN was born on 14 Apr 1723 in Barnstable, Barnstable, Massachusetts.  She was baptized into the LDS church on 30 Mar 1914.  She was endowed on 8 Sep 1914 in the St. George, Utah LDS temple.  She was sealed to parents on 23 Sep 1960 in the Manti, Utah LDS temple.  She has reference number 8TCJ-FK.

66.  Jonathan FISH was born about 1691 in Barnstable, Barnstable, Massachusetts.  He was baptized into the LDS church on 5 Sep 1990 in the Idaho Falls, Idaho LDS temple.  He was endowed on 6 Sep 1990 in the Idaho Falls, Idaho LDS temple.  He was married to Mrs. Jonathan FISH about 1715 in Barnstable, Barnstable, Massachusetts.  He was sealed to spouse CLEARED.

67.  Mrs. Jonathan FISH was born about 1696 in Barnstable, Barnstable, Massachusetts.  She was baptized into the LDS church on 5 Sep 1990 in the Idaho Falls, Idaho LDS temple.  She was endowed on 7 Sep 1990 in the Idaho Falls, Idaho LDS temple.  Jonathan FISH and Mrs. Jonathan FISH had the following children:

	33	i.	Dorcas FISH.

68.  William BASSET VIII was born in 1680 in Sandwich, Barnstable, Massachusetts.  He was christened in 1683.  He died on 3 Feb 1744 in Sandwich, Barnstable, Massachusetts.  He was baptized into the LDS church on 17 Sep 1929 in the Salt Lake City, Utah LDS temple.  He was endowed on 7 Oct 1929 in the Salt Lake City, Utah LDS temple.  He was sealed to parents on 15 Apr 1953 in the Salt Lake City, Utah LDS temple.  He has reference number FWTM-1N.  He was married to Abigail (Bowrne) BOURNE on 3 Feb 1709 in Sandwich, Barnstable, Massachusetts.  He was sealed to spouse on 21 Apr 1953 in the Salt Lake City, Utah LDS temple.

69.  Abigail (Bowrne) BOURNE was born on 22 Jul 1684 in Sandwich, Barnstable, Massachusetts.  She died on 15 Feb 1764 in Sandwich, Barnstable, Massachusetts.  She was baptized into the LDS church on 30 Mar 1935.  She was endowed on 25 Apr 1935.  She was sealed to parents about 21 Apr 1950 in the Salt Lake City, Utah LDS temple.  She has reference number FWTM-2T.  William BASSET VIII and Abigail (Bowrne) BOURNE had the following children:

		i.	Mary BASSETT was born on 24 Dec 1709 in Sandwich, Barnstable, Massachusetts.  She was baptized into the LDS church on 28 Jun 1871.  She was endowed on 24 Nov 1916.  She was sealed to parents on 21 Apr 1953 in the Salt Lake City, Utah LDS temple.  She has reference number C476-FF.
		ii.	William BASSETT was born on 23 Nov 1711 in Sandwich, Barnstable, Massachusetts.  He died on 14 Feb 1791.  He was baptized into the LDS church on 17 Sep 1929.  He was endowed on 10 Oct 1929.  He was sealed to parents on 21 Apr 1953 in the Salt Lake City, Utah LDS temple.  He has reference number HM42-Q9.
		iii.	Elisha BASSETT was born on 15 Feb 1714 in Sandwich, Barnstable, Massachusetts.  He died on 12 Feb 1793/94.  He was baptized into the LDS church on 17 Sep 1929.  He was endowed on 17 Oct 1929.  He was sealed to parents on 21 Apr 1953 in the Salt Lake City, Utah LDS temple.  He has reference number HM42-RG.
		iv.	Nathan BASSETT was born on 21 Aug 1715 in Sandwich, Barnstable, Massachusetts.  He has reference number HM42-SM.
		v.	John BASSETT was born on 11 Apr 1716 in Sandwich, Barnstable, Massachusetts.  He died in 1781.  He was baptized into the LDS church on 17 Sep 1929.  He was endowed on 21 Oct 1929.  He was sealed to parents on 21 Apr 1953 in the Salt Lake City, Utah LDS temple.  He has reference number HM42-TS.
		vi.	Deacon Thomas BASSETT was born on 4 Oct 1717/18.  He died in May 1809.  He has reference number HM3W-5P.
		vii.	Thomas BASSETT Deacon was born on 4 Jan 1718 in Sandwich, Barnstable, Massachusetts.  He was baptized into the LDS church on 17 Sep 1929.  He was endowed on 23 Oct 1929.  He was sealed to parents on 21 Apr 1953 in the Salt Lake City, Utah LDS temple.  He has reference number MZCW-0H.
		viii.	Nathaniel BASSETT was born on 15 Oct 1719 in Sandwich, Barnstable, Massachusetts.  He was baptized into the LDS church on 17 Sep 1929.  He was endowed on 23 Oct 1929.  He was sealed to parents on 21 Apr 1953 in the Salt Lake City, Utah LDS temple.  He has reference number HM42-V0.
	34	ix.	Jonathan BASSETT.
		x.	Abigail BASSETT was born on 10 Mar 1722/23 in Sandwich, Barnstable, Massachusetts.  She was baptized into the LDS church on 30 Mar 1935.  She was endowed on 26 Apr 1935.  She was sealed to parents on 21 Apr 1953 in the Salt Lake City, Utah LDS temple.  She has reference number HM42-W5.
		xi.	Elizabeth BASSETT was born on 28 Mar 1724/25 in Sandwich, Barnstable, Massachusetts.  She died in 1795.  She was baptized into the LDS church on 9 Sep 1919.  She was endowed on 17 Sep 1919.  She was sealed to parents on 21 Apr 1953 in the Salt Lake City, Utah LDS temple.  She has reference number HM42-XB.
		xii.	Nathan BASSETT was born on 17 Dec 1727 in Sandwich, Barnstable, Massachusetts.  He died in 1728.  He was sealed to parents on 21 Apr 1953 in the Salt Lake City, Utah LDS temple.  He was endowed CHILD.  He was baptized into the LDS church CHILD.  He has reference number HM42-ZH.
		xiii.	Hannah BASSETT was born in 1730 in Sandwich, Barnstable, Massachusetts.  She was baptized into the LDS church on 21 May 1928.  She was endowed on 12 Sep 1928.  She was sealed to parents on 21 Apr 1953 in the Salt Lake City, Utah LDS temple.  She has reference number HM43-0M.

70.  John FREEMAN was born on 12 Jun 1693 in Sandwich, Barnstable, Massachusetts.  He died on 22 Jun 1762 in Sandwich, Barnstable, Massachusetts.  He was baptized into the LDS church on 19 Feb 1895.  He was endowed on 9 Dec 1897.  He was sealed to parents on 31 Jan 1969 in the Salt Lake City, Utah LDS temple.  He has reference number 8MHZ-K2.  He was married to Deliverance LAWRENCE on 20 Jul 1720 in Sandwich, Barnstable, Massachusetts.  He was sealed to spouse on 12 May 1909 in the Salt Lake City, Utah LDS temple.

71.  Deliverance LAWRENCE was born in 1697 in Sandwich, Barnstable, Massachusetts.  She died in 1723 in Sandwich.  She was baptized into the LDS church on 1 Sep 1908.  She was endowed on 10 Mar 1909.  She was sealed to parents CLEARED.  She has reference number 8MM4-R2.  John FREEMAN and Deliverance LAWRENCE had the following children:

		i.	John FREEMAN was born in 1721 in Sandwich, Barnstable, Massachusetts.  He was baptized into the LDS church on 11 Aug 1903.  He was endowed on 1 Nov 1922.  He was sealed to parents on 12 Apr 1968 in the Salt Lake City, Utah LDS temple.  He died in Deceased.  He has reference number MZD4-2R.
	35	ii.	Mary FREEMAN.

72.  Jonathan HAYNES was born on 25 Oct 1712 in Haverhill, Essex, Massachusetts.  He died on 28 Apr 1786 in Bennington, Vermont, VT.  He was baptized into the LDS church on 30 Dec 1879.  He was endowed on 6 Feb 1913.  He was sealed to parents on 27 Nov 1946 in the Idaho Falls, Idaho LDS temple.  He has reference number C47M-KW.  He was married to Elizabeth KINGSBURY on 26 Sep 1734 in Haverhill, Essex, Massachusetts.  He was sealed to spouse on 9 Feb 1953.

73.  Elizabeth KINGSBURY was born on 23 May 1714 in Haverhill, Essex, Massachusetts.  She died on 17 Sep 1741 in Bennington, Bennington, VT.  She was baptized into the LDS church on 14 Dec 1938.  She was endowed on 20 Dec 1938.  She was sealed to parents on 17 Nov 1956.  She has reference number C47M-L3.  Jonathan HAYNES and Elizabeth KINGSBURY had the following children:

	36	i.	Thomas II HAYNES Dr..
		ii.	Margaret HAYNES was born on 4 Dec 1738 in Haverhill, Essex, Massachusetts.  She was baptized into the LDS church on 14 Dec 1938.  She was endowed on 23 Dec 1938.  She was sealed to parents on 9 Feb 1963.  She has reference number MZD6-98.
		iii.	Elizabeth HAYNES was born on 12 Jun 1740 in Haverhill, Essex, Massachusetts.  She died on 29 Mar 1760.  She was baptized into the LDS church on 14 Dec 1938.  She was endowed on 22 Dec 1938.  She was sealed to parents on 9 Feb 1953.  She has reference number MZD6-BF.

74.  Jonathan MARSH was born on 15 Jan 1700 in Haverhill, Essex, MA.  He died on 24 May 1776 in Haverhill, Essex, Massachusetts.  He was baptized into the LDS church on 3 Nov 1938 in the St. George, Utah LDS temple.  He was endowed on 28 Jan 1939 in the St. George, Utah LDS temple.  He was sealed to parents on 2 Apr 1952 in the Arizona LDS temple.  He has reference number KG9W-X1.  He was married to Mehitable DUSTIN on 24 Feb 1736/37 in Haverhill, Essex, Massachusetts.  He was sealed to spouse on 12 Apr 1960 in the Manti, Utah LDS temple.

75.  Mehitable DUSTIN was born on 8 Aug 1715 in Haverhill, Essex, Massachusetts.  She died on 29 Sep 1740.  She was baptized into the LDS church on 5 Aug 1930.  She was endowed on 17 Dec 1930.  She was sealed to parents on 7 Jun 1960 in the Manti, Utah LDS temple.  She has reference number 14HK-5RS.  Jonathan MARSH and Mehitable DUSTIN had the following children:

		i.	Mehitable MARSH was born on 14 Apr 1738 in Haverhill, Essex, Massachusetts.  She died on 4 Feb 1825.  She was baptized into the LDS church on 20 Sep 1930.  She was endowed on 31 Oct 1930.  She was sealed to parents on 12 Apr 1960 in the Manti, Utah LDS temple.
	37	ii.	Miriam MARSH.

76.  Elisha STODDARD was born on 24 Nov 1706 in Of Woodbury, Ltchf, CT.  He died on 27 Aug 1766 in Woodbury, Litchfield, Connecticut.  He was baptized into the LDS church on 20 Oct 1919.  He was endowed on 23 Feb 1924.  He was sealed to parents on 11 Jan 1972.  He has reference number C47M-NF.  He was married to Rebecca CURTIS about 1726 in Of, Woodbury, Litchfield, Connecticut.  He was sealed to spouse on 28 Feb 1992 in the Idaho Falls, Idaho LDS temple.

77.  Rebecca CURTIS was born on 28 Jul 1708 in Woodbury, Litchfield, Connecticut.  She died on 30 Aug 1754 in Woodbury, Litchfield, Connecticut.  She was baptized into the LDS church on 28 Jul 1925.  She was endowed on 3 Nov 1926.  She was sealed to parents on 14 Dec 1961 in the Idaho Falls, Idaho LDS temple.  She has reference number 8M2L-3R.  Elisha STODDARD and Rebecca CURTIS had the following children:

		i.	Solomon STODDARD was born on 29 Dec 1728 in Woodbury, Litchfield, Connecticut.  He died on 24 Sep 1798.  He was baptized into the LDS church on 20 Oct 1919.  He was endowed on 16 Jan 1924.  He was sealed to parents on 30 Jun 1960 in the Alberta, Canada LDS temple.
		ii.	Mary STODDARD was born on 29 Mar 1733 in Woodbury, Litchfield, Connecticut.  She was baptized into the LDS church on 21 Oct 1919.  She was endowed on 23 Sep 1921.  She was sealed to parents on 30 Jun 1960 in the Alberta, Canada LDS temple.
		iii.	Elisha STODDARD was born on 14 Nov 1735 in Woodbury, Litchfield, Connecticut.  He was baptized into the LDS church on 20 Oct 1919.  He was endowed on 1 Sep 1926.  He was sealed to parents on 30 Jun 1960 in the Alberta, Canada LDS temple.
	38	iv.	David STODDARD.
		v.	Damarius STODDARD was born on 21 Jun 1741 in Woodbury, Litchfield, Connecticut.  She was baptized into the LDS church on 28 Jul 1925.  She was endowed on 26 Jan 1927.  She was sealed to parents on 30 Jun 1960 in the Alberta, Canada LDS temple.
		vi.	Jotham STODDARD was born on 24 Jul 1743 in Woodbury, Litchfield, Connecticut.  He was baptized into the LDS church on 20 Oct 1919.  He was endowed on 14 Oct 1926.  He was sealed to parents on 30 Jun 1960 in the Alberta, Canada LDS temple.
		vii.	Daniel STODDARD was born on 11 Apr 1746 in Woodbury, Litchfield, Connecticut.  He was baptized into the LDS church on 20 Oct 1959.  He was endowed on 17 Dec 1959.  He was sealed to parents on 30 Jun 1960 in the Alberta, Canada LDS temple.
		viii.	Rebecca STODDARD was born on 14 Aug 1748 in Woodbury, Litchfield, Connecticut.  She was baptized into the LDS church on 21 Oct 1919.  She was endowed on 23 Sep 1921.  She was sealed to parents on 30 Jun 1960 in the Alberta, Canada LDS temple.

78.  Daniel REED was born about 1713 in Pomfret, Windham, Connecticut.  He was endowed CLEARED in the Arizona LDS temple.  He was baptized into the LDS church CLEARED in the Arizona LDS temple.  He has reference number FWTM-V0.  Line 59982 from GEDCOM File not recognizable or too long:   CHIL SLGC 5 OCT 1942 2 JUL 1970 LG  He was married to Elizabeth PEASE in 1738 in Pomfret, Windham, Connecticut.  He was sealed to spouse on 11 Jun 1992 in the Oakland, California LDS temple.

79.  Elizabeth PEASE was born about 1717 in Pomfret, Windham, Connecticut.  She was endowed CLEARED in the Arizona LDS temple.  She was baptized into the LDS church CLEARED in the Arizona LDS temple.  She has reference number FWTM-W5.  Daniel REED and Elizabeth PEASE had the following children:

	39	i.	Elizabeth REED.

80.  Lawrence CORBRIDGE was christened on 9 Nov 1707 in Walley, Lncshr., Eng..  He was baptized into the LDS church on 29 Sep 1956.  He was endowed on 21 Mar 1957.  He was sealed to parents on 27 Jan 1958.  He was born in Pendleton, Lncshr., Engl..  He has reference number 1NH5-20.  He was married to Jane STEPHENSON on 24 Jul 1748 in Mitton, Yorks, Eng.  He was sealed to spouse on 2 Jul 1970.

81.  Jane STEPHENSON was born about 1711 in Of Mitton, Yorks, Eng.  She was baptized into the LDS church on 17 Nov 1969.  She was endowed on 23 Jan 1970.  She has reference number 1NH5-35.  Lawrence CORBRIDGE and Jane STEPHENSON had the following children:

		i.	Christopher CORBRIDGE was christened on 24 Feb 1750/51 in Chaigley Mitton, Lncshr Yorks, Eng.  He was baptized into the LDS church on 23 Oct 1948.  He was endowed on 23 Mar 1949.  He was sealed to parents on 2 Jul 1970.  He has reference number 1NH4-W5.
		ii.	James CORBRIDGE was christened on 16 Jul 1758 in Aighton, Mitton, Lncshr Yorks, Eng.  He died before 16 Jul 1766.  He was baptized into the LDS church on 13 Nov 1969.  He was endowed on 21 Jan 1970.  He was sealed to parents on 2 Jul 1970.  He has reference number 1NH5-0M.
		iii.	Lawrence CORBRIDGE was christened on 8 Aug 1762 in Aighton, Mitton, Lncshr Yorks, Eng.  He was baptized into the LDS church on 13 Nov 1969.  He was endowed on 21 Jan 1970.  He was sealed to parents on 2 Jul 1970.  He has reference number 1NH5-1S.
	40	iv.	Edmund CORBRIDGE II.
		v.	Mary CORBRIDGE was born on 14 May 1749 in Chaigley Mitton, Lncshr Yorks, Eng.  She was christened on 14 May 1749 in Chagley, Lancashire, England.  She was baptized into the LDS church on 17 Nov 1969.  She was endowed on 23 Jan 1970.  She was sealed to parents on 2 Jul 1970.  She has reference number 1NH4-XB.

82.  William DUNDERDALE was christened in 1714 in Of Chipping, Lancashire, England.  He was buried on 18 Sep 1763.  He was baptized into the LDS church on 15 Feb 1916.  He was endowed on 18 Oct 1917.  He was sealed to parents on 4 Dec 1968.  He was born in Thornley, Lancashire, England.  He has reference number 1PRR-BQ.  He was married to Margaret BLEASDALE on 4 Sep 1735 in Chipping, Lncshr., Engl..  He was sealed to spouse on 5 Nov 1958.

83.  Margaret BLEASDALE was christened on 14 Dec 1712 in Chipping, Lncshr., Engl..  She was baptized into the LDS church on 29 Feb 1916.  She was endowed on 5 Sep 1917.  She was sealed to parents on 7 Oct 1965.  She was born in Chipping, Lncshr., Engl..  She has reference number 1PRR-CW.  William DUNDERDALE and Margaret BLEASDALE had the following children:

		i.	Thomas DUNDERDALE was christened on 13 Jun 1736 in Chipping, Lncshr., Engl..  He was baptized into the LDS church on 4 Aug 1956.  He was endowed on 20 Sep 1956.  He was sealed to parents on 5 Nov 1958.  He was born in Chipping, Lancashire, England.  He has reference number 1PRR-TB.
		ii.	Elizabeth DUNDERDALE was christened on 5 Nov 1738 in Chipping, Lncshr., Engl..  She was baptized into the LDS church on 24 Apr 1957.  She was endowed on 9 Apr 1958.  She was sealed to parents on 5 Nov 1958.  She has reference number 1PRR-VH.
		iii.	William DUNDERDALE was christened on 6 Dec 1741 in Chipping, Lncshr., Engl..  He was baptized into the LDS church on 4 Aug 1956.  He was endowed on 20 Sep 1956.  He was sealed to parents on 5 Nov 1958.  He has reference number 1PRR-WN.
		iv.	Jane DUNDERDALE was christened on 19 Aug 1744 in Chipping, Lncshr., Engl..  She was baptized into the LDS church on 24 Apr 1957.  She was endowed on 9 Apr 1958.  She was sealed to parents on 5 Nov 1958.  She has reference number 1PRR-XT.
		v.	Alice DUNDERDALE was christened on 10 Jan 1749 in Chipping, Lncshr., Engl..  She was baptized into the LDS church on 8 Dec 1945.  She was endowed on 20 Sep 1949.  She was sealed to parents on 5 Nov 1958.  She has reference number 1PRR-Z1.
		vi.	John DUNDERDALE was christened on 24 Jun 1750 in Chipping, Lncshr., Engl..  He was baptized into the LDS church on 4 Aug 1956.  He was endowed on 15 Oct 1956.  He was sealed to parents on 5 Nov 1958.  He has reference number 1PRS-05.
		vii.	John DUNDERDALE was christened on 5 Aug 1753 in Chipping, Lancashire, England.  He was baptized into the LDS church on 4 Aug 1956.  He was endowed on 15 Oct 1956.  He was sealed to parents on 5 Nov 1958.  He has reference number 9K59-R6.
		viii.	Mary DUNDERDALE was christened on 5 Aug 1753 in Chipping, Lncshr., Engl..  She was baptized into the LDS church on 24 Apr 1957.  She was endowed on 9 Apr 1958.  She was sealed to parents on 5 Nov 1958.  She has reference number 1PRS-1B.
	41	ix.	Margaret DUNDERDALE.
		x.	Mary DUNDERDALE was christened on 11 Sep 1757 in Chipping, Lancashire, England.  She was baptized into the LDS church on 24 Apr 1957.  She was endowed on 9 Apr 1958.  She was sealed to parents on 5 Nov 1958.  She has reference number 9K59-SC.

84.  William BOLTON SR. was born about 1719 in Of Blackburn, Lncshr., Engl..  He was baptized into the LDS church on 1 Nov 1969.  He was endowed on 14 Nov 1969.  He has reference number 1PRS-D7.  He was married to Mary STANLEY on 1 Apr 1744 in Blackburn, Lancs, England.  He was sealed to spouse on 14 May 1970 in the Manti, Utah LDS temple.

85.  Mary STANLEY was born about 1723 in Of Blackburn, Lancs, England.  She was baptized into the LDS church on 31 Oct 1969.  She was endowed on 11 Nov 1969.  She has reference number 9K5C-6J.  William BOLTON SR. and Mary STANLEY had the following children:

		i.	Betty BOLTON was christened on 12 May 1745 in Blackburn, Lancs, England.  She was buried on 16 Oct 1757.  She was baptized into the LDS church on 31 Oct 1969.  She was endowed on 11 Nov 1969.  She was sealed to parents on 14 May 1970 in the Manti, Utah LDS temple.  She has reference number 9K5C-7P.
		ii.	James BOLTON was christened on 9 Jul 1749 in Blackburn, Lancs, England.  He was baptized into the LDS church on 1 Nov 1969.  He was endowed on 14 Nov 1969.  He was sealed to parents on 14 May 1970 in the Manti, Utah LDS temple.  He has reference number 9K5C-8V.
		iii.	Mary BOLTON was christened on 6 Mar 1754 in Blackburn, Lancs, England.  She was buried on 18 Nov 1754 in Blackburn, Lancashire, England.  She was sealed to parents on 14 May 1970 in the Manti, Utah LDS temple.  She was endowed CHILD.  She was baptized into the LDS church CHILD.  She has reference number 9K5C-92.
	42	iv.	William BOLTON II.

86.  Henry FAIRCLOUGH was born about 1698 in Wood Plumpton, Lncshr., Eng..  He was baptized into the LDS church on 4 Aug 1956.  He was endowed on 6 Nov 1956.  He was sealed to parents before 1970.  He has reference number 1PRS-GK.  Line 60052 from GEDCOM File not recognizable or too long:   MARR DATE LIC. 7 JUL 1728  He was sealed to spouse on 5 Nov 1958.  He was married to Elizabeth HARDIKER in Wood Plumpton, Lncshr., Engl..

87.  Elizabeth HARDIKER was born about 1707 in Of Chipping, Lncshr., Engl..  She was baptized into the LDS church on 24 Apr 1957.  She was endowed on 13 Feb 1958.  She was sealed to parents before 1970.  She has reference number 1PRS-HQ.  Henry FAIRCLOUGH and Elizabeth HARDIKER had the following children:

		i.	Anne FAIRCLOUGH was christened on 20 Apr 1732 in Chipping, Lncshr., Engl..  She was buried on 26 Apr 1732 in Of Chipping, Lancashire, England.  She was sealed to parents on 5 Nov 1958.  She was endowed CHILD.  She was baptized into the LDS church CHILD.  She was born in Of Chipping, Lancs, England.  She has reference number KN88-5Q.
		ii.	Richard FAIRCLOUGH was christened on 10 Jun 1733 in Chipping, Lncshr., Engl..  He was baptized into the LDS church on 4 Aug 1956.  He was endowed on 6 Nov 1956.  He was sealed to parents on 5 Nov 1958.  He was born in Of Chipping, Lancs, England.  He has reference number 1PRS-VM.
		iii.	Anne FAIRCLOUGH was christened on 22 Feb 1736 in Chipping, Lancashire, England.  She was buried on 24 Mar 1736 in Chipping, Lancashire, England.  She was sealed to parents on 5 Nov 1958.  She was endowed CHILD.  She was baptized into the LDS church CHILD.  She was born in Of Chipping, Lancashire, England.  She has reference number 1PRS-WS.
		iv.	Elizabeth FAIRCLOUGH was christened on 2 Oct 1737 in Chipping, Lncshr., Engl..  She was baptized into the LDS church on 24 Apr 1957.  She was endowed on 9 Apr 1958.  She was sealed to parents on 5 Nov 1958.  She was born in Of Chipping, Lancs, England.  She has reference number 1PRS-X0.
		v.	Robert FAIRCLOUGH was christened on 3 Oct 1742 in Chipping, Lncshr., Engl..  He was baptized into the LDS church on 15 May 1963.  He was endowed on 21 Sep 1963.  He was sealed to parents on 8 Feb 1964.  He was born in Goosnargh, Kirkham, Lancs, England.  He has reference number 1PRT-09.
		vi.	Ellen FAIRCLOUGH was christened on 8 Sep 1745 in Chipping, Lncshr., Engl..  She was baptized into the LDS church on 15 May 1963.  She was endowed on 19 Sep 1963.  She was sealed to parents on 8 Feb 1964.  She has reference number 1PRT-1G.
	43	vii.	Anne FAIRCLOUGH.
		viii.	Anne FAIRCLOUGH was born about 1728 in Chipping, Lancashire, England.  She was sealed to parents on 5 Nov 1958.  She was endowed CHILD.  She was baptized into the LDS church CHILD.  She has reference number 9K5C-DK.
		ix.	Ellen FAIRCLOUGH was born about 1731 in Chipping, Lncshr., Engl..  She was baptized into the LDS church on 24 Apr 1957.  She was endowed on 9 Apr 1958.  She was sealed to parents on 5 Nov 1958.  She has reference number 1PRS-S9.

88.  Joshua WALMSLEY was born about 1714 in Downham, Lancashire, England.  He was baptized into the LDS church on 24 Oct 1969 in the Oakland, California LDS temple.  He was endowed on 29 Oct 1969 in the Oakland, California LDS temple.  He was sealed to parents on 5 Jan 1993.  He was married to Jane SPENCER in Aug 1738 in Chipping, Lancashire, England.  He was sealed to spouse on 21 Mar 1989 in the St. George, Utah LDS temple.

89.  Jane SPENCER was born about 1717 in Of Chipping, Lancashire, England.  She was baptized into the LDS church on 22 Oct 1969 in the Oakland, California LDS temple.  She was endowed on 28 Oct 1969 in the Oakland, California LDS temple.  Joshua WALMSLEY and Jane SPENCER had the following children:

	44	i.	Joshua WALMSLEY.
		ii.	Mary WALMSLEY was born on 9 Jan 1742 in Chipping, Lancashire, England.  She was sealed to parents on 19 May 1969.  She was baptized into the LDS church on 22 Oct 1969 in the Oakland, California LDS temple.  She was endowed on 28 Oct 1969 in the Oakland, California LDS temple.

90.  William KAY was born about 1718.  He has reference number D0TJ-7D.

91.  Elizabeth HOSMONHAGH was born about 1722.  She has reference number D0TJ-8K.  William KAY and Elizabeth HOSMONHAGH had the following children:

	45	i.	Elizabeth KAY.

92.  James SLATER was christened on 14 Jul 1735 in Whitewell, Yrkshr., Engl.  He was buried on 8 Nov 1820 in Chipping, Lancashire, England.  He was baptized into the LDS church on 3 Sep 1895 in the Nauvoo, Illinois LDS temple.  He was endowed on 26 Apr 1949.  He was sealed to parents on 3 Dec 1970 in the Salt Lake City, Utah LDS temple.  He was born in Whitewell, Yrkshr., Engl.  He died in Chipping, Lncshr, Engl.  He has reference number 1PRN-CH.  He was married to Mary MERCER on 5 Oct 1761 in Whitwell, Lancs, England.  He was sealed to spouse on 24 Mar 1952 in the Salt Lake City, Utah LDS temple.

93.  Mary MERCER was born on 7 Nov 1738 in Chipping, Lncshr., Engl.  She was christened on 7 Nov 1738 in Chipping, Lncshr., Engl.  She died on 1 Mar 1797 in Chipping, Lancs, Engl.  She was buried on 3 Mar 1797 in Chipping, Lncshr., Engl.  She was baptized into the LDS church on 3 Sep 1895.  She was endowed on 19 Jan 1950.  She was sealed to parents on 3 Dec 1970 in the Salt Lake City, Utah LDS temple.  She has reference number 1PRN-DN.  Line 6664 from GEDCOM File not recognizable or too long:   BIRT DATE CHR.07 NOV 1738

Line 6670 from GEDCOM File not recognizable or too long:   DEAT DATE BUR 3 MAR 1797  James SLATER and Mary MERCER had the following children:

	46	i.	Thomas SLATER.
		ii.	Henry SLATER was christened on 26 May 1771 in Whitewell, Yorkshire, England.  He was baptized into the LDS church on 3 Sep 1895.  He was endowed on 8 Jun 1949.  He was sealed to parents on 3 Dec 1970 in the Salt Lake City, Utah LDS temple.  He was born in Whitewell, Yrkshr, Engl.  He has reference number 1PRP-99.
		iii.	Jennet SLATER was christened on 12 Sep 1773 in Whitewell, Yorkshire, England.  She was baptized into the LDS church on 19 Apr 1958.  She was endowed on 9 May 1958.  She was sealed to parents on 3 Dec 1970 in the Salt Lake City, Utah LDS temple.  She was born in Whitewell, Yrkshr, Engl.  She has reference number 1PRP-BG.
		iv.	Robert SLATER was christened on 11 Mar 1777 in Little Bowland, Lancashire, England.  He was baptized into the LDS church on 3 Sep 1895.  He was endowed on 19 Aug 1970.  He was sealed to parents on 3 Dec 1970 in the Salt Lake City, Utah LDS temple.  He was born in Whitewell, Yrkshr, Engl.  He has reference number 1PRP-DS.
		v.	John SLATER was christened on 25 Dec 1779 in Chipping, Lancashire, England.  He was baptized into the LDS church on 3 Sep 1895.  He was endowed on 28 May 1970.  He was sealed to parents on 3 Dec 1970 in the Salt Lake City, Utah LDS temple.  He was born in Chipping, Lncshr., Engl.  He has reference number 1PRP-F0.
		vi.	George SLATER was christened on 19 Sep 1784 in Chipping, Lancashire, England.  He was baptized into the LDS church on 3 Sep 1895.  He was endowed on 7 Apr 1950.  He was sealed to parents on 11 Nov 1950 in the Salt Lake City, Utah LDS temple.  He was born in Chipping, Lncshr., Engl.  He has reference number 1PRP-HB.
		vii.	William SLATER was christened on 22 Nov 1761 in Whitewell, Yorkshire, England.  He was buried on 27 Feb 1843.  He was baptized into the LDS church on 3 Sep 1895.  He was endowed on 6 Sep 1895.  He was sealed to parents on 3 Dec 1970 in the Salt Lake City, Utah LDS temple.
		viii.	James SLATER was christened on 16 Apr 1769 in Whitewell, Yorkshire, England.  He was baptized into the LDS church on 16 Apr 1970.  He was endowed on 19 Aug 1970.  He was sealed to parents on 3 Dec 1970 in the Salt Lake City, Utah LDS temple.  He was born in Whitewell, Yrkshr, Engl.  He has reference number 1PRP-84.
		ix.	Christopher SLATER was christened on 24 Sep 1775 in Little Bowland, Lancashire, England.  He died on 20 Feb 1870.  He was baptized into the LDS church on 3 Sep 1895.  He was endowed on 19 Aug 1970.  He was sealed to parents on 3 Dec 1970 in the Salt Lake City, Utah LDS temple.  He was born in Whitewell, Yrkshr, Engl.  He has reference number 1PRP-CM.
		x.	Edward SLATER was christened on 14 Jul 1782 in Chipping, Lancashire, England.  He was baptized into the LDS church on 16 Apr 1970.  He was endowed on 28 May 1970.  He was sealed to parents on 3 Dec 1970 in the Salt Lake City, Utah LDS temple.  He was born in Chipping, Lncshr., Engl.  He has reference number 1PRP-G5.
		xi.	Elizabeth SLATER was born about 1764 in Whitewell, Yorkshire, England.  She was christened on 24 Jun 1764 in Whitewell, Yorkshire, England.  She was baptized into the LDS church on 3 Sep 1895.  She was endowed on 6 Sep 1895.  She was sealed to parents on 3 Dec 1970 in the Salt Lake City, Utah LDS temple.  She has reference number 1PRP-7X.

94.  Richard CUTLER was born on 27 Jul 1740 in Chipping, Lncshr., Eng..  He was christened on 27 Jul 1740 in Chipping, Lncshr., Engl..  He was buried on 11 Apr 1810.  He was baptized into the LDS church on 17 Jun 1944.  He was endowed on 28 Sep 1944.  He was sealed to parents on 11 Apr 1979.  He has reference number 1PRQ-RT.  He was married to Ellen MOSS on 19 May 1767 in Garstang, Lncshr., Engl..  He was sealed to spouse on 3 Dec 1970 in the Salt Lake City, Utah LDS temple.

95.  Ellen MOSS was born about 1744 in Garstang, Lncshr., Eng..  She was baptized into the LDS church on 12 Aug 1944.  She was endowed on 8 Dec 1944.  She has reference number 1PRQ-S1.  Richard CUTLER and Ellen MOSS had the following children:

	47	i.	Margaret CUTLER.
		ii.	John CUTLER was born about 1771 in Bleasdale, Lncshr, Eng..  He was baptized into the LDS church on 16 Apr 1970.  He was endowed on 28 May 1970.  He was sealed to parents on 3 Dec 1970 in the Salt Lake City, Utah LDS temple.  He has reference number 1PRR-01.

96.  William RAWLINS was born about 1697 in Christ Church, Barbados, Caribbean, South America.  He was baptized into the LDS church on 10 Dec 1927.  He was endowed on 9 May 1928.  He was sealed to parents on 29 Jan 1988 in the Manti, Utah LDS temple.  He was married to Hannah MILLETT on 22 Jan 1719 in Gloucester, Essex, Massachusetts.  He was sealed to spouse on 25 Jan 1968 in the Oakland, California LDS temple.

97.  Hannah MILLETT was born on 2 Nov 1697 in Gloucester, Essex, Massachusetts.  She was baptized into the LDS church on 9 Dec 1966.  She was endowed on 18 Jul 1967.  She was sealed to parents on 7 Dec 1982 in the Oakland, California LDS temple.  William RAWLINS and Hannah MILLETT had the following children:

		i.	Mary RAWLINS was born on 3 Aug 1720 in Amherst, Hillsboro, New Hampshire.  She died on 17 Apr 1804.  She was baptized into the LDS church on 18 Mar 1924.  She was endowed on 21 Mar 1924.  She was sealed to parents on 18 Dec 1974 in the Ogden, Utah LDS temple.
		ii.	Ann RAWLINS was born on 30 Jul 1723 in Amherst, Hillsboro, New Hampshire.  She was baptized into the LDS church on 18 Mar 1924.  She was endowed on 21 Mar 1924.  She was sealed to parents on 18 Dec 1974 in the Ogden, Utah LDS temple.
		iii.	William RAWLINS was born on 24 Jul 1725 in Amherst, Hillsboro, New Hampshire.  He was baptized into the LDS church on 10 Dec 1927 in the Arizona LDS temple.  He was endowed on 16 May 1928 in the Arizona LDS temple.  He was sealed to parents on 18 Dec 1974 in the Ogden, Utah LDS temple.
		iv.	Hannah RAWLINS was born on 8 May 1727 in Amherst, Hillsboro, New Hampshire.  She was baptized into the LDS church on 26 Nov 1927 in the Arizona LDS temple.  She was endowed on 19 Jan 1931.  She was sealed to parents on 4 Sep 1992 in the Manti, Utah LDS temple.
		v.	Elizabeth RAWLINS was born on 15 Mar 1729 in Amherst, Hillsboro, New Hampshire.  She was baptized into the LDS church on 26 Nov 1927 in the Arizona LDS temple.  She was endowed on 19 Jan 1931.  She was sealed to parents on 4 Sep 1992 in the Manti, Utah LDS temple.
		vi.	John RAWLINS was born on 6 Aug 1731 in Amherst, Hillsboro, New Hampshire.  He died on 24 Apr 1746.  He was baptized into the LDS church on 10 Dec 1927 in the Arizona LDS temple.  He was endowed on 21 May 1928 in the Arizona LDS temple.  He was sealed to parents on 4 Sep 1992 in the Manti, Utah LDS temple.
		vii.	Joseph RAWLINS was born on 4 Aug 1733 in Amherst, Hillsboro, New Hampshire.  He was baptized into the LDS church on 10 Dec 1927 in the Arizona LDS temple.  He was endowed on 1 Jun 1928 in the Arizona LDS temple.  He was sealed to parents on 4 Sep 1992 in the Manti, Utah LDS temple.
	48	viii.	James RAWLINS.
		ix.	Nathan RAWLINS was born on 6 Jul 1738 in Amherst, Hillsboro, New Hampshire.  He was baptized into the LDS church on 10 Dec 1927.  He was endowed on 12 Sep 1928.  He was sealed to parents on 4 Sep 1992 in the Manti, Utah LDS temple.

104.  Johannes VAN BENTHUYSEN was christened on 19 Sep 1708 in Albany, Albany, New York.  He was born about 19 Sep 1708 in Albany, Albany, New York.  He was baptized into the LDS church on 20 Mar 1923.  He was endowed on 6 Jun 1923.  He was sealed to parents on 17 Nov 1960 in the St. George, Utah LDS temple.  He has reference number 9K54-MS.  He was married to Maria VAN WAGENEN on 15 Nov 1735 in Kingston, Ulster, New York.  He was sealed to spouse on 6 Oct 1960 in the St. George, Utah LDS temple.

105.  Maria VAN WAGENEN was christened on 3 Sep 1704 in Kingston, Ulster, New York.  She was born about 3 Sep 1704 in Kingston, Ulster, New York.  She was baptized into the LDS church on 6 Mar 1939.  She was endowed on 16 Oct 1939.  She was sealed to parents on 22 Sep 1959 in the Salt Lake City, Utah LDS temple.  She has reference number 9K54-N0.  Johannes VAN BENTHUYSEN and Maria VAN WAGENEN had the following children:

		i.	Johannes VAN BENTHUYSEN was born on 2 May 1736 in Albany, Albany, New York.  He was christened on 2 May 1736 in Kingston, Ulster, New York.  He was baptized into the LDS church on 25 Apr 1960.  He was endowed on 3 May 1960.  He was sealed to parents on 17 Nov 1960 in the St. George, Utah LDS temple.  He has reference number 9K54-P5.
		ii.	Jacobus VAN BENTHUYSEN was born on 30 Apr 1738 in Albany, Albany, New York.  He was christened on 30 Apr 1738 in Of Albany, Albany, New York.  He was baptized into the LDS church on 25 Oct 1932 in the Salt Lake City, Utah LDS temple.  He was endowed on 25 Jan 1934 in the Salt Lake City, Utah LDS temple.  He was sealed to parents on 11 Jul 1991 in the Manti, Utah LDS temple.  He has reference number 9K54-QB.
		iii.	Lea VAN BENTHUYSEN was born on 10 Aug 1740 in Albany, Albany, New York.  She was christened on 10 Aug 1740 in Kingston, Ulster, New York.  She was baptized into the LDS church on 2 Apr 1960.  She was endowed on 3 May 1960.  She was sealed to parents on 17 Nov 1960 in the St. George, Utah LDS temple.  She has reference number 9K54-RH.
	52	iv.	Johannes VAN BENTHUYSEN.
		v.	Maria VAN BENTHUYSEN was born on 2 Dec 1747 in Albany, Albany, New York.  She was christened on 2 Dec 1747 in Kingston, Ulster, New York.  She was baptized into the LDS church on 5 May 1991 in the Manti, Utah LDS temple.  She was endowed on 15 Jun 1991 in the Manti, Utah LDS temple.  She was sealed to parents on 5 Jul 1991 in the Manti, Utah LDS temple.  She has reference number 9K54-SN.

106.  Henrick VAN HOESEN was born on 30 Aug 1719 in Of New York, New York.  He was christened on 27 Sep 1719.  He was baptized into the LDS church on 3 Dec 1889.  He was endowed on 24 Jan 1902.  He was sealed to parents on 31 Aug 1961 in the Idaho Falls, Idaho LDS temple.  He has reference number 9K54-KG.

107.  Catherine VANDENBERG was born about 1718 in Albany, Albany, New York.  She was baptized into the LDS church on 2 Apr 1960.  She was endowed on 3 May 1960.  She has reference number 9K54-LM.  Henrick VAN HOESEN and Catherine VANDENBERG had the following children:

	53	i.	Keziah (Geesje) VAN HOESEN.

EIGHTH GENERATION

128.  James HAMBLIN II was born on 10 Apr 1636 in St. Lawrence, Reading, Berkshire, England.  He was christened on 10 Apr 1636 in St. Lawrence, Reading, Berkshire, England.  He died after 23 Jan 1683 in Barnstable, Barnstable, Massachusetts.  He died on 3 May 1718 in Tisbury, Dukes, Mass.  He was baptized into the LDS church on 19 Nov 1932.  He was endowed on 22 Nov 1932 in the Arizona LDS temple.  He was sealed to parents on 15 Feb 1950 in the Idaho Falls, Idaho LDS temple.  He was sealed to parents on 25 Oct 1985 in the Manti, Utah LDS temple.  He was buried in Villiage Cemetary, West Tisbury, Mass..  He has reference number 8TCK-1M.  He has reference number 1839-BSS.  

History of James Hamlin, Son of James Hamlin the Immigrant

From: A Genealogy of JAMES HAMLIN of Barnstable Massachusetts
Eldest son of James Hamlin, the immigrant, who came from London, England, and settled in Barnstable, 1639.  1639--1902

by the Hon. H. Franklin Andrews,
Publ. By H. Franklin Andrews, Exira, Iowa, 1902

It is supposed that he was born in England; and was baptized in St. Lawrence parish, Reading, Berkshire, April 10, 1636; and that he came to America with his mother and sisters prior to 1642; Married in Barnstable, Massachusetts, Nov. 20, 1662, to Mary, daughter of John and Abigail Dunham, born 1642.  Farmer; resided first at his father's Coggin's Pond lot; but in 1702 had removed to Hamblin Plains, West Barnstable; and his son Ebenezer occupied the Coggin's Pond homestead; afterwards sold to Col. John Gorham, who died 1716, and gave this place to his son; which was occupied by three generations of Gorhams; and in 1899 was occupied by Mr. A. T. Jones.  Mr. Otis says that he probably lived in Barnstable all his life; but a writer on the Hatch family asserts that he settled in Falmouth, Massachusetts, about 1660; which must be an error.  He was a proprietor of that town at the time mentioned; but if he ever resided there, it was temporarily, only. The erroneous idea of his settlement in Falmouth probably arose from the following circumstances.  A controversy arose in Plymouth colony over the persecution of the Quakers.  Gov. Thomas Prence and his party were relentless in their opposition; another party were inclined to more tolerant measures toward these persecuted people; which brought down the vengeance of Gov. Prence upon the leaders of the opposition; in consequence a company of the dissatisfied people left Barnstable in 1660.  It is supposed they contemplated settlement at Martha's Vineyard, a favored retreat of the Quakers; and one of their number took a letter of dismission to the church there.  The names of this company were Jonathan Hatch, Isaac Robinson, John Chapman, John Jenkins, JAMES HAMLIN, Mr. Thomas, Samuel Fuller, Thomas Lothrop, Anthony Annable, Peter Blossom, William Nelson, James Cobb, Samuel Hinckley and Thomas Ewer.  They coasted around Cape Cod and landed at Succonesset, now Falmouth, Massachusetts, where lands were assigned to them as proprietors, Nov. 29, 1661.  Hatch and Robinson settled there; but most, if not all the others, returned to Barnstable.

His name frequently appears in the records of Plymouth Colony.  It was ordered in town meeting, Oct. 3, 1663; "That the sons of the present inhabitants shall successively be received inhabitants and allowed equal priveleges in the commons, and such other priveleges as belong to the present inhabitants as a township at the time of their marriages, or at the age of twenty-four, which ever shall happen first.  There following persons were thereupon admitted;" among others, JAMES HAMLIN.

May 29, 1670, James Hamblen, Juni. appears in a list of freemen.

Jun 5, 1671, "For the prevention of great abuse by the excessive drinking of liquors in Ordinarys (taverns), It is further ordered by this court yt some two or three men be appointed in every town of this jurisdiction to have the inspection of the ordinary," etc.  For the town of Barnstable were appointed James Hamblen, Jun'r. and two others.

Jun 6, 1682, James Hamblin, Junr. Member of the Grand Enquest.

He and his wife were members of the church in Barnstable, 1683.

He was expressly named in his father's will, Jan 23, 1683.

1683, The jury on whom devolved the duty of bounding the County road, and the town highways were: ... among others, James Hamblin, Jr.

At the division of the Great Marshes in Barnstable, Jan 30, 1694, shares were assigned to James Hamlin, senior, (this was James Hamlin Jr., son of the Emigrant, for his father was then dead,) also to Bartholomew, John, Eleazer, (Senior) Israel, James, Jr. and Eleazer Hamlin, Jr.; but in February following, James, Bartholomew, John, and Eleazer Hamlin and others dissented from the division.

"At a Great and General Court or Assembly for Her Majesties Province of the Massachusetts Bay, in New England, begun and held at Boston upon Wednesday the thirtieth of May 1705.  Being convened by her Majesties Writt: ... The names of the Representatives returned to serve for the several towns, that were sworn, being as follows, viz:

		Barnstable, MR. JAMES HAMLIN."

It will be observed in his will, 1717, that he then claimed to be a resident of Tisbury, Mass.

WILL OF JAMES HAMLIN.

In the name of God, Amen: This Thirteenth day of September in the year of our Lord one thousand seven hundred and seventeen, I James Hamlin, Seniour, late of the town of Barnstable, in the Province of the Massachusetts Bay, in New England; Being of Perfect Disposing mind and memory; yet considering my age and the mortality of my Body do make & ordain this my last Will and Testament, in the Town of Tisbury, in Dukes County, in the Province aforesd, the place of my present abode and residence.

Imps.  Principly and first of all I give and commend my Imortal Soul into the hands of God through Jesus Christ his Son; who I trust hath redeemed and will save it through the Blood of the everlasting Covenant.  And my Body I recommend to the Earth to be buried in decent Christian maner, at the Discretion of my executor; And as to the Portion of worldly Estate that I have yet remaining, having already given and settled large Portions of my Estate in Land and Meadows, Housing and Commonage in the Town of Barnstable upon My Sons, James, Jonathan, Ebenezer, and Elkanah Hamlin.  In manner and form following I make Disposition and — thereof (viz:) my just debts and my funeral charges being first Paid by my Executor hereafter to be named, then I give to my four above names Sons, James, Jonathan, Ebenezer, and Elkennah Hamlin, the sum of Two Shillings to each of them.

1ly.  I give and bequeath to my son Job Hamlin the sum of Sixty Pounds.

2ly.  I give to my Daughter Hope Case, wife to William Case of Tisbury, the sum of nine pounds which I would have taken out of and to Consist in what Household Goods I shall have at my decease, Viz: Chiefly Bedding and the furniture belonging to it; And when this is done my will is that my Daughter Scudder, wife of John Scudder of Barnstable, and my Daughter Hope Case shall have & divide the remainder of my Household Goods Equally between them.

3ly.  I give and bequeath to my four Grandchildren, the children of my son Eliazar Hamlin deceased, the sum of five Pounds to each of them.

4ly.  I give to my eight grand children, of my daughter Experience Jenkings, now deceased, the sum of nine pounds (viz) twenty shillings a peace to seven of them.  But to Thankful the wife of Isaac Taylor I give the sum of forty shillings.

5ly.  I give to my Daughter in law Ruth, the wife of my Son James Hamlin the sum of twenty Shillings; And to my daughter-in-law Sarah the wife of my son, Ebenezer Hamlin, the sum of twenty Shillings; And to my daughter-in-law Abigail, the wife of Elkennah Hamlin, my son, the sum of twenty shillings; and to my daughter-in-law Ester, the wife of my son, Jonathan Hamlin, the sum of twenty shillings.

6ly.  I give and bequeath to my Grandchildren Shuball; James & Ebenezer, the sons of my daughter Mary Davis, deceased, the sum of forty shillings to each of them.

8ly.  I give and bequeath to my Brother Israel Hamlin of Barnstable, the sum of twenty shillings.

9ly.  I give and bequeath to Lida Barrow and Mercy King of Plymouth, who are my wife's sisters forty shillings, to each of them.

10ly.  I give and bequeath to Jean Kelly, who was formerly my maid at Barnstable, but now resident at Martha's Vineyard, the sum of forty shillings.

11ly.  I give and bequeath unto the Reverend Mr. Jonah Tony, Minister of Tisbury, on Martha's Vineyard, or his Heirs, the Sum of five Pounds.

12ly.  I give and bequeath the Surplusage or remainder of my Estate, whether money or goods remaining.  (After all the herein mentioned Legacies and Bequests are will and truly paid,) unto my son Job Hamlin, and my daughter Elizabeth Scudder, both now of the Town and County of Barnstable, to (be) equally Divided between them: saving one Third part of the goods remaining as aforesd, my will is and I give and Bequeath them unto my Daughter Hope Case, wife to William Case of Tisbury, one third part thereof, ye money only excepted.

13ly.  I give and bequeath to the Reverend Mr. Jonathan Russell, Minister of the Town of Barnstable, the full sum of ten pounds, together with full and noble Satisfaction for all his pains and trouble he shall be at about my Estate in Administering there upon.

Lastly.  I do hereby nominate and apoint the said Rev. Mr. Jonathan Russell to be Sole Executor of this my last Will and Testament, and I hereby revoke anull and make void all former and other Wills and Testaments by me at any time made by word or in writing, and declare these presents to be and contain my only last Will and Testament.

In witness here of I have hereunto set to my hand and seal this Thirteenth Day of September in the fourth year of the Reign of our Sovereign Lord King George over Great Brittain, &c.

Anoqe Dom, 1717.

Signed, Sealed, Published and Declared By the Testator to be his last will and testament in the presence of us who subscribe our names as witnesses in the testators presence and by his desire.

PAIN MAYHEW						J. HAMLIN (SEAL)
MARY MAYHEW
PAIN MAYHEW, Junr.

[Mary Dunham's] grave is about sixty rods distant from the site of his house on the Coggin's Pond lot.  The following is [inscribed] on her slate head stone....

 MARY WIFE TO
 JAMES HAMLIN
   DIED APRIL
   Ye 19 1715
     in Ye 73
 YEAR OF HER
        AGE

David Hamblen, says that he died at Tisbury, May 3, 1718.

  He was married to Mary DUNHAM on 20 Nov 1662.  He was sealed to spouse on 29 Jun 1954 in the Arizona LDS temple.  He was sealed to spouse on 29 Jun 1959 in the Arizona LDS temple.

129.  Mary DUNHAM was born in 1642 in Plymouth Colony, Plymouth, England.  She died on 19 Apr 1715 in Barnstable, Barnstable, Mass.  She was baptized into the LDS church on 17 Aug 1929.  She was endowed on 6 Nov 1929.  She was sealed to parents on 24 Sep 1957 in the Salt Lake City, Utah LDS temple.  She was buried in Barnstable, Mass..  She has reference number 8L8B-G4.  James HAMBLIN II and Mary DUNHAM had the following children:

		i.	Mary (Hamlin) HAMBLEN was born on 24 Jul 1664 in Barnstable, Cape Cod, Mass..  She died in Nov 1698.  She was baptized into the LDS church on 18 Mar 1879.  She was endowed on 19 Mar 1879 in the St. George, Utah LDS temple.  She was sealed to parents on 11 Dec 1974 in the Manti, Utah LDS temple.  She has reference number 8L8B-H9.
		ii.	James (Hamlin) HAMBLEN III was born on 26 Aug 1669 in Barnstable, Cape Cod, Mass..  He died after 18 Aug 1743.  He was baptized into the LDS church on 18 Mar 1879.  He was endowed on 31 Dec 1879 in the St. George, Utah LDS temple.  He was sealed to parents on 20 Sep 1962 in the St. George, Utah LDS temple.  He has reference number 8L8B-M0.  James married second 18 aug 1719 Bathsheba PEASE James married third Mary CODOW
		iii.	Jonathan (Hamlin) HAMBLEN was born on 6 Mar 1671 in Barnstable, Cape Cod, Mass..  He died on 22 Jun 1743.  He was baptized into the LDS church on 18 Nov 1879.  He was endowed on 1 Jan 1880 in the St. George, Utah LDS temple.  He was sealed to parents SUBMITTED in the St. George, Utah LDS temple.  He has reference number 8L8B-N5.
		iv.	A Son (Hamlin) HAMBLEN was born on 28 Mar 1672 in Barnstable, Cape Cod, Mass..  He died on 7 Apr 1672 in Barnstable.  He was sealed to parents on 20 Sep 1962 in the St. George, Utah LDS temple.  He was endowed CHILD.  He was baptized into the LDS church CHILD.  He has reference number 8L8B-PB.
		v.	Ebenezer HAMBLEN OR HAMBL was born on 29 Jul 1674 in Barnstable, Barnstable, MA.  He died in 1755 in Sharon, Litchfield, CT.  He was baptized into the LDS church on 18 Mar 1879.  He was endowed on 2 Jan 1880.  He was sealed to parents on 20 Sep 1962 in the St. George, Utah LDS temple.  He has reference number 1TC0-XP.  Line 523 from GEDCOM File not recognizable or too long:   NAME Ebenezer /HAMBLEN OR HAMBLIN/
		vi.	Hope (Hamlin) HAMBLEN was born on 13 Mar 1679 in Barnstable, Cape Cod, Mass..  She was baptized into the LDS church on 18 Mar 1879.  She was endowed on 21 Mar 1879.  She was sealed to parents on 20 Sep 1962 in the St. George, Utah LDS temple.  She has reference number 8L8B-RN.
		vii.	Hope HAMLIN was born on 3 May 1679/80 in Cape Cod, Barnstable, MA.  She was endowed SUBMITTED.  She was sealed to parents SUBMITTED.  She was baptized into the LDS church SUBMITTED.  She has reference number P6XP-3F.
		viii.	Job (Hamlin) HAMBLEN was born on 15 Jan 1681 in Barnstable, Cape Cod, Mass..  He died on 3 Jul 1750.  He was baptized into the LDS church on 18 Mar 1879.  He was endowed on 7 Jan 1880 in the St. George, Utah LDS temple.  He was sealed to parents on 20 Sep 1962 in the St. George, Utah LDS temple.  He has reference number 8L8B-ST.
		ix.	John (Hamlin) HAMBLEN III was born on 12 Jan 1683 in Barnstable, Cape Cod, Mass..  He was baptized into the LDS church on 26 Nov 1932.  He was endowed on 30 Nov 1932 in the Arizona LDS temple.  He was sealed to parents on 20 Sep 1962 in the St. George, Utah LDS temple.  He has reference number 8L8B-T1.
		x.	Benjamin HAMBLEN was born on 16 Mar 1684 in Barnstable, Barnstable, Massachusetts.  He died in 1738.  He was baptized into the LDS church on 21 Sep 1960.  He was endowed on 28 Nov 1961 in the St. George, Utah LDS temple.  He was sealed to parents on 20 Sep 1962 in the St. George, Utah LDS temple.  He has reference number 8L8B-V6.
		xi.	Elizabeth (Hamlin) HAMBLIN was born on 14 Feb 1665 in Barnstable, Barnstable, Massachusetts.  She died in Jan 1742 in Chatham, Barnstable, Massachusetts.  She was baptized into the LDS church on 27 Apr 1915.  She was endowed on 25 Jun 1915 in the St. George, Utah LDS temple.  She was sealed to parents on 20 Sep 1962 in the St. George, Utah LDS temple.  She has reference number 8L8B-JG.
		xii.	Experience (Hamlin) HAMBLIN (TWIN) was born on 12 Apr 1668 in Sandwich, Barnstable, Massachusetts.  She died in 1717 in Barnstable, Barnstable, Massachusetts.  She was baptized into the LDS church on 27 Apr 1915.  She was endowed on 25 Jun 1915 in the St. George, Utah LDS temple.  She was sealed to parents on 20 Sep 1962 in the St. George, Utah LDS temple.  She has reference number 8L8B-LS.
		xiii.	Eleazer (Hamlin) HAMBLIN (TWIN) was born on 12 Apr 1668 in Barnstable, Barnstable, Massachusetts.  He died on 20 May 1698 in Yarmouth, Harwich, MA.  He was baptized into the LDS church on 18 Mar 1879.  He was endowed on 27 Dec 1879 in the St. George, Utah LDS temple.  He was sealed to parents on 20 Sep 1962 in the St. George, Utah LDS temple.  He has reference number 8L8B-KM.
		xiv.	Son HAMBLIN was born on 28 Mar 1672 in Barnstable, Barnstable, Massachusetts.  He was baptized into the LDS church on 21 Sep 1960.  He was endowed on 23 Nov 1961.  He was sealed to parents on 20 Sep 1962 in the St. George, Utah LDS temple.
		xv.	Elisha (Hamlin) HAMBLIN was born on 5 Mar 1676 in Barnstable, Barnstable, Massachusetts.  He died on 20 Dec 1677 in Barnstable.  He was baptized into the LDS church on 21 Sep 1960.  He was endowed on 28 Nov 1961.  He was sealed to parents on 20 Sep 1962 in the St. George, Utah LDS temple.  He has reference number 8L8B-QH.
	64	xvi.	Elkanah (Hamlin) HAMBLIN.

130.  John HAMBLEN Sr was born on 30 Jun 1644 in Barnstable, Cape Cod, Mass.  He was christened on 30 Jun 1644 in Barnstable, Middlesex, MA.  He died in 1718 in Barnstable, Barnstable, MA.  He was baptized into the LDS church on 18 Mar 1879.  He was endowed on 19 Dec 1879.  He was sealed to parents on 30 Apr 1974 in the Salt Lake City, Utah LDS temple.  He has reference number 8L8B-98.  He was married to Sarah BEARSE in Aug 1667 in Barnstable, Barnstable, MA.  He was sealed to spouse on 27 May 1908 in the Salt Lake City, Utah LDS temple.

131.  Sarah BEARSE was born on 28 Mar 1646 in Barnstable, Barnstable, MA.  She was christened on 29 Mar 1646 in Barnstable, Barnstable, Massachusetts.  She died on 30 Mar 1712 in Barnstable, Barnstable, Massachusetts.  She was baptized into the LDS church on 18 Feb 1879.  She was endowed on 21 Mar 1879.  She was sealed to parents on 10 Mar 1953 in the Alberta, Canada LDS temple.  She has reference number 4QL2-PD.  John HAMBLEN Sr and Sarah BEARSE had the following children:

		i.	Melatiah HAMBLIN was born on 1 Jul 1668 in Barnstable, Barnstable, Massachusetts.  She died on 28 Mar 1744 in Eastham, Barnstable, Massachusetts.  She was baptized into the LDS church on 23 Dec 1933.  She was endowed on 3 Jan 1934 in the Arizona LDS temple.  She was sealed to parents on 15 Feb 1950 in the Idaho Falls, Idaho LDS temple.  She has reference number 8TCK-0G.
		ii.	Priscilla HAMBLIN was born on 30 Apr 1670 in Barnstable, Barnstable, Massachusetts.  She died in 1727/28 in Deceased.  She was baptized into the LDS church on 18 Mar 1879.  She was endowed on 20 Mar 1879 in the St. George, Utah LDS temple.  She was sealed to parents on 15 Feb 1950 in the Idaho Falls, Idaho LDS temple.  She has reference number 8TCJ-ZB.
		iii.	Sarah HAMBLIN was born on 1 Jul 1671 in Barnstable, Barnstable, Massachusetts.  She died after 30 Jul 1743 in Deceased.  She was baptized into the LDS church on 19 Mar 1879.  She was endowed on 20 Mar 1879.  She was sealed to parents on 19 Apr 1974 in the Salt Lake City, Utah LDS temple.  She has reference number 8TCJ-X5.
		iv.	Martha HAMBLIN was born on 16 Feb 1672 in Barnstable, Barnstable, Massachusetts.  She was baptized into the LDS church on 18 Mar 1879.  She was endowed on 20 Mar 1879 in the St. George, Utah LDS temple.  She was sealed to parents on 15 Feb 1950 in the Idaho Falls, Idaho LDS temple.  She died in Deceased.  She has reference number 8TCJ-W0.
		v.	Experience HAMBLIN was born on 16 Apr 1674 in Barnstable, Barnstable, Massachusetts.  She died on 26 Jul 1766.  She was baptized into the LDS church on 23 Dec 1913.  She was endowed on 12 Feb 1914 in the Salt Lake City, Utah LDS temple.  She was sealed to parents on 15 Feb 1950 in the Idaho Falls, Idaho LDS temple.  She has reference number 8TCJ-VS.
		vi.	Hannah HAMBLIN was born on 16 Feb 1675 in Barnstable, Barnstable, Massachusetts.  She was baptized into the LDS church on 23 Dec 1913.  She was endowed on 12 Feb 1914 in the Salt Lake City, Utah LDS temple.  She was sealed to parents on 15 Feb 1950 in the Idaho Falls, Idaho LDS temple.  She died in Deceased.  She has reference number 8TCJ-TM.
		vii.	Esther HAMBLIN was born on 17 Mar 1677 in Barnstable, Barnstable, Massachusetts.  She died on 1 Sep 1756.  She was baptized into the LDS church on 23 Dec 1913.  She was endowed on 19 Feb 1914 in the Salt Lake City, Utah LDS temple.  She was sealed to parents on 15 Feb 1950 in the Idaho Falls, Idaho LDS temple.  She has reference number 8TCJ-SG.
		viii.	Esther HAMBLIN was born on 17 Mar 1677 in Barnstable, Barnstable, Massachusetts.  She died on 7 Sep 1746.  She was baptized into the LDS church on 23 Dec 1913.  She was endowed on 19 Feb 1914.  She was sealed to parents on 15 Feb 1950 in the Idaho Falls, Idaho LDS temple.
		ix.	Thankful HAMBLIN was born on 16 Oct 1679 in Barnstable, Barnstable, Massachusetts.  She died in 1683 in Barnstable, Barnstable, Massachusetts.  She was baptized into the LDS church on 23 Dec 1933.  She was endowed on 29 Dec 1933 in the Arizona LDS temple.  She was sealed to parents on 19 Apr 1974 in the Salt Lake City, Utah LDS temple.  She has reference number 8TCJ-R9.
		x.	John HAMBLEN was born on 10 Mar 1680/81 in Barnstable, Barnstable, Massachusetts.  He died in 1734.  He was baptized into the LDS church on 18 Mar 1879.  He was endowed on 12 Feb 1880 in the St. George, Utah LDS temple.  He was sealed to parents on 15 Feb 1950 in the Idaho Falls, Idaho LDS temple.  He has reference number 8TCJ-Q4.
		xi.	Ebenezer HAMBLEN was born on 12 May 1683 in Barnstable, Barnstable, Massachusetts.  He died in 1736.  He was baptized into the LDS church on 18 Mar 1879.  He was endowed on 13 Feb 1880 in the St. George, Utah LDS temple.  He was sealed to parents on 15 Feb 1950 in the Idaho Falls, Idaho LDS temple.  He has reference number NCB5-C2.
	65	xii.	Abigail HAMBLIN.
		xiii.	Benjamin HAMBLIN was born on 11 Feb 1686 in Barnstable, Barnstable, Massachusetts.  He died on 29 May 1709.  He was baptized into the LDS church on 14 Jul 1891.  He was endowed on 16 Jul 1891.  He was sealed to parents on 30 Apr 1974 in the Salt Lake City, Utah LDS temple.  He has reference number 8TCJ-NR.
		xiv.	Benjamin HAMBLEN was born on 11 Feb 1686/87 in Barnstable, Barnstable, Massachusetts.  He died in 1718.  He was baptized into the LDS church on 14 Jul 1891.  He was endowed on 16 Jul 1891.  He was sealed to parents on 15 Feb 1950 in the Idaho Falls, Idaho LDS temple.
		xv.	Miss HAMBLIN was born about 1688 in Barnstable, Barnstable, Massachusetts.  She was baptized into the LDS church on 11 Nov 1961.  She was endowed on 13 Jan 1962.  She was sealed to parents on 22 Jan 1963.

136.  William BASSETT VII was born in 1656 in Prob. Sandwich, Barnstable, Massachusetts.  He died on 29 Sep 1721 in Sandwich, Barnstable, Massachusetts.  He was baptized into the LDS church on 9 Aug 1937.  He was endowed on 12 Feb 1940.  He was sealed to parents on 2 Dec 1952 in the Manti, Utah LDS temple.  He has reference number 303K-99.  He was married to Rachael (Williston) WILKINSTON on 9 Oct 1675 in Sandwich, Barnstable, Massachusetts.  He was sealed to spouse on 7 Aug 1937 in the Salt Lake City, Utah LDS temple.

137.  Rachael (Williston) WILKINSTON was born about 1656 in Taunton, Bristol, Massachusetts.  She was sealed to parents before 1970.  She was baptized into the LDS church on 3 Jan 1991 in the Boise, Idaho LDS temple.  She was endowed on 17 Apr 1991 in the Boise, Idaho LDS temple.  She has reference number FWTM-46.  William BASSETT VII and Rachael (Williston) WILKINSTON had the following children:

		i.	Mary BASSETT was born on 20 Oct 1676 in Sandwich, Barnstable, Massachusetts.  She died on 18 Dec 1733 in Sandwich, Barnstable, Massachusetts.  She was baptized into the LDS church on 7 May 1928.  She was endowed on 7 Jun 1928.  She was sealed to parents on 15 Apr 1953 in the Salt Lake City, Utah LDS temple.  She has reference number HM42-8V.
		ii.	Rachel BASSETT was born on 25 Oct 1679 in Sandwich, Barnstable, Massachusetts.  She died on 12 Dec 1744.  She was baptized into the LDS church on 7 May 1928.  She was endowed on 15 Jun 1928.  She was sealed to parents on 15 Apr 1953 in the Salt Lake City, Utah LDS temple.  She has reference number HM43-CJ.
	68	iii.	William BASSET VIII.
		iv.	Jonathan BASSETT was born about 1682 in Sandwich, Barnstable, Massachusetts.  He died on 13 Dec 1683 in Sandwich, Barnstable, Massachusetts.  He was sealed to parents on 15 Apr 1953 in the Salt Lake City, Utah LDS temple.  He was endowed CHILD.  He was baptized into the LDS church CHILD.  He has reference number HM43-G2.
		v.	Nathan BASSETT was born on 1 Mar 1685/86 in Sandwich, Barnstable, Massachusetts.  He died in 1743.  He was baptized into the LDS church on 17 Sep 1929.  He was endowed on 7 Oct 1929.  He was sealed to parents on 15 Feb 1953 in the Salt Lake City, Utah LDS temple.  He has reference number GWM7-HT.
		vi.	Thankful BASSETT was born in 1687 in Sandwich, Barnstable, Massachusetts.  She died in 1777 in Deceased.  She was baptized into the LDS church on 21 Aug 1937.  She was endowed on 16 Nov 1937.  She was sealed to parents on 15 Apr 1953 in the Salt Lake City, Utah LDS temple.  She has reference number HM43-FV.
		vii.	Jonathan BASSETT died on 13 Dec in Deceased.  He was born about 1690 in Sandwich, Barnstable, Massachusetts.  He was baptized into the LDS church on 17 Sep 1929.  He was endowed on 9 Oct 1929.  He was sealed to parents on 15 Apr 1953 in the Salt Lake City, Utah LDS temple.  He has reference number HM43-DP.

138.  Elisha BOURNE was born between 1641 and 1643 in Sandwich, Barnstable, Massachusetts.  He died in 1706/7 in Sandwich, Barnstable, Massachusetts.  He was baptized into the LDS church on 19 Nov 1912.  He was endowed on 12 Mar 1913.  He was sealed to parents on 7 Jun 1961 in the Salt Lake City, Utah LDS temple.  He has reference number 3481-GQ.  He was married to Patience SKIFFE on 26 Oct 1675 in Sandwich, Barnstable, Massachusetts.  He was sealed to spouse on 12 Sep 1988 in the Salt Lake City, Utah LDS temple.

139.  Patience SKIFFE was born on 26 Mar 1652 in Sandwich, Barnstable, Massachusetts.  She died on 25 Oct 1716 in Sandwich, Barnstable, Massachusetts.  She was baptized into the LDS church on 19 Nov 1912.  She was endowed on 7 Mar 1913.  She was sealed to parents on 28 Sep 1972 in the Los Angeles, California LDS temple.  She has reference number 8P7H-H3.  Elisha BOURNE and Patience SKIFFE had the following children:

		i.	Nathan BOURNE was born on 31 Aug 1676 in Sandwich, Barnstable, Massachusetts.  He died between 1749 and 1770 in Sandwich, Barnstable, Massachusetts.  He was baptized into the LDS church on 30 Mar 1935.  He was endowed on 16 Jun 1936.  He was sealed to parents on 21 Oct 1949 in the Salt Lake City, Utah LDS temple.  He has reference number HM42-7P.
		ii.	Mary BOURNE was born on 4 Feb 1679 in Sandwich, Barnstable, Massachusetts.  She died in Aug 1737/38 in Sandwich, Barnstable, Massachusetts.  She was baptized into the LDS church on 20 Dec 1920 in the Atlanta, Georgia LDS temple.  She was endowed on 3 Mar 1921 in the Atlanta, Georgia LDS temple.  She was sealed to parents on 21 Oct 1949 in the Salt Lake City, Utah LDS temple.  She has reference number HM43-H7.
		iii.	Elizabeth BOURNE was born on 26 Mar 1679 in Sandwich, Barnstable, Massachusetts.  She died on 15 Apr 1715 in Sandwich, Barnstable, Massachusetts.  She was baptized into the LDS church on 19 Nov 1912 in the Arizona LDS temple.  She was endowed on 27 Feb 1913 in the Arizona LDS temple.  She was sealed to parents on 21 Oct 1949 in the Salt Lake City, Utah LDS temple.  She has reference number 3481-B2.
		iv.	Bathsheba BOURNE was born on 13 Dec 1682 in Sandwich, Barnstable, Massachusetts.  She died on 16 May 1763 in Sandwich, Barnstable, Massachusetts.  She was sealed to parents on 11 Feb 1991 in the St. George, Utah LDS temple.  She was baptized into the LDS church on 28 Sep 1991 in the St. George, Utah LDS temple.  She was endowed on 9 Dec 1991 in the St. George, Utah LDS temple.  She has reference number HM43-KK.
	69	v.	Abigail (Bowrne) BOURNE.
		vi.	Catherine BOURNE was born on 20 Dec 1686 in Sandwich, Barnstable, Massachusetts.  She was baptized into the LDS church on 20 Apr 1991 in the Atlanta, Georgia LDS temple.  She was endowed on 22 May 1991 in the Atlanta, Georgia LDS temple.  She was sealed to parents on 23 May 1991 in the Atlanta, Georgia LDS temple.  She has reference number HM43-JD.
		vii.	Hannah BOURNE was born on 4 May 1689 in Sandwich, Barnstable, Massachusetts.  She was christened on 4 May 1689 in Barnstable, Barnstable, Barnstable.  She died on 23 Nov 1744.  She was baptized into the LDS church on 19 Nov 1912.  She was endowed on 19 Mar 1913.  She was sealed to parents on 21 Oct 1949 in the Salt Lake City, Utah LDS temple.  She has reference number HM43-LQ.
		viii.	Elisha BOURNE was born on 27 Jul 1692 in Sandwich, Barnstable, Massachusetts.  He died on 10 Dec 1710/11 in Deceased.  He was baptized into the LDS church on 6 Jun 1933 in the Arizona LDS temple.  He was endowed on 13 Feb 1948 in the Arizona LDS temple.  He was sealed to parents on 21 Oct 1949 in the Salt Lake City, Utah LDS temple.  He has reference number HM43-MW.

140.  Edmund FREEMAN IV was born on 5 Oct 1655 in Sandwich, Barnstable, Massachusetts.  He was christened in 1657 in Usa.  He was buried in 1717 in Usa.  He died on 18 May 1720 in Sandwich, Barnstable, Massachusetts.  He was baptized into the LDS church on 15 Jul 1890.  He was endowed on 8 Dec 1897.  He was sealed to parents on 3 Feb 1965 in the Manti, Utah LDS temple.  He has reference number 8MHZ-D6.  He was married to Sarah SKIFF in 1682 in Sandwich, Barnstable, Massachusetts.  He was sealed to spouse on 31 Jan 1969 in the Salt Lake City, Utah LDS temple.

141.  Sarah SKIFF was born on 12 Oct 1656 in Sandwich, Barnstable, Massachusetts.  She died on 12 Nov 1742 in MANSFIELD, Tllnd, Connecticut.  She was baptized into the LDS church on 6 Feb 1937 in the Salt Lake City, Utah LDS temple.  She was endowed on 12 Feb 1937 in the Salt Lake City, Utah LDS temple.  She was sealed to parents on 22 Sep 1964 in the Arizona LDS temple.  She has reference number 8MHZ-FC.  Edmund FREEMAN IV and Sarah SKIFF had the following children:

		i.	Edmund FREEMAN was born on 3 Aug 1683 in Sandwich, Barnstable, Massachusetts.  He died on 1 Jun 1766 in Sandwich, Barnstable, Massachusetts.  He was baptized into the LDS church on 20 Feb 1927.  He was endowed on 19 Mar 1937.  He was sealed to parents on 31 Jan 1969 in the Salt Lake City, Utah LDS temple.  He has reference number 8MHZ-GJ.
		ii.	Benjamin FREEMAN [LT.] was born on 6 Jan 1686 in Sandwich, Barnstable, Massachusetts.  He died on 23 Feb 1773 in Sandwich, Barnstable, Massachusetts.  He was baptized into the LDS church on 8 Nov 1941.  He was endowed on 25 Nov 1941.  He was sealed to parents on 31 Jan 1961 in the Salt Lake City, Utah LDS temple.  He has reference number 8MHZ-HP.
		iii.	Mary FREEMAN was born on 13 Mar 1687 in Sandwich, Barnstable, Massachusetts.  She died on 1 Jun 1734 in Sandwich, Barnstable, Massachusetts.  She was baptized into the LDS church on 19 Feb 1893.  She was endowed on 8 Dec 1893.  She was sealed to parents on 31 Jan 1969 in the Salt Lake City, Utah LDS temple.  She has reference number 8MHZ-JV.
	70	iv.	John FREEMAN.
		v.	Thomas FREEMAN was born on 26 Mar 1696 in Sandwich, Barnstable, Massachusetts.  He died in Oct 1775 in Sandwich, Barnstable, Massachusetts.  He was baptized into the LDS church on 19 Feb 1895.  He was endowed on 8 Dec 1897.  He was sealed to parents on 31 Jan 1969 in the Salt Lake City, Utah LDS temple.  He has reference number 8MHZ-L7.
		vi.	Joseph FREEMAN was born on 18 Jul 1698 in Sandwich, Barnstable, Massachusetts.  He died in Jun 1790 in Sandwich, Barnstable, Massachusetts.  He was baptized into the LDS church on 19 Feb 1895.  He was endowed on 10 Dec 1897.  He was sealed to parents on 31 Jan 1969 in the Salt Lake City, Utah LDS temple.  He has reference number 8MHZ-MD.
		vii.	William FREEMAN was born on 4 Dec 1700 in Sandwich, Barnstable, Massachusetts.  He died on 13 Mar 1786 in Sandwich, Barnstable, Massachusetts.  He was baptized into the LDS church on 19 Feb 1895.  He was endowed on 10 Dec 1897.  He was sealed to parents on 31 Jan 1969 in the Salt Lake City, Utah LDS temple.  He has reference number 8MGM-0M.
		viii.	Sarah FREEMAN was born on 2 Dec 1703 in Sandwich, Barnstable, Massachusetts.  She died in Jun 1786 in Sandwich, Barnstable, Massachusetts.  She was baptized into the LDS church on 1 Sep 1908.  She was endowed on 6 May 1909.  She was sealed to parents on 31 Jan 1969 in the Salt Lake City, Utah LDS temple.  She has reference number 8MHZ-NK.
		ix.	Isaac FREEMAN was born on 20 Oct 1706 in Sandwich, Barnstable, Massachusetts.  He died on 16 Sep 1766 in Sandwich, Barnstable, Massachusetts.  He was baptized into the LDS church on 19 Feb 1894.  He was endowed on 20 Mar 1908.  He was sealed to parents on 31 Jan 1969 in the Salt Lake City, Utah LDS temple.  He has reference number 8MHZ-PQ.

144.  Thomas HAYNES was born on 15 May 1680 in Newberry, Essex, Massachusetts.  He died on 6 Dec 1770/71.  He was baptized into the LDS church on 30 Dec 1879.  He was endowed on 25 Jun 1885.  He was sealed to parents on 17 Sep 1931.  He was married to Hannah HARRIMAN on 22 Dec 1703 in Haverhill, Essex, Massachusetts.  He was sealed to spouse on 27 Nov 1946 in the Idaho Falls, Idaho LDS temple.

145.  Hannah HARRIMAN was born on 29 Nov 1677 in Haverhill, Essex, Massachusetts.  She was christened on 4 Aug 1678 in ROWLEY.  She died on 12 Feb 1761 in Newberry, Essex, MA.  She was baptized into the LDS church on 17 Apr 1941.  She was endowed on 3 Nov 1941.  She was sealed to parents on 15 Nov 1943.  She has reference number 24TM-7Q.  Thomas HAYNES and Hannah HARRIMAN had the following children:

		i.	Lydia HAINES was born on 7 Aug 1705 in Haverhill, Essex, Massachusetts.  She was baptized into the LDS church on 30 Dec 1879.  She was endowed on 27 Feb 1880.  She was sealed to parents on 27 Nov 1946 in the Idaho Falls, Idaho LDS temple.  She died in Concord, Merrimack, NH.  She has reference number 24TM-32.
		ii.	Hannah HAINES was born on 22 Mar 1706/7 in Haverhill, Essex, Massachusetts.  She was baptized into the LDS church on 30 Dec 1879.  She was endowed on 27 Feb 1880.  She was sealed to parents on 27 Nov 1946 in the Idaho Falls, Idaho LDS temple.  She has reference number 1P3K-PQ.
		iii.	Mehitable HAINES was born on 25 Jan 1709 in Haverhill, Essex, Massachusetts.  She died on 23 Oct 1783.  She was baptized into the LDS church on 30 Dec 1879.  She was endowed on 27 Feb 1880.  She was sealed to parents on 27 Nov 1946 in the Idaho Falls, Idaho LDS temple.  She has reference number 24TN-BD.
	72	iv.	Jonathan HAYNES.
		v.	Joseph HAINES was born on 25 Jan 1715 in Haverhill, Essex, Massachusetts.  He died on 26 Dec 1801 in Haverhill, Essex Co, MA.  He was baptized into the LDS church on 30 Dec 1879.  He was endowed on 7 Feb 1913.  He was sealed to parents on 27 Nov 1943 in the Idaho Falls, Idaho LDS temple.  He has reference number 24TN-FW.

146.  Thomas KINGSBURY was born on 29 Oct 1681 in Haverhill, Essex, Massachusetts.  He died on 20 Apr 1751 in Hampton, Windham, Connecticut.  He was baptized into the LDS church on 18 Feb 1936.  He was endowed on 28 Feb 1936.  He was sealed to parents on 25 Jun 1959.  He has reference number BM3X-KQ.  He was married to Margaret HAYNES on 25 Nov 1706 in Haverhill, Essex, Massachusetts.  He was sealed to spouse on 17 Nov 1956.

147.  Margaret HAYNES was born on 3 Mar 1686/87 in Haverhill, Essex, Massachusetts.  She died on 10 Feb 1753 in Hampton, Windham, Connecticut.  She was baptized into the LDS church on 30 Dec 1879.  She was endowed on 27 Feb 1880.  She was sealed to parents on 17 Sep 1931 in the Salt Lake City, Utah LDS temple.  She has reference number FWTQ-VD.  Thomas KINGSBURY and Margaret HAYNES had the following children:

	73	i.	Elizabeth KINGSBURY.

148.  John MARSH was born on 19 Aug 1663 in Haverhill, Essex, Massachusetts.  He was christened on 3 Sep 1663 in Hingham, Plymouth, MA.  He died on 26 Nov 1733 in Haverhill, Essex, MA.  He was baptized into the LDS church on 7 May 1949.  He was endowed on 14 May 1949.  He was sealed to parents on 27 Oct 1955 in the Arizona LDS temple.  He has reference number FWTR-PN.  He was married to Lydia EMERSON on 16 Nov 1688 in Haverhill, Essex, Massachusetts.  He was sealed to spouse on 2 Apr 1952.

149.  Lydia EMERSON was born on 11 Aug 1667 in Haverhill, Essex, Massachusetts.  She died on 11 Feb 1720 in Haverhill, Essex, MA.  She was baptized into the LDS church on 21 Dec 1926.  She was endowed on 22 Dec 1926.  She was sealed to parents on 17 Nov 1951 in the Arizona LDS temple.  She has reference number FWTR-QT.  John MARSH and Lydia EMERSON had the following children:

		i.	Elizabeth MARSH was born on 13 Aug 1689 in Haverhill, Essex, MA.  She died in Oct 1724.  She was baptized into the LDS church on 28 Jan 1939 in the Arizona LDS temple.  She was endowed on 3 Feb 1939 in the Arizona LDS temple.  She was sealed to parents on 2 Apr 1952 in the Arizona LDS temple.  She has reference number KG9R-0M.
		ii.	Sarah MARSH was born on 2 Jun 1691 in Haverhill, Essex, MA.  She was baptized into the LDS church on 28 Jan 1939 in the Arizona LDS temple.  She was endowed on 7 Feb 1939 in the Arizona LDS temple.  She was sealed to parents on 2 Apr 1952 in the Arizona LDS temple.  She died in Deceased.  She has reference number KG9R-1S.
		iii.	John MARSH was born on 19 Aug 1693 in Haverhill, Essex, MA.  He died on 20 Nov 1777 in Hudson, Hillsboro, NH.  He was baptized into the LDS church on 3 Nov 1938 in the St. George, Utah LDS temple.  He was endowed on 13 Jan 1939 in the St. George, Utah LDS temple.  He was sealed to parents on 2 Apr 1952 in the Arizona LDS temple.  He has reference number KG9W-VN.
		iv.	Thomas MARSH died in 1694 in Deceased.  He was born on 23 Oct 1694 in Haverhill, Essex, MA.  He was sealed to parents on 2 Apr 1952 in the Arizona LDS temple.  He was endowed CHILD.  He was baptized into the LDS church CHILD.  He has reference number KG9R-35.
		v.	Thomas MARSH was born on 23 Oct 1695 in Haverhill, Essex, Massachusetts.  He was baptized into the LDS church on 7 May 1949.  He was endowed on 28 Nov 1950.  He was sealed to parents on 2 Apr 1952.
		vi.	David MARSH was born on 21 Jan 1697/98 in Haverhill, Essex, Massachusetts.  He died on 2 Nov 1777 in Deceased.  He was baptized into the LDS church on 7 May 1949 in the St. George, Utah LDS temple.  He was endowed on 28 Nov 1950 in the St. George, Utah LDS temple.  He was sealed to parents on 2 Apr 1952 in the Arizona LDS temple.  He has reference number KG9X-LF.
	74	vii.	Jonathan MARSH.
		viii.	MARSH was born on 15 Jun 1700 in Haverhill, Essex, MA.  He died on 26 May 1776.  He was baptized into the LDS church on 3 Nov 1938.  He was endowed on 22 Dec 1938.  He was sealed to parents on 2 Apr 1952.  He has reference number 8R5C-KS.
		ix.	Mehitabel MARSH was born on 20 Jul 1702 in Haverhill, Essex, MA.  She died on 30 May 1720 in Deceased.  She was baptized into the LDS church on 28 Jan 1939 in the Arizona LDS temple.  She was endowed on 8 Feb 1939 in the Arizona LDS temple.  She was sealed to parents on 2 Apr 1952 in the Arizona LDS temple.  She has reference number KG9R-6N.
		x.	Abigail MARSH was born on 8 May 1705 in Haverhill, Essex, Massachusetts.  She was baptized into the LDS church on 28 Jan 1939 in the Arizona LDS temple.  She was endowed on 8 Feb 1939 in the Arizona LDS temple.  She was sealed to parents on 2 Apr 1952 in the Arizona LDS temple.  She died in Deceased.  She has reference number KG9X-1H.
		xi.	Hannah MARSH was born on 27 Nov 1707 in Haverhill, Essex, MA.  She died on 24 Jan 1748.  She was baptized into the LDS church on 28 Jan 1939 in the Arizona LDS temple.  She was endowed on 8 Feb 1939 in the Arizona LDS temple.  She was sealed to parents on 2 Apr 1952 in the Arizona LDS temple.  She has reference number KG9X-3T.
		xii.	Ephraim MARSH was born on 2 Apr 1710 in Haverhill, Essex, MA.  He died on 6 Oct 1760.  He was baptized into the LDS church on 20 Dec 1938 in the Alberta, Canada LDS temple.  He was endowed on 14 Dec 1939 in the Alberta, Canada LDS temple.  He was sealed to parents on 2 Apr 1952 in the Arizona LDS temple.  He has reference number KG9R-96.

150.  Jonathon DUSTIN was born on 15 Jan 1691/92 in Haverhill, Essex, Massachusetts.  He died in 1757 in Salem, New Hampshire, New Hampshire.  He was baptized into the LDS church on 22 Sep 1928.  He was endowed on 26 Jun 1930.  He was sealed to parents on 14 Aug 1968 in the Arizona LDS temple.  He has reference number 3QBW-DF.  He was married to Elizabeth WATTS on 18 May 1714 in Haverhill, Essex, Massachusetts.  He was sealed to spouse on 7 Jun 1960 in the Manti, Utah LDS temple.

151.  Elizabeth WATTS was born on 31 Aug 1689 in Hverhill, Essex, MA.  She was baptized into the LDS church on 5 Aug 1930.  She was endowed on 12 Dec 1930.  She was sealed to parents on 12 Jul 1952.  She has reference number B69F-91.  Jonathon DUSTIN and Elizabeth WATTS had the following children:

	75	i.	Mehitable DUSTIN.
		ii.	Hannah DUSTON was born on 8 May 1717 in Haverhill, Essex, Mass.  She died on 18 Jul 1825.  She was baptized into the LDS church on 5 Aug 1930.  She was endowed on 18 Dec 1930.  She was sealed to parents on 7 Jun 1960 in the Manti, Utah LDS temple.  She has reference number NKM2-4R.
		iii.	Hannah DUNSTON was born on 8 May 1717 in Haverhill, Essex, MA.  She has reference number FWTS-Z6.
		iv.	Jonathan DUNSTON was born on 4 Jul 1719 in Haverhill, Essex, MA.  He has reference number FWTT-0B.
		v.	Jonathon DUSTIN JR was born on 4 Jul 1719 in Haverhill, Essex, Massachusetts.  He died on 4 Jul 1812.  He was baptized into the LDS church on 5 Aug 1930.  He was endowed on 16 Jan 1931.  He was sealed to parents on 7 Jun 1960 in the Manti, Utah LDS temple.  He has reference number MZD1-WN.
		vi.	David DUSTIN was born on 30 Jan 1721 in Haverhill, Essex, Mass..  He was endowed on 6 Feb 1930.  He was baptized into the LDS church on 5 Aug 1930.  He was sealed to parents on 7 Jun 1960.  He has reference number MZD1-Z1.
		vii.	David DUNSTON was born on 30 Jan 1721 in Haverhill, Essex, MA.  He has reference number FWTT-1H.
		viii.	Elizabeth DUNSTON was born on 11 Jun 1724 in Haverhill, Essex, MA.  She has reference number FWTT-2N.
		ix.	Elizabeth DUSTIN was born on 11 Jun 1724 in Haverhill, Essex, Massachusetts.  She was baptized into the LDS church on 5 Aug 1930.  She was endowed on 18 Dec 1930.  She was sealed to parents on 7 Jun 1960 in the Manti, Utah LDS temple.  She has reference number MZC1-GB.

152.  (Rev.) Anthony STODDARD (Reverend) was born on 9 Aug 1678 in Northampton, Wnndham, MA.  He died on 6 Sep 1760 in Wethersfield, Hartford, CT.  He was baptized into the LDS church on 26 Aug 1869.  He was endowed on 24 Nov 1887.  He was sealed to parents on 13 Apr 1938 in the Salt Lake City, Utah LDS temple.  He was christened in M Prudence Wells.  He has reference number 2S0T-7C.  He was married to Prudence GOODRICH on 20 Oct 1700.

153.  Prudence GOODRICH was born in 1682 in Of Woodbury, Ltchf, CT.  She died in 1714 in Woodbury, Litchfield, Connecticut.  She was baptized into the LDS church on 16 Oct 1954.  She was endowed on 17 Mar 1955.  She has reference number FWTS-GL.  (Rev.) Anthony STODDARD (Reverend) and Prudence GOODRICH had the following children:

	76	i.	Elisha STODDARD.

154.  Stephen CURTIS was born on 24 Aug 1673 in Stratford, Frfld, Conn..  He died on 1 Jun 1723 in Woodbury, Litchfield, Connecticut.  He was buried on 5 Jun 1723 in Woodbury, Litchfield, Connecticut.  He was baptized into the LDS church on 8 Mar 1926.  He was endowed on 8 Apr 1926.  He was sealed to parents on 25 Feb 1938.  He has reference number 8M2K-Z4.  He was married to Sarah MINER on 2 Nov 1699 in Woodbury, Woodbury, Litchfield, Connecticut.  He was sealed to spouse on 26 Jan 1894 in the Salt Lake City, Utah LDS temple.

155.  Sarah MINER was born on 19 Jun 1678 in Woodbury, Litchfield, Connecticut.  She was baptized into the LDS church on 19 Feb 1889 in the Manti, Utah LDS temple.  She was endowed on 28 Feb 1889 in the Manti, Utah LDS temple.  She was sealed to parents SUBMITTED in the Arizona LDS temple.  She has reference number 84V7-Z6.  Stephen CURTIS and Sarah MINER had the following children:

		i.	Joseph CURTIS was born on 20 Oct 1700 in Woodbury, Litchfield, Connecticut.  He died on 5 Jun 1757.  He was baptized into the LDS church on 17 Nov 1924.  He was endowed on 29 Apr 1926 in the Salt Lake City, Utah LDS temple.  He has reference number 8M2L-08.
		ii.	Daniel CURTIS was born on 12 Jan 1703 in Woodbury, Litchfield, Connecticut.  He died on 12 Jan 1807.  He was baptized into the LDS church on 13 Dec 1926.  He was endowed on 16 Mar 1927.  He has reference number 8M2L-1F.
		iii.	Sarah CURTIS was born on 28 Jul 1705 in Woodbury, Litchfield, Connecticut.  She was baptized into the LDS church on 17 Jan 1927.  She was endowed on 15 Sep 1927.  She was sealed to parents on 14 Dec 1961 in the Idaho Falls, Idaho LDS temple.  She has reference number 8M2L-2L.
		iv.	Ruth CURTIS was born on 14 Jan 1707 in Woodbury, Litchfield, Connecticut.  She died on 13 Nov 1745.  She was baptized into the LDS church on 17 Jan 1927.  She was endowed on 12 Oct 1927.  She was sealed to parents on 14 Dec 1961 in the Idaho Falls, Idaho LDS temple.  She has reference number 8M2L-4X.
	77	v.	Rebecca CURTIS.
		vi.	Stephen CURTIS was born on 23 Feb 1710 in Woodbury, Litchfield, Connecticut.  He died in 1781.  He was baptized into the LDS church on 13 Dec 1926.  He was endowed on 16 Mar 1927.  He was sealed to parents on 14 Dec 1961 in the Idaho Falls, Idaho LDS temple.  He has reference number 8M2L-54.
		vii.	Mary CURTIS was born on 15 Sep 1713 in Woodbury, Litchfield, Connecticut.  She was christened on 15 Sep 1713.  She died on 15 Apr 1753.  She was baptized into the LDS church on 3 Jan 1927.  She was endowed on 1 Feb 1928.  She was sealed to parents on 14 Dec 1961 in the Idaho Falls, Idaho LDS temple.  She has reference number 8M2L-69.
		viii.	Israel CURTIS was born on 23 Jul 1716 in Woodbury, Litchfield, Connecticut.  He died in 1796.  He was baptized into the LDS church on 13 Dec 1926.  He was endowed on 20 May 1927.  He was sealed to parents on 14 Dec 1961 in the Idaho Falls, Idaho LDS temple.  He has reference number 8M2L-7G.
		ix.	Elizabeth CURTIS was born on 19 Sep 1718 in Woodbury, Litchfield, Connecticut.  She died about Mar 1720.  She was baptized into the LDS church on 17 Dec 1912.  She was endowed on 29 Jan 1913.  She has reference number 8M2L-8M.
		x.	Grace CURTIS was born on 7 Jul 1720 in Woodbury, Litchfield, Connecticut.  She was baptized into the LDS church on 3 Jan 1927.  She was endowed on 2 Feb 1928.  She was sealed to parents on 14 Dec 1961 in the Idaho Falls, Idaho LDS temple.  She has reference number 8M2L-9S.

160.  Christopher CORBRIDGE II was christened in 1671 in Of Pendleton, Whalley, Lncshr., Eng..  He was buried on 14 Nov 1727.  He was baptized into the LDS church on 29 Sep 1956.  He was endowed on 21 Mar 1957.  He was sealed to parents on 18 Jul 1969.  He was born in Of Pendleton, Whalley, Lancs, England.  He has reference number 1NH6-24.  He was married to Isabel WILKINSON on 15 Feb 1696/97 in Newchurch-In-Pendle, Lncshr, England.  He was sealed to spouse on 27 Jan 1958.

161.  Isabel WILKINSON was born about 1676 in Of Pendleton, Whalley, Lncshr., Eng..  She died on 25 Dec 1728 in Whalley, Whalley, Lancastershire, England.  She was buried on 25 Dec 1728 in Whalley, Lancs, Eng.  She was baptized into the LDS church on 29 Sep 1956.  She was endowed on 19 Dec 1956.  She has reference number 1NH6-39.  Christopher CORBRIDGE II and Isabel WILKINSON had the following children:

		i.	Margaret CORBRIDGE was christened on 30 Nov 1700 in Pendleton, Whalley, Lncshr., Eng..  She was buried on 9 Jan 1729.  She was baptized into the LDS church on 29 Sep 1956.  She was endowed on 19 Dec 1956.  She was sealed to parents on 27 Jan 1958.  She has reference number 1NH8-JS.
		ii.	Christopher CORBRIDGE was christened on 20 Jun 1703 in Pendleton, Whalley, Lncshr., Eng..  He was baptized into the LDS church on 6 Dec 1947.  He was endowed on 22 Apr 1948.  He was sealed to parents on 27 Jan 1958.  He has reference number 1NH8-K0.
		iii.	Isabella CORBRIDGE was christened on 19 May 1706 in Pendleton, Whalley, Lncshr., Eng..  She was buried on 15 Oct 1706.  She was sealed to parents on 27 Jan 1958.  She was endowed CHILD.  She was baptized into the LDS church CHILD.  She has reference number 1NH8-L5.
	80	iv.	Lawrence CORBRIDGE.
		v.	Rosamund CORBRIDGE was born before 5 Nov 1710 in Pendleton, Lancashire, England.  She was christened on 5 Nov 1710 in Whalley, Lancashire, England.  She was buried on 8 May 1729.  She was baptized into the LDS church on 29 Sep 1956.  She was endowed on 18 Dec 1956.  She was sealed to parents on 27 Jan 1958.  She has reference number 1NH8-MB.
		vi.	Bridget CORBRIDGE was christened on 23 May 1697 in Pendleton, Whalley, Lncshr., Eng..  She was born about 1698 in Pendleton, Whalley, Lancs, England.  She died on 7 Mar 1720.  She was buried on 7 Mar 1720.  She was baptized into the LDS church on 21 Nov 1968.  She was endowed on 19 Dec 1968.  She was sealed to parents on 18 Jul 1969.  She has reference number 1NH8-HM.

162.  William STEPHENSON was born about 1685.  He has reference number BDJK-Z5.

163.  Jane RICHMOND was born about 1689.  She has reference number BDJL-09.  William STEPHENSON and Jane RICHMOND had the following children:

	81	i.	Jane STEPHENSON.

164.  Thomas DUNDERDALE was born about 1681 in Of Chipping, Lncshr., Engl..  He was baptized into the LDS church on 8 Dec 1945.  He was endowed on 21 Mar 1946.  He was sealed to parents on 25 Oct 1965.  He has reference number 1PRR-F8.  He was married to Jane THOMPSON on 15 Sep 1713 in Chipping, Lncshr., Engl..  He was sealed to spouse on 18 Mar 1981 in the Ogden, Utah LDS temple.

165.  Jane THOMPSON was born about 1692 in Of Chipping, Lncshr., Engl..  She was christened on 7 Aug 1692 in Chipping, Lncshr., Engl..  She was buried on 21 Aug 1728 in Chipping, Lncshr., Engl..  She was baptized into the LDS church on 8 Dec 1945.  She was endowed on 2 Dec 1948.  She was sealed to parents on 10 Feb 1956 in the Idaho Falls, Idaho LDS temple.  She has reference number 1PRR-GF.  Thomas DUNDERDALE and Jane THOMPSON had the following children:

	82	i.	William DUNDERDALE.
		ii.	Dorothy DUNDERDALE was christened on 18 Jan 1715/16 in Thornley, Lancashire, England or Chipping, Lancashire, England.  She was baptized into the LDS church on 22 Jan 1948.  She was endowed on 8 Jun 1948.  She was sealed to parents on 26 Feb 1959.  She has reference number 1PRS-3N.
		iii.	Alice DUNDERDALE has reference number 1PRS-4T.
		iv.	Alice DUNDERDALE was born on 12 Jan 1723/24 in Chipping, Lancashire, England.  She was baptized into the LDS church on 22 Jan 1946.  She was endowed on 10 Jun 1946.  She was sealed to parents on 26 Apr 1950.  She has reference number 9K59-TJ.
		v.	Mary DUNDERDALE was born on 17 Apr 1726 in Chipping, Lancashire, England.  She was christened on 17 Apr 1726 in Thornley, Lancashire, England or Chipping, Lancashire, England.  She was baptized into the LDS church on 8 Dec 1945.  She was endowed on 21 Mar 1946.  She was sealed to parents on 26 Apr 1950.  She has reference number 1PRS-51.
		vi.	John DUNDERDALE was born on 28 Apr 1728 in Chipping, Lancashire, England.  He was christened on 28 Apr 1728 in Thornley, Lancashire, England or Chipping, Lancashire, England.  He was baptized into the LDS church on 8 Dec 1945.  He was endowed on 21 Mar 1946.  He was sealed to parents on 26 Apr 1950.  He has reference number 1PRS-66.
		vii.	Alice DUNDERDALE was born about 1730.  He has reference number KN87-F0.

166.  Henry BLEASDALE was christened on 20 Oct 1681 in Chipping, Lncshr., Engl..  He was baptized into the LDS church on 25 Sep 1917.  He was endowed on 26 Jun 1919.  He was sealed to parents on 31 Oct 1957.  He was born in Thornley, Lncshr., Engl..  He has reference number 1PRR-HL.  He was married to Elizabeth BOULTON on 28 Oct 1705 in Chipping, Lncshr., Engl..  He was sealed to spouse on 31 Oct 1957.

167.  Elizabeth BOULTON was born about 1684 in Of Chipping, Lncshr., Engl..  She was baptized into the LDS church on 18 Nov 1917 in the Salt Lake City, Utah LDS temple.  She was endowed on 2 Dec 1920 in the Salt Lake City, Utah LDS temple.  She was sealed to parents before 1970.  She has reference number 1PRR-JR.  Henry BLEASDALE and Elizabeth BOULTON had the following children:

		i.	William BLEASDALE was christened on 20 Aug 1706 in Chipping, Lncshr., Engl..  He was baptized into the LDS church on 15 Feb 1916.  He was endowed on 18 Oct 1917.  He was sealed to parents on 31 Oct 1957.  He has reference number 1PRS-7C.
		ii.	Jane BLEASDALE was christened on 30 Aug 1708 in Chipping, Lncshr., Engl..  She was baptized into the LDS church on 24 Nov 1919.  She was endowed on 11 Aug 1925.  She was sealed to parents on 31 Oct 1957.  She has reference number 1PRS-8J.
	83	iii.	Margaret BLEASDALE.
		iv.	William BLEASDALE was christened on 20 Aug 1706 in Chipping, Lancashire, England.  He was baptized into the LDS church on 18 Jul 1964.  He was endowed on 3 Sep 1964.  He was sealed to parents on 7 Oct 1965.  He has reference number 9K5B-FL.
		v.	Edmund BLEASDALE was christened on 25 Jul 1708 in Chipping, Lancashire, England.  He was baptized into the LDS church on 12 Mar 1957.  He was endowed on 26 Mar 1957.  He was sealed to parents on 7 Oct 1965.  He has reference number 9K5B-GR.
		vi.	Alice BLEASDALE was christened on 15 Oct 1710 in Chipping, Lancashire, England.  She was baptized into the LDS church on 18 Nov 1919.  She was endowed on 24 Sep 1920.  She was sealed to parents on 7 Oct 1965.  She has reference number 9K5B-HX.
		vii.	Richard BLEASDALE was christened on 3 Oct 1714 in Chipping, Lancashire, England.  He was baptized into the LDS church on 12 Mar 1957.  He was endowed on 26 Mar 1957.  He was sealed to parents on 7 Oct 1965.  He has reference number 9K5B-J4.
		viii.	Thomas BLEASDALE was christened on 10 Feb 1716/17 in Chipping, Lancashire, England.  He was baptized into the LDS church on 11 Feb 1919.  He was endowed on 1 Jul 1925.  He was sealed to parents on 7 Oct 1965.  He has reference number 9K5B-K9.
		ix.	Henry BLEASDALE was christened on 25 Jan 1718/19 in Chipping, Lancashire, England.  He was baptized into the LDS church on 20 Oct 1914.  He was endowed on 6 Jun 1918.  He was sealed to parents on 7 Oct 1965.  He has reference number 9K5B-LG.
		x.	John BLEASDALE was christened on 27 Aug 1721 in Chipping, Lancashire, England.  He was baptized into the LDS church on 21 Dec 1915.  He was endowed on 14 Jun 1918.  He was sealed to parents on 7 Oct 1965.  He has reference number 9K5B-MM.

176.  Joshua WALMSLEY was born on 25 Mar 1688 in Altham, Lancashire, England.  He was baptized into the LDS church on 11 Apr 1964 in the Los Angeles, California LDS temple.  He was endowed on 18 Apr 1964 in the Los Angeles, California LDS temple.  He was sealed to parents on 19 Jun 1969 in the Idaho Falls, Idaho LDS temple.  He was married to Ellen BEAVER on 12 Jan 1710 in Whalley, Lancashire, England.  He was sealed to spouse on 16 Jul 1974.

177.  Ellen BEAVER was born on 13 Apr 1691 in Downham, Lancashire, England.  She was baptized into the LDS church on 31 Mar 1967 in the Oakland, California LDS temple.  She was endowed on 11 May 1967 in the Oakland, California LDS temple.  She was sealed to parents on 2 Dec 1968.  Joshua WALMSLEY and Ellen BEAVER had the following children:

	88	i.	Joshua WALMSLEY.

184.  William SLATER was christened on 19 Jan 1705/6 in Chipping, Lncshr., Engl.  He died on 15 Jan 1760 in Chipping, Lanc, Engl.  He was buried on 15 Jan 1760 in Chipping, Lncshr., Engl.  He was baptized into the LDS church on 12 Nov 1966.  He was endowed on 21 Apr 1967.  He was sealed to parents on 3 Dec 1970 in the Salt Lake City, Utah LDS temple.  He was born in Chipping, Lncshr., Engl.  He has reference number 1PRQ-12.  He was married to Priscilla FISHWICK on 13 Mar 1733 in Chester, Chestershire, England.  He was sealed to spouse on 13 Dec 1967 in the Los Angeles, California LDS temple.

185.  Priscilla FISHWICK was born on 29 Dec 1708 in Goosnargh, Lncshr., Engl.  She was christened on 3 Jan 1709 in Goosnargh, Lncshr., Engl.  She died on 5 Nov 1765 in Chipping, Lncshr., Engl.  She was baptized into the LDS church on 15 Oct 1966.  She was endowed on 7 Jan 1967.  She was sealed to parents on 3 Dec 1970 in the Salt Lake City, Utah LDS temple.  She has reference number 1PRN-H6.  William SLATER and Priscilla FISHWICK had the following children:

	92	i.	James SLATER.
		ii.	Thomas SLATER was christened on 11 Apr 1734 in Chipping, Lancashire, England.  He was buried on 2 Dec 1740.  He was sealed to parents on 5 Nov 1970 in the Salt Lake City, Utah LDS temple.  He was endowed CHILD.  He was baptized into the LDS church CHILD.  He was born in Chipping, Lncshr., Engl.  He has reference number 1PRP-JH.
		iii.	Margaret SLATER was christened on 31 Jul 1737 in Chipping, Lancashire, England.  She died in 1758.  She was baptized into the LDS church on 15 Oct 1966.  She was endowed on 7 Jan 1967 in the Los Angeles, California LDS temple.  She was sealed to parents on 13 Dec 1967 in the Los Angeles, California LDS temple.  She was born in Chipping, Lncshr., Engl.  She has reference number 1PRP-KN.
		iv.	William SLATER was christened on 4 May 1746 in Chipping, Lancashire, England.  He was baptized into the LDS church on 11 Jun 1966.  He was endowed on 2 Dec 1966.  He was sealed to parents on 30 Jan 1968.  He was born in Chipping, Lncshr., Engl.  He has reference number 1PRP-LT.
		v.	Betty SLATER was christened on 27 Dec 1751 in Chipping, Lancashire, England.  She was baptized into the LDS church on 24 May 1947.  She was endowed on 31 Mar 1948.  She was sealed to parents on 15 Dec 1948.  She was born in Chipping, Lncshr., Engl.  She has reference number 1PRP-M1.
		vi.	William SLATER was born about 1739 in Chipping, Lncshr., Engl.  He was baptized into the LDS church on 11 Jan 1966.  He was endowed on 2 Dec 1966.  He was sealed to parents on 30 Jan 1968.  He has reference number KN85-MQ.
		vii.	Betty SLATER was born about 1741 in Chipping, Lncshr., Engl.  She was baptized into the LDS church on 24 May 1947.  She was endowed on 21 Mar 1948.  She was sealed to parents on 15 Dec 1948.  She has reference number KN85-NW.

186.  Henry MERCER was christened on 26 Jan 1701 in Waddington, Yrkshr., Engl.  He was born on 26 Mar 1701 in Waddington, Yrkshr., Engl.  He was sealed to parents on 15 Apr 1969 in the Salt Lake City, Utah LDS temple.  He was baptized into the LDS church on 16 Apr 1970 in the Salt Lake City, Utah LDS temple.  He was endowed on 28 May 1970 in the Salt Lake City, Utah LDS temple.  He has reference number 1PRN-JC.  He was married to Jenet HESKETH on 30 Jan 1725 in Chipping, Lncshr, Engl.  He was sealed to spouse on 3 Dec 1970 in the Salt Lake City, Utah LDS temple.

187.  Jenet HESKETH was born in 1702 in Of Chipping, Lncshr., Engl.  She died on 2 Apr 1752 in Chipping, Lancs, Engl.  She was buried on 2 Apr 1752 in Of Chipping, Lncshr., Engl.  She was baptized into the LDS church on 16 Apr 1970 in the Salt Lake City, Utah LDS temple.  She was endowed on 28 May 1970 in the Salt Lake City, Utah LDS temple.  She was sealed to parents on 6 Feb 1993 in the Atlanta, Georgia LDS temple.  She has reference number 1PRN-KJ.  Henry MERCER and Jenet HESKETH had the following children:

		i.	William MARCER was christened on 12 Feb 1726 in Waddington, Yorks., England.  He was buried on 9 Dec 1819.  He was baptized into the LDS church on 26 Mar 1955.  He was endowed on 4 Feb 1957.  He was sealed to parents on 21 Apr 1972.  He was born in Wadding, Yrkshr, Engl.  He has reference number 1PRP-SV.  Line 9325 from GEDCOM File not recognizable or too long:   BIRT DATE CHR.12 FEB 1726
		ii.	Nicholas MARCER was christened on 18 Sep 1730 in Chipping, Lancaster, England.  He was baptized into the LDS church on 16 Apr 1970.  He was endowed on 26 May 1970.  He was sealed to parents on 3 Dec 1970 in the Salt Lake City, Utah LDS temple.  He was born in Chipping, Lncshr., Engl.  He has reference number 1PRP-T2.  Line 9342 from GEDCOM File not recognizable or too long:   BIRT DATE CHR.18 SEP 1730
		iii.	Jann MARCER was christened on 7 Sep 1736 in Chipping, Lancaster, England.  She was baptized into the LDS church on 16 Apr 1970.  She was endowed on 28 May 1970.  She was sealed to parents on 3 Dec 1970 in the Salt Lake City, Utah LDS temple.  She was born in Chipping, Lncshr., Engl.  She has reference number 1PRP-WD.  Line 9394 from GEDCOM File not recognizable or too long:   BIRT DATE CHR.07 SEP 1736
		iv.	Nicholas MARCER was born about 1732 in Chipping, Lncshr., Engl.  He was baptized into the LDS church on 16 Apr 1970.  He was endowed on 26 May 1970.  He was sealed to parents on 3 Dec 1970 in the Salt Lake City, Utah LDS temple.  He has reference number S8T8-3K.
		v.	Ann MARCER was christened on 8 Nov 1733 in Chipping, Lancaster, England.  She was born about 1734 in Chipping, Lncshr., Engl.  She was baptized into the LDS church on 22 Sep 1956.  She was endowed on 20 Mar 1957.  She was sealed to parents on 3 Dec 1970 in the Salt Lake City, Utah LDS temple.  She has reference number 1PRP-V7.  Line 9368 from GEDCOM File not recognizable or too long:   BIRT DATE CHR.08 NOV 1733
	93	vi.	Mary MERCER.

188.  Lawrence CUTLER was born on 16 Jan 1703/4 in Chipping, Lncshr., Eng..  He died on 5 Mar 1778 in Bleasdale, Lancs, Engl.  He was buried on 5 Mar 1778 in Bleasdale, Lncshr., Engl..  He was christened on 16 Jan 1903/4 in Chipping, Lncshr., Engl..  He was baptized into the LDS church on 16 Apr 1970.  He was endowed on 28 May 1970.  He was sealed to parents on 3 Dec 1970 in the Salt Lake City, Utah LDS temple.  He has reference number 1PRQ-T6.  He was married to Margaret BLEZARD on 20 Jun 1737 in Mytton, Yrkshr, Engl..  He was sealed to spouse on 11 Oct 1978 in the Ogden, Utah LDS temple.

189.  Margaret BLEZARD was born about 1711 in Of Chipping, Lncshr., Engl..  She was baptized into the LDS church on 10 Feb 1988 in the Ogden, Utah LDS temple.  She was endowed on 22 Mar 1988 in the Ogden, Utah LDS temple.  She has reference number 1PRQ-VC.  Lawrence CUTLER and Margaret BLEZARD had the following children:

		i.	Lawrence CUTLER was christened on 26 Mar 1738 in Chipping, Lncshr., Eng..  He was baptized into the LDS church on 19 Apr 1979 in the Ogden, Utah LDS temple.  He was endowed on 2 May 1979 in the Ogden, Utah LDS temple.  He was sealed to parents on 2 May 1979 in the Ogden, Utah LDS temple.  He has reference number 1PRR-16.
		ii.	Mary CUTLER was christened on 17 Jul 1743 in Chipping, Lncshr., Eng..  She was baptized into the LDS church on 12 Jan 1979 in the Ogden, Utah LDS temple.  She was endowed on 6 Feb 1979 in the Ogden, Utah LDS temple.  She was sealed to parents on 15 Feb 1979 in the Ogden, Utah LDS temple.  She has reference number 1PRR-2C.
	94	iii.	Richard CUTLER.

192.  Edward RAWLINS was born about 1675 in Christ Church, Barbados, Caribbean, South America.  He was baptized into the LDS church on 6 Dec 1966 in the Salt Lake City, Utah LDS temple.  He was endowed on 11 Jan 1967 in the Salt Lake City, Utah LDS temple.  He was married to Margaret about 1696 in Christ Church, Barbados, Caribbean, South America.  He was sealed to spouse on 17 Oct 1967 in the Oakland, California LDS temple.

193.  Margaret was born in Jun 1676 in Christ Church, Barbados, Caribbean, South America.  She was baptized into the LDS church on 28 Mar 1981 in the Ogden, Utah LDS temple.  She was endowed on 27 Jun 1981 in the Ogden, Utah LDS temple.  She was sealed to parents on 28 Jul 1981 in the Ogden, Utah LDS temple.  Edward RAWLINS and Margaret had the following children:

	96	i.	William RAWLINS.
		ii.	Sarah RAWLINS was born in 1699 in Christ Church, Barbados, Caribbean, South America.  She was baptized into the LDS church on 6 Dec 1966 in the Salt Lake City, Utah LDS temple.  She was endowed on 11 Jan 1967 in the Salt Lake City, Utah LDS temple.  She was sealed to parents on 17 Oct 1967 in the Oakland, California LDS temple.
		iii.	Margaret RAWLINS was born in 1701 in Christ Church, Barbados, Caribbean, South America.  She was baptized into the LDS church on 6 Dec 1966 in the Salt Lake City, Utah LDS temple.  She was endowed on 10 Jan 1967 in the Salt Lake City, Utah LDS temple.  She was sealed to parents on 17 Oct 1967 in the Oakland, California LDS temple.

194.  Nathaniel MILLETT was born in 1647 in Dorchester, Suffolk, Massachusetts.  He died on 9 Nov 1719 in Kittle Cove, Essex, Massachusetts.  He was baptized into the LDS church on 7 Jan 1879.  He was endowed on 27 Apr 1909.  He was sealed to parents on 27 Aug 1925 in the Alberta, Canada LDS temple.  He was married to Ann LESTER on 3 May 1670 in Gloucester, Essex, Massachusetts.  He was sealed to spouse on 13 Apr 1973 in the Hawaii LDS temple.

195.  Ann LESTER was born on 21 Mar 1650 in Gloucester, Essex, Massachusetts.  She died on 9 Mar 1718 in Gloucester, Essex, Massachusetts.  She was baptized into the LDS church on 14 Jan 1879.  She was endowed on 27 Apr 1909.  She was sealed to parents on 16 May 1945 in the Arizona LDS temple.  Nathaniel MILLETT and Ann LESTER had the following children:

		i.	Mary MILLETT was born on 29 Jan 1671 in Gloucester, Essex, Massachusetts.  She died in 1681.  She was baptized into the LDS church on 16 Feb 1909.  She was endowed on 19 Feb 1910.  She was sealed to parents on 29 Oct 1942.
		ii.	Daniel MILLETT was born on 31 Jul 1673 in Gloucester, Essex, Massachusetts.  He died on 1 Aug 1673.  He was sealed to parents on 29 Oct 1942.  He was baptized into the LDS church on 13 Nov 1971 in the Hawaii LDS temple.  He was endowed on 4 Feb 1972 in the Hawaii LDS temple.
		iii.	Thomas MILLETT was born on 9 Mar 1675 in Gloucester, Essex, Massachusetts.  He died on 1 Mar 1722 in Casco Bay, Massachusetts.  He was baptized into the LDS church on 1 Mar 1926.  He was endowed on 14 Jan 1930 in the Arizona LDS temple.  He was sealed to parents on 18 Dec 1974 in the Ogden, Utah LDS temple.
		iv.	Nathaniel MILLETT was born on 2 Mar 1677 in Gloucester, Essex, Massachusetts.  He died on 25 Jan 1682.  He was baptized into the LDS church on 10 Oct 1974 in the Ogden, Utah LDS temple.  He was endowed on 15 Nov 1974 in the Ogden, Utah LDS temple.  He was sealed to parents on 18 Dec 1974 in the Ogden, Utah LDS temple.
		v.	Abigail MILLETT was born on 12 Oct 1679 in Gloucester, Essex, Massachusetts.  She died on 20 Nov 1723.  She was baptized into the LDS church on 16 Feb 1909.  She was endowed on 16 Feb 1910.  She was sealed to parents on 29 Oct 1942.
		vi.	Andrew MILLETT was born on 6 Jul 1681 in Gloucester, Essex, Massachusetts.  He died on 25 Mar 1718 in Gloucester, Essex, Massachusetts.  He was baptized into the LDS church on 22 Jan 1909.  He was endowed on 2 Jul 1909.  He was sealed to parents on 29 Oct 1942.
		vii.	Nathan MILLETT was born on 11 Jan 1683 in Gloucester, Essex, Massachusetts.  He died in Jun 1764 in Manchester, Essex, Massachusetts.  He was baptized into the LDS church on 22 Jan 1909.  He was endowed on 30 Jan 1930 in the Arizona LDS temple.  He was sealed to parents on 29 Oct 1942.
		viii.	Nathanel MILLETT was born on 11 Jul 1685 in Gloucester, Essex, Massachusetts.  He died in Jun 1764 in Manchester, Essex, Massachusetts.  He was baptized into the LDS church on 5 Jan 1909.  He was endowed on 5 Mar 1929.  He was sealed to parents on 29 Oct 1942.
		ix.	Mary MILLETT was born on 22 Mar 1687 in Gloucester, Essex, Massachusetts.  She died on 12 Jan 1692.  She was baptized into the LDS church on 22 Jan 1909.  She was endowed on 30 Jan 1930 in the Arizona LDS temple.  She was sealed to parents on 29 Oct 1942.
		x.	Elizabeth MILLETT was born on 28 Sep 1690 in Gloucester, Essex, Massachusetts.  She was baptized into the LDS church on 22 Jan 1909.  She was endowed on 30 Jan 1930 in the Arizona LDS temple.  She was sealed to parents on 29 Oct 1942.
		xi.	Sarah MILLETT was born on 2 Oct 1694 in Gloucester, Essex, Massachusetts.  She was baptized into the LDS church on 28 Oct 1975 in the Oakland, California LDS temple.  She was endowed on 10 Dec 1975 in the Oakland, California LDS temple.  She was sealed to parents on 17 Dec 1975 in the Oakland, California LDS temple.
	97	xii.	Hannah MILLETT.

208.  Baltus Pontese VAN BENTHUYSEN was born on 8 Mar 1683 in Albany, Albany, New York.  He was christened on 8 Mar 1683.  He died on 31 Mar 1723 in Albany, Albany, New York.  He was baptized into the LDS church on 20 Mar 1923.  He was endowed on 30 May 1923.  He was sealed to parents on 3 Nov 1960 in the St. George, Utah LDS temple.  He has reference number 9K55-7V.  He was married to Lydia DALLY on 15 Feb 1707 in New York, New York, New York.  He was sealed to spouse on 6 Oct 1960 in the St. George, Utah LDS temple.

209.  Lydia DALLY was born on 8 Mar 1683 in New York, New York.  She was christened on 8 Mar 1683 in New York, New York, New York.  She was baptized into the LDS church on 29 Nov 1954.  She was endowed on 15 Feb 1955.  She was sealed to parents on 3 Nov 1955 in the Salt Lake City, Utah LDS temple.  She has reference number 9K55-82.  Baltus Pontese VAN BENTHUYSEN and Lydia DALLY had the following children:

	104	i.	Johannes VAN BENTHUYSEN.
		ii.	Catrina VAN BENTHUYSEN was born on 27 Oct 1710 in Albany, Albany, New York.  She was christened on 27 Oct 1710 in Albany, Albany, New York.  She was baptized into the LDS church on 20 Mar 1923.  She was endowed on 30 May 1923.  She was sealed to parents on 17 Nov 1960 in the St. George, Utah LDS temple.  She has reference number 9K55-97.
		iii.	James Parker VAN BENTHUYSEN was born in 1712 in Albany, Albany, New York.  He was christened in 1712 in Albany, Albany, New York.  He was baptized into the LDS church on 13 Mar 1923.  He was endowed on 24 May 1928.  He was sealed to parents on 17 Nov 1960 in the St. George, Utah LDS temple.  He has reference number 9K55-BD.
		iv.	Elizabeth VAN BENTHUYSEN was born on 30 Jun 1718 in Albany, Albany, New York.  She was christened on 30 Jun 1718 in Albany, Albany, New York.  She was baptized into the LDS church on 20 Mar 1923.  She was endowed on 1 Jun 1923.  She was sealed to parents on 17 Nov 1960 in the St. George, Utah LDS temple.  She has reference number 9K55-CK.
		v.	Marijtje VAN BENTHUYSEN was born on 16 Jul 1721 in Albany, Albany, New York.  She was christened on 16 Jul 1721 in Albany, Albany, New York.  She was baptized into the LDS church on 20 Mar 1923.  She was endowed on 6 Jun 1923.  She was sealed to parents on 17 Nov 1960 in the St. George, Utah LDS temple.  She has reference number FPT4-M9.

210.  Barant VAN WAGENEN was born on 18 Apr 1675 in Kingston, Ulster, New York.  He was christened on 18 Apr 1675 in Kingston, Ulster, New York.  He died on 28 Apr 1730 in (Will), NY.  He was baptized into the LDS church on 17 Dec 1932.  He was endowed on 13 Jan 1933.  He was sealed to parents on 12 Apr 1949 in the Arizona LDS temple.  He has reference number 9K54-W6.  He was married to Lea SCHEPMOES on 28 Sep 1703 in Kingston, Ulster, NY.  He was sealed to spouse on 22 Sep 1959 in the Salt Lake City, Utah LDS temple.

211.  Lea SCHEPMOES was born on 28 Aug 1681 in Kingston, Ulster, NY.  She was christened on 4 Sep 1681 in Kingston, Ulster, New York.  She was baptized into the LDS church on 10 May 1939.  She was endowed on 21 Nov 1939.  She was sealed to parents on 2 Jul 1959 in the Alberta, Canada LDS temple.  She has reference number 9ND5-MV.  Barant VAN WAGENEN and Lea SCHEPMOES had the following children:

	105	i.	Maria VAN WAGENEN.
		ii.	Clara VAN WAGENEN was born on 17 Mar 1706 in Kingston, Ulster, New York.  She was christened on 17 Mar 1706 in Kingston, Ulster, New York.  She was baptized into the LDS church on 6 Mar 1939.  She was endowed on 31 Oct 1939.  She was sealed to parents on 22 Sep 1959 in the Salt Lake City, Utah LDS temple.  She has reference number FPT6-2M.
		iii.	Gerrit VAN WAGENEN was born on 12 Oct 1707 in Kingston, Ulster, New York.  He was christened on 12 Oct 1707 in Kingston, Ulster, New York.  He was baptized into the LDS church on 1 Mar 1939.  He was endowed on 27 Oct 1939.  He was sealed to parents on 22 Sep 1959 in the Salt Lake City, Utah LDS temple.  He has reference number 9K55-0N.
		iv.	Dirck VAN WAGENEN was born on 10 Nov 1710 in Kingston, Ulster, New York.  He was baptized into the LDS church on 20 Apr 1959.  He was endowed on 11 May 1959.  He was sealed to parents on 22 Sep 1959 in the Salt Lake City, Utah LDS temple.  He has reference number FPT6-40.
		v.	Johannes VAN WAGENEN was born on 3 Feb 1712 in Kingston, Ulster, New York.  He was christened on 3 Feb 1712 in Kingston, Ulster, NY.  He was baptized into the LDS church on 1 Mar 1939.  He was endowed on 15 Dec 1939.  He was sealed to parents on 22 Sep 1959 in the Salt Lake City, Utah LDS temple.  He has reference number 9K55-1T.
		vi.	Zara VAN WAGENEN was born on 29 Aug 1714 in Kingston, Ulster, New York.  He was baptized into the LDS church on 6 Mar 1939.  He was endowed on 8 Nov 1939.  He was sealed to parents on 22 Sep 1959 in the Salt Lake City, Utah LDS temple.  He has reference number FPT6-6B.
		vii.	Zara VAN WAGENEN was born on 29 Aug 1714 in Kingston, Ulster, New York.  She was christened on 29 Aug 1714 in Kingston, Ulster, NY.  She has reference number 9K55-21.
		viii.	Neeltje VAN WAGENEN was born on 26 Aug 1716 in Kingston, Ulster, New York.  She was christened on 26 Aug 1716 in Kingston, Ulster, NY.  She died in 1798.  She was baptized into the LDS church on 6 Mar 1939.  She was endowed on 10 Nov 1939.  She was sealed to parents on 22 Sep 1959 in the Salt Lake City, Utah LDS temple.  She has reference number 9K54-V1.
		ix.	Annatje VAN WAGENEN was born on 31 May 1719 in Kingston, Ulster, New York.  She was christened on 31 May 1719 in Kingston, Ulster, NY.  She was baptized into the LDS church on 6 Mar 1939.  She was endowed on 21 Nov 1939.  She was sealed to parents on 22 Sep 1959 in the Salt Lake City, Utah LDS temple.  She has reference number FPT6-8N.
		x.	Annaat VAN WAGENEN was born on 31 May 1719 in Kingston, Ulster, New York.  She has reference number 9K55-36.
		xi.	Jacob VAN WAGENEN was born on 19 Mar 1721 in Kingston, Ulster, New York.  He was christened on 19 Mar 1721 in Kingston, Ulster, NY.  He was baptized into the LDS church on 3 Feb 1940.  He was endowed on 13 Feb 1940.  He was sealed to parents on 22 Sep 1959 in the Salt Lake City, Utah LDS temple.  He has reference number 9K55-4C.
		xii.	Catrina VAN WAGENEN was born on 11 Aug 1723 in Kingston, Ulster, New York.  She was christened on 11 Aug 1723 in Kingston, Ulster, NY.  She was baptized into the LDS church on 11 May 1939.  She was endowed on 20 Sep 1939.  She was sealed to parents on 22 Sep 1959 in the Salt Lake City, Utah LDS temple.  She has reference number 9K55-5J.
		xiii.	Benjamin VAN WAGENEN was born on 23 Jan 1726 in Kingston, Ulster, New York.  He was christened on 23 Jan 1726 in Kingston, Ulster, NY.  He was baptized into the LDS church on 3 Feb 1940.  He was endowed on 14 Feb 1940.  He was sealed to parents on 22 Sep 1959 in the Salt Lake City, Utah LDS temple.  He has reference number 9K55-6P.

212.  Herman VAN HUSUM died in 1754 in New York.  He was born in 1863 in Albany, Albany, New York.  He was baptized into the LDS church on 3 Dec 1889.  He was endowed on 3 Jan 1902.  He has reference number FPVK-PJ.  He was married to Geesje Or Geesche HERMANS on 25 Feb 1708 in New York, New York, New York.  He was sealed to spouse on 31 Aug 1961 in the Idaho Falls, Idaho LDS temple.

213.  Geesje Or Geesche HERMANS died in 1746 in Albany, New York.  She was born about 1746 in Manhatten Island, New York.  She was baptized into the LDS church on 10 Dec 1934.  She was endowed on 2 Jan 1935.  She has reference number FPVK-QP.  Herman VAN HUSUM and Geesje Or Geesche HERMANS had the following children:

		i.	Marietje VAN HOESEN was christened on 17 Nov 1708.  She was born in New York.  She has reference number K8MV-SS.
		ii.	Marietje VAN HOESEN was christened on 8 Mar 1711 in Albany, Albany, New York.  She was baptized into the LDS church on 29 Apr 1961.  She was endowed on 11 May 1961.  She was sealed to parents on 31 Aug 1961 in the Idaho Falls, Idaho LDS temple.  She was born in New York.  She has reference number K8MW-4H.
		iii.	Ebbert VAN HOESEN was christened on 3 Jul 1715 in Greenwich, Washington, New York.  He was baptized into the LDS church on 28 Apr 1961.  He was sealed to parents on 31 Aug 1961 in the Idaho Falls, Idaho LDS temple.  He was endowed on 11 May 1981.  He was born in Greenwich On, Manhattan, New York.  He has reference number K8MV-XH.
		iv.	Reinier VAN HOESEN was christened on 27 Jun 1717 in Greenwich, Washington, New York.  He died on 3 Jan 1749.  He was buried on 3 Jan 1749 in New York.  He was baptized into the LDS church on 3 Dec 1889.  He was endowed on 24 Jan 1902.  He was sealed to parents on 31 Aug 1961 in the Idaho Falls, Idaho LDS temple.  He was born in New York.  He has reference number K8MW-JK.
		v.	Reiner VAN HUSUM was christened on 30 Jun 1717 in Greenwich, Washington, New York.  He was baptized into the LDS church on 3 Dec 1889.  He was endowed on 24 Jan 1902.  He was sealed to parents on 31 Aug 1961 in the Idaho Falls, Idaho LDS temple.  He has reference number FPVK-XQ.
		vi.	Ebbert VAN HUSUM was christened on 3 Jul 1750 in Of Greenwich, Washington, New York.  He was baptized into the LDS church on 28 Apr 1961.  He was sealed to parents on 31 Aug 1961 in the Idaho Falls, Idaho LDS temple.  He was endowed on 11 May 1981.  He has reference number FPVK-WK.
	106	vii.	Henrick VAN HOESEN.
		viii.	Jan VAN HOESEN was born in 1722 in New York.  He died in 1754 in New York.  He was baptized into the LDS church on 15 Apr 1935.  He was endowed on 19 Jan 1938.  He was sealed to parents on 31 Aug 1961 in the Idaho Falls, Idaho LDS temple.  He has reference number K8MW-0S.
		ix.	Marytje VAN HOESEN was born in 1724 in New York.  She has reference number K8MW-10.

214.  Wynant VAN DEN BERGH (TWIN) was born on 5 Jul 1685 in Albany, Albany, New York.  He was baptized into the LDS church on 2 Jun 1989 in the Salt Lake City, Utah LDS temple.  He was endowed on 13 Jul 1989 in the Salt Lake City, Utah LDS temple.  He was sealed to parents on 9 Aug 1989 in the Salt Lake City, Utah LDS temple.  He has reference number KGMN-NP.  Wynant VAN DEN BERGH (TWIN) had the following children:

		i.	Volkie VAN DEN BERGH was born about 1716.  She has reference number HNBX-1X.
	107	ii.	Catherine VANDENBERG.

NINTH GENERATION

256.  James HAMBLIN I [the Immigrant] was born about 1608 in London, London, England.  He died on 22 Oct 1690 in Barnstable, Barnstable, Massachusetts.  He was baptized into the LDS church on 18 Mar 1879 in the St. George, Utah LDS temple.  He was endowed on 20 Mar 1879 in the St. George, Utah LDS temple.  He was sealed to parents on 21 Jun 1991 in the Arizona LDS temple.  He has reference number 8TCK-FP.  He Biography 1608 - 1690.6  

History of James Hamlin, the Immigrant

From: A Genealogy of JAMES HAMLIN of Barnstable Massachusetts
Eldest son of James Hamlin, the immigrant, who came from London, England, and settled in Barnstable, 1639.  1639--1902

by the Hon. H. Franklin Andrews,
Publ. By H. Franklin Andrews, Exira, Iowa, 1902

1. JAMES HAMLIN: So far as is known was the first of the name in America.  Little has been learned of his early life.  The records show that he came from London, England, and settled in Barnstable, Mass., in the spring of 1639.  Records exist from which traces of him have been discovered.  The late David Hamblen, Esq., of Boston, the first to investigate the family history, about 1849, caused research to be made in England for his ancestry, and discovered records which may relate to him and his ancestors...

...It is understood that he was brother of Thomas, gentleman of London, living in 1623; sons of Giles, of Devonshire; son of John, of Cornwall, England, who was living in 1570.

This is not regarded by the writer as conclusive proof of his pedigree, but a suggestion where to search for further evidence of it. The parish records of St. Lawrence, Reading, Berkshire, England, contain, as we suppose, the baptisms of his children who were born in England; and the burial of one child;

BAPTISMS.
Hamlin, James, 	son of James, 	Oct.  31, 	1630
Hamblin, Sarah	dau. of James.	Sept. 6,	1632
Hamlin, Mary	dau. of James	July 27,	1634
Hamlin, James	son of James	April 10, 	1636

BURIALS.
Hamlin, James	Oct. 24, 1633

Thus is appears that the oldest child died in England.  When or how James Hamlin came to America has not been discovered, but an approximate inference is ascertained when the members of the family left England and came to America from the dates of the baptisms of his children above; and the dates of the births of the children born in Barnstable.  It appears to have been the custom of the family to baptize the children on or near the day of birth if possible; so that the dates of baptism are supposed to be about the dates of birth of those born in England.  The first record of his children born in Barnstable is that of Bartholomew b. Apr. 20, 1642, we have found no record either in England or Barnstable, of the birth of the child, Hannah; but infer that she was born in England, between 1636 and 1642. Possibly the family was broken up about the time of her birth, preventing the record of her birth, or it may have been recorded elsewhere from where the others are found.  It is believed the James Hamlin came to America without his family about 1638-9, and that they followed him later.  While no record of the fact had been discovered; other circumstances render it probable that he was obliged to leave his family and flee England to escape religious persecution.  This may account for the failure to discover the time and manner of his passage; which may have been intentionally concealed, for his escape and safety.  He was a Puritan and a member of Mr. Lathrop's church after the latter came to Barnstable.  We have seen that he came from London; he may have been a member of the Independent church there, and fled from the persecutions of Archbishop Laud, under Charles I; but there is no proof of it.

An account of the persecutions of the congregation of Mr. Lathrop in England will be of interest, and may in the future lead to information concerning our ancestor.

Rev. John Lothrop was pastor of an Independent or congregationalist Society at Southwalk, London.  April 29, 1642 [sic -- hkb should be 1632?], fourty-five members of this church were apprehended for unlawful meeting, eighteen of whom escaped.  Some were confined in the Clink, New Prison, and the Gate House, for about two years, and then released on bail; except Mr. Lothrop, for whom no favor could at first be obtained.  There is some question as to the terms of his release, but the fact remains that these people caused the English government no little trouble; religion was regulated by the law at that period; and this society were non- conformists.  That they believed they were right does not alter the fact.  The exact date of their release is not given, but on Sept. 18, 1634, the Griffin and another ship arrived in Boston with passengers, among whom were Mr. Lothrop and thirty of his followers.  It is not supposed Hamlin was with them.  Soon after Mr. Lothrop and most, if not all those who came with him, went to Scituate, Massachusetts, where there was a small settlement of his old friends, whom he had known in England, and who invited him to become their pastor.  There were nine of these families then at Scituate who had previously come from England, settling first at Plymouth; and Mr. Lothrop gives a list of  "The Houses in ye plantation of Scituate att my Comeing hither, onely wch was aboute the end of Sept. 1634, — all wch small plaine pallizadoe Houses."  The name of James Hamlin is not in the list, nor does it appear there down to the date of removal of Mr. Lothrop and his church to Barnstable hereafter related.

In 1899 the home lot of James Hamlin in Barnstable was visited by the writer and a picture of it obtained through the kindness of Mr. Gustavus Hinckley, of Barnstable, and Miss Deborah Hamblin, of Yarmouth, Mass., the latter a decendant of James Hamlin.  The home lot of James Hamlin, senior, of eight acres, probably one of those laid out by Mr. Collicut, was bounded north, and west by a small and beautiful sheet of water, anciently known as Coggin's and also as Cooper's Pond; the present county road passing through it east and west leaves a triangular piece of about two acres of the north end, where the buildings were located, between the highway and the pond, occupied in 1899 by Mr. A. T. Jones.  The ancient dwelling thereon has been gone for a century, but its site was nearer the line between the Hamlin lot and the lot of Gov. Hinckley to the eastward, and from which it was separated by a rough, loose, stone wall.  Mr. Gustavaus Hinckley stated that a well was anciently situated on the line between the two lots; but had been covered over by the wall for many years; that he remembered when a boy of finding it by dropping pebbles in the holes in the wall and hearing them fall into the water in the well; but its exact location he had forgotten.  On the opposite or north side of the pond was the lot of Henry Coggin; a public watering place on the shore of the pond at the southern apex in ancient times, intervening between it and the Hamlin lot.  A modern house stands on the Hamlin lot west of the site of the ancient dwelling.  The present highway was laid out through the Hamlin lot in 1686, and the balance of his lot laid south of this road — between it and the commons.  The ancient grave yard lies to the eastward. [hkb — sources in Barnstable told me in 1995 that the ancient graveyard was the commons in the early days].  His lands as described on the records in 1667 were as follows:  Eight acres of upland, be it more or less, butting westerly upon ye Highway against ye pond.  Easterly by ye commons, bounded northerly by Thomas Hinckley and southerly by ye commons.  (This was his home lot above described, but the ancient highway which went north to the pond was changed in 1686); also three shares in Calves pasture bounded westerly by Gdd. (Goodman) Bearse, easterly by John Phinney: two shares more bounded westerly by John Phinney, easterly by Gdd. Bearse; one share more bounded westerly by ye lands of Henry Coggin, deceased, easterly by John Phinney: six acres of upland more or less, in ye sd Calves pasture bounded easterly by John Phinney, westerly partly by John Phinney and partly by ye beach; twenty acres of upland, more or less, bounded easterly by Henry Bourn, westerly by John Cooper, northerly to ye great creek by Jewell's Island; one acre of marsh meadow, more or less, bounded easterly by John Crocker, westerly by Thomas Hinckley; forty acres of upland butting against ye Great Indian pond running northeast into ye woods, bounded southerly by Thomas Lothrop's and northerly by ye commons.

The accompanying picture looking south from the north side of Coggin's pond gives a good view of the site of the home of James Hamlin, the immigrant.  The old house stood in the open space between the boat and the stone wall to the left, which is the division between the Hamlin and Hinckley lots.  The house in the right of the picture on the Hamlin lot is a modern structure [hkb: "modern" in 1899!  In 1997 we would say it is "old", but it is still there!]; the old county road runs in front of it, nearly east and west, and between it and the house in the center of the picture.  In ancient times the road touched the pond at the right of the new house, for a watering place; but is now shut off from the pond.  The house shown dimly at the extreme left is that of Gov. Thomas Hinckley.

The name of James Hamblen appears frequently in the records of Plymouth Colony.  The first mention is: "March 1, 1741-2, [hkb: 1641-2?] James Hamblen was propounded for Freeman.

"At the Genrall Court of our Souraigne Lord, Charles, by the Grace of God, King of England, Scotland, France, Ireland, Defender of the Fayth, &c, holden at Plym aforesd the VIJth of March, in the XVIJth yeare of his Ma'ts now Raigne, &c.

"Before Willm Bradford, gent. Gou. (and other members of the court named) James Hamlen (was appointed) Constable for Barnstable."

List of Freemen in Barnstable in 1643, taken from Plymouth Colony Records, Vol. 8, 176-7.  Those marked * have been erased on the original record.

	* Mr. Joseph Hull*			William Caseley
	Mr. Lothrope			Mr. Robte Linnett
	Mr. Thomas Dommock		Mr. John Mayo
	Anthony Annable			Samuel Hinckley
	*James Cudworth*			Edward Fitzrandle
	Isaac Robinson			Georg Lewes
	Henry Rowley			Samuel Jackson
	John Cooper			JAMES HAMLENE
	Henry Cobb			Thomas Hinckley
	Bernard Lumbert			Nathaniel Bacon
	Henry Bourne			Dolar Davis

March 15, 1657, James Hamblen served on inquest on the body of a child, Simeon Davis.

June 3, 1657, James Hamblen was sick and could not serve on the Grand Enquest.

The name of James Hamblen appears on the list of Freement of Barnstable in 1658.

May 29, 1670, James Hamblen served on Grand Enquest; same day he was a member of a trial jury.

March 6, 1671, James Hamblen served on a jury.

June 3, 1679, James Hamblen served on a jury in the case between Capt. John Williams and Edward Jenkins.

July 7, 1681, James Hamblen served on juries.

July 6, 1682, James Hamblen summoned too serve on a jury, and served.

In 1638 [hkb: 1683?] James Hamblen consented to a way across his land in the Calves Pasture to the beach and creek.

In the list of Freemen of Barnstable for 1689, among others appear the names of James Hamblen, James Hamlen, Jr., John Hamblen, Eleazar Hamblen.

Mr. Lothrop taught that Baptism was an ordinance of primary importance, and published a work on the subject, urging that the parent, being a member of the church, who unnecessarily delayed the performance of this service, thereby periled the salvation of the child.  The practice in Mr. Lothrop's church was to baptize children on the Sabbath next following their birth.  Instances are given of children born on Sabbath morning, and carried two miles the same day at an inclement season of the year to be baptized.

It would seem that James Hamblen conformed to this custom.  It will be observed that his three youngest children were baptized on the day of birth.

Mr. Otis says: "He was never dignified with the title of ‘Mr." and was, all his life, called "Goodman."  Speaking of this custom, he says, "In the Plymouth Colony, the Governor, deputy governor, the magistrates, and assistants, the ministers of the gospel, elders of the church, school masters, officers to the militia, men of great wealth or connected with gentry or nobility, alone were entitled to be called Mister, and their wives, Mistress; this rule was rigidly enforced in earlier colonial times; and in all lists of names, it was almost the invariable custom to commence with those that stood highest in rank, and follow that order to the end."

"Goodman Hamblen was not much in public life.  He was an honest man, a good neighbor and a sincere Christian; he was industrious and prudent in his habits and brought up his children to walk in his footsteps. His descendants have, with few exceptions, inherited the good qualities of the ancestor."

The correct spelling of his name is a question of doubt.  As a matter of fact, people in those times were not particular, and the same individual did not spell his own name uniformly, in many instances; there was no standard of English orthography then.  In the foregoing pedigree the name is spelled Hamelyn and Hamelin, in the record of baptisms, Hamblin and Hamlin; in the colonial records, Hamlene, Hamlen, and Hamblen.  His pastor, Rev. Mr. Lothrop wrote the name uniformly, Hamling; Rev. Mr. Russell, a successor of Mr. Lothrop, wrote Hamblin; but as signed to his will, it is spelled Hamlin.  The descendants spell the name variously: Hamlin, Hamlen, Hamline, Hamblin, and Hamblen.

There is a tradition that four brothers, who were his descendants, agreed, upon their separation, each to spell the termination of the name differently.  The time and place where this occurred, or the individuals are not known; but in matters of this kind traditions are not of much value until established to positive evidence.

David Hamblen was of the opinion that James Hamblin and his wife Anne, were both born in London.  They were members of the church in Barnstable at the settlement of Mt. Jonathan Russell, 1683.

He died Barnstable, 1690.  His personal estate was appraised at 19.17.3 Pounds.  He was probably over eighty years old, and had probably distributed some of his personal estate before his death, as indicated in the will.

WILL OF JAMES HAMLIN

The last Will and Testament of James Hamlin, Senr. of Barnstable.

I being weake in body but throu ye mercy of God of good and disposing mind and memory, and calling to mind ye uncertainty of this transitory life, and being willing to sett things in order as there may be peace and good agreement between my children after my decease, I do make and delare this my last will and testament in the manner and forme hereafter mentioned viz:

Imprimis: I will and bequeath my soul to God who gave it through Jesus Christ, my deare and only Saviour and Redeemer and my body to decent burial as to my Executrix hereafter names shall seeme meete and convenient; and as for my outward estate which God hath been pleased to lend me, my will is that all my debts which are in right or conscience due to any person shall be first duly satisfied and contented.  And then my will is that Anne, my loving wife shall have and enjoy all the rest of my estate in whatsoever it be during her natural live for her supporte and livelyhood, and my will is that after her decease in as much as my son James hath had ten pounds already of me, and my son Bartholemew five pounds, and my daughter Hannah, five pounds (according to ye desire of my mother) so my will is that ye rest of my children shall have each of them five pounds apeace made up to them out of my estate, viz: to my son John five pounds my little feather bed bolster and rugg belonging to it, to be in part or whole thereof as it shall be appraised; and to my daughter Sarah five pounds in ye great feather be I lye on with ye bolster and rugg belonging thereunto as it shall be appraised; And to my son Eliazer four pounds and five shillings out of my estate which with ye fifteen shillings he owes me on account makes up five pounds to him, And to my son Israel three pounds and eighteen shillings to make up ye bed and coverlett he hath five pounds to him.

Item.  My will is that my daughter Sarah shall have two of my platters which she shall chuse.  And my will is that Israel shall have one of my pewter platters as my sons and daughter already married have had each of them one.  And my will is that whatsoever of my estate shall remaine after my foresd legacies shall be paid, shall after my wife's decease be equally divided amongst all my children unless my wife shall see cause to will any part or parts unto any of my sd children as shee shall see fit to those that are most dutyful unto her, unto whose liberty my will is it shall be left.

As also to nominate an executor to take place after he decease to see this my last will performed, And here in case shee make any will to dispose of ye overplus as aforsd.

Item.  It is my will that Anne my wife be sole Executrix of this my last will and testament so long as shee lives.

In witness whereof I have hereunto sett my hand and seal this 23 of January of Anne Dom' 1683.

	JAMES HAMLIN [seal.]

In presence of
	THOS. HINCKLEY, Gov.
	JONATHAN RUSSELL.

Gove. Hinckley and Jonathan Russell, witnesses to this will had oath in court Octover ye 22th 1690, that they saw ye above sd James Hamlin, deceased, signe seal and declare this to be his last will and testament as attest.

	JOSIAH LOTHROP, Clerk.

The name of his wife, except as given in his will has not been found.

INTRODUCTION.

The name Hamlin, like other English names appears in various forms, and many instances appear where the same spelled his name differently. Hamlin is undoubtedly the most approved Anglicized form of the name; the I, in the name is manifestly an interloper.
In Domesday Book it is found spelled in Norman French, Hamelin; in the roll at Dives, Hamelin; in the Battle Abbey Roll, Hameline: later, but at an early period in Devonshire, England, Hamlyn; which form is retained by some to the present time. The descendants of James Hamlin, of Barnstable, Massachusetts, will be found variously spelled, viz: Hamlin, Hamline, Hamlen, Hamblin and Hamblen. We have endeavored to adopt the form used by the members of the family, respectively: except, that in some instances the same persons have changed the spelling of their own names!

In the following genealogy of James Hamlin, of Barnstable, Mass., we have endeavored to bring down the lines of his female descendants, the same as the male lines named Hamlin, etc., believing that the custom or change of the wife's name by marriage does not effect her relation or kinship, nor that of her descendants. Indeed, we may affirm that relationship is most accurately traced through the female lines.

The parish register of St. Lawrence, Reading, Berkshire, England, shows the births, marriages and burials in several families named Hamlin, etc.

The writer believes that these records show the births of four of the children of our ancestor, James Hamlin, of Barnstable, viz: James. Sarah, Mary and James: also, the burial of the eldest child, James.

The following extracts from the above mentioned record are here given:

BAPTISMS
	Hamlin, Peter.	son of John,		Aug. 16, 1607.
	Hamblen, Sarah,	dau. of John,		Dec. 2, 1608.
	Hamlyn, Hannah,	dau. of Jobn,		May 23, 1610.
	Hamlyn, Cicely,	dau. of Michael,		Mar. 12, 1616.
	Hamblen, Michael,	son of Michael,		Jul. 12, 1620.
	Hamblen, Michael,	son of Henry,		Aug. 7, 1617.
	Hamblen, Snsannah, dau. of Edward,		Oct. 15, 1620.
	Hamblen, John,	son of Michael,		Mar. 27, 1623.
	Hamlin, Michael,	son of Michael,		Dec. 23, 1625.
	Elamlin, James,*	son of James.		Oct. 31, 1630.
	Hamlin, George,	son of Michael,		Dec. 1, 1631.
	Hamblin, Joan,	dau. of John,		May 23, 1632.
	Hamblin, Sarah,*	son of James,		Sep. 6, 1632.
	Hamlin, Elizabeth,	son of Henry,		Mar. 22, 1633.
	Hamlin, John,	son of Michael,		May 28, 1634.
	Hamlin, Mary,*	dau. of  James,		July 27, 1634.
	Hamlin, Edward,	son of John,		Oct. 6, 1634.
	Hamlin, William,	son of William,		Jan. 15, 1636.
	Hamlin, James,*	son of James,		Apr. 10. 1636.

* probably children of James Hamlin, the settler in Barnstable. Mass. 1639.

Many of the descendants of James Hamlin have intermarried with the descendants of the earliest settlers of the Plymouth colony and Cape Cod, and we shall have frequent occasion to notice them. It will be important to know something about the history of the early settlers of that portion of Massachusetts; which will be accordingly given.

PILGRIM DATES.

1620, Old Style.
Saturday, 	July 22, 		Left Leyden and Delft Haven, Holland.
Saturday, 	Aug. 5, 		Mayflower and Speedwell left Southampton, ret'd.
Monday, 		Aug. 21, 		Sailed again, but returned.
Wednesday, 	Sept. 6, 		Mayflower sailed from Plymouth, England.
Thursday, 	Nov. 9, 		Sighted Cape Cod, Mass.
Saturday, 	Nov. 11, 		Compact signed, Provincetown harbor, Mass.
Friday, 		Dec. 8, 		The shallop party exploration.
Sunday, 		Dec. 10		The rest, at Clark's Island
Monday, 		Dec. 11.		Explorations, Duxbury? And Plymouth Rock
Saturday, 	Dec. 16.		Left Provincetown for Plymouth.
Mon. & Tue.	Dec 18-19.	Explorations on shore.
Wedn'day,	Dec 20.		The Landing.

1621, New Style.
Thursday, 	Jan 7.		Divided into nineteen families
Sunday,		Jan 31.		First worship on land.
Wedn'day,	Mar 31.		Last to leave the ship.

  He was married to Ann SCOTT on 19 Apr 1632 in Exeter, St. Paul, Devon, England.  He was sealed to spouse on 27 Nov 1931 in the Idaho Falls, Idaho LDS temple.

257.  Ann SCOTT was born between 1608 and 1610 in Of St. Lawrence, Burkshire, Eng.  She was baptized into the LDS church on 14 Jul 1891.  She was endowed on 15 Jul 1891.  She died in Barnstable ?, Barnstable, Massachusetts.  She was buried in Barnstable, Barnstable, Massachusetts.  She has reference number 8TCK-GV.  James HAMBLIN I [the Immigrant] and Ann SCOTT had the following children:

		i.	James HAMBLEN was born on 21 Oct 1630 in St. Lawrence, Reading, Berkshire, England.  He was christened on 21 Oct 1630 in St. Lawrence, Reading, Berkshire, England.  He died on 24 Oct 1633 in St. Lawrence, Reading, Berkshire, England.  He was sealed to parents on 15 Feb 1950 in the Idaho Falls, Idaho LDS temple.  He was endowed CHILD.  He was baptized into the LDS church CHILD.  He has reference number 8L8B-4D.
		ii.	Sarah HAMBLEN was born on 6 Sep 1632 in St. Lawrence, Reading, Berkshire, England.  She was christened on 6 Sep 1632 in St. Lawrence, Reading, Berkshire, England.  She was baptized into the LDS church on 23 Feb 1932.  She was endowed on 4 Mar 1932.  She was sealed to parents on 15 Feb 1950 in the Idaho Falls, Idaho LDS temple.  She died in England.  She has reference number 8L8B-5K.
		iii.	Mary HAMBLEN was born on 27 Jul 1634 in St. Lawrence, Reading, Berkshire, England.  She was baptized into the LDS church on 23 Feb 1932.  She was endowed on 4 Mar 1932.  She was sealed to parents on 15 Feb 1950 in the Idaho Falls, Idaho LDS temple.  She has reference number 8L8B-6Q.
	128	iv.	James HAMBLIN II.
		v.	Hannah HAMBLIN was born in 1638 in St. Lawrence, Burkshire, Eng.  She was baptized into the LDS church on 23 Feb 1932.  She was endowed on 17 Mar 1932.  She was sealed to parents on 15 Feb 1950 in the Idaho Falls, Idaho LDS temple.  She has reference number LQLQ-5V.
		vi.	Bartholomew HAMBLIN was born on 11 Apr 1642 in Barnstable, Barnstable, Massachusetts.  He was christened on 24 Apr 1642 in Barnstable, Barnstable, Massachusetts.  He died on 24 Apr 1704 in Barnstable, Barnstable, Massachusetts.  He was baptized into the LDS church on 18 Mar 1879.  He was endowed on 21 Mar 1879 in the St. George, Utah LDS temple.  He was sealed to parents on 15 Feb 1950 in the Idaho Falls, Idaho LDS temple.  He has reference number 1839-JP7.
	130	vii.	John HAMBLEN Sr.
		viii.	(Stillborn) HAMBLEN was born about 1646.  He was buried on 2 Dec 1646.  He was endowed INFANT.  He was baptized into the LDS church INFANT.  He has reference number HW7M-ST.
		ix.	Child HAMBLEN was born in 1646 in Barnstable, Cape Cod, Mass.  She died on 2 Dec 1646.  She was buried on 2 Dec 1646.  She was endowed INFANT.  She was baptized into the LDS church INFANT.  She was sealed to parents SUBMITTED.  She has reference number 8L8B-BF.
		x.	Sarah HAMBLEN was born on 7 Nov 1647 in Barnstable, Cape Cod, Mass.  She was christened on 7 Nov 1647 in Barnstable, Middlesex, MA.  She was baptized into the LDS church on 23 Feb 1932.  She was endowed on 29 Apr 1932 in the Salt Lake City, Utah LDS temple.  She was sealed to parents on 4 Dec 1974.  She has reference number 8L8B-CL.
		xi.	Eleazer HAMBLEN was born on 17 Mar 1649 in Barnstable, Cape Cod, Mass.  He died in 1698 in Barnstable ?, Barnstable, Massachusetts.  He was baptized into the LDS church on 18 Mar 1879.  He was endowed on 24 Dec 1879 in the St. George, Utah LDS temple.  He was sealed to parents on 12 Dec 1974.  He has reference number 8L8B-DR.
		xii.	Isreal (Hamlin) HAMBLEN was born on 25 Jun 1652 in Barnstable, Barnstable, Massachusetts.  He died in 1690.  He was buried in 1690.  He was baptized into the LDS church on 18 Mar 1879.  He was endowed on 26 Dec 1879.  He was sealed to parents on 12 Dec 1974.  He has reference number 8L8B-FX.

258.  John DUNHAM III was born in 1620 in Leyden, Holland, Zuid-Holland, Netherlands.  He was christened in 1692 in Lived On Martha's Vineyard Island, Duke, Massachusetts.  He died on 6 Apr 1692 in Wellflut, Barnstable, Massachusetts, Massachusetts.  He was baptized into the LDS church on 13 Aug 1929.  He was endowed on 5 Nov 1929.  He was sealed to parents on 20 Nov 1953 in the Salt Lake City, Utah LDS temple.  He has reference number 8TCK-ZG.  He has reference number 8TCK-ZG.  Line 1004 from GEDCOM File not recognizable or too long:   CHR PLAC Lived
On Martha's Vineyard Island, Duke, Massachusetts  He was married to Dorothy on 14 Mar 1641 in Barnstable, Barnstable, Massachusetts.  He was sealed to spouse on 24 Sep 1957 in the Salt Lake City, Utah LDS temple.

259.  Dorothy was born between 1618 and 1624 in Of, Boston, Massachusetts.  She was baptized into the LDS church on 1 Nov 1932.  She was endowed on 18 May 1933.  She has reference number 8TCL-0L.  John DUNHAM III and Dorothy had the following children:

	129	i.	Mary DUNHAM.
		ii.	Patience DUNHAM was born on 8 Mar 1645 in Plymouth, Plymouth, Massachusetts.  She was baptized into the LDS church on 13 Aug 1929.  She was endowed on 21 Aug 1929.  She was sealed to parents on 24 Sep 1957.  She died in Deceased.  She has reference number LQLM-MV.
		iii.	John DUNHAM IV was born on 11 Oct 1649 in Barnstable, Barnstable, Mass.  He died on 2 Jan 1698 in Barnstable, MA.  He was baptized into the LDS church on 13 Aug 1929.  He was endowed on 5 Nov 1929.  He was sealed to parents in 1989 in the Manti, Utah LDS temple.  He has reference number 8VZF-RS.
		iv.	Jonathan DUNHAM was born on 12 Apr 1650 in Barnstable, Barnstable, Mass.  He was christened on 16 Apr 1650.  He died on 26 Apr 1650.  He was sealed to parents on 25 Apr 1935.  He was endowed CHILD.  He was baptized into the LDS church CHILD.  He has reference number LQLM-P7.
		v.	Samuel DUNHAM was born on 25 Feb 1651 in Barnstable, Barnstable, Massachusetts.  He died in 1717 in Plymouth, Plymouth, MA.  He was baptized into the LDS church on 13 Aug 1929.  He was endowed on 5 Dec 1929.  He was sealed to parents on 24 Sep 1957.  He has reference number J3VT-KS.
		vi.	Susanna DUNHAM was born on 20 Jan 1653 in Plymouth, Plymouth, Massachusetts.  She was baptized into the LDS church on 13 Aug 1929.  She was endowed on 28 Aug 1929.  She was sealed to parents on 25 Apr 1935.  She has reference number MH9J-6T.
		vii.	Susanna DUNHAM was born in 1654 in Plymouth, Plymouth, Massachusetts.  She was baptized into the LDS church on 19 Feb 1977 in the Salt Lake City, Utah LDS temple.  She was endowed on 7 Mar 1977 in the Salt Lake City, Utah LDS temple.  She was sealed to parents on 22 Sep 1977 in the Salt Lake City, Utah LDS temple.  She has reference number MKSC-RR.
		viii.	Lydia DUNHAM was born between 1656 and 1666 in Barnstable, Barnstable, Mass.  She died in 1717/18 in Plymouth, Plymouth, MA.  She was baptized into the LDS church on 13 Aug 1929.  She was endowed on 29 Aug 1929.  She was sealed to parents on 24 Sep 1957 in the Salt Lake City, Utah LDS temple.  She has reference number LQLM-V3.
		ix.	Hannah DUNHAM was born in 1657 in Barnstable, Barnstable, Mass.  She died in 1659.  She was sealed to parents on 25 Apr 1935.  She was endowed CHILD.  She was baptized into the LDS church CHILD.  She has reference number LQLM-RK.
		x.	Mercy DUNHAM was born in 1660 in Plymouth, Massachusetts.  She was baptized into the LDS church on 13 Aug 1929.  She was endowed on 5 Dec 1929 in the St. George, Utah LDS temple.  She was sealed to parents on 22 Sep 1977 in the Salt Lake City, Utah LDS temple.  She has reference number JRP5-S4.
		xi.	Mercy DUNHAM was born on 25 Jul 1662 in Barnstable, Barnstable, Mass.  She was baptized into the LDS church on 13 Aug 1929.  She was endowed on 22 Aug 1929.  She was sealed to parents on 24 Sep 1957 in the Salt Lake City, Utah LDS temple.  She died in Deceased.  She has reference number LQLM-SQ.
		xii.	Susannah DUNHAM was born in 1664 in Barnstable, Barnstable, Mass.  She was baptized into the LDS church on 13 Aug 1929.  She was endowed on 28 Aug 1929.  She was sealed to parents SUBMITTED.  She has reference number LQLM-TW.
		xiii.	Susanne DUNHAM was born about 1666.  She was baptized into the LDS church on 13 Aug 1929.  She was endowed on 28 Aug 1929.  She has reference number P80D-HH.
		xiv.	Lydia DUNHAM was born in 1666 in Sandwich, Barnstable, Massachusetts.  She was baptized into the LDS church on 13 Aug 1929.  She was endowed on 29 Aug 1929.  She was sealed to parents on 24 Sep 1957.

260.  James HAMBLIN I [the Immigrant] is the same as person number 256.

261.  Ann SCOTT is the same as person number 257.

262.  Austin (Augustine) BEARSE (BEIRSE)7 was born in 1618 in Southampton, Hampshire, England.  He died between 1686 and 1697 in Barnstable, Barnstable, MA.  He was baptized into the LDS church on 19 Feb 1907.  He was endowed on 6 Mar 1907.  He was sealed to parents on 21 Jul 1993 in the Atlanta, Georgia LDS temple.  He has reference number 1TGX-F9.  

AUSTIN or AUGUSTINE BEARSE came over in the ship Confidence, of London, from Southampton, Apr. 24, 1638, aged 20; and came to Barnstable 1639.  It is said that his wife was named Mary.  Among the passengers of the Confidence on the voyage when he came was Mary, dau. of Martha Wilder, and it has been conjectured that she may have become his wife.  [hkb -- obviously, someone has connected him to Mary Hyanno, an indian, thereby casting doubt on the Wilder connection.] His houselot of twelve acres of very rocky land was in the west part of the east parish; bounded west by John Crocker's land, north by the meadow, east by Goodman Isaac Robinson's land, and southerly into ye woods; he owned six acres of meadow adjoining his upland on the north, and two thatch islands, known as Bearse's Islands; he had about six acres in the Calve's Pasture, esteemed to be the best land in town; eight acres of planting land on the north side of Shoal pond; and bounded by Goodman Cooper's, called Huckins' Neck; and thirty acres at the Indian pond lot; bounded east by Herring river.  His house stood on the north side of the road; the cellar and some remains of his orchard existed a hundred years ago (written in 1899).  A road from his house to Hyannis is known as Bearse's Way; freeman June 3 1752 [1652?], and May 3, 1653;  Grand Juror 1653, 1662; surveyor of highways 1674; adm. to Mr. Lothrop's church, Apr. 29 1643.  Goodman Bearse did what he honestly believed to be his duty; and was one of the very few against whom no complaint was ever made, which speaks well for his character; a farmer, lived on the products of his land; and brought up his large family to like himself, useful members of society.  The record of his marriage, death or settlement of his estate has not been discovered.

Augustine BEARSE. Augustine Bearce was born in Europe 1618, and died between 1686 - 1697 presumably Barnstable, MA. He was a full blood Gypsy of the Romany Race, deported by the British Govt., on the Confidence of London 1638, entered on the passenger list as Augustine Bearce, single age 20 years. Augustine was of the Romany/Gypsy tribe Heron or Herne. He was deported from England by the British authorities because he was Romany and caught on British soil. Augustine married summer of 1639 in Machatache Village Cape Cod, under pagan Indian ceremonial rights, to Mary (Little Dove) Hyanno, full blood Wampanoag Princess, daughter of John Hyanno, Sagamore at Cummunaquad Barnstable Harbor. She was a granddaughter of Highyannough, Sachem of all the Cape tribes; Mary Hyanno's mother was a daughter of the ruling Sachem at Gay Head Martha's Vineyard Island of that period.  He was married to Mary (Little Dove) HYANNO in 1639 in Mattacheevillage, Barnstable, MA.  He was sealed to spouse 3 MAR 1953 and 10 APR 1979 in the Salt Lake City, Utah LDS temple.

263.  Mary (Little Dove) HYANNO was born in 1623/24 in Cape Cod, MA.  She was baptized into the LDS church on 25 Nov 1933.  She was endowed on 19 Jan 1934.  She was sealed to parents on 6 Apr 1979 in the Salt Lake City, Utah LDS temple.  She died in Barnstable, Mass.  She has reference number 1TGV-RQ.  Austin (Augustine) BEARSE (BEIRSE) and Mary (Little Dove) HYANNO had the following children:

		i.	Mary BEARSE was born on 16 Aug 1640 in Barnstable, Barnstable, Massachusetts.  She died in 1643 in Yarmouth, Barnstable, Plymouth Colony, Bram.  She was christened on 6 May 1643 in Barnstable, Barnstable, Massachusetts.  She was baptized into the LDS church on 25 Apr 1922.  She was endowed on 24 May 1922.  She was sealed to parents on 10 Mar 1953 in the Alberta, Canada LDS temple.  She has reference number 4JDW-1C.
		ii.	Martha BEARSE was born on 6 May 1642 in Barnstable, Barnstable, Massachusetts.  She was christened on 6 May 1643 in Barnstable, Barnstable, Massachusetts.  She was baptized into the LDS church on 25 Apr 1922.  She was endowed on 25 May 1922.  She was sealed to parents on 10 Mar 1953.  She has reference number 4JDW-2J.
		iii.	Priscilla BEARSE was born on 10 Mar 1644 in Barnstable, Barnstable, MA.  She was christened on 10 Mar 1644 in Barnstable, Massachusetts.  She died on 30 Mar 1712 in Yarmouth, Barnstable, MA.  She was baptized into the LDS church on 17 Jun 1902.  She was endowed on 14 Aug 1902.  She was sealed to parents on 10 Mar 1953.  She has reference number 4QL2-N7.
	131	iv.	Sarah BEARSE.
		v.	Abigail BEARSE was born on 18 Dec 1647 in Barnstable, Barnstable, MA.  She was christened on 19 Dec 1647 in Barnstable, Barnstable, Massachusetts.  She died on 12 Apr 1670.  She was baptized into the LDS church on 19 Feb 1907.  She was endowed on 6 Mar 1907.  She was sealed to parents on 10 Mar 1958.  She has reference number 4QL2-QK.
		vi.	Hannah BEARSE was born on 16 Nov 1649 in Barnstable, Barnstable, Massachusetts.  She was christened on 18 Nov 1649 in Barnstable, Barnstable, Massachusetts.  She was baptized into the LDS church on 29 Aug 1911.  She was endowed on 29 Mar 1912.  She was sealed to parents on 10 Mar 1953.  She has reference number 4JDW-3P.
		vii.	Joseph BEARSE was born on 25 Jan 1651 in Barnstable, Barnstable, MA.  He was christened on 7 Sep 1652 in Barnstable, Barnstable, Massachusetts.  He died on 27 Jan 1728 in Barnstable, Barnstable, Mass.  He was baptized into the LDS church on 19 Feb 1907.  He was endowed on 16 Aug 1907.  He was sealed to parents on 10 Mar 1953.  He has reference number 1TGX-3K.
		viii.	Lydia BEARSE was born on 30 Sep 1655 in Barnstable, Barnstable, MA.  She was baptized into the LDS church on 29 Aug 1911.  She was endowed on 17 Oct 1912.  She was sealed to parents on 10 Mar 1958.  She has reference number 4QL2-T3.
		ix.	Rebecca BEARSE was born on 26 Sep 1657 in Barnstable, Barnstable, Massachusetts.  She was baptized into the LDS church on 19 Feb 1907.  She was endowed on 13 May 1907.  She was sealed to parents on 10 Mar 1953.  She has reference number 4JDW-67.
		x.	James BEARSE was born on 31 Jul 1660 in Barnstable, Barnstable, MA.  He was buried in 1728.  He died on 7 Oct 1728 in Plympton, Plymouth, Mass.  He was baptized into the LDS church on 19 Feb 1907.  He was endowed on 16 Aug 1907.  He was sealed to parents on 10 Mar 1958.  He has reference number 4QL2-WF.

272.  William BASSETT VI was born in 1621 in Of, New Haven, New Haven, CT.  He was christened on 30 May 1624 in Dorking, Surrey, England.  He was buried on 28 Aug 1684 in Sandwich, Barnstable, Massachusetts.  He died on 29 Aug 1684 in New Haven, New Haven, Conn.  He was baptized into the LDS church on 17 Sep 1929 in the Salt Lake City, Utah LDS temple.  He was endowed on 26 Sep 1929 in the Salt Lake City, Utah LDS temple.  He was sealed to parents on 18 Dec 1953 in the Salt Lake City, Utah LDS temple.  He has reference number 303J-RK.  He has reference number 16RJ-GVS.  Line 4886 from GEDCOM File not recognizable or too long:   CHIL SLGC 7 JUN  He was married to Mary RAYNESFORD TWIN on 29 May 1670 in Mass, Suffolk, Massachusetts.  He was sealed to spouse on 2 Dec 1952 in the Manti, Utah LDS temple.

273.  Mary RAYNESFORD TWIN was born on 17 Jun 1632 in Boston, Suffolk, MA.  She was christened on 17 Jun 1632 in Plymouth, Plymouth, MA.  She died on 12 Apr 1694 in Sandwich, Barnstable, Massachusetts.  She was endowed on 5 May 1932.  She was baptized into the LDS church on 19 May 1932.  She was sealed to parents on 26 Jan 1957.  She has reference number 8J65-BD.  She has reference number NL42-FT.  William BASSETT VI and Mary RAYNESFORD TWIN had the following children:

		i.	Mary BASSETT was born on 21 Nov 1654 in Prob. Sandwich, Barnstable, Massachusetts.  She died before 1692 in Deceased.  She was baptized into the LDS church on 7 May 1928 in the Salt Lake City, Utah LDS temple.  She was endowed on 20 Aug 1928 in the Salt Lake City, Utah LDS temple.  She was sealed to parents SUBMITTED in the Manti, Utah LDS temple.  She has reference number 303K-84.
	136	ii.	William BASSETT VII.
		iii.	Nathan BASSETT was born in 1657 in Sandwich, Barnstable, Massachusetts.  He died in 1743 in Chilmark.  He was baptized into the LDS church on 4 Mar 1944.  He was endowed on 13 Apr 1944.  He was sealed to parents on 2 Feb 1952 in the Manti, Utah LDS temple.  He has reference number N8P1-1P.
		iv.	Thomas BASSETT was born in 1659 in Falmouth, Barnstable, Massachusetts.  He died in 1689 in Deceased.  He was baptized into the LDS church on 4 Mar 1944.  He was endowed on 13 Apr 1944.  He was sealed to parents on 2 Dec 1952.  He has reference number 303K-BG.
		v.	Sarah BASSETT was born in 1662 in Falmouth, Barnstable, Massachusetts.  She was endowed on 10 Jun 1934.  She was baptized into the LDS church on 27 Apr 1935.  She was sealed to parents on 2 Dec 1952 in the Manti, Utah LDS temple.  She died in Deceased.  She has reference number 303K-CM.
		vi.	Richard BASSETT was born in 1665 in Falmouth, Barnstable, Massachusetts.  He was baptized into the LDS church on 4 Jun 1949.  He was endowed on 7 Nov 1950.  He was sealed to parents on 2 Dec 1952 in the Manti, Utah LDS temple.  He died in Deceased.  He has reference number 303K-DS.
		vii.	Nathan BASSETT was born on 25 Sep 1667 in Falmouth, Barnstable, MA.  He died on 16 Nov 1743 in Chilmar, Dukes, MA.  He was baptized into the LDS church on 17 Sep 1929 in the Salt Lake City, Utah LDS temple.  He was endowed on 14 Oct 1929 in the Salt Lake City, Utah LDS temple.  He was sealed to parents on 1 Apr 1959 in the Salt Lake City, Utah LDS temple.  He has reference number 303J-P7.
		viii.	William BASSETT was born about 1671 in Of Bridgewater, Wrcstr., Mass..  He was endowed CLEARED in the Atlanta, Georgia LDS temple.  He was sealed to parents CLEARED in the Atlanta, Georgia LDS temple.  He was baptized into the LDS church CLEARED in the Atlanta, Georgia LDS temple.  He has reference number NMFW-NH.
		ix.	Sarah BASSETT was born before 1692.  She has reference number N8P1-2V.

274.  Thomas Wilkinson or WILLISTON was born about 1631 of Taunton, Bristol, Massachusetts.

275.  Mrs. Thomas WILLISTON.  Thomas Wilkinson or WILLISTON and Mrs. Thomas WILLISTON had the following children:

	137	i.	Rachael (Williston) WILKINSTON.

276.  Richard BOURNE was born in 1610 in Barnstable, Devon, England, Eng.  He was christened on 13 Jan 1611 in Bobbingworth, Essex, England.  He died on 18 Sep 1682 in Sandwich, Barnstable, Massachusetts.  He was baptized into the LDS church on 30 Mar 1935 in the Arizona LDS temple.  He was endowed on 10 Jun 1936 in the Arizona LDS temple.  He was sealed to parents SUBMITTED in the Oakland, California LDS temple.  He has reference number C2S7-RW.  He was married to Bathsheba HALLETT in 1637 in Yarmouth, Barnstable, Yarmouth, Massachusetts.  He was sealed to spouse on 19 Mar 1958 in the Los Angeles, California LDS temple.

277.  Bathsheba HALLETT was born in 1616 in Of Yarmouth, Barnstable, MA.  She died in 1670 in Sandwich, Barnstable, Massachusetts.  She was baptized into the LDS church on 27 Apr 1935.  She was endowed on 1 Oct 1936 in the Arizona LDS temple.  She was sealed to parents on 19 May 1978 in the Oakland, California LDS temple.  She has reference number C2S7-S3.  Richard BOURNE and Bathsheba HALLETT had the following children:

		i.	Jobe BOURNE was born in 1639 in Sandwich, Barnstable, Massachusetts.  He died in Feb 1676/77 in Hingham, MA.  He was baptized into the LDS church on 30 Mar 1935.  He was endowed on 17 Jun 1936 in the St. George, Utah LDS temple.  He was sealed to parents on 4 Nov 1969 in the Salt Lake City, Utah LDS temple.  He has reference number GX53-R9.
	138	ii.	Elisha BOURNE.
		iii.	Shearjashub BOURNE was born in 1642/43 in Sandwich, Barnstable, Massachusetts.  He died on 7 Mar 1719.  He was baptized into the LDS church on 30 Mar 1935 in the Atlanta, Georgia LDS temple.  He was endowed on 17 Jun 1936 in the St. George, Utah LDS temple.  He was sealed to parents on 4 Nov 1969 in the Salt Lake City, Utah LDS temple.  He has reference number V8DH-84.
		iv.	Shear Jashub BOURNE was born in 1643 in Sandwich, Barnstable, Massachusetts.  He died on 7 Mar 1718 in Sandwich, Barnstable, Massachusetts.  He was baptized into the LDS church on 30 Mar 1935.  He was endowed on 17 Jun 1936 in the St. George, Utah LDS temple.  He was sealed to parents on 4 Nov 1969 in the Salt Lake City, Utah LDS temple.  He has reference number PK0S-52.
		v.	Sheanashub(Shear was born on 21 Apr 1643 in Sandwich, Barnstable, Massachusetts.  He died on 7 Mar 1718/19.  He has reference number HM44-5M.
		vi.	Ezra BOURNE was born on 12 May 1648 in Sandwich, Barnstable, Massachusetts.  He died in 1676 in Deceased.  He was baptized into the LDS church on 23 Sep 1937.  He was endowed on 10 Apr 1953 in the Arizona LDS temple.  He was sealed to parents on 4 Nov 1969 in the Salt Lake City, Utah LDS temple.  He has reference number PK0S-67.

278.  James SKIFFE was born in 1611/12 in Chelsea, England.  He died on 9 Jun 1687 in Sandwich, Barnstable, Massachusetts.  He was baptized into the LDS church on 20 Mar 1935.  He was endowed on 1 Jul 1936.  He has reference number 8P7H-8V.  He was sealed to spouse on 8 Sep 1965 in the Manti, Utah LDS temple.  He was married to Mary or Margaret REEVES in Mass..

279.  Mary or Margaret REEVES was born about 1618 in Of, Kent, England.  She died on 21 Sep 1683 in Sandwich, Barnstable, Massachusetts.  She was baptized into the LDS church on 30 Mar 1935 in the Arizona LDS temple.  She was endowed on 19 Apr 1935 in the Arizona LDS temple.  She has reference number 8P7H-92.  James SKIFFE and Mary or Margaret REEVES had the following children:

		i.	James SKIFFE was born on 12 Sep 1638 in Sandwich, Barnstable, Massachusetts.  He died on 6 Jun 1724 in Sandwich, Barnstable, Massachusetts.  He was baptized into the LDS church on 30 Mar 1935 in the Arizona LDS temple.  He was endowed on 1 Jul 1936 in the St. George, Utah LDS temple.  He was sealed to parents on 28 Sep 1972 in the Los Angeles, California LDS temple.  He has reference number 8P7H-B7.
		ii.	Stephen SKIFFE was born on 14 Apr 1641 in Sandwich, Barnstable, Massachusetts.  He was buried about 12 Jun 1710 in Sandwich, Barnstable, Massachusetts.  He died on 19 Jun 1710 in Sandwich, Barnstable, Massachusetts.  He was baptized into the LDS church on 30 Mar 1935.  He was endowed on 2 Jul 1936 in the St. George, Utah LDS temple.  He was sealed to parents on 3 Sep 1965 in the Manti, Utah LDS temple.  He has reference number 8P7H-CD.
		iii.	Nathaniel SKIFFE was born on 20 Mar 1645 in Sandwich, Barnstable, Massachusetts.  He died on 24 Apr 1723 in Windham, Connecticut.  He was baptized into the LDS church on 30 Mar 1935.  He was endowed on 2 Jul 1936 in the St. George, Utah LDS temple.  He was sealed to parents on 8 Feb 1963 in the Arizona LDS temple.  He has reference number 8P7H-DK.
		iv.	Samuel SKIFF was born on 12 Oct 1646 in Sandwich, Barnstable, Massachusetts.  He has reference number HM44-9B.
		v.	Sarah SKIFFE was born on 12 Oct 1646 in Sandwich, Barnstable, Massachusetts.  She died on 30 Dec 1740.  She was baptized into the LDS church on 30 Mar 1935.  She was endowed on 18 Apr 1935.  She was sealed to parents on 28 Sep 1972 in the Los Angeles, California LDS temple.  She has reference number 8P7D-18.
		vi.	Bathshua SKIFFE was born on 26 Apr 1648 in Sandwich.  She was baptized into the LDS church on 30 Mar 1935.  She was endowed on 23 Apr 1935.  She was sealed to parents on 8 Feb 1963 in the Arizona LDS temple.  She died on 5 Nov 1988 in Sandwich, Barnstable, Massachusetts.  She has reference number 8P7H-FQ.
		vii.	Mary SKIFFE was born on 24 Mar 1650 in Sandwich, Barnstable, Massachusetts.  She died on 1 May 1690 in Massachusetts.  She was baptized into the LDS church on 27 Jan 1931.  She was endowed on 17 Aug 1932.  She was sealed to parents on 28 Sep 1972 in the Los Angeles, California LDS temple.  She has reference number 8P7H-GW.
		viii.	Marianne SKIFFE was born on 25 Mar 1652 in Sandwich, Barnstable, Massachusetts.  She died on 12 Nov 1742.  She was baptized into the LDS church on 30 Mar 1935.  She was endowed on 23 Apr 1935.  She was sealed to parents on 8 Feb 1963 in the Arizona LDS temple.  She has reference number PK0T-8P.
	139	ix.	Patience SKIFFE.
		x.	Benjamin SKIFFE was born on 15 Nov 1655 in Sandwich, Barnstable, Massachusetts.  He died on 17 Feb 1718.  He was baptized into the LDS church on 30 Mar 1935.  He was endowed on 18 Jun 1936.  He was sealed to parents on 28 Sep 1972 in the Los Angeles, California LDS temple.  He has reference number 8P7H-J8.
		xi.	Nathan SKIFFE was born on 16 May 1658 in Sandwich, Barnstable, Massachusetts.  He died on 9 Feb 1726 in Chilmark, Martha'Svineyard, Massachusetts.  He was baptized into the LDS church on 26 May 1934.  He was endowed on 2 Aug 1934.  He was sealed to parents on 28 Sep 1972 in the Los Angeles, California LDS temple.  He has reference number 8P7G-SH.
		xii.	Abigail SKIFFE was born on 2 May 1666.  She has reference number PK0T-C7.

280.  Edmund (Edward) FREEMAN [JR]/ was born on 26 Nov 1620 in Billingshurst, Sussex, England.  He was christened on 26 Nov 1620 in Billingshurst, Sussex, England.  He died on 29 Mar 1673 in Plymouth, Plymouth, Massachusetts.  He was buried on 8 Apr 1673 in Plymouth, Plymouth, Massachusetts.  He was baptized into the LDS church on 10 Mar 1872.  He was sealed to parents on 31 Oct 1946 in the Idaho Falls, Idaho LDS temple.  He has reference number 1JBP-VJ.  Line 1342 from GEDCOM File not recognizable or too long:   ENDL 22 MAY 1872/22 MAY 1901  He was married to Margaret PERRY on 18 Jul 1651 in Sandwich, Worcester, MA.  He was sealed to spouse on 24 Jan 1935.

281.  Margaret PERRY was born in 1624 in Devon, England.  She died on 5 Nov 1688 in Sandwich, Barnstable, Massachusetts.  She was baptized into the LDS church on 10 Mar 1934.  She was endowed on 14 Mar 1934.  She was sealed to parents COMPLETED.  She has reference number 1JBR-7J.  Edmund (Edward) FREEMAN [JR]/ and Margaret PERRY had the following children:

		i.	Margaret FREEMAN was born on 2 Oct 1652 in Plymouth, Plymouth, Massachusetts.  She was baptized into the LDS church on 1 Sep 1908.  She was endowed on 12 May 1909.  She was sealed to parents on 3 Feb 1965 in the Manti, Utah LDS temple.  She died in Deceased.  She has reference number 8MKF-S8.
	140	ii.	Edmund FREEMAN IV.
		iii.	Alice FREEMAN was born on 29 Mar 1658 in Plymouth, Plymouth, Massachusetts.  She died in 1755 in Deceased.  She was baptized into the LDS church on 15 Jul 1890.  She was endowed on 12 Jun 1903.  She was sealed to parents on 3 Feb 1965 in the Manti, Utah LDS temple.  She has reference number 8MKF-TF.
		iv.	Rachel FREEMAN was born on 4 Sep 1659 in Plymouth, Plymouth, Massachusetts.  She died on 7 Oct 1709 in Deceased.  She was endowed on 12 May 1900.  She was baptized into the LDS church on 1 Sep 1908.  She was sealed to parents on 3 Feb 1965 in the Manti, Utah LDS temple.  She has reference number 8MKF-VL.
		v.	Sarah FREEMAN was born on 6 Feb 1662 in Plymouth, Plymouth, Massachusetts.  She died on 9 Feb 1732.  She was baptized into the LDS church on 1 Sep 1908.  She was endowed on 12 Nov 1909.  She was sealed to parents on 3 Feb 1965 in the Manti, Utah LDS temple.  She has reference number 8MKF-WR.
		vi.	Deborah FREEMAN was born on 9 Aug 1665 in Plymouth, Plymouth, Massachusetts.  She was baptized into the LDS church on 9 Jun 1908.  She was endowed on 25 Sep 1908.  She was sealed to parents on 28 Jul 1966 in the Los Angeles, California LDS temple.  She died in Deceased.  She has reference number 8MKF-XX.

282.  James SKIFF was born about 1613 in Kent, England.  He died in 1688 in Sandwich, Barnstable, Massachusetts.  He was baptized into the LDS church on 30 Mar 1935 in the Arizona LDS temple.  He was endowed on 1 Jul 1936 in the St. George, Utah LDS temple.  He was sealed to parents on 1 Dec 1992 in the Idaho Falls, Idaho LDS temple.  He has reference number 11K5-FQB.  He was married to Mary or Margaret REEVES about 1637 in Sandwich, Barnstable, Massachusetts.  He was sealed to spouse on 8 Sep 1965 in the Manti, Utah LDS temple.

283.  Mary or Margaret REEVES is the same as person number 279.  James SKIFF and Mary or Margaret REEVES had the following children:

		i.	Bathsheba SKIFF was born on 26 Apr 1648 in Sandwich, Barnstable, Massachusetts.  She was baptized into the LDS church on 30 Mar 1935.  She was endowed on 23 Apr 1935.  She was sealed to parents on 8 Sep 1965 in the Manti, Utah LDS temple.  She has reference number BGP9-JG.
	141	ii.	Sarah SKIFF.
		iii.	Elizabeth SKIFF was born about 1660 in Sandwich, Barnstable, Massachusetts.  She died on 25 Jun 1676.  She was buried on 25 Jun 1676 in Rehoboth, Massachusetts.  She was baptized into the LDS church on 20 Apr 1991 in the Atlanta, Georgia LDS temple.  She was endowed on 22 May 1991 in the Atlanta, Georgia LDS temple.  She was sealed to parents on 23 May 1991 in the Atlanta, Georgia LDS temple.  She has reference number GG89-W5.

288.  Jonathan HAYNES was christened in 1648 in DOVER, Strafford, New Hampshire.  He was born on 11 Apr 1648 in Haverhill, Bedfordshire, England.  He died on 22 Sep 1697 in Haverhill, Bedfordshire, England.  He was baptized into the LDS church on 14 Sep 1926.  He was endowed on 29 Oct 1926.  He was sealed to parents on 9 Jun 1962.  He has reference number H5TJ-RL.  He was married to Sarah MOULTON on 30 Dec 1674 in Hampton, Rockingham, NH.  He was sealed to spouse on 17 Sep 1927.

289.  Sarah MOULTON was born on 17 Dec 1656 in Hampton, Rockingham, NH.  She was buried on 3 May 1685.  She died on 13 Jul 1699 in Prob Haverhill, Essex, Massachusetts.  She was baptized into the LDS church on 30 Dec 1879.  She was endowed on 26 Feb 1880.  She was sealed to parents on 9 Jun 1952.  She has reference number H5TJ-SR.  Jonathan HAYNES and Sarah MOULTON had the following children:

		i.	Mary HAYNES died in 1675/76 in Newburyport, Essex, MA.  She was born on 14 Nov 1675 in Hampton, Rockingham, New Hampshire.  She was sealed to parents on 17 Sep 1951.  She was endowed CHILD.  She was baptized into the LDS church CHILD.  She has reference number 8GXD-M2.  
			Merged General Note:
			Line 11665 from GEDCOM File not recognizable or too long:   DEAT DATE DIED YOUNG

			Line 1274 from GEDCOM File not recognizable or too long:   DEAT DATE DIED YOUNG
		ii.	Mary HAYNES was born on 2 Oct 1677 in Newberry, Essex, Massachusetts.  She died on 21 Nov 1746 in Andover, Essex, Massachusetts.  She was baptized into the LDS church on 13 Nov 1900.  She was endowed on 20 Nov 1900.  She was sealed to parents on 17 Sep 1931.  She has reference number 24TP-0S.
		iii.	Hannah HAYNES was born in 1679 in Newberry, Essex, Massachusetts.  She died on 19 Apr 1693 in Norwich, New London, Connecticut.  She was baptized into the LDS church on 25 May 1937.  She was endowed on 9 Sep 1937.  She was sealed to parents on 6 Jan 1972.  She has reference number 3ZL4-ZH.
		iv.	Thomas HAYNES OR HAINES was born on 14 May 1680 in Newberry, Essex, MA.  He died on 6 Dec 1771 in Haverhill, Essex, MA.  He was baptized into the LDS church on 30 Dec 1879.  He was endowed on 25 Jun 1885.  He was sealed to parents on 17 Sep 1951.  He has reference number 24TM-6K.
	144	v.	Thomas HAYNES.
		vi.	Sarah HAINES was born in 1682 in Newberry, Essex, MA.  She was buried on 29 May 1745.  She was baptized into the LDS church on 22 Nov 1930.  She was endowed on 19 Dec 1930.  She was sealed to parents on 17 Sep 1951.  She has reference number 24TP-10.
		vii.	Jonathon or Joseph HAYNES was born on 3 Sep 1684 in Haverhill, Essex, MA.  He died on 29 Mar 1745 in Canada.  He was buried on 29 Mar 1745 in Haverhill, Essex, Massachusetts.  He was baptized into the LDS church on 15 Nov 1930.  He was endowed on 24 Nov 1930.  He was sealed to parents on 17 Sep 1951.  He has reference number 24TP-25.  Line 11737 from GEDCOM File not recognizable or too long:   DEAT DATE 29 MAR 1745 (BUR)
	147	viii.	Margaret HAYNES.
		ix.	Joseph HENS was born on 4 Aug 1689 in Haverhill, Essex, MA.  He died on 4 May 1756 in Canada.  He was baptized into the LDS church on 30 Sep 1879.  He was endowed on 11 Sep 1885 in the St. George, Utah LDS temple.  He was sealed to parents on 17 Sep 1951.  He has reference number H5TH-XB.
		x.	Ruth HAYNES was born on 10 Feb 1691/92 in Haverhill, Essex, Massachusetts.  She died in 1787 in Haverhill, Mass.  She was baptized into the LDS church on 30 Dec 1879.  She was endowed on 27 Feb 1880.  She was sealed to parents on 17 Sep 1931.  She has reference number 24TP-5N.
		xi.	Hannah HAYNES was born about 1693 in Haverhill, Essex, MA.  She was baptized into the LDS church on 30 Dec 1879.  She was endowed on 27 Feb 1880.  She was sealed to parents on 17 Sep 1951.  She has reference number 24TP-6T.
		xii.	Abigail HAYNES was christened on 10 Mar 1694/95 in Haverhill, Essex, Massachusettes.  She was born on 10 May 1694 in Haverhill, Essex, Massachusetts.  She was baptized into the LDS church on 5 Feb 1970.  She was endowed on 19 Feb 1970.  She was sealed to parents on 16 Feb 1971 in the Idaho Falls, Idaho LDS temple.  She has reference number 8DBG-NH.
		xiii.	Elizabeth HAYNES was born on 22 May 1697 in Haverhill, Essex, Massachusetts.  She was baptized into the LDS church on 30 Dec 1879.  She was endowed on 27 Feb 1880 in the St. George, Utah LDS temple.  She was sealed to parents on 17 Sep 1951.  She has reference number HKT4-9C.

290.  Matthew HARRIMAN was born on 16 Jun 1652 in ROWLEY, Essex, MA.  He was christened in 1657 in ROWLEY, Essex, MA.  He died on 28 Oct 1726 in Haverhill, Essex, MA.  He was endowed on 25 May 1877.  He was sealed to parents on 9 Sep 1943 in the Salt Lake City, Utah LDS temple.  He was baptized into the LDS church on 6 Oct 1967.  He has reference number 229S-J6.  He was married to Elizabeth SWAN on 22 Dec 1673 in Haverhill, Essex, MA.  He was sealed to spouse on 15 Nov 1943 in the Salt Lake City, Utah LDS temple.

291.  Elizabeth SWAN was born on 30 Sep 1653 in Haverhill, Essex, Massachusetts.  She died before 1718 in Haverhill, Essex Co, MA.  She was baptized into the LDS church on 17 Oct 1933.  She was endowed on 18 Oct 1933.  She was sealed to parents on 9 Sep 1943 in the Salt Lake City, Utah LDS temple.  She has reference number 24TM-GX.  Matthew HARRIMAN and Elizabeth SWAN had the following children:

		i.	Mathew HARRIMAN JR was born on 26 Jan 1673 in Haverhill, Essex, Massachusetts.  He was christened on 24 Sep 1676 in Haverhill, Essex, Massachusetts.  He died on 23 Oct 1743 in Haverhill, Essex, MA.  He was baptized into the LDS church on 1 Apr 1939.  He was endowed on 16 Aug 1939.  He was sealed to parents on 15 Nov 1943 in the Salt Lake City, Utah LDS temple.  He was buried in Haverhill, Essex Co, MA.  He has reference number GH8D-RX.
		ii.	Elizabeth HARRIMAN was born on 20 Nov 1675 in Haverhill, Essex, MA.  She was christened on 6 Feb 1676 in ROWLEY.  She died in 1720 in Exeter, NH.  She was baptized into the LDS church on 1 Apr 1939.  She was endowed on 28 Apr 1939.  She was sealed to parents on 15 Nov 1943 in the Salt Lake City, Utah LDS temple.  She has reference number 24TP-9C.
	145	iii.	Hannah HARRIMAN.
		iv.	Mary HARRIMAN was born on 17 Dec 1679 in Haverhill, Essex, Massachusetts.  She died on 12 Jan 1748 in Salisbury.  She was baptized into the LDS church on 12 Dec 1942.  She was endowed on 7 Jan 1943.  She was sealed to parents on 15 Nov 1943 in the Salt Lake City, Utah LDS temple.  She has reference number 7TT2-XM.
		v.	Margaret HARRIMAN was born on 6 Oct 1681 in Haverhill, Essex, Massachusetts.  She was baptized into the LDS church on 12 Dec 1942.  She was endowed on 7 Jan 1943.  She was sealed to parents on 15 Nov 1943 in the Salt Lake City, Utah LDS temple.  She has reference number 7TT2-ZS.
		vi.	Abigail HARRIMAN was born on 7 Nov 1683 in Haverhill, Essex, Massachusetts.  She died on 8 Oct 1756 in Kingston, New Hampshire.  She was baptized into the LDS church on 12 Dec 1942.  She was endowed on 16 Dec 1942.  She was sealed to parents on 15 Nov 1943 in the Salt Lake City, Utah LDS temple.  She was buried.  She has reference number 7TT3-0X.
		vii.	Mehetabel HARRIMAN was born on 13 Jun 1686 in Haverhill, Essex, Massachusetts.  She was baptized into the LDS church on 9 Oct 1934.  She was endowed on 31 Oct 1934.  She was sealed to parents on 15 Nov 1943 in the Salt Lake City, Utah LDS temple.  She has reference number 7TT3-14.
		viii.	John HARRIMAN was born on 16 Jun 1688 in Haverhill, Essex, Massachusetts.  He died after 1757 in Haverhill, Essex Co, MA.  He was baptized into the LDS church on 12 Dec 1942.  He was endowed on 9 Jan 1943.  He was sealed to parents on 15 Nov 1943 in the Salt Lake City, Utah LDS temple.  He has reference number 7TT3-29.
		ix.	Leonard HARRIMAN was born on 12 Mar 1690 in Haverhill, Essex, Massachusetts.  He died before 1718.  He was baptized into the LDS church on 12 Dec 1942.  He was endowed on 13 Jan 1943.  He was sealed to parents on 15 Nov 1943 in the Salt Lake City, Utah LDS temple.  He has reference number 7TT3-3G.
		x.	Nathaniel HARRIMAN was born on 18 Jun 1692 in Haverhill, Essex, Massachusetts.  He died in Dec 1695 in Haverhill, Essex, MA.  He was sealed to parents on 15 Nov 1943 in the Salt Lake City, Utah LDS temple.  He was endowed INFANT.  He was baptized into the LDS church INFANT.  He has reference number 7TT3-4M.
		xi.	Richard HARRIMAN was born on 9 Feb 1695 in Haverhill, Essex, MA.  He died before 22 Jan 1782 in Haverhill, Essex, MA.  He was baptized into the LDS church on 12 Dec 1942.  He was endowed on 12 Jan 1943.  He was sealed to parents on 15 Nov 1943 in the Salt Lake City, Utah LDS temple.  He has reference number 7TT3-5S.
		xii.	Abner HARRIMAN was born on 23 Aug 1699 in Haverhill, Essex, MA.  He was baptized into the LDS church on 2 Apr 1932.  He was endowed on 25 Apr 1932.  He was sealed to parents on 15 Nov 1943 in the Salt Lake City, Utah LDS temple.  He died in Plaistow.  He has reference number FHTV-H7.  Line 12011 from GEDCOM File not recognizable or too long:   DEAT DATE WP. 1779

			Line 1635 from GEDCOM File not recognizable or too long:   DEAT DATE WP. 1779

292.  Samuel KINGSBURY was born in 1649 in Ipswich, Essex, Massachusetts.  He died on 26 Sep 1698 in Haverhill, Essex, Massachusetts.  He was baptized into the LDS church on 4 Jun 1932.  He was endowed on 20 Jun 1932.  He was sealed to parents on 12 Feb 1943.  He was married to Huldah CORLISS on 5 Nov 1679 in Haverhill, Essex, Massachusetts.  He was sealed to spouse on 25 Jun 1959.

293.  Huldah CORLISS was born on 18 Nov 1661 in Haverhill, Essex, Mass..  She died on 26 Sep 1698 in Deceased.  She was baptized into the LDS church on 20 Dec 1935.  She was endowed on 19 Feb 1936.  She was sealed to parents on 5 Jun 1946 in the Salt Lake City, Utah LDS temple.  She has reference number 9XWJ-HS.  Samuel KINGSBURY and Huldah CORLISS had the following children:

		i.	Huldah KINGSBURY was born on 16 Aug 1680 in Haverhill, Essex, Massachusetts.  She was baptized into the LDS church on 16 Aug 1932.  She was endowed on 14 Jun 1933.  She was sealed to parents on 25 Jun 1959 in the Salt Lake City, Utah LDS temple.  She died in Deceased.  She has reference number 8JGB-52.
	146	ii.	Thomas KINGSBURY.

294.  Jonathan HAYNES is the same as person number 288.

295.  Sarah MOULTON is the same as person number 289.

296.  Onisiphorus MARSH was born in 1630 in Of Hingham, Plymouth, MA.  He died on 15 May 1713 in Haverhill, Essex, MA.  He was baptized into the LDS church on 27 Oct 1928.  He was endowed on 15 Nov 1928 in the Salt Lake City, Utah LDS temple.  He was sealed to parents on 12 Nov 1959 in the Los Angeles, California LDS temple.  He has reference number 3GJ4-SD.  He was married to Hannah CUTLER on 6 Feb 1655 in Plymouth, Plymouth, MA.  He was sealed to spouse on 27 Oct 1955 in the Arizona LDS temple.

297.  Hannah CUTLER was born in 1635 in Of Bingham, Norfolk, England.  She died on 17 Mar 1686 in Haverhill, Essex, MA.  She was baptized into the LDS church on 27 Oct 1928 in the Salt Lake City, Utah LDS temple.  She was endowed on 3 Dec 1928 in the Salt Lake City, Utah LDS temple.  She was sealed to parents on 12 Nov 1959 in the Los Angeles, California LDS temple.  She has reference number 99JC-64.  Onisiphorus MARSH and Hannah CUTLER had the following children:

		i.	Onesiferous MARSH Jr. was born on 5 Nov 1655 in Of Haverhill, Essex, Massachusetts, England.  He was baptized into the LDS church on 9 Jan 1932.  He was endowed on 14 Jan 1932.  He was sealed to parents on 27 Oct 1955 in the Arizona LDS temple.  He died in Nottingham, Nottingham.  He has reference number BKXK-84.
		ii.	Hannah MARSH was born on 28 Jun 1657 in Hingham, Plymouth, MA.  She died on 15 May 1696 in Haverhill, Essex, MA.  She was baptized into the LDS church on 19 Jan 1932.  She was endowed on 5 Feb 1932.  She was sealed to parents on 27 Oct 1955 in the Arizona LDS temple.  She has reference number 8DBH-D8.
		iii.	Mary MARSH was born on 12 May 1659 in Hingham, Norfolk, England.  She died on 12 Nov 1697 in Haverhill, MA.  She was buried on 24 Nov 1697 in Old Pentucket Bg, Haverhill, MA.  She was baptized into the LDS church on 19 Jan 1932 in the Salt Lake City, Utah LDS temple.  She was endowed on 11 Feb 1932 in the Salt Lake City, Utah LDS temple.  She was sealed to parents on 27 Oct 1955 in the Arizona LDS temple.  She has reference number FWTR-VJ.
	148	iv.	John MARSH.
		v.	Thomas MARSH was born on 20 Oct 1666 in Hingham, Norfolk, England.  He died on 22 Nov 1669.  He was sealed to parents on 27 Oct 1955 in the Arizona LDS temple.  He was endowed CHILD.  He was baptized into the LDS church CHILD.  He has reference number FWTR-WP.
		vi.	Sarah MARSH was born between 26 Feb 1667 and 1669 in Hingham, Norfolk, England.  She died on 9 Jul 1738.  She was baptized into the LDS church on 19 Jan 1932 in the Salt Lake City, Utah LDS temple.  She was endowed on 15 Feb 1932 in the Salt Lake City, Utah LDS temple.  She was sealed to parents on 27 Oct 1955 in the Arizona LDS temple.  She has reference number FWTR-XV.
		vii.	Abigail MARSH was born on 21 Feb 1671 in Hingham, Norfolk, England.  She died on 3 Mar 1761 in Methuen, Essex, Massachussetts.  She was baptized into the LDS church on 12 Mar 1932 in the Salt Lake City, Utah LDS temple.  She was endowed on 21 Mar 1932 in the Salt Lake City, Utah LDS temple.  She was sealed to parents on 27 Oct 1955 in the Arizona LDS temple.  She has reference number FWTR-Z2.
		viii.	Abigail MARSH was born on 21 Feb 1671 in Of Haverhill, Essex, Massachusetts.  She died on 3 Mar 1671.  She was baptized into the LDS church on 12 Mar 1932.  She was endowed on 21 Mar 1932.  She was sealed to parents on 27 Oct 1955 in the Arizona LDS temple.

298.  Robert EMERSON was born on 8 Nov 1629 in Cadney, Lincolnshire, England.  He died on 25 Jun 1694 in Haverhill, Essex, Massachusetts.  He was baptized into the LDS church on 7 May 1949.  He was endowed on 1 Jul 1949.  He was sealed to parents on 30 Nov 1951.  He has reference number 141J-RTQ.  He was married to Ann GRANT on 4 Jan 1658 in ROWLEY, Essex, Massachusetts.  He was sealed to spouse on 17 Nov 1951.

299.  Ann GRANT was born on 21 Dec 1637 in Haverhill, Essex, Massachusetts, England.  She died on 28 Jul 1718 in Haverhill, Essex, Massachusetts.  She was baptized into the LDS church on 22 Jul 1933.  She was endowed on 2 Aug 1933.  She was sealed to parents on 23 Mar 1954.  She has reference number T6D1-N3.  Robert EMERSON and Ann GRANT had the following children:

		i.	Elizabeth EMERSON was born on 29 May 1660 in Haverhill, Essex, Massachusetts.  She was baptized into the LDS church on 21 Dec 1926.  She was endowed on 22 Dec 1926.  She was sealed to parents on 17 Nov 1951 in the Arizona LDS temple.  She has reference number KG9X-56.  Line 12224 from GEDCOM File not recognizable or too long:   DEAT DATE 99 9999

			Line 1858 from GEDCOM File not recognizable or too long:   DEAT DATE 99 9999
		ii.	Thomas EMERSON was born on 4 Jun 1662 in Haverhill, Essex, Massachusetts.  He died on 15 Mar 1696.  He was baptized into the LDS church on 21 Dec 1926.  He was endowed on 22 Dec 1926.  He was sealed to parents on 17 Nov 1951.
		iii.	Sarah EMERSON was born on 23 Apr 1665 in Haverhill, Essex, Massachusetts.  She died on 20 Aug 1702 in Haverhill, Essex, MA.  She was baptized into the LDS church on 21 Dec 1926.  She was endowed on 22 Dec 1926.  She was sealed to parents on 7 Nov 1951 in the Arizona LDS temple.  She has reference number KG9X-9V.
	149	iv.	Lydia EMERSON.
		v.	Joseph EMERSON was born on 6 Feb 1669 in Haverhill, Essex, Massachusetts.  He was baptized into the LDS church on 21 Dec 1926.  He was endowed on 22 Dec 1926.  He was sealed to parents on 17 Nov 1951 in the Arizona LDS temple.  He died in Haverhill, Essex, Mass..  He has reference number HRWK-Z7.  Line 12271 from GEDCOM File not recognizable or too long:   DEAT DATE 99 9999

			Line 1906 from GEDCOM File not recognizable or too long:   DEAT DATE 99 9999
		vi.	Ephraim EMERSON was born on 5 Aug 1672 in Haverhill, Essex, Massachusetts.  He died between 1694 and 1708.  He was baptized into the LDS church on 21 Dec 1926.  He was endowed on 22 Dec 1926.  He was sealed to parents on 17 Nov 1951 in the Arizona LDS temple.  He has reference number KG9X-C7.

300.  Thomas DUSTON was born about 1650 in Haverhill, Essex, Massachusetts.  He died on 3 Dec 1677 in Haverhill, MA.  He was baptized into the LDS church on 19 Nov 1929.  He was endowed on 19 Jun 1930.  He was sealed to parents on 17 Feb 1955 in the Salt Lake City, Utah LDS temple.  He has reference number 3QBS-XR.  He was married to Hannah EMERSON on 3 Dec 1677 in Haverhill, Essex, Massachusetts.  He was sealed to spouse on 14 Dec 1968 in the Salt Lake City, Utah LDS temple.

301.  Hannah EMERSON was born on 23 Dec 1657 in Haverhill, Essex, Massachusetts.  She History From Encylopedia Brittanica - Women in American History: Colonial Heroine in 1697 in Haverhill, Essex, Massachusettes.  

Duston, Hannah Emerson

(1657-1736?), colonial heroine

Born in Haverhill, Massachusetts Bay Colony, on December 23, 1657, Hannah Emerson was married to Thomas Duston (or Dustin, or Dustan) in 1677. During King William's War (1689-97) the French under Count Frontenac frequently incited Native Americans to raid the English settlements, and on March 15, 1697, a band of Abnakis made such a raid on Haverhill. Twenty-seven women and children were killed in the raid. Less than a week from childbed, Hannah Duston was captured along with her infant daughter and a nurse, Mary Neff. Hannah's husband managed to escape with their seven other children. The baby was brutally killed, and Hannah and Mary were taken northward by their captors. After a march of 100 miles, the party paused at an island (afterward known as Penacook, or Dustin, Island) in the confluence of the Merrimack and Contoocook rivers above the site of present-day Concord, New Hampshire. There the two women were held and told that after a short journey to a further village they would be stripped and scourged. On the island they met Samuel Lennardson (or Leonardson), an English boy who had been captured more than a year earlier. During the night of March 30, Hannah and the boy secured hatchets and attacked their captors; 10 were killed, 9 of them by Hannah. The three captives then stole a canoe and escaped, but Hannah turned back and scalped the 10 corpses so as to have proof of the exploit. They reached Haverhill safely and on April 21 presented their story to the General Court in Boston, which awarded the sum of 25 pounds to Hannah Duston and half that to each of her companions. Duston lived out the rest of her life quietly,   moving after the death of her husband in 1732 to Ipswich, Massachusetts,   where she died, probably in early 1736.

  Copyright © 1999 Encyclopædia Britannica, Inc.  She History in 1697 in Haverhill, Essex, Massachusettes.8  
Hannah is one of the most famous women of early New England, was b. at Haverhill Dec. 23, 1657; m. Dec 3, 1677, Thomas Duston. She was captured by the Indians in one of their attacks on the settlement, March 15, 1697, taken from her bed with her infant of 6 days, and compelled to march with her captors. Seeing her child dashed to death against a tree; worn with long marching and cruelties, after going with the Indians for two weeks she and Mrs. Neff and a boy, Samuel Lennerson, rose in the night, killed and scalped ten Indians and made their way home through intolerable hardships. She carried the scalps to Boston and was paid the regular bounty. Her deed was one of the chief means of checking the cruelties of the Indians, showing them that "weak women" would meet their atrocities in kind. She was at no other time in her life found lacking in the gentleness and peaceful character of woman; this deed was the product of maddening experience. Mr. Duston, who first tried unsuccessfully to induce Hannah to let him carry her to a place of safety when he saw the savages approaching, bent his energies to the saving of their nine children; and by keeping them running and firing back at the pursuing Indians, managed to get them all to a place of safety.
She History HEROISM OF HANNAH DUSTON in 1697 in Haverhill, Essex, Massachusettes.  Excerpt from

                                                     HEROISM OF HANNAH DUSTON

                                                            by Robert B. Caverly

                                                             HER BIOGRAPHY

Hannah Duston was born in Haverhill, Mass., Dec. 23, 1657; was the daughter of Michael and Hannah Webster Emerson; was married to Thomas Duston Dec. 3, 1677; and, up to the date of her captivity, had become the mother of a family of children, twelve at that date, thirteen in all.

                                                            THE INDIAN ONSET

She was captured at Haverhill March 15, 1697; her infant then being only a week old.

Mary Neff, then a widow, a neighbor, and friend, was with her, and, for the time being, was having a care for the household.

The tribes throughout New England, as appears, had, for several years prior to this attack, beset the English settlements by trespassing upon their cornfields, killing their cattle, taking and carrying away captives, and daily and nightly murdering the inhabitants, burning down their barns, their lonely cots, and their infant villages.

Always, in their depredations upon the Pilgrim settlers, they had been cunning, ferocious, coy, and cruel. Previous to this Duston massacre, they had taken at Worcester, Mass., Samuel Leonardson, a youth of some fourteen summers, and had him along with them among their captives.

At Haverhill, on that fifteenth day of March, 1697, according to the tactics of Indian warfare, they divided their tribes into small parties, and made the attack all around the town, everywhere very nearly at the same moment; so that on that day, in and about that little inland, rural village, they took and carried away thirteen captives, burned down nine dwelling-houses, and killed twenty-seven of its inhabitants, - men, women, and children.

                                                                THE SLAIN

The individuals then and there killed were John Keezer, his father, and son George; John Kimball and his mother Hannah; Sarah Eastman; Thomas Eaton; Thomas Emerson, his wife Elizabeth, and two children, - Timothy and Sarah; Daniel Bradley, his wife Hannah, and two children, - Mary and Hannah; Martha Dow, daughter of Stephen Dow; Joseph, Martha, and Sarah Bradley, children of Joseph Bradley; Thomas and Mehitable Kingsbury; Thomas Wood and his daughter Susannah; John Woodman and his daughter Susannah; Zechariah White; and Martha, the infant daughter of Mrs. Duston.

                                                        FIRST SIGHT OF SAVAGES

On that day, Thomas Duston (the husband) was in some way startled in his field at the approach of savages. He seized his gun, mounted his horse, and driving his children before him, seven in number, - ages from two to seventeen years, - all escaped. It has been said that guns were fired at him, and that he returned the shots; but this statement is beclouded with at least some doubt. It is, however, said, and perhaps correctly, that the Indians did not pursue him far, for fear of the English; and that he with the children took shelter in an old house supposed to have been used occasionally as a garrison.

In the mean time the Indians at the homestead had seized Mrs. Duston, Mary, and the infant; forced the child from Mary's arms, and killed it against an apple-tree; and, pillaging and setting fire to the dwelling-house, drove their captives away into the wilderness, - a wilderness then dense, dark, pathless, and thorny; in the confusion, Mrs. Duston having but one shoe to her feet.

The cold snows of winter had not entirely disappeared. Yet were they compelled to advance, reclining at night upon the frosty earth to obtain rest and strength, and then up at break of day, continuing their ramblings northward, by and near to the Merrimack, through the wilderness; thus onward until they reached that Indian fort on the island between the waters of the Contoocook and Merrimack Rivers.

                                                          ISLAND CONTOOCOOK

As appears, this island, containing about two acres, then (and now) covered with a dense forest, was the adopted home of one of the tribes; and, from its surroundings, it served to be a strong fortification against their common enemy, the English settlers.

For fifteen days they had continued their march through the forest, - a distance of seventy-five miles, according to our reckoning; but, according to the Indian computations of that time, two hundred and fifty miles.

But, before they reached the island, the tribe divided into two parts: the one with several captives (among whom was Hannah Bradley, whose brief biography will appear on a subsequent page) continued still farther onward to another place; while the other company, with Mrs. Duston, Neff, and Samuel, crossed over in their birch canoes, to dwell, at least for a night, on the island between the safe surroundings at the junction of these two beautiful rivers.

On their way the Indians had talked of another fort of theirs in Canada; and had intimated to the captives, that, upon their arrival there, they would be held to run the gantlet, according to the law and custom of the tribes.

 GANTLET

This was usually performed thus: The group was made up by "two files of Indians of both sexes, of all ages, containing all who could be mustered in the village; and the unhappy prisoners were obliged to run between them, when they were scoffed at and beaten by each one as they passed, and were made marks of, at which the younger Indians threw their hatchets."

As if to add to these worst of cruelties, the tribes often made sale of their captives to the French in Canada, - then hostile to the English settlers in New England, - to be held to service them as slaves.

In sight of all the severities to which they had already been subjected, and in view of impending disgrace and danger, these three (Duston, Neff, and Samuel) secretly took counsel together, and resolved to liberate themselves.

                                                        HOW TO KILL AN INDIAN

Thereupon the boy Samuel inquired of one of the tribe ("Bampico") as to where he would strike if he would kill a man instantly, and how he would take off the scalp.

The Indian, bringing his finger against his temple, made answer, "Strike him there!" and he then proceeded to tell him how to take off the scalp.

 SCALPING

This feat is performed by the savage as follows: Placing his foot upon the neck of his prostrate victim, he twists the fingers of his left hand into the scalplock; and then, cutting with a knife in his right hand a circular gash around the lock, he tears the scalp from the head, and fastens it to his girdle with a yell of triumph.

The scalps upon their belts on public occasions were worn to designate the warriors.

                                                              ON THE ISLAND

There, on that night, March 30, 1697, the campfires in front of the wigwams blazed pleasantly; and the tribe in front of them, reclining, and burdened with the fatigue of a restless journey, of course slept soundly.

Having a heed to all this, the captives patiently awaited the midnight hour; and then, cautiously, noiselessly, obtaining the tomahawks, and moving with concert of action, they struck the deadly blow. None of the Indians escaped alive, save one old squaw covered with wounds, and an Indian boy, whom the captives did not incline to pursue.

                                                           NUMBER OF VICTIMS

Ten of them were slain. The captives, in their haste, at first left the wigwams without full evidence of what had been done; yet soon returned, took off the ten scalps, taking also with them an Indian gun and tomahawk; and then, seeking to avoid pursuit, they scuttled the canoes, all but one; and in that they floated down the Merrimack as far as they could come for the falls, and thence along its left bank, as tradition has it, until they arrived home safely at Haverhill.

On the 21st of April in the same year (1697), they visited Boston; carrying with them, as evidence of their achievement, the scalps, the gun, and tomahawk; and, on the 8th of June thereafterwards, the General Court awarded to Mrs. Duston a gift of £25, and to Mary Neff and Samuel Leonardson £12 10s. each. Col. Nicholson, then governor of Maryland, upon hearing of the transaction, also transmitted complimentary presents to them. Many thanks, as well as material gifts, were extended to them by many others.

She History in 1697.9  

From T. F. Waters: "In March [15th]of that year [1697] a band of Indians attacked a Haverhill house and carried away Hannah Dustan, with her infant of a week old, and her nurse [Mary Neff, nee Corliss]. They soon dashed out the brains of the baby against a tree, and tomahawked the captives as soon as they lagged by the way. Mrs Dustan and her companion were able to keep up with their captors for a hundred and fifty miles through the wilderness. They were claimed by an Indian family, which consisted of two stout men, three women and seven children. As they approached Penacook (now Concord), the Indians told the women that when they reached the Indian camp in that neighborhood they would be stripped, scourged and compelled to run the gauntlet. Driven to frenzy, these women resolved to escape at any cost. On the morning of April 30, a little before daybreak, Mrs Dustan roused her nurse and an English lad, helpd captive with them. They armed themselves with the hatchets of the Indians, and killed them where they lay. Only one squaw escaped sorely wounded, and a boy, whom they had spared intending to take with them, awoke and ran away. They took the scalps of ten, and brought them with them on their long and perilous homeward journey. A bounty of fifty pounds was voted them for this bloody deed, and the statue of Hannah Dustan stands to-day in the public square of the City of Haverhill. Six of the Indians who were killed and scalped in their wigwams were children, and Mrs. Dustan was the mother of a large family. Her deed of blood, to which she was driven by fear and a natural desire for revenge, reveals the fierce hatred of the English toward the Indians, and the bitterness of life in those years of anguish."

From "Historical Collections, Being a General Collection of Interesting Facts, Traditions, Biographical Sketches, Anecdotes, &c., Relating to the History and Antiquities of Every Town in Massachusetts, with Geographical Descriptions" by John Warner Barber, published 1839 by Dorr, Howland & Co. On the 15th of March, 1697, a body of Indians made a descent on the westerly part of the town, and approached the house of Mr. Thomas Dustin. They came, as they were wont, arrayed with all the terrors of a savage war dress, with their muskets charged for the contest, their tomahawks drawn for the slaughter, and their scalping knives unsheathed and glittering in the sunbeams. Mr. Dustin at this time was engaged abroad in his daily labor. When the terrific shouts of the blood-hounds first fell on his ear, he seized his gun, mounted his horse, and hastened to his house, with the hope of escorting to a place of safety his family, which consisted of his wife, whom he tenderly and passionately loved, and who had been confined only seven days in childbed, her nurse, Mrs. Mary Neff, and eight young children. Immediately upon his arrival, he rushed into his house, and found it a scene of confusion - the women trembling for their safety, and the children weeping and calling on their mother for protection. He instantly ordered seven of his children to fly in an opposite direction from that in which the danger was approaching, and went himself to assist his wife. But he was too late - before she could arise from her bed, the enemy were upon them.

Mr. Dustin, seeing there was no hope of saving his wife from the clutches of the foe, flew from the house, mounted his horse, and rode full speed after his flying children. The agonized father supposed it impossible to save them all, and he determined to snatch from death the child which shared the most of his affections. He soon came up with the infant brood; he heard their glad voices and saw the cheerful looks that overspread their countenances, for they felt themselves safe while under his protection. He looked for the child of his love - where was it? He scanned the little group from the oldest to the youngest, but he could not find it. They all fondly loved him - they called him by the endearing title of father, were flesh of his flesh, and stretched out their little arms toward him for protection. He gazed upon them, and faltered in his resolution, for there was none whom he could leave behind; and, indeed, what parent could, in such a situation, select the child which shared the most of his affections? He could not do it, and therefore resolved to defend them from the murderers, or die at their side.

A small party of the Indians pursued Mr. Dustin as he fled from the house, and soon overtook him and his flying children. They did not, however, approach very near, for they saw his determination, and feared the vengeance of a father, but skulked behind the trees and fences, and fired upon him and his little company. Mr. Dustin dismounted from his horse, placed himself in the rear of his children, and returned the fire of the enemy often and with good suceess. In this manner he retreated for more than a mile, alternately encouraging his terrified charge, and loading and fireing his gun, until he lodged them safely in a forsaken house. The Indians, finding that they could not conquer him, returned to their companions, expecting, no doubt, that they should there find victims, on which they might exercise their savage cruelty.

The party which entered the house when Mr. Dustin left it, found Mrs. Dustin in bed, and the nurse attempting to fly with the infant in her arms. They ordered Mrs. Dustin to rise instantly, while one of them took the infant from the arms of the nurse, carried it out, and dashed out its brains against an apple-tree. After plundering the house they set it on fire, and commenced their retreat, though Mrs. Dustin had but partly dressed herself, and was without a shoe on one of her feet. Mercy was a stranger to the breasts of the conquerors, and the unhappy women expected to receive no kindnesses from their hands. The weather at the time was exceedingly cold, the the March-wind blew keen and piercing, and the earth was alternately covered with snow and deep mud.

They travelled twelve miles the first day, and continued their retreat, day by day, following a circuitous route, until they reached the home of the Indian who claimed them as his property, which was on a small island, now called Dustin's Island, at the mouth of the Contoocook river, about six miles above the state-house in Concord, New Hampshire. Notwithstanding their intense suffering for the death of the child - their anxiety for those whom they had left behind, and who they expected had been cruelly butchered - their sufferings from cold and hunger, and from sleeping on the damp earth, with nothing but an inclement sky for a covering - and their terror for themselves, lest the arm that, as they supposed, had slaughtered those whom they dearly loved, would soon be made red with their blood, - notwithstanding all this, they performed the journey without yielding, and arrived at their destination in comparative health.

The family of their Indian master consisted of two men, three women, and seven children; besides an English boy, named Samuel Lennardson, who was taken prisoner about a year previous, at Worcester. Their master, some years before, had lived in the family of Rev. Mr. Rowlandson, of Lancaster, and he told Mrs. Dustin that "when he prayed the English way he thought it was good, but now he found the French way better."

These unfortunate women had been but a few days with the Indians, when they were informed that they must soon start for a distant Indian settlement, and that, upon their arrival, they would be obliged to conform to the regulations always required of prisoners, whenever they entered the village, which was to be stripped, scourged, and run the gauntlet in a state of nudity. The gauntlet consisted of two files of Indians, of both sexes and of all ages, containing all that could be mustered in the village; and the unhappy prisoners were obliged to run between them, when they were scoffed at and beaten by each one as they passed, and were sometimes marks at which the younger Indians threw their hatchets. This cruel custom was often practised by many of the tribes, and not unfrequently the poor prisoner sunk beneath it. Soon as the two women were informed of this, they determined to escape as speedily as possible. They could not bear to be exposed to the scoffs and unrestrained gaze of their savage conquerors - death would be preferable. Mrs. Dustin soon planned a mode of escape, appointed the 31st inst. for its accomplishment, and prevailed upon her nurse and the boy to join her. The Indians kept no watch, for the boy had lived with them so long they considered him as one of their children, and they did not expect that the women, unadvised and unaided, would attempt to escape, when success, at the best, appeared so desperate.

On the day previous to the 31st, Mrs. Dustin wished to learn on what part of the body the Indians struck their victims when they would despatch them suddenly, and how they took off a scalp. With this view she instructed the boy to make inquiries of one of the men. Accordingly, at a convenient opportunity, he asked one of them where he would strike a man if he would kill him instantly, and how to take off a scalp. The man laid his finger on his temple - "Strike 'em there," said he; and then instructed him how to scalp. The boy then communicated his information to Mrs. Dustin. The night at length arrived, and the whole family retired to rest, little suspecting that the most of them would never behold another sun. Long before the break of day, Mrs. Dustin arose, and, having ascertained that they were all in a deep sleep, awoke her nurse and the boy, when they armed themselves with tomahawks, and despatched ten of the twelve. A favorite boy they designedly left; and one of the squaws, whom they left for dead, jumped up, and ran with him into the woods. Mrs. Dustin killed her master, and Samuel Lennardson despatched the very Indian who told him where to strike, and how to take off a scalp. The deed was accomplished before the day bagan to break, and, after securing what little provision the wigwam of their dead master afforded, they scuttled all the boats but one, to prevent pursuit, and with that started for their homes. Mrs. Dustin took with her a gun that belonged to her master, and the tomahawk with which she committed the tragical deed. They had not proceeded far, however, when Mrs. Dustin perceived that they had neglected to take their scalps, and feared that her neighbors, if they ever arrived at their homes, would not credit their story, and would ask them for some token or proof. She told her fears to her companions, and they immediately returned to the silent wigwam, took off the scalps of the fallen, and put them into a bag. They then started on their journey anew, with the gun, tomahawk, and the bleeding trophies, - palpable witnesses of their heroic and unparalleled deed.

A long and weary journey was before them, but they commenced it with cheerful hearts, each alternately rowing and steering their little bark. Though they had escaped from the clutches of their unfeeling master, still they were surrounded with dangers. They were thinly clad, the sky was still inclement, and they were liable to be re-captured by strolling bands of Indians, or by those who would undoubtedly pursue them so soon as the squaw and the boy had reported their departure, and the terrible vengeance they had taken; and were they again made prisoners, they well knew that a speedy death would follow. This array of danger, however, did not appall them for home was their beacon-light, and the thoughts of their firesides nerved their hearts. They continued to drop silently down the river, keeping a good lookout for strolling Indians; and in the night two of them only slept, while the third managed the boat. In this manner they pursued their journey, until they arrived safely, with their trophies, at their homes, totally unexpected by their mourning friends, who supposed that they had been butchered by their ruthless conquerors. It must truly have been an affecting meeting for Mrs. Dustin, who likewise supposed that all she loved, - all she held dear on earth - was laid in the silent tomb.

After recovering from the fatigue of the journey, they started for Boston, where they arrived on the 21st of April. They carried with them the gun and tomahawk, and their ten scalps - those witnesses that would not lie; and while there, the general court gave them fifty pounds, as a reward for their heroism. The report of their daring deed soon spread into every part of the country, and when Colonel Nicholson, governor of Maryland, heard of it, he sent them a very valuable present, and many presents were also made to them by their neighbors.

She History Cotton Mather History in 1700.10  
                                                         MAGNALIA CHRISTI AMERICANA;
 or
                                           THE ECCLESIASTICAL HISTORY OF NEW-ENGLAND

                                                          by Cotton Mather (1663-1728)

                                                      “Now Reproduced from the Edition of 1852
                                                      and Published in 1967 by Russell & Russell
                                                        A Division of Atheneum House, Inc.”
                                                    From: Volume 2, Article XXV, pages 634-636

On March 15, 1697, the salvages made a descent upon the skirts of Haverhill, murdering and captivating about thirty-nine persons, and burning about half a dozen houses. In this broil, one Hannah Dustan, having lain in about a week, attended with her nurse, Mary Neff, a body of terrible Indians drew near unto the house where she lay, with designs to carry on their bloody devastations. Her husband hastened from his employments abroad unto the relief of his distressed family; and first bidding seven of his eight children (which were from two to seventeen years of age) to get away as fast as they could unto some garrison in the town, he went in to inform his wife of the horrible distress come upon them. Ere she could get up, the fierce Indians were got so near, that, utterly desparing to do her any service, he ran out after his children; resolving that on the horse which he had with him, he would ride away with that which he should in this extremity find his affections to pitch most upon, and leave the rest unto the care of the Divine Providence. He overtook his children, about forty rod from his door; but then such was the agony of his parental affections, that he found it impossible for him to distinguish any one of them from the rest; wherefore he took up a courageous resolution to live and die with them all. A party of Indians came up with him; and now, though they fired at him, and he fired at them, yet he manfully kept at the reer of his little army of unarmed children, while they marched off with the pace of a child of five years old; until, by the singular providence of God, he arrived safe with them all unto a place of safety about a mile or two from his house. But his house must in the mean time have more dismal tragedies acted at it. The nurse, trying to escape with the new-born infant, fell into the hands of the formidable salvages; and those furious tawnies coming into the house, bid poor Dustan to rise immediately. Full of astonishment, she did so; and sitting down in the chimney with an heart full of most fearful expectation, she saw the raging dragons rifle all that they could carry away, and set the house on fire. About nineteen or twenty Indians now led these away, with about half a score other English captives; but ere they had gone many steps, they dash'd out the brains of the infant against a tree; and several of the other captives, as they began to tire in the sad journey, were soon sent unto their long home; the salvages would presently bury their hatchets in their brains, and leave their carcases on the ground for birds and beasts to feed upon. However, Dustan (with her nurse) notwithstanding her present condition, travelled that night about a dozen miles, and then kept up with their new masters in a long travel of an hundred and fifty miles, more or less, within a few days ensuing, without any sensible damage in their health, from the hardships of their travel, their lodging, their diet, and their many other difficulties.

These two poor women were now in the hands of those whose "tender mercies are cruelties;" but the good God, who hath all "hearts in his own hands," heard the sighs of these prisoners, and gave them to find unexpected favour from the master who hath laid claim unto them. That Indian family consisted of twelve persons; two stout men, three women, and seven children; and for the shame of many an English family, that has the character of prayerless upon it, I must now publish what these poor women assure me. 'Tis this: in obedience to the instructions which the French have given them, they would have prayers in their family no less than thrice every day; in the morning, at noon, and in the evening; nor would they ordinarily let their children eat or sleep, without first saying their prayers. Indeed, these idolaters were, like the rest of their whiter brethren, persecutors, and would not endure that these poor women should retire to their English prayers, if they could hinder them. Nevertheless, the poor women had nothing but fervent prayers to make their lives comfortable or tolerable; and by being daily sent out upon business, they had opportunities, together and asunder, to do like another Hannah, in "pouring out their souls before the Lord." Nor did their praying friends among our selves forbear to "pour out" supplications for them. Now, they could not observe it without some wonder, that their Indian master sometimes when he saw them dejected, would say unto them, "What need you trouble your self? If your God will have you delivered, you shall be so!" And it seems our God would have it so to be. This Indian family was now travelling with these two captive women, (and an English youth taken from Worcester, a year and a half before,) unto a rendezvous of salvages, which they call a town, some where beyond Penacook; and they still told these poor women that when they came to this town, they must be stript, and scourg'd, and run the gantlet through the whole army of Indians. They said this was the fashion when the captives first came to a town; and they derided some of the faint-hearted English, which, they said, fainted and swooned away under the torments of this discipline. But on April 30, while they were yet, it may be, about an hundred and fifty miles from the Indian town, a little before break of day, when the whole crew was in a dead sleep, (reader, see if it prove not so!) one of these women took up a resolution to imitate the action of Gael upon Siberia; and being where she had not her own life secured by any law unto her, she thought she was not forbidden by any law to take away the life of the murderers by whom her child had been butchered. She heartened the nurse and the youth to assist her in this enterprize; and all furnishing themselves with hatchets for the purpose, they struck such home blows upon the heads of their sleeping oppressors, that ere they could any of them struggle into any effectual resistance, "at the feet of these poor prisoners, they bow'd, they fell, they lay down; at their feet they bow'd, they fell; where they bow'd, there they fell down dead." Only one squaw escaped, sorely wounded, from them in the dark; and one boy, whom they reserved asleep, intending to bring him away with them, suddenly waked, and scuttled away from this desolation. But cutting off the scalps of the ten wretches, they came off, and received fifty pounds from the General Assembly of the province, as a recompence of their action; besides which, they received many "presents of congratulation" from their more private friends: but none gave 'em a greater taste of bounty than Colonel Nicholson, The Governour of Maryland, who, hearing of their action, sent 'em a very generous token of his favour.

She died on 6 Mar 1738 in Haverhill, Essex, Massachusetts.  She was baptized into the LDS church on 19 Nov 1929.  She was endowed on 4 Dec 1929.  She was sealed to parents on 27 Mar 1953 in the Arizona LDS temple.  She has reference number 22B6-17.  Thomas DUSTON and Hannah EMERSON had the following children:

		i.	Hannah DUSTON was born on 22 Aug 1678 in Haverhill, Essex, Massachusetts.  She died on 27 Nov 1732.  She was baptized into the LDS church on 15 Jun 1920.  She was endowed on 22 Feb 1922.  She was sealed to parents on 14 Aug 1968 in the Salt Lake City, Utah LDS temple.  She has reference number 1844-N0.  Line 12369 from GEDCOM File not recognizable or too long:   DEAT DATE WILL 27 NOV 1732
		ii.	Mary DUSTON was born on 4 Nov 1681 in Haverhill, Essex, Massachusetts.  She died on 18 Oct 1696 in Haverhill, Essex, Mass.  She was baptized into the LDS church on 29 Sep 1929.  She was endowed on 16 Apr 1930.  She was sealed to parents on 14 Aug 1968 in the Salt Lake City, Utah LDS temple.  She has reference number 3QBW-7K.
		iii.	Thomas DUSTON was born on 5 Jan 1683 in Haverhill, Essex, Massachusetts.  He died on 24 Feb 1767 in Haverhill, Essex, Massachusetts.  He was baptized into the LDS church on 19 Nov 1929.  He was endowed on 20 Jun 1930.  He was sealed to parents on 14 Aug 1968 in the Salt Lake City, Utah LDS temple.  He has reference number 3QBW-8Q.
		iv.	Elizabeth DUSTON was born on 7 May 1683 in Haverhill, Essex, England.  She died on 4 Jan 1745 in Haverhill, Mass.  She was baptized into the LDS church on 29 Sep 1928.  She was endowed on 11 Apr 1930.  She was sealed to parents on 14 Aug 1968 in the Salt Lake City, Utah LDS temple.  She has reference number 3QBW-6D.
		v.	Nathaniel DUSTON was born on 16 May 1685 in Haverhill, Essex, Massachusetts.  He died on 17 Feb 1762 in Haverhill, Essex, Mass.  He was baptized into the LDS church on 22 Sep 1928.  He was endowed on 25 Jun 1930.  He was sealed to parents on 14 Aug 1968 in the Salt Lake City, Utah LDS temple.  He has reference number 3QBW-9W.
		vi.	John DUSTIN was born on 2 Feb 1686 in Haverhill, Essex, Massachusetts.  He died on 28 Jan 1690 in Haverhill, Essex, Massachusetts.  He was sealed to parents on 14 Aug 1968 in the Salt Lake City, Utah LDS temple.  He was endowed CHILD.  He was baptized into the LDS church CHILD.  He has reference number 3QBW-B3.
		vii.	Sarah DUSTON was born on 4 Jul 1688 in Haverhill, Essex, Massachusetts.  She was baptized into the LDS church on 21 Dec 1929.  She was endowed on 25 Sep 1932.  She was sealed to parents on 14 Aug 1968 in the Salt Lake City, Utah LDS temple.  She has reference number 3QBW-C8.
		viii.	Abigail DUSTON was born in Oct 1690 in Haverhill, Essex, Massachusetts.  She died on 5 May 1727 in Haverhill, Essex, MA.  She was baptized into the LDS church on 21 Dec 1929.  She was endowed on 25 Sep 1932.  She was sealed to parents on 14 Aug 1968 in the Salt Lake City, Utah LDS temple.  She has reference number 3QBS-ND.
	150	ix.	Jonathon DUSTIN.
		x.	Jonathan DUNSTON was born on 16 Jan 1692 in Of Haverhill, Essex, MA.  He died in 1757 in Salem, Rockingham, New Hampshire.  He was baptized into the LDS church on 22 Sep 1928.  He was endowed on 26 Jun 1930.  He was sealed to parents on 14 Aug 1968 in the Salt Lake City, Utah LDS temple.  He has reference number FWTT-56.
		xi.	Mehitable DUSTIN (TWIN) was born on 14 Sep 1694 in Haverhill, Essex, Massachusetts.  She was buried about 15 Sep 1694 in Haverhill, Essex, Massachusetts.  She died on 16 Dec 1694 in Haverhill, Essex, Massachusetts.  She was sealed to parents on 14 Aug 1968 in the Salt Lake City, Utah LDS temple.  She was endowed CHILD.  She was baptized into the LDS church CHILD.  She has reference number 3QBW-GR.
		xii.	Timothy DUSTIN (TWIN) was born on 14 Sep 1694 in Haverhill, Essex, Massachusetts.  He died in 1775 in Haverhill, Essex, MA.  He was baptized into the LDS church on 22 Sep 1928.  He was endowed on 27 Jun 1930.  He was sealed to parents on 14 Aug 1968 in the Salt Lake City, Utah LDS temple.  He has reference number 3QBW-FL.
		xiii.	Mehitable DUSTON was born on 14 Sep 1694 in Of Haverhill, Essex, Massachusetts.  He died on 16 Dec 1694.  He was sealed to parents on 14 Aug 1968 in the Salt Lake City, Utah LDS temple.  He was endowed CHILD.  He was baptized into the LDS church CHILD.  He has reference number MJQW-M1.
		xiv.	Martha DUSTON was born on 9 Mar 1696 in Haverhill, Essex, Massachusetts.  She died on 15 Mar 1696 in Haverhill, Essex, Massachusetts.  She was sealed to parents on 14 Aug 1968 in the Arizona LDS temple.  She was endowed CHILD.  She was baptized into the LDS church CHILD.  She has reference number 3QBW-HX.
		xv.	Lydia DUSTIN was born on 4 Oct 1698 in Haverhill, Essex, Massachusetts.  She died after 1764.  She was baptized into the LDS church on 19 Nov 1929.  She was endowed on 2 May 1930.  She was sealed to parents on 14 Aug 1968 in the Salt Lake City, Utah LDS temple.  She has reference number 3QBW-J4.

302.  Samuel WATTS I was born about 1655 in Haverhill, Essex, Massachusetts.  He died in 1721 in Haverhill, Essex, Massachusetts.  He was baptized into the LDS church on 17 Oct 1938 in the St. George, Utah LDS temple.  He was endowed on 20 Oct 1938 in the St. George, Utah LDS temple.  He was sealed to parents before 1970.  He has reference number B69F-5B.  He was married to Elizabeth AYER on 28 Oct 1684 in Haverhill, Essex, MA.  He was sealed to spouse on 12 Jul 1952.

303.  Elizabeth AYER was born on 10 Nov 1652 in Haverhill, Essex, MA.  She was buried in Oct 1695.  She died on 26 Oct 1695 in Haverhill, Essex, MA.  She was baptized into the LDS church on 31 May 1932.  She was endowed on 12 May 1933.  She was sealed to parents on 20 Jun 1952 in the Salt Lake City, Utah LDS temple.  She has reference number 24TV-FQ.  Samuel WATTS I and Elizabeth AYER had the following children:

		i.	John WATTS was born on 2 Apr 1685 in Haverhill, Essex, MA.  He died on 7 Mar 1759 in Plaistow, NH.  He was baptized into the LDS church on 29 May 1937.  He was endowed on 5 Jan 1938.  He was sealed to parents on 12 Jul 1952.  He has reference number B69F-7N.  Line 12591 from GEDCOM File not recognizable or too long:   DEAT DATE WILL 4 JUN 1760
	151	ii.	Elizabeth WATTS.
		iii.	Hannah WATTS was born on 27 Apr 1698 in Haverhill, Essex, Mass..  She died on 20 Jun 1738 in Haverhill, Essex, MA.  She was baptized into the LDS church on 5 Feb 1923.  She was endowed on 23 May 1923.  She was sealed to parents SUBMITTED.  She has reference number MZC1-KT.

304.  Soloman STODDARD was born on 26 Sep 1643 in Boston, Sfflk, MA.  He was christened on 4 Oct 1643 in Boston, Suffolk, Mass..  He died on 11 Feb 1729 in Northampton, Hmpshr, MA.  He was baptized into the LDS church on 6 Jan 1880.  He was endowed on 19 Dec 1913.  He was sealed to parents on 13 Apr 1938.  He was buried in Northampton, Hampshire Co, MA.  He has reference number BR4P-4W.

305.  Hester (Esther) WARHAM was born in 1643/44 in Windsor, Hartford Co, CT.  She died on 10 Feb 1735/36 in Northampton, Hampshire Co, MA.  She was baptized into the LDS church on 6 Jan 1880.  She was endowed on 11 Sep 1885.  She was buried in Northampton, Hampshire Co, MA.  She has reference number BX1N-WR.  Soloman STODDARD and Hester (Esther) WARHAM had the following children:

	152	i.	(Rev.) Anthony STODDARD (Reverend).

308.  Israel CURTIS was born on 3 Apr 1644 in Stratford, Fairfield, Connecticut.  He died on 28 Oct 1704 in Woodbury, Litchfield, Connecticut.  He was baptized into the LDS church on 5 Jun 1883.  He was endowed on 17 Jul 1896 in the Manti, Utah LDS temple.  He was sealed to parents COMPLETED in the Arizona LDS temple.  He has reference number 9J7S-DH.  He was married to Rebecca BEARDSLEY in 1665 in Woodbury, Connecticut, Connecticut.  He was sealed to spouse on 24 Feb 1938 in the Arizona LDS temple.

309.  Rebecca BEARDSLEY was born between 1647 and 1649 in Stratford, Fairfield, CT.  She died on 17 Feb 1739 in Woodbury, Conn., Connecticut.  She was baptized into the LDS church on 27 Mar 1936.  She was endowed on 24 Apr 1936.  She was sealed to parents on 29 Jan 1946.  She has reference number 55JH-Z7.  Israel CURTIS and Rebecca BEARDSLEY had the following children:

		i.	Hannah CURTIS was christened about 1666 in Stratford, Frfld, Conn..  She was baptized into the LDS church on 6 Mar 1926.  She was endowed on 30 Mar 1926.  She was sealed to parents on 25 Feb 1938.  She was born in Stratford, Fairfield, Conn..  She has reference number 7TW3-VM.
		ii.	Ruth CURTIS was christened in Apr 1680 in Stratford, Fairfield, Connecticut.  She was sealed to parents on 25 Feb 1938.  She was endowed CHILD.  She was baptized into the LDS church CHILD.  She has reference number 9J7S-NV.
		iii.	Rael CURTIS was born on 18 Mar 1666/67 in Ratford, Fld, Onn..  He was sealed to parents on 25 Feb 1938.  He was endowed CHILD.  He was baptized into the LDS church CHILD.  He has reference number MGK3-M2.
		iv.	Israel CURTIS was born on 18 Mar 1666 in Stratford, Frfld, Conn..  He was sealed to parents on 25 Feb 1938.  He was endowed CHILD.  He was baptized into the LDS church CHILD.  He has reference number 7TW3-WS.
		v.	Rael CURTIS was born on 12 May 1668 in Ratford, Fld, Onn..  He was baptized into the LDS church on 8 Mar 1926.  He was endowed on 7 Apr 1926.  He was sealed to parents on 25 Feb 1938.  He has reference number MGK3-N7.
		vi.	Israel CURTIS was born on 12 May 1668 in Stratford, Frfld, Conn..  He was baptized into the LDS church on 8 Mar 1926.  He was endowed on 7 Apr 1926.  He was sealed to parents on 25 Feb 1938.  He has reference number 7TW3-X0.
		vii.	John CURTIS was born on 10 Oct 1670 in Stratford, Fairfield, CT.  He died on 14 Apr 1754 in Woodbury, Litchfield, Connecticut.  He was baptized into the LDS church on 8 Dec 1931.  He was endowed on 18 Jan 1932.  He was sealed to parents on 11 Feb 1949 in the St. George, Utah LDS temple.  He has reference number 2FJD-C5.
	154	viii.	Stephen CURTIS.
		ix.	Hannah CURTIS was born between 1675 and 1677 in Stratford, Fairfield, Connecticut.  She was baptized into the LDS church on 6 Mar 1926.  She was endowed on 30 Mar 1926.  She was sealed to parents on 11 Feb 1949 in the St. George, Utah LDS temple.  She has reference number 8M20-5M.
		x.	Peter CURTIS was born about 1675 in Stratford, Frfld, Conn..  He was baptized into the LDS church on 14 Jun 1947.  He was endowed on 19 Mar 1948.  He was sealed to parents on 11 Feb 1949 in the St. George, Utah LDS temple.  He has reference number 7TW4-1G.
		xi.	Rebecca CURTISS was born on 17 Nov 1677 in Stratford, New Haven, Connecticut.  She was christened on 17 Nov 1678 in Woodbury, Litchfield, Connecticut.  She died on 13 Mar 1763 in Woodbury, Litchfield, Connecticut.  She was baptized into the LDS church on 2 Jan 1894.  She was endowed on 2 Feb 1894.  She was sealed to parents on 25 Feb 1938.  She has reference number 7TVZ-XG.
		xii.	Josiah CURTIS was christened in Nov 1682/83 in Woodbury, Litchfield, Connecticut.  He was born in Nov 1683 in Woodbury, Litchfield, Connecticut.  He was baptized into the LDS church on 8 Mar 1926.  He was endowed on 15 Apr 1926 in the Salt Lake City, Utah LDS temple.  He was sealed to parents on 25 Feb 1938.  He has reference number HQ93-MM.
		xiii.	Ruth CURTIS was born in Sep 1686 in Woodbury, Litchfield, Connecticut.  She was christened in Sep 1686/87 in Woodbury, Litchfield, Connecticut.  She was baptized into the LDS church on 1 Apr 1930.  She was endowed on 26 May 1930 in the Salt Lake City, Utah LDS temple.  She was sealed to parents on 25 Feb 1938.  She has reference number HQ93-NS.

310.  John MINER [CAPTAIN] was born on 30 Aug 1635 in Charlestown, Sfflk, Mssc.  He was christened on 30 Aug 1635 in Bapt, Charleston, Suffolk, Massachusetts.  He died on 17 Sep 1719 in Woodbury, Litchfield, Connecticut.  He was baptized into the LDS church on 19 Feb 1889.  He was endowed on 22 Feb 1889.  He was sealed to parents on 25 Aug 1970 in the Idaho Falls, Idaho LDS temple.  He has reference number 7TVZ-ZM.  He was married to Elizabeth BOOTH on 19 Oct 1658 in Fairfield, Fairfield, Connecticut.  He was sealed to spouse on 24 Jan 1894.

311.  Elizabeth BOOTH was born on 10 Sep 1641 in Stratford, Frfld, Cnnc.  She died on 24 Oct 1732 in Woodbury, Litchfield, Connecticut.  She was baptized into the LDS church on 2 Jan 1894.  She was endowed on 24 Jan 1894.  She was sealed to parents COMPLETED in the Idaho Falls, Idaho LDS temple.  She has reference number 7TW0-0Q.  John MINER [CAPTAIN] and Elizabeth BOOTH had the following children:

		i.	John MINER Jr. was born on 9 Sep 1659 in Stratford, Fairfield, CT.  He died on 14 Mar 1731.  He was baptized into the LDS church on 26 Feb 1889 in the Manti, Utah LDS temple.  He was endowed on 27 Feb 1889 in the Manti, Utah LDS temple.  He was sealed to parents SUBMITTED in the Alberta, Canada LDS temple.  He has reference number 84V7-1C.
		ii.	Thomas MINER was born on 29 May 1662 in Stratford, Fairfield, CT.  He died on 15 Jun 1722.  He was baptized into the LDS church on 2 Jan 1894 in the Salt Lake City, Utah LDS temple.  He was endowed on 1 Feb 1894 in the Salt Lake City, Utah LDS temple.  He was sealed to parents SUBMITTED in the Arizona LDS temple.  He has reference number 84V7-R5.
		iii.	Hannah MINER was born on 2 Aug 1664 in Stratford, Fairfield, CT.  She died before May 1683.  She was baptized into the LDS church on 19 Feb 1889 in the Manti, Utah LDS temple.  She was endowed on 27 Feb 1889 in the Manti, Utah LDS temple.  She was sealed to parents SUBMITTED in the Arizona LDS temple.  She has reference number 84V7-SB.
		iv.	Elizabeth MINER was born on 16 Jan 1667 in Stratford, Frfld, CT.  She died on 19 Dec 1749 in Woodbury, Litchfield, Connecticut.  She was baptized into the LDS church on 19 Feb 1889 in the Manti, Utah LDS temple.  She was endowed on 27 Feb 1889 in the Manti, Utah LDS temple.  She was sealed to parents COMPLETED in the Arizona LDS temple.  She has reference number 7TVX-NX.
		v.	Grace MINER was born on 20 Sep 1670 in Woodbury, Litchfield, Connecticut.  She died on 16 Apr 1753 in Woodbury, Litchfield, Connecticut.  She was baptized into the LDS church on 19 Feb 1889 in the Manti, Utah LDS temple.  She was endowed on 28 Feb 1889 in the Manti, Utah LDS temple.  She was sealed to parents SUBMITTED in the Arizona LDS temple.  She has reference number 84V7-VN.
		vi.	Joseph MINOR was born on 4 Mar 1673 in Woodbury, Litchfield, Connecticut.  He died on 30 Oct 1774.  He was baptized into the LDS church on 19 Feb 1889 in the Manti, Utah LDS temple.  He was endowed on 27 Feb 1889 in the Manti, Utah LDS temple.  He was sealed to parents on 31 Jan 1947 in the Arizona LDS temple.  He has reference number F6QB-ZH.
		vii.	Ephraim MINER was born on 24 Oct 1675 in Woodbury, Litchfield, Connecticut.  He died on 16 Sep 1762 in Woodbury, Litchfield, Connecticut.  He was baptized into the LDS church on 19 Feb 1889 in the Manti, Utah LDS temple.  He was endowed on 27 Feb 1889 in the Manti, Utah LDS temple.  He was sealed to parents COMPLETED in the Arizona LDS temple.  He has reference number 84V7-X1.
	155	viii.	Sarah MINER.
		ix.	Abigail MINER was born on 6 Feb 1681 in Woodbury, Litchfield, Connecticut.  She was christened on 6 Feb 1681 in Woodbury, Litchfield, Connecticut.  She was baptized into the LDS church on 2 Jan 1894 in the Salt Lake City, Utah LDS temple.  She was endowed on 25 Jan 1894 in the Salt Lake City, Utah LDS temple.  She was sealed to parents on 31 Jan 1945 in the Arizona LDS temple.  She has reference number 84V8-0B.  Line 14564 from GEDCOM File not recognizable or too long:   SLGC 31 JAN 45 AZ
		x.	Joanna MINER was born on 6 Jun 1683 in Woodbury, Litchfield, Connecticut.  She was christened in Jul 1683.  She died on 24 May 1741 in New Milford, Litchfield, CT.  She was baptized into the LDS church on 19 Feb 1889 in the Manti, Utah LDS temple.  She was endowed on 1 Mar 1889 in the Manti, Utah LDS temple.  She was sealed to parents on 31 Jan 1945 in the Arizona LDS temple.  She has reference number 84V8-1H.  Line 14583 from GEDCOM File not recognizable or too long:   SLGC AZ

320.  Edmund CORBRIDGE I was born on 29 Oct 1633 in Newchurch-In-Pendle, Lncshr, England.  He was christened on 29 Oct 1633 in Newchurch-In-Pendle, Lancs, England.  He was buried on 17 Dec 1697.  He was baptized into the LDS church on 23 May 1942.  He was endowed on 29 May 1942.  He was sealed to parents on 31 Jul 1970.  He has reference number 1NH5-P8.  He was sealed to spouse on 18 Jul 1969.

321.  Elizabeth was born about 1642 in Of Newchurch, In-Pendleton, Lancs, England.  She was buried on 11 Jul 1673 in Newchurch-In-Pendle, Lancs, England.  She was baptized into the LDS church on 24 Oct 1968.  She was endowed on 11 Nov 1968.  She has reference number 9K59-GM.  Edmund CORBRIDGE I and Elizabeth had the following children:

		i.	Ellen CORBRIDGE was christened on 25 Oct 1668 in Newchurch-In-Pendleton, Lncshr, England.  She was baptized into the LDS church on 24 Oct 1968.  She was endowed on 11 Nov 1968.  She was sealed to parents on 18 Jul 1969.  She has reference number 1NH7-NC.
		ii.	Margaret CORBRIDGE was christened on 18 Dec 1670 in Newchurch-In-Pendleton, Lncshr, England.  She was baptized into the LDS church on 27 May 1942.  She was endowed on 17 Jun 1942.  She was sealed to parents on 18 Jul 1969.  She has reference number 1NH7-PJ.
	160	iii.	Christopher CORBRIDGE II.
		iv.	Elizabeth CORBRIDGE was christened on 3 Jul 1673 in Newchurch-In-Pendle, Lncshr, England.  She was baptized into the LDS church on 24 Oct 1968.  She was endowed on 11 Nov 1968.  She was sealed to parents on 18 Jul 1969.  She has reference number 1NH7-RV.
		v.	Mary CORBRIDGE was born about 1664 in Newchurch-in-Pendleton, Lancashire, England.  She was buried on 21 Apr 1668 in Newchurch-in-Pendleton, Lancashire, England.  She was sealed to parents on 18 Jul 1969.  She was endowed CHILD.  She was baptized into the LDS church CHILD.  She has reference number 9K59-HS.

328.  Richard DUNDERDALE was born about 1645 in Chipping, Lancashire, Eng.  He was buried on 25 Apr 1688 in Chipping, Lancashire, England.  He was baptized into the LDS church on 1 Jun 1946.  He was endowed on 25 Mar 1948.  He was sealed to parents on 26 Nov 1957.  He has reference number 8QT2-MW.  He was married to Dorothy about 1676 in Of Chipping, Lancashire, Eng.  He was sealed to spouse on 26 Feb 1949.

329.  Dorothy was born about 1649 in Chipping, Eng.  She was buried on 28 Apr 1705 in Chipping, Lancashire, England.  She was baptized into the LDS church on 1 Jun 1946.  She was endowed on 30 Jul 1948.  She has reference number 8QT2-N3.  Richard DUNDERDALE and Dorothy had the following children:

		i.	John DUNDERDALE was christened on 31 Jan 1674/75 in Goosnargh, Lancs, England.  He was baptized into the LDS church on 15 May 1963.  He was endowed on 20 Sep 1963.  He was sealed to parents on 8 Feb 1964.  He has reference number 9K59-X2.
		ii.	Robert DUNDERDALE was christened on 26 Jun 1677 in Chipping, Lancashire, England.  He was buried on 14 Mar 1747.  He was baptized into the LDS church on 1 Jun 1946.  He was endowed on 20 Jan 1948.  He was sealed to parents on 26 Feb 1948.  He has reference number 9K59-Z7.
		iii.	Elizabeth DUNDERDALE was born about 1679 in Chipping, Lancashire, England.  She was baptized into the LDS church on 1 Oct 1964.  She was endowed on 13 Oct 1964.  She was sealed to parents on 25 Oct 1965.  She has reference number 9K5B-0C.
	164	iv.	Thomas DUNDERDALE.
		v.	Christopher DUNDERDALE was born about 1683 in Chipping, Lancashire, England.  He was buried on 14 Jan 1740.  He was baptized into the LDS church on 8 Dec 1945.  He was endowed on 21 Mar 1946.  He was sealed to parents on 25 Oct 1965.  He has reference number 9K5B-2P.
		vi.	Margaret DUNDERDALE was born about 1685 in Chipping, Lancashire, England.  She was baptized into the LDS church on 1 Oct 1964.  She was endowed on 13 Oct 1964.  She was sealed to parents on 25 Oct 1965.  She has reference number 9K5B-1J.

330.  William THOMPSON was born about 1642 in Chipping, Lancashire, England.  He was christened on 8 May 1642 in Eccleston, Lancashire, England.  He was baptized into the LDS church on 13 Jan 1955.  He was endowed on 31 May 1955.  He was sealed to parents on 8 Jul 1968 in the Idaho Falls, Idaho LDS temple.  He has reference number 8QT2-P8.  He was married to Margaret SEED about 1667 in Eng.  He was sealed to spouse on 10 Feb 1956 in the Idaho Falls, Idaho LDS temple.

331.  Margaret SEED was born about 1646 in Chipping, Lancashire, Eng.  She was baptized into the LDS church on 13 Jan 1955.  She was endowed on 23 Feb 1955.  She was sealed to parents on 23 Jun 1969 in the Salt Lake City, Utah LDS temple.  She has reference number 8QT2-QF.  William THOMPSON and Margaret SEED had the following children:

		i.	John THOMASSON was christened on 13 Jul 1671 in Chipping, Lancashire, England.  He was baptized into the LDS church on 13 Jan 1955.  He was endowed on 17 Jun 1955.  He was sealed to parents on 10 Feb 1956 in the Idaho Falls, Idaho LDS temple.  He has reference number 9K5B-RB.
		ii.	William THOMASSON was christened on 31 Mar 1673 in Chipping, Lancashire, England.  He was baptized into the LDS church on 13 Jan 1955.  He was endowed on 31 May 1955.  He was sealed to parents on 10 Feb 1956 in the Idaho Falls, Idaho LDS temple.  He has reference number 9K5B-SH.
		iii.	William THOMASSON was christened on 11 Feb 1668 in Chipping, Lancashire, England.  He was buried on 12 Feb 1668 in Chipping, Lancashire, England.  He was sealed to parents on 10 Feb 1956 in the Idaho Falls, Idaho LDS temple.  He was endowed CHILD.  He was baptized into the LDS church CHILD.  He has reference number 9K5B-Q5.
		iv.	William THOMASSON was christened on 31 Mar 1773 in Chipping, Lancashire, England.  He was baptized into the LDS church on 13 Jan 1955.  He was endowed on 31 May 1955.  He was sealed to parents on 10 Feb 1956 in the Idaho Falls, Idaho LDS temple.
		v.	Elizabeth THOMASSON was christened on 1 Sep 1680 in Chipping, Lancashire, England.  She was baptized into the LDS church on 13 Jan 1955.  She was endowed on 1 Jun 1955.  She was sealed to parents on 10 Feb 1956 in the Idaho Falls, Idaho LDS temple.  She has reference number 9K5B-TN.
		vi.	Ann THOMASSON was christened on 14 Sep 1684 in Chipping, Lancashire, England.  She was baptized into the LDS church on 13 Jan 1955.  She was endowed on 29 Apr 1955.  She was sealed to parents on 10 Feb 1956 in the Idaho Falls, Idaho LDS temple.  She has reference number 9K5B-VT.
		vii.	Thomas THOMASSON was christened on 9 Jan 1686 in Chipping, Lancashire, England.  He was baptized into the LDS church on 13 Jan 1955.  He was endowed on 8 Jul 1955.  He was sealed to parents on 10 Feb 1956 in the Idaho Falls, Idaho LDS temple.  He has reference number 9K5B-W1.
		viii.	Ellen THOMASSON was christened on 19 Jul 1690 in Chipping, Lancashire, England.  She was baptized into the LDS church on 13 Jan 1955.  She was endowed on 31 May 1955.  She was sealed to parents on 10 Feb 1956 in the Idaho Falls, Idaho LDS temple.  She has reference number 9K5B-X6.
	165	ix.	Jane THOMPSON.

332.  Richard BLEASDALE was born about 1655 in Chipping, Lancashire, Eng.  He was baptized into the LDS church on 9 Mar 1957 in the Manti, Utah LDS temple.  He was endowed on 26 Mar 1957 in the Manti, Utah LDS temple.  He has reference number 8QT2-RL.  He was sealed to spouse on 31 Oct 1957.  He was married to Mrs. Richard BLEASDALE in Eng.

333.  Mrs. Richard BLEASDALE was born about 1659 in Chipping, Lanc., England.  She was baptized into the LDS church on 9 Mar 1957.  She was endowed on 26 Mar 1957.  She has reference number 9K5C-0H.  Richard BLEASDALE and Mrs. Richard BLEASDALE had the following children:

	166	i.	Henry BLEASDALE.
		ii.	John BLEASDALE was christened on 8 Oct 1687 in Bouland, Chipping, Lanc., England.  He was baptized into the LDS church on 12 Mar 1957.  He was endowed on 26 Mar 1957.  He was sealed to parents on 5 May 1982 in the Ogden, Utah LDS temple.  He has reference number PCQ6-H5.
		iii.	Mary BLEASDALE was christened on 18 Aug 1687 in Chipping, Lancashire, England.  She was baptized into the LDS church on 24 Nov 1919.  She was endowed on 17 Jun 1925.  She was sealed to parents on 31 Oct 1957.  She has reference number 9K5C-1N.
		iv.	Easter BLEASDALE was christened on 17 May 1691 in Chipping, Lancashire, England.  She was baptized into the LDS church on 24 Nov 1919.  She was endowed on 20 Aug 1925.  She was sealed to parents on 31 Oct 1957.  She has reference number 9K5C-2T.
		v.	John BLEASDALE was christened on 9 Apr 1693 in Chipping, Lancashire, England.  He was baptized into the LDS church on 12 Mar 1957.  He was endowed on 26 Mar 1957.  He was sealed to parents on 31 Oct 1957.  He has reference number 9K5C-31.

352.  George WALMSLEY was born on 31 May 1649 in Altham, Lancashire, England.  He was baptized into the LDS church on 9 Apr 1964 in the Los Angeles, California LDS temple.  He was endowed on 17 Apr 1964 in the Los Angeles, California LDS temple.  He was sealed to parents on 19 Jan 1969 in the Idaho Falls, Idaho LDS temple.  George WALMSLEY had the following children:

		i.	Bridget WALMSLEY was born on 28 Aug 1674 in Altham, Lancashire, England.  She was baptized into the LDS church on 11 Apr 1964 in the Los Angeles, California LDS temple.  She was endowed on 25 Apr 1964 in the Los Angeles, California LDS temple.  She was sealed to parents on 19 Jun 1969 in the Idaho Falls, Idaho LDS temple.
		ii.	Margaret WALMSLEY was born on 7 Oct 1677 in Altham, Lancashire, England.  She was baptized into the LDS church on 11 Apr 1964 in the Los Angeles, California LDS temple.  She was endowed on 25 Apr 1964 in the Los Angeles, California LDS temple.  She was sealed to parents on 19 Jun 1969 in the Idaho Falls, Idaho LDS temple.
		iii.	James WALMSLEY was born on 26 Aug 1679 in Altham, Lancashire, England.  He was baptized into the LDS church on 9 Apr 1964 in the Los Angeles, California LDS temple.  He was endowed on 17 Apr 1964 in the Los Angeles, California LDS temple.  He was sealed to parents on 19 Jun 1969 in the Idaho Falls, Idaho LDS temple.
		iv.	George WALMSLEY (TWIN) was born on 23 Oct 1681 in Altham, Lancashire, England.  He was baptized into the LDS church on 9 Apr 1964 in the Los Angeles, California LDS temple.  He was endowed on 17 Apr 1964 in the Los Angeles, California LDS temple.  He was sealed to parents on 19 Jun 1969 in the Idaho Falls, Idaho LDS temple.
		v.	Alice WALMSLEY (TWIN) was born on 23 Oct 1681 in Altham, Lancashire, England.  She was baptized into the LDS church on 11 Apr 1964 in the Los Angeles, California LDS temple.  She was endowed on 25 Apr 1964 in the Los Angeles, California LDS temple.  She was sealed to parents on 19 Jun 1969 in the Idaho Falls, Idaho LDS temple.
		vi.	John WALMSLEY was born on 25 Nov 1683 in Altham, Lancashire, England.  He was baptized into the LDS church on 11 Apr 1964 in the Los Angeles, California LDS temple.  He was endowed on 17 Apr 1964 in the Los Angeles, California LDS temple.  He was sealed to parents on 19 Jun 1969 in the Idaho Falls, Idaho LDS temple.
		vii.	Hannah WALMSLEY was born on 8 Feb 1685 in Altham, Lancashire, England.  She was baptized into the LDS church on 11 Apr 1964 in the Los Angeles, California LDS temple.  She was endowed on 2 May 1964 in the Los Angeles, California LDS temple.  She was sealed to parents on 19 Jun 1969 in the Idaho Falls, Idaho LDS temple.
		viii.	Benjamin WALMSLEY was born on 6 Apr 1686 in Altham, Lancashire, England.  He was baptized into the LDS church on 11 Apr 1964 in the Los Angeles, California LDS temple.  He was endowed on 17 Apr 1964 in the Los Angeles, California LDS temple.  He was sealed to parents on 19 Jun 1969 in the Idaho Falls, Idaho LDS temple.
	176	ix.	Joshua WALMSLEY.
		x.	George WALMSLEY was born on 20 Jan 1690 in Altham, Lancashire, England.  He was baptized into the LDS church on 11 Apr 1964 in the Los Angeles, California LDS temple.  He was endowed on 18 Apr 1964 in the Los Angeles, California LDS temple.  He was sealed to parents on 19 Jun 1969 in the Idaho Falls, Idaho LDS temple.

354.  Thomas BEAVER was born in 1655 in Downham, Lancashire, England.  He was baptized into the LDS church on 20 Mar 1954.  He was endowed on 13 Dec 1954.  He was sealed to parents on 7 Jun 1972 in the Salt Lake City, Utah LDS temple.  He was married to Mary DAWSON about 1690 in Of, Lancashire, England.  He was sealed to spouse on 3 Oct 1955.

355.  Mary DAWSON was born in 1659 in Colne, Lancashire, England.  She was baptized into the LDS church on 20 Mar 1954.  She was endowed on 29 Mar 1954.  Thomas BEAVER and Mary DAWSON had the following children:

	177	i.	Ellen BEAVER.
		ii.	Mary BEAVER was born on 12 Sep 1692 in Downham, Lancashire, England.  She was baptized into the LDS church on 31 Mar 1967 in the Oakland, California LDS temple.  She was endowed on 11 May 1967 in the Oakland, California LDS temple.  She was sealed to parents on 2 Dec 1968.

368.  Christopher SLATER was born about 1665 in Chipping, Lancashire, England.  He died on 29 Apr 1729 in Chipping, Lancashire, England.  He was buried on 29 Apr 1729 in Of Chipping, Lncshr., Engl.  He was baptized into the LDS church on 24 Apr 1947.  He was endowed on 12 Jun 1947.  He was sealed to parents on 9 Oct 1991.  He has reference number 1PRN-LP.  He was sealed to spouse on 17 Oct 1947 in the Manti, Utah LDS temple.  He was married to Margaret in Of Chipping, Lancashire, England.

369.  Margaret was born about 1667 in Chipping, Lancashire, England.  She was buried on 2 Dec 1746 in Chipping, Lancashire, England.  She was baptized into the LDS church on 24 Apr 1947.  She was endowed on 13 Jun 1947.  She has reference number 1PRN-MV.  Christopher SLATER and Margaret had the following children:

		i.	Ann SLATER was christened between 24 Nov 1695 and 1701 in Chipping, Lancashire, England.  She was baptized into the LDS church on 16 Apr 1970.  She was endowed on 28 May 1970.  She was sealed to parents on 3 Dec 1970 in the Salt Lake City, Utah LDS temple.  She was born in Chipping, Lncshr., Engl.  She has reference number 1PRP-ZQ.  Line 13150 from GEDCOM File not recognizable or too long:   BIRT DATE CHR.24 NOV 1695
		ii.	Margaret SLATER was christened between 26 Jan 1700 and 1703 in Chipping, Lancashire, England.  She was baptized into the LDS church on 16 Apr 1970.  She was endowed on 28 May 1970.  She was sealed to parents on 3 Dec 1970 in the Salt Lake City, Utah LDS temple.  She was born in Chipping, Lncshr., Engl.  She has reference number 1PRQ-0V.  Line 13176 from GEDCOM File not recognizable or too long:   BIRT DATE CHR.26 JAN 1700/01
		iii.	Thomas SLATER was christened on 20 Mar 1691/92 in Chipping, Lancashire, England.  He was buried on 7 Jan 1746/47.  He was baptized into the LDS church on 24 Apr 1947.  He was endowed on 12 Jun 1947.  He was sealed to parents on 17 Oct 1947.  He was born in Chipping, Lncshr., Engl.  He has reference number 1PRP-XK.
		iv.	William SLATER was christened on 21 May 1704 in Chipping, Lancastershire, England.  He was buried on 1 Jul 1704.  He was sealed to parents on 22 Feb 1979 in the Ogden, Utah LDS temple.  He was endowed CHILD.  He was baptized into the LDS church CHILD.  He has reference number HNBZ-KT.
	184	v.	William SLATER.
		vi.	Ellen SLATER was christened on 15 Feb 1712 in Chipping, Lancastershire, England.  She was baptized into the LDS church on 16 Apr 1970.  She was endowed on 28 May 1970.  She was sealed to parents on 3 Dec 1970 in the Salt Lake City, Utah LDS temple.  She was born in Chipping, Lncshr., Engl.  She has reference number 1PRQ-3D.
		vii.	Isabell SLATER was born about 1707 in Chipping, Lncshr., Engl.  She was christened about 1708 in Chipping, Lancashire, England.  She was baptized into the LDS church on 16 Apr 1970.  She was endowed on 28 May 1970.  She was sealed to parents on 3 Dec 1970 in the Salt Lake City, Utah LDS temple.  She has reference number KN85-VX.
		viii.	Ellen SLATER was born about 1709 in Chipping, Lncshr., Engl.  She was baptized into the LDS church on 16 Apr 1970.  She was endowed on 28 May 1970.  She was sealed to parents on 3 Dec 1970 in the Salt Lake City, Utah LDS temple.  She has reference number KN85-W4.

370.  James FISHWICK was born on 4 Feb 1672 in Goosnargh, Lncshr., Engl.  He died on 21 Aug 1736 in Chipping, Lncshr., Engl.  He was buried on 24 Aug 1736 in Goosnargh, Lncshr., Engl.  He was sealed to parents on 19 May 1969.  He was baptized into the LDS church on 11 Oct 1978 in the Ogden, Utah LDS temple.  He was endowed on 18 Oct 1978 in the Ogden, Utah LDS temple.  He has reference number 1PRN-N2.  Line 13288 from GEDCOM File not recognizable or too long:   BAPL  3 DEC 1964 11 OCT 1978 OG

Line 13289 from GEDCOM File not recognizable or too long:   ENDL 29 MAR 1965 18 OCT 1978 OG  He was married to Jenet CROSS on 26 Oct 1699 in Goosnargh, Lncshr., Engl.  He was sealed to spouse on 3 Dec 1970 in the Salt Lake City, Utah LDS temple.

371.  Jenet CROSS was born before 23 Mar 1678/79.  She was christened on 23 Mar 1678/79 in Broughton, Lancashire, England.  She died on 27 Mar 1765 in Padiham, Lancashire, England.  She was sealed to parents on 12 Dec 1961 in the Los Angeles, California LDS temple.  She was baptized into the LDS church on 16 Apr 1970.  She was endowed on 28 May 1970.  She was buried in Goosnargh, Lncshr., Engl.  She has reference number 1PRN-P7.  James FISHWICK and Jenet CROSS had the following children:

		i.	Elizabeth FISHWICK was born on 28 Jul 1700 in Goosnargh, Lncshr., Engl.  She was christened on 6 Aug 1700 in Goosnargh, Lancashire, England.  She was buried on 10 Oct 1717.  She died on 17 May 1773.  She was baptized into the LDS church on 17 Nov 1978 in the Ogden, Utah LDS temple.  She was endowed on 7 Dec 1978 in the Ogden, Utah LDS temple.  She was sealed to parents on 14 Dec 1978 in the Ogden, Utah LDS temple.  She has reference number 1PRQ-4K.  Line 13321 from GEDCOM File not recognizable or too long:   DEAT DATE BUR 10 OCT 1717

			Line 13324 from GEDCOM File not recognizable or too long:   BAPL  1 DEC 1964 17 NOV 1978 OG

			Line 13325 from GEDCOM File not recognizable or too long:   ENDL  9 FEB 1965 7 DEC 1978 OG
		ii.	John FISHWICK was born on 29 May 1703 in Goosnargh, Lncshr., Engl.  He was christened on 3 Jun 1703.  He died on 5 Apr 1752.  He was baptized into the LDS church on 3 Dec 1964.  He was endowed on 29 Mar 1965.  He was sealed to parents on 3 Dec 1970 in the Salt Lake City, Utah LDS temple.  He has reference number 1PRQ-5Q.
		iii.	Robert FISHWICK was born on 9 Feb 1706 in Goosnargh, Lncshr., Engl.  He was christened on 14 Feb 1706.  He died on 9 Jan 1780.  He was baptized into the LDS church on 3 Dec 1964.  He was endowed on 29 Mar 1965.  He was sealed to parents on 3 Dec 1970 in the Salt Lake City, Utah LDS temple.  He has reference number 1PRQ-6W.
	185	iv.	Priscilla FISHWICK.
		v.	James FISHWICK was born on 14 Feb 1711 in Goosnargh, Lncshr., Engl.  He was christened on 19 Feb 1711.  He was buried on 26 Apr 1793.  He was baptized into the LDS church on 4 Dec 1964.  He was endowed on 29 Mar 1965.  He was sealed to parents on 3 Dec 1970 in the Salt Lake City, Utah LDS temple.  He has reference number 1PRQ-73.  Line 13370 from GEDCOM File not recognizable or too long:   DEAT DATE BUR 26 APR 1793
		vi.	Edward FISHWICK was born on 15 Jan 1714 in Goosnargh, Lncshr., Engl.  He was christened on 20 Jan 1714.  He died on 5 Jun 1756.  He was baptized into the LDS church on 4 Dec 1964.  He was endowed on 29 Mar 1965.  He was sealed to parents on 3 Dec 1970 in the Salt Lake City, Utah LDS temple.  He has reference number 1PRQ-88.
		vii.	Ann FISHWICK was born on 28 Feb 1717 in Goosnargh, Lncshr., Engl.  She was christened on 5 Mar 1717.  She was buried on 10 Oct 1717.  She was sealed to parents on 14 Dec 1978 in the Ogden, Utah LDS temple.  She was endowed CHILD.  She was baptized into the LDS church CHILD.  She has reference number 1PRQ-9F.  Line 13404 from GEDCOM File not recognizable or too long:   DEAT DATE BUR 10 OCT 1717
		viii.	William FISHWICK was born on 4 Apr 1719 in Goosnargh, Lncshr., Engl.  He was christened on 9 Apr 1719.  He died on 20 Apr 1753.  He was baptized into the LDS church on 4 Dec 1964.  He was endowed on 29 Mar 1965.  He was sealed to parents on 3 Dec 1970.  He has reference number 1PRQ-BL.
		ix.	Thomas FISHWICK was born on 23 Jun 1721 in Goosnargh, Lncshr., Engl.  He was christened on 23 Jun 1721.  He died on 5 Jan 1781.  He was baptized into the LDS church on 4 Dec 1964.  He was endowed on 29 Mar 1965.  He was sealed to parents on 3 Dec 1970.  He has reference number 1PRQ-CR.

372.  Nicholas MARCER was born on 7 Nov 1669 in Waddington, Yorks, Engl.  He was christened on 7 Nov 1669 in Waddington, Yorks, Engl.  He died on 26 Aug 1713 in Waddington, Yorks, Engl.  He was buried on 26 Aug 1713 in Waddington, Yorkshire, England.  He was baptized into the LDS church on 10 Sep 1934 in the Manti, Utah LDS temple.  He was endowed on 6 Oct 1936.  He was sealed to parents on 30 Jul 1963 in the Alberta, Canada LDS temple.  He has reference number 1PRN-QD.  He was married to Ann ISHERWOOD on 26 Sep 1693 in Waddington, Yorks, Engl.  He was sealed to spouse on 28 Apr 1972.

373.  Ann ISHERWOOD was born on 30 Sep 1666 in Waddington, Yorkshire, England.  She was christened on 30 Sep 1666 in Waddington, Yrkshr., Engl.  She died on 7 Apr 1743 in Waddington, Yorkshire, England.  She was buried on 10 Apr 1743 in Waddington, Yrkshr., Engl.  She was baptized into the LDS church on 23 Apr 1932.  She was endowed on 17 Jun 1932.  She was sealed to parents on 14 Apr 1969.  She has reference number 1PRN-RK.  Nicholas MARCER and Ann ISHERWOOD had the following children:

		i.	Anna MARCER was christened on 12 Mar 1699 in Waddington, Yrkshr., Engl.  She was buried on 11 Dec 1726.  She was baptized into the LDS church on 23 Apr 1932.  She was endowed on 29 Jun 1932.  She was sealed to parents on 15 Apr 1969 in the Salt Lake City, Utah LDS temple.  She has reference number 1PRQ-G9.  Line 13532 from GEDCOM File not recognizable or too long:   DEAT DATE BUR 11 DEC 1726
		ii.	Margaretta MARCER was christened on 1 Aug 1703 in Waddington, Yrkshr., Engl.  She was baptized into the LDS church on 23 Apr 1932.  She was endowed on 29 Jun 1932.  She was sealed to parents on 15 Apr 1969 in the Salt Lake City, Utah LDS temple.  She has reference number 1PRQ-HG.
		iii.	Elizabeth MARCER was christened on 23 May 1707 in Waddington, Yrkshr., Engl.  She was baptized into the LDS church on 20 Oct 1965.  She was endowed on 15 Nov 1965.  She was sealed to parents on 15 Apr 1969 in the Salt Lake City, Utah LDS temple.  She has reference number 1PRQ-JM.
		iv.	Jana MARCER was christened on 28 Sep 1712 in Waddington, Yrkshr., Engl.  She was buried on 18 Jul 1713.  She was sealed to parents on 15 Apr 1969 in the Salt Lake City, Utah LDS temple.  She was endowed CHILD.  She was baptized into the LDS church CHILD.  She has reference number 1PRQ-KS.  Line 13577 from GEDCOM File not recognizable or too long:   DEAT DATE BUR 18 JUL 1713
		v.	Thomas MARCER was born on 31 May 1696 in Waddington, Yrkshr., Engl.  He was christened on 31 May 1696 in Waddington, Yorks, England.  He was buried on 2 Aug 1706.  He was baptized into the LDS church on 10 Sep 1934.  He was endowed on 6 Oct 1936.  He was sealed to parents on 15 Apr 1969 in the Salt Lake City, Utah LDS temple.  He has reference number 1PRQ-F4.  Line 13498 from GEDCOM File not recognizable or too long:   BIRT DATE CHR.31 MAY 1696

			Line 13504 from GEDCOM File not recognizable or too long:   DEAT DATE BUR 2 AUG 1706
	186	vi.	Henry MERCER.

374.  Thomas HESKETH was born about 1679 in Chipping, Lancashire, England.  He was baptized into the LDS church on 21 Nov 1992 in the Atlanta, Georgia LDS temple.  He was endowed on 23 Jan 1993 in the Atlanta, Georgia LDS temple.  He has reference number BF39-1X.  He was married to Janet WILKINSON in 1704 in Of Chipping, Lancashire, England.  He was sealed to spouse on 6 Feb 1993 in the Atlanta, Georgia LDS temple.

375.  Janet WILKINSON was born about 1683 in St. Michaels, On Wyre, Lancashire, England.  She was baptized into the LDS church on 5 Apr 1960 in the Salt Lake City, Utah LDS temple.  She was endowed on 25 Apr 1960 in the Salt Lake City, Utah LDS temple.  She was sealed to parents on 9 Jul 1969 in the Idaho Falls, Idaho LDS temple.  She has reference number BF39-24.  Thomas HESKETH and Janet WILKINSON had the following children:

	187	i.	Jenet HESKETH.

376.  Lawrence CUTLER was born about 1677 in Of Chipping, Lncshr., Eng..  He died in 1715 in At Thornley, Lncshr., Eng..  He was baptized into the LDS church on 16 Apr 1970 in the St. George, Utah LDS temple.  He was endowed on 28 May 1970 in the St. George, Utah LDS temple.  He was sealed to parents on 11 May 1989 in the St. George, Utah LDS temple.  He has reference number 1PRQ-WJ.  Line 13608 from GEDCOM File not recognizable or too long:   DEAT DATE WILL PROVED 1715  He was sealed to spouse on 3 Dec 1970 in the Salt Lake City, Utah LDS temple.

377.  Mrs Catherine CUTLER was born about 1681 in Of Chipping, Lncshr., Eng.  She was baptized into the LDS church on 16 Apr 1970.  She was endowed on 28 May 1970.  She has reference number 1PRQ-XP.  Lawrence CUTLER and Mrs Catherine CUTLER had the following children:

	188	i.	Lawrence CUTLER.
		ii.	Elizabeth CUTLER was born about 1706 in Of Thornley, Lncshr., Eng..  She was sealed to parents on 3 Dec 1970 in the Salt Lake City, Utah LDS temple.  She was baptized into the LDS church on 2 Aug 1971.  She was endowed on 11 Aug 1971.  She has reference number 1PRR-62.
		iii.	Mary CUTLER was born about 1708 in Of Thornley, Lncshr., Eng..  She was baptized into the LDS church on 16 Apr 1970.  She was endowed on 28 May 1970.  She was sealed to parents on 3 Dec 1970 in the Salt Lake City, Utah LDS temple.  She has reference number 1PRR-77.

386.  Richard was born in 1647 in Christ Church, Barbados, Caribbean, South America.  He was baptized into the LDS church on 9 May 1981 in the Ogden, Utah LDS temple.  He was endowed on 25 Aug 1981 in the Ogden, Utah LDS temple.  He was sealed to parents on 29 Aug 1981 in the Ogden, Utah LDS temple.  He was married to Elizabeth S. on 1 Mar 1674 in Christ Church, Barbados, Caribbean, South America.  He was sealed to spouse on 1 May 1980 in the Salt Lake City, Utah LDS temple.

387.  Elizabeth S. was born on 3 Dec 1649 in Christ Church, Barbados, Caribbean, South America.  She was baptized into the LDS church on 27 Mar 1981 in the Ogden, Utah LDS temple.  She was endowed on 26 Jun 1981 in the Ogden, Utah LDS temple.  She was sealed to parents on 23 Jul 1981 in the Ogden, Utah LDS temple.  Richard and Elizabeth S. had the following children:

	193	i.	Margaret.

388.  Thomas MILLET was born in 1600 in Chertsey, Surrey, England.  He died on 3 Jun 1676 in Barkfield, Worchester, Massachusetts.  He was baptized into the LDS church on 14 Jan 1879.  He was endowed on 15 Jan 1879 in the St. George, Utah LDS temple.  He was sealed to parents on 16 Jul 1957.  He was married to Mary GREENOWAY on 7 Feb 1632 in St. Saviours, Southwarke, England.  He was sealed to spouse on 15 Jan 1879.

389.  Mary GREENOWAY was born on 6 Nov 1605 in Staines, Chestershire, England.  She died on 27 Sep 1682 in Gloucester, Essex, Massachusetts.  She was endowed on 15 Jan 1879.  She was baptized into the LDS church on 19 Jan 1879.  She was sealed to parents on 13 Feb 1950.  Thomas MILLET and Mary GREENOWAY had the following children:

		i.	John MILLETT was born on 6 May 1630 in Chertsey, Surrey, England.  He was sealed to parents on 12 Jul 1985 in the Los Angeles, California LDS temple.  He was endowed CHILD.  He was baptized into the LDS church CHILD.
		ii.	Thomas MILLETT was born in 1632/33 in Chertsey, Surrey, England.  He died on 18 Jun 1707 in Kettle Cove, Manchester, Essex, England.  He was baptized into the LDS church on 14 Jan 1879.  He was endowed on 15 Jan 1879.  He was sealed to parents on 27 Aug 1925 in the Alberta, Canada LDS temple.  He was christened in Chertsey, Surrey, England.
		iii.	John MILLETT was born on 8 Jul 1636 in Dorchester, Suffolk, Massachusetts.  He died on 21 Jan 1730 in Gloucester, Essex, Massachusetts.  He was baptized into the LDS church on 7 Jan 1879 in the St. George, Utah LDS temple.  He was endowed on 9 Jan 1879 in the St. George, Utah LDS temple.  He was sealed to parents on 27 Aug 1925 in the Alberta, Canada LDS temple.
		iv.	Jonathan MILLETT was born on 27 Jul 1638 in Dorchester, Suffolk, Massachusetts.  He died on 16 Jun 1639 in Dorchester, Suffolk, Massachusetts.  He was sealed to parents on 27 Aug 1925 in the Alberta, Canada LDS temple.  He was endowed INFANT.  He was baptized into the LDS church INFANT.
		v.	Mary MILLETT was born on 21 Aug 1639 in Dorchester, Suffolk, Massachusetts.  She died on 23 Jan 1695 in Gloucester, Essex, Massachusetts.  She was baptized into the LDS church on 16 Jan 1839.  She was endowed on 15 Jan 1879.  She was sealed to parents on 27 Aug 1925 in the Alberta, Canada LDS temple.
		vi.	Mehetable or Mehetibell MILLETT was born on 14 Mar 1642 in Dorchester, Suffolk, Massachusetts.  She died on 28 Sep 1699 in Massachusetts.  She was baptized into the LDS church on 14 Jan 1879.  She was endowed on 15 Jan 1879.  She was sealed to parents on 27 Aug 1925 in the Alberta, Canada LDS temple.
		vii.	Berthia MILLETT was born in Feb 1643 in Dorchester, Suffolk, Massachusetts.  She died on 15 Feb 1669 in Dorchester, Suffolk, Massachusetts.  She was baptized into the LDS church on 14 Jan 1879.  She was endowed on 27 Apr 1909.  She was sealed to parents on 27 Aug 1925 in the Alberta, Canada LDS temple.
	194	viii.	Nathaniel MILLETT.

390.  Andrew LESTER was born about 1616 in Gloucestershire, England.  He died on 7 Jun 1669 in New London, New London, Connecticut.  He was baptized into the LDS church on 30 Jan 1932 in the Salt Lake City, Utah LDS temple.  He was endowed on 19 May 1932 in the Salt Lake City, Utah LDS temple.  He was married to Barbria about 1641 in Gloucester, Essex, Massachusetts.  He was sealed to spouse on 16 May 1945 in the Arizona LDS temple.

391.  Barbria was born about 1620 in Gloucester, Essex, Massachusetts.  She died on 2 Feb 1654 in New London, New London, Connecticut.  She was baptized into the LDS church on 27 May 1930.  She was endowed on 18 Dec 1930.  Andrew LESTER and Barbria had the following children:

		i.	Daniel LESTER was born on 16 Apr 1642 in Gloucester, Essex, Massachusetts.  He was baptized into the LDS church on 30 Jan 1932.  He was endowed on 26 May 1932 in the Salt Lake City, Utah LDS temple.  He was sealed to parents on 16 May 1945 in the Arizona LDS temple.  He died in New London, New London, Connecticut.
		ii.	Andrew LESTER was born on 26 Dec 1644 in Gloucester, Essex, Massachusetts.  He died in 1708 in New London, New London, Connecticut.  He was baptized into the LDS church on 30 Jan 1932 in the Salt Lake City, Utah LDS temple.  He was endowed on 26 May 1932 in the Salt Lake City, Utah LDS temple.  He was sealed to parents on 16 May 1945 in the Arizona LDS temple.  He has reference number 9CLG-N9.
		iii.	Mary LESTER was born on 26 Dec 1647 in Gloucester, Essex, Massachusetts.  She was baptized into the LDS church on 5 Jan 1909.  She was endowed on 27 Jan 1911.  She was sealed to parents on 16 May 1945 in the Arizona LDS temple.  She died in New London, New London, Connecticut.
	195	iv.	Ann LESTER.

416.  Paulus Martense VAN BENTHUYSEN was born in 1625 in Of Benthuizen, South Holland, Netherlands.  He died in 1717 in Albany, Albany, New York.  He was baptized into the LDS church on 6 Mar 1923.  He was endowed on 27 Mar 1928.  He was sealed to parents on 4 Sep 1992 in the Manti, Utah LDS temple.  He was buried in Greenbush, New York.  He has reference number 9K55-H8.  He was married to Cathalyntje Barentse VAN KLEECK in 1660 in Flatbush, Kings, New York.  He was sealed to spouse on 6 Oct 1960 in the St. George, Utah LDS temple.

417.  Cathalyntje Barentse VAN KLEECK was born on 18 Jan 1637 in Haarlem, New Holland, Netherlands.  She was born on 18 Jan 1637 in Haarlem, North Holland, Netherlands.  She was christened on 18 Jan 1637.  She died on 23 Mar 1722 in Albany, Albany, New York.  She died on 23 Mar 1722 in Albany, Albany, New York.  She was buried on 23 Mar 1722 in Albany, Albany, New York.  She was baptized into the LDS church on 23 Mar 1923.  She was baptized into the LDS church on 23 Mar 1923.  She was endowed on 26 May 1923.  She was endowed on 26 May 1923.  She was sealed to parents on 20 Oct 1960 in the St. George, Utah LDS temple.  She was sealed to parents on 20 Oct 1960 in the St. George, Utah LDS temple.  She has reference number 9K55-JF.  Paulus Martense VAN BENTHUYSEN and Cathalyntje Barentse VAN KLEECK had the following children:

		i.	Catrina VAN BENTHUYSEN was born about 1662 in Albany, Albany, New York.  She died on 4 Feb 1705 in Albany, Albany, New York.  She was baptized into the LDS church on 6 Mar 1923.  She was endowed on 13 Sep 1923.  She was sealed to parents on 3 Nov 1960 in the St. George, Utah LDS temple.  She has reference number FPT4-VH.
		ii.	Marten Paulus VAN BENTHUYSEN was born about 1663.  He has reference number 9K55-KL.
		iii.	Gertrude VAN BENTHUYSEN was born about 1664 in Albany, Albany, New York.  She was baptized into the LDS church on 2 Apr 1960 in the Manti, Utah LDS temple.  She was endowed on 3 May 1960 in the Manti, Utah LDS temple.  She was sealed to parents on 3 Nov 1960 in the St. George, Utah LDS temple.  She has reference number FPT4-WN.
		iv.	Barent VAN BENTHUYSEN was born about 1665.  He has reference number 9K55-LR.
		v.	Maritie VAN BENTHUYSEN was born about 1675 in Albany, Albany, New York.  She was baptized into the LDS church on 17 Sep 1923.  She was endowed on 27 Sep 1923.  She was sealed to parents on 3 Nov 1960 in the St. George, Utah LDS temple.  She has reference number FPT4-Z1.
	208	vi.	Baltus Pontese VAN BENTHUYSEN.
		vii.	Catrina VAN BENTHUYSEN was born about 1685.  She has reference number 9K55-MX.
		viii.	Gertrude VAN BENTHUYSEN was born about 1687.  She has reference number 9K55-N4.
		ix.	Maritie VAN BENTHUYSEN was born about 1689.  She has reference number 9K55-P9.
		x.	Marten Paulus VAN BENTHUYSEN was born about 1670 in Albany, Albany, New York.  He was baptized into the LDS church on 6 Mar 1923.  He was endowed on 13 Jun 1923.  He was sealed to parents on 3 Nov 1960 in the St. George, Utah LDS temple.  He has reference number FPT4-XT.
		xi.	Barent VAN BENTHUYSEN was born about 1677 in Albany, Albany, New York.  He was baptized into the LDS church on 21 Mar 1947.  He was endowed on 11 Mar 1949.  He was sealed to parents on 3 Nov 1960 in the St. George, Utah LDS temple.  He has reference number FPT5-05.

418.  Jan (John) DALLY was born about 1650 in New Amsterdam, Kings, New York.  He was baptized into the LDS church on 29 Mar 1932.  He was endowed on 15 Dec 1950.  He has reference number 9K55-FW.  He was married to Elizabeth OBEE about 11 Aug 1668 in New Amsterdam, Kings, New York.  He was sealed to spouse on 3 Nov 1955 in the Salt Lake City, Utah LDS temple.

419.  Elizabeth OBEE was born on 26 Jul 1652 in New Amsterdam, Kings, New York.  She was christened on 28 Jul 1652 in New Amsterdam, Kings, New York.  She died in 1700 in New York, New York.  She was baptized into the LDS church on 18 Feb 1933.  She was endowed on 14 Apr 1933.  She was sealed to parents on 3 Nov 1955 in the Salt Lake City, Utah LDS temple.  She has reference number 9K55-G3.  Jan (John) DALLY and Elizabeth OBEE had the following children:

		i.	Catharine DALLY was christened on 17 Feb 1669 in New Amsterdam, Kings, New York.  She was baptized into the LDS church on 11 Mar 1933.  She was endowed on 15 May 1933.  She was sealed to parents on 3 Nov 1955 in the Salt Lake City, Utah LDS temple.  She has reference number FPT5-BV.
		ii.	Maritie DALLY was christened on 28 Jul 1672 in New Amsterdam, Kings, New York.  She was baptized into the LDS church on 29 Nov 1954.  She was endowed on 6 Jan 1955.  She was sealed to parents on 3 Nov 1955 in the Salt Lake City, Utah LDS temple.  She has reference number FPT5-C2.
		iii.	Marie DALLY was christened on 18 Feb 1674 in New Amsterdam, Kings, New York.  She was baptized into the LDS church on 11 Mar 1933.  She was endowed on 25 Apr 1933.  She was sealed to parents on 3 Nov 1955 in the Salt Lake City, Utah LDS temple.  She has reference number FPT5-D7.
		iv.	Hendrick DALLY was christened on 26 Apr 1675 in New Amsterdam, Kings, New York.  He was baptized into the LDS church on 24 Feb 1933.  He was endowed on 14 May 1934.  He was sealed to parents on 3 Nov 1955 in the Salt Lake City, Utah LDS temple.  He has reference number FPT5-FD.
		v.	Nicholas DALLY was christened on 16 Oct 1680 in New Amsterdam, Kings, New York.  He was baptized into the LDS church on 24 Feb 1933.  He was endowed on 14 May 1934.  He was sealed to parents on 3 Nov 1955 in the Salt Lake City, Utah LDS temple.  He has reference number FPT5-HQ.
		vi.	Philip DALLY was christened on 1 Dec 1678 in New Amsterdam, Kings, New York.  He was baptized into the LDS church on 24 Feb 1933.  He was endowed on 14 May 1934.  He was sealed to parents on 3 Nov 1955 in the Salt Lake City, Utah LDS temple.  He was born in New York, NY.  He has reference number C5XJ-3B.
	209	vii.	Lydia DALLY.

420.  Gerrit AERTSEN VAN WAGENEN was christened on 2 Sep 1648.  He was born about 1650 in Kingston, Ulster, New York.  He died on 9 Mar 1723 in Prob., Ulster, NY.  He was baptized into the LDS church on 19 Nov 1932.  He was endowed on 16 Jan 1933.  He was sealed to parents on 12 Apr 1949 in the Arizona LDS temple.  He has reference number 9NDL-7L.  Gerrit AERTSEN VAN WAGENEN had the following children:

		i.	Aert VAN WAGENEN was born about 1673 in Albany, Albany, New York.  He died on 17 Apr 1699.  He was baptized into the LDS church on 17 Dec 1932.  He was endowed on 10 Jan 1933.  He was sealed to parents on 12 Apr 1949 in the Arizona LDS temple.  He has reference number FPT6-TL.
		ii.	Goosen VAN WAGENEN was born between 1675 and 1682 in Kingston, Ulster, New York.  He died on 30 Jan 1758 in (Will Dated), NY.  He was baptized into the LDS church on 13 Jan 1934.  He was endowed on 15 Feb 1934.  He was sealed to parents on 12 Apr 1949 in the Arizona LDS temple.  He has reference number FPT6-WX.
	210	iii.	Barant VAN WAGENEN.

422.  Dirck Janssen SCHEPMOES was born on 2 Sep 1648 in Kingston, Ulster, New York.  He was christened on 2 Sep 1648 in New York, New York, NY.  He died in 1723 in Kingston Corp, Ulster, New York.  He was baptized into the LDS church on 22 Dec 1937 in the Salt Lake City, Utah LDS temple.  He was endowed on 18 Jan 1938 in the Salt Lake City, Utah LDS temple.  He was sealed to parents on 20 Mar 1957 in the Idaho Falls, Idaho LDS temple.  He has reference number 9K63-B7.  He was married to Maria Willems KROM in 1669.  He was sealed to spouse on 2 Jul 1959 in the Alberta, Canada LDS temple.

423.  Maria Willems KROM was born about 1650 in Of Kingston, Ulster, New York.  She was baptized into the LDS church on 10 May 1939.  She was endowed on 11 May 1939.  She was sealed to parents on 4 Aug 1992.  She has reference number 9ND5-H6.  Dirck Janssen SCHEPMOES and Maria Willems KROM had the following children:

		i.	Ragell (Rachel) SCHEPMOES was christened on 31 Mar 1678 in Kingston, Ulster, New York.  She was baptized into the LDS church on 10 May 1939.  She was endowed on 18 Nov 1939.  She was sealed to parents on 2 Jul 1959 in the Alberta, Canada LDS temple.  She has reference number HNBQ-0X.
		ii.	Rebecca SCHEPMOES was christened on 6 Nov 1687 in Kingston, Ulster, NY.  She was baptized into the LDS church on 26 Aug 1938.  She was endowed on 30 Sep 1938.  She was sealed to parents on 2 Jul 1959 in the Alberta, Canada LDS temple.  She has reference number 9ND5-QD.
		iii.	Willem SCHEPMOES was christened on 9 Jun 1684 in Kingston, Ulster, New York.  He was baptized into the LDS church on 22 Dec 1937.  He was endowed on 4 Feb 1938.  He was sealed to parents on 2 Jul 1959 in the Alberta, Canada LDS temple.  He has reference number 9ND5-P7.
		iv.	Sarah SCHEPMOES was born about 1670 in Kingston, Ulster, New York.  She was baptized into the LDS church on 10 May 1939.  She was endowed on 18 Nov 1939.  She was sealed to parents on 2 Jul 1959 in the Alberta, Canada LDS temple.  She has reference number 9ND5-JC.
		v.	Johannes SCHEPMOES was born on 7 Apr 1672 in Kingston, Ulster, New York.  He was christened on 7 Apr 1672 in New York, New York, NY.  He was baptized into the LDS church on 30 Jan 1932.  He was endowed on 19 Mar 1935.  He was sealed to parents on 2 Jul 1959 in the Alberta, Canada LDS temple.  He has reference number 9ND5-FT.
		vi.	Dirrickje SCHEPMOES was born about 1676 in Kingston, Ulster, New York.  She was baptized into the LDS church on 10 May 1939.  She was endowed on 18 Nov 1939.  She was sealed to parents on 2 Jul 1959 in the Alberta, Canada LDS temple.  She has reference number 9ND5-KJ.
	211	vii.	Lea SCHEPMOES.

424.  Volkert VAN HOESEN was christened in 1658 in Rensselaerswick, Albany Co., New York.  He was born about 1658 in Rennselaerwyck, Albany, New York, New York.  He died on 30 Aug 1735.  He was buried on 30 Aug 1735 in Albany, Albany, New York.  He was baptized into the LDS church on 3 Dec 1889.  He was endowed on 7 Nov 1901.  He was sealed to parents on 21 Nov 1961.  He has reference number H0H7-HL.  He was married to Marytje BENSON about 1678 in Albany, Albany, New York.  He was sealed to spouse on 29 Apr 1992 in the Manti, Utah LDS temple.

425.  Marytje BENSON was born on 15 Jul 1659 in Of Albany, Albany, New York.  She died on 30 Aug 1725.  She was baptized into the LDS church on 7 Jan 1890.  She was endowed on 22 Jan 1902.  She was sealed to parents on 5 Apr 1950 in the St. George, Utah LDS temple.  She has reference number B7XZ-QH.  Volkert VAN HOESEN and Marytje BENSON had the following children:

		i.	Volkie VAN HUSUM was born about 1679 in Rennselaerwyck, Rensselaer, New York.  She was baptized into the LDS church on 29 Apr 1961 in the Manti, Utah LDS temple.  She was endowed on 11 May 1961 in the Manti, Utah LDS temple.  She was sealed to parents on 30 Aug 1961 in the Idaho Falls, Idaho LDS temple.  She has reference number FPVL-63.
		ii.	Jan Van Hoesen or VAN HUSUM was born about 1680 in Rennselaerwyck, Albany, New York.  He was baptized into the LDS church on 3 Dec 1889.  He was endowed on 17 Jan 1902.  He was sealed to parents on 30 Aug 1961 in the Idaho Falls, Idaho LDS temple.  He has reference number FPVL-78.
		iii.	Reinier VAN HUSUM was born on 10 Jan 1682 in Albany, Albany, New York.  He was baptized into the LDS church on 15 Apr 1935.  He was endowed on 10 Jan 1938.
		iv.	Catalena VAN HOESEN was born in 1683 in Loonenburg, Albany, New York.  She has reference number K8MV-P9.
		v.	Herman VAN HUSUM was born about 1684 in Albany, Albany, New York.  He died in 1754 in New York.  He was baptized into the LDS church on 3 Dec 1889.  He was endowed on 3 Jan 1902.
		vi.	Reinier VAN HUSUM was born on 10 Jan 1692 in Albany, New York.  He was christened on 10 Jan 1692 in Of Albany, Albany, New York.  He was baptized into the LDS church on 15 Apr 1935.  He was endowed on 10 Jan 1938.  He has reference number FPVL-8F.
	212	vii.	Herman VAN HUSUM.

428.  William Gijsbert VAN DEN BURGH was born about 1650 in Netherlands.  He was baptized into the LDS church on 5 Dec 1991 in the Washington, DC LDS temple.  He was endowed on 23 Jan 1993 in the Washington, DC LDS temple.  He was sealed to parents on 6 Feb 1993 in the Washington, DC LDS temple.  He has reference number KGMN-LC.  He was married to Catryn Wynantse VANDERPOEL about 1680 in Of Albany, Albany, New York.  He was sealed to spouse on 16 Nov 1982 in the Manti, Utah LDS temple.

429.  Catryn Wynantse VANDERPOEL was born about 1650 in Albany, Albany, New York.  She died in 1708.  She was baptized into the LDS church on 3 Nov 1982 in the Manti, Utah LDS temple.  She was endowed on 19 Nov 1982 in the Manti, Utah LDS temple.  She was sealed to parents on 26 Nov 1982 in the Manti, Utah LDS temple.  She has reference number NB5D-LF.  William Gijsbert VAN DEN BURGH and Catryn Wynantse VANDERPOEL had the following children:

		i.	William VAN DEN BURGH (TWIN) was born on 5 Jul 1685 in Albany, Albany, New York.  He was sealed to parents on 16 May 1989 in the Salt Lake City, Utah LDS temple.  He was endowed CHILD.  He was baptized into the LDS church CHILD.  He has reference number KGMN-PV.
	214	ii.	Wynant VAN DEN BERGH (TWIN).
		iii.	William VAN DEN BURGH was born on 16 May 1687 in Albany, Albany, New York.  He was baptized into the LDS church on 3 Apr 1943.  He was endowed on 21 Feb 1946 in the Arizona LDS temple.  He was sealed to parents on 6 Dec 1946 in the Arizona LDS temple.  He has reference number KGMN-R7.
		iv.	Catrina VAN DEN BURGH was born on 13 Oct 1689 in Albany, Albany, New York.  She was baptized into the LDS church on 24 May 1989 in the Salt Lake City, Utah LDS temple.  She was endowed on 5 Aug 1989 in the Salt Lake City, Utah LDS temple.  She was sealed to parents on 17 Aug 1989 in the Salt Lake City, Utah LDS temple.  She has reference number KGMN-SD.
		v.	Wilhelmus VAN DEN BURGH was born on 12 Jun 1692 in Albany, Albany, New York.  He was baptized into the LDS church on 3 Apr 1943.  He was endowed on 21 Feb 1946 in the Arizona LDS temple.  He was sealed to parents on 6 Dec 1946 in the Arizona LDS temple.  He has reference number KGMN-TK.
		vi.	Geertje VAN DEN BURGH was born on 10 May 1698 in Albany, Albany, New York.  He was baptized into the LDS church on 24 May 1989 in the Salt Lake City, Utah LDS temple.  He was endowed on 5 Aug 1989 in the Salt Lake City, Utah LDS temple.  He was sealed to parents on 17 Aug 1989 in the Salt Lake City, Utah LDS temple.  He has reference number KGMN-VQ.

TENTH GENERATION

512.  Giles HAMBELIN was born about 1585 in Devonshire, England.  He was baptized into the LDS church on 21 Jul 1992 in the Arizona LDS temple.  He was endowed on 22 Jul 1992 in the Arizona LDS temple.  He was sealed to parents on 28 Jul 1992 in the Arizona LDS temple.  He has reference number Q7ZL-N5.  He was married to ASHLEY about 1607 in Of London, London, England.  He was sealed to spouse on 20 Apr 1991 in the Arizona LDS temple.

513.  ASHLEY was born about 1585 in London, London, England.  She was sealed to parents on 26 Mar 1991 in the Arizona LDS temple.  She was baptized into the LDS church on 21 Jul 1992 in the Arizona LDS temple.  She was endowed on 28 Jul 1992 in the Arizona LDS temple.  Giles HAMBELIN and ASHLEY had the following children:

	256	i.	James HAMBLIN I [the Immigrant].

516.  John DUNHAM II Deacon was born in 1588/89 in Scrooby, Nottinghamshire, England.  He died on 2 Mar 1668/69 in Plymouth, Plymouth, Massachusetts.  He was baptized into the LDS church on 13 Aug 1929.  He was endowed on 7 Nov 1929.  He was sealed to parents on 19 May 1954 in the Salt Lake City, Utah LDS temple.  He was married to Susanna KENNY\KENOY on 17 Oct 1619 in Leyden, South Holland, Netherlands.  He was sealed to spouse on 20 Nov 1953 in the Salt Lake City, Utah LDS temple.

517.  Susanna KENNY\KENOY was born about 1595 in Leyden, South Holland, Netherlands.  She died in 1621 in Leiden, Zuid-Holland, Netherlands.  She was baptized into the LDS church on 20 Apr 1937 in the Salt Lake City, Utah LDS temple.  She was endowed on 24 May 1937 in the Salt Lake City, Utah LDS temple.  She was sealed to parents on 20 Feb 1992 in the Los Angeles, California LDS temple.  She has reference number FHKP-JV.  John DUNHAM II Deacon and Susanna KENNY\KENOY had the following children:

	258	i.	John DUNHAM III.
		ii.	Humility DUNHAM was born about 1621 in Leyden, South Holland, Netherlands, Netherlands.  She was baptized into the LDS church on 20 Apr 1937.  She was endowed on 27 May 1937.  She was sealed to parents on 20 Nov 1953 in the Salt Lake City, Utah LDS temple.  She has reference number GN02-MD.
		iii.	Thomas DUNHAM was born about 1622 in Leyden, South Holland, Netherlands, Netherlands.  He was baptized into the LDS church on 13 Aug 1929.  He was endowed on 5 Dec 1929.  He was sealed to parents on 20 Nov 1953 in the Salt Lake City, Utah LDS temple.  He died in Plymouth, Plymouth, Massachusetts.  He has reference number GN02-NK.

524.  GAUCHE was born about 1592.  He has reference number FWTP-HC.

525.  GAUCHE was born about 1596.  She has reference number 11K2-XKG.  GAUCHE and GAUCHE had the following children:

	262	i.	Austin (Augustine) BEARSE (BEIRSE).

526.  John HYANNO was born in 1595 in Cape Cod, MA.  He died in 1623 in Cape Cod, MA.  He was baptized into the LDS church on 12 Nov 1938.  He was endowed on 15 Feb 1939 in the Arizona LDS temple.  He has reference number 1TGV-SW.  He was sealed to spouse SUBMITTED.

527.  Mary NO-PEE was born about 1600 in Gay Head, MA.  She was endowed SUBMITTED.  She was baptized into the LDS church SUBMITTED.  She died in Cape Cod, Barnstable, MA.  She has reference number 1TGV-T3.  John HYANNO and Mary NO-PEE had the following children:

		i.	John HYANNO [Jr.] was born about 1620/21 in Cummaquid, Barnstable, Mass.  He died after 1661.  He has reference number 1434-8JT.
	263	ii.	Mary (Little Dove) HYANNO.

544.  John BASSETT was born on 17 May 1589 in Of, England.  He died on 15 Feb 1652 in New Haven, New Haven, Connecticut.  He was buried on 15 Feb 1653 in New Haven, New Haven, CT.  He was baptized into the LDS church on 28 May 1932 in the Salt Lake City, Utah LDS temple.  He was endowed on 26 Aug 1932 in the Salt Lake City, Utah LDS temple.  He has reference number HNB1-Z2.  He was sealed to spouse on 19 May 1933 in the Salt Lake City, Utah LDS temple.

545.  Margery was born about 1590 in Of, England.  She died in 1653/54 in STANFORD, Fairfield, Connecticut.  She was buried between Jun 1653 and 1656 in Stamford, Fairfield, CT.  She was baptized into the LDS church on 28 May 1832.  She was endowed on 9 Jan 1933.  She has reference number HNB2-06.  John BASSETT and Margery had the following children:

		i.	Robert BASSETT was born in 1614 in New Haven, New Haven, Conn.  He died in 1670 in Hempstead, Queens, Long Island, New York.  He was baptized into the LDS church on 10 Jun 1948.  He was endowed on 28 Jun 1950.  He was sealed to parents on 5 Jan 1957 in the Salt Lake City, Utah LDS temple.  He was christened in Of New Haven, New Haven, Conn..  He has reference number FMF4-FV.
		ii.	Maria BASSETT was born in 1616 in Of New Haven, New Haven, Conn.  She was baptized into the LDS church on 25 Feb 1955.  She was endowed on 22 Mar 1956.  She was sealed to parents on 15 Jan 1957 in the Salt Lake City, Utah LDS temple.  She has reference number 2S47-03.
		iii.	Anna BASSETT was born about 1618 in New Haven, New Haven, Conn.  She died on 26 Aug 1667 in Northampton, Hampshire Co., Ma Col.  She was baptized into the LDS church on 25 Feb 1955.  She was endowed on 22 Mar 1956.  She was sealed to parents on 5 Jan 1957 in the Salt Lake City, Utah LDS temple.  She was christened in Of New Haven, Conn..  She has reference number 2S46-9H.
	272	iv.	William BASSETT VI.
		v.	Sarah BASSETT was born in 1623 in New Haven, New Haven, Conn.  She was baptized into the LDS church on 10 Jun 1948.  She was endowed on 28 Jul 1950.  She was sealed to parents on 5 Jan 1957 in the Salt Lake City, Utah LDS temple.  She was christened in Of New Haven, New Haven, Conn..  She has reference number FMF4-JD.
		vi.	Samuel BASSETT was born in 1625 in New Haven, New Haven, Conn.  He was baptized into the LDS church on 22 Jan 1960.  He was endowed on 8 Apr 1960.  He was sealed to parents on 5 Dec 1960 in the Salt Lake City, Utah LDS temple.  He has reference number FMF4-LQ.
		vii.	Maria BASSETT was born about 1626 in Boston, Suffolk, Massachusetts.  She was baptized into the LDS church on 10 Jun 1948.  She was endowed on 22 Jun 1949.  She was sealed to parents on 14 Jun 1951.  She has reference number PBCX-8R.
		viii.	Elizabeth BASSETT was born in 1637 in New Haven, New Haven, Conn.  She died about 1677 in Stamford, Fairfield, CT.  She was baptized into the LDS church on 28 May 1932.  She was endowed on 9 Jan 1933.  She was sealed to parents on 5 Jan 1957 in the Salt Lake City, Utah LDS temple.  She has reference number FMF4-KK.

546.  Edward RAINSFORD was born in 1609 in Staverton, Northamptonshire, England, Massachusetts.  He was christened on 5 May 1609 in Staverton, Northamptonshire, England.  He died on 16 Aug 1680 in Boston, Suffolk, Massachusetts, Massachusetts.  He was buried on 17 Aug 1680 in King Chapel, Boston, Suffolk, Massachusetts.  He was baptized into the LDS church on 19 Jul 1991 in the Boise, Idaho LDS temple.  He was sealed to parents on 2 Oct 1991 in the Oakland, California LDS temple.  He was endowed on 7 Jan 1992 in the Boise, Idaho LDS temple.  He has reference number H05Z-3J.

547.  Mary Mrs RAINSFORD was born about 1613 in Of, Suffolk, Massachusetts.  She died in Jun 1632 in Boston, MA.  She was baptized into the LDS church on 9 Jul 1991 in the Boise, Idaho LDS temple.  She was endowed on 19 Oct 1991 in the Boise, Idaho LDS temple.  She has reference number ZF4X-D7.  Edward RAINSFORD and Mary Mrs RAINSFORD had the following children:

		i.	Joshua RAINSFORD was born on 17 Jun 1632 in Boston, Suffolk, Massachusetts.  He was christened on 17 Jun 1632.  He died in Sep 1632 in Deceased.  He was baptized into the LDS church on 13 Nov 1954.  He was endowed on 17 May 1956.  He was sealed to parents on 26 Jan 1957.  He has reference number JF6C-P6.
	273	ii.	Mary RAYNESFORD TWIN.

548.  Theophilus WILLISTON was born about 1608 of Taunton, Bristol, Massachusetts.  He was married to Mrs. Theophilus WILLISTON about 1630 of Taunton, Bristol, Massachusetts.

549.  Mrs. Theophilus WILLISTON was born about 1610 of Taunton, Bristol, Massachusetts.  Theophilus WILLISTON and Mrs. Theophilus WILLISTON had the following children:

	274	i.	Thomas Wilkinson or WILLISTON.

552.  William BOURNE III was born on 11 Jun 1586 in Of, Bobbingworth, Essex, England.  He died on 29 Sep 1634 in Bobbingworth, Essex, England.  He was buried on 29 Sep 1634 in Bobbingworth, Essex, England.  He was baptized into the LDS church on 15 Nov 1958 in the Atlanta, Georgia LDS temple.  He was endowed on 26 Nov 1958 in the Atlanta, Georgia LDS temple.  He was sealed to parents SUBMITTED in the Atlanta, Georgia LDS temple.  He has reference number FWTQ-NC.  He was married to Ursula DAYE on 21 Jan 1579 in Of, Claveringe, Essex, England.  He was sealed to spouse on 9 Nov 1950 in the Arizona LDS temple.

553.  Ursula DAYE was born about 1588 in Of, Claveringe, Essex, England.  She was baptized into the LDS church on 18 Oct 1958 in the Atlanta, Georgia LDS temple.  She was endowed on 7 Jan 1959 in the Atlanta, Georgia LDS temple.  She was sealed to parents SUBMITTED in the Atlanta, Georgia LDS temple.  She died in Deceased.  She has reference number FWTQ-PJ.  William BOURNE III and Ursula DAYE had the following children:

		i.	William BOURNE was born in 1610 in Of, Bobbingworth, Essex, England.  He was baptized into the LDS church on 15 Nov 1958 in the Arizona LDS temple.  He was endowed on 20 Nov 1958 in the Arizona LDS temple.  He was sealed to parents SUBMITTED in the Atlanta, Georgia LDS temple.  He died in Deceased.  He has reference number JR1B-LP.
	276	ii.	Richard BOURNE.
		iii.	Jane BOURNE was christened on 29 Nov 1612 in Bobbingworth, Essex, England.  She was born about 29 Nov 1612 in Of, Bobbingworth, Essex, England.  She was baptized into the LDS church on 18 Oct 1958 in the Arizona LDS temple.  She was endowed on 7 Jan 1959 in the Arizona LDS temple.  She was sealed to parents SUBMITTED in the Atlanta, Georgia LDS temple.  She died in Deceased.  She has reference number JR1B-MV.
		iv.	Gerald BOURNE was born about 1614 in Of, Bobbingworth, Essex, England.  He was baptized into the LDS church on 15 Nov 1958 in the Arizona LDS temple.  He was endowed on 26 Nov 1958 in the Arizona LDS temple.  He was sealed to parents SUBMITTED in the Atlanta, Georgia LDS temple.  He died in Deceased.  He has reference number JR1B-P7.
		v.	Thomas BOWRNE was born about 1616 in Bobbingworth, Essex, England.  He was baptized into the LDS church on 16 May 1931.  He was endowed on 8 Apr 1935.  He was sealed to parents on 9 Nov 1960.  He died in Deceased.  He has reference number 11TC-1JN.
		vi.	Margaret BOURNE was born about 1616 in Bobbingworth, Essex, England.  She was baptized into the LDS church on 20 Apr 1991 in the Atlanta, Georgia LDS temple.  She was endowed on 22 May 1991 in the Atlanta, Georgia LDS temple.  She was sealed to parents on 23 May 1991 in the Atlanta, Georgia LDS temple.
		vii.	Mary BOURNE was born about 1618 in Of, Bobbingworth, Essex, England.  She was buried on 31 Oct 1636.  She was baptized into the LDS church on 18 Oct 1958 in the Arizona LDS temple.  She was endowed on 7 Jan 1959 in the Arizona LDS temple.  She was sealed to parents SUBMITTED in the Atlanta, Georgia LDS temple.  She has reference number JR1B-QD.
		viii.	Anne BOURNE was born about 1620 in Of, Bobbingworth, Essex, England.  She was baptized into the LDS church on 18 Oct 1958 in the Arizona LDS temple.  She was endowed on 7 Jan 1959 in the Arizona LDS temple.  She was sealed to parents SUBMITTED in the Atlanta, Georgia LDS temple.  She died in Deceased.  She has reference number JR1B-RK.
		ix.	Thomas BOURNE was born about 1622 in Of, Bobbingworth, Essex, England.  He was endowed SUBMITTED in the Arizona LDS temple.  He was sealed to parents SUBMITTED in the Atlanta, Georgia LDS temple.  He was baptized into the LDS church SUBMITTED in the Arizona LDS temple.  He has reference number JR1B-SQ.

554.  Andrew HALLETT was born in 1608 in Yarmouth, Barnstable, England.  He died in 1649 in Barnstable, MA, Massachusetts.  He was baptized into the LDS church on 26 Apr 1989 in the Los Angeles, California LDS temple.  He was endowed on 8 Jul 1989 in the Los Angeles, California LDS temple.  He has reference number 8J1N-MH.  He was married to Mary REEVES about 1615.  He was sealed to spouse on 28 Jul 1992 in the Arizona LDS temple.

555.  Mary REEVES was born in 1595 in Yarmouth, Barnstable, Massachusetts.  She was baptized into the LDS church on 4 Jan 1991 in the Arizona LDS temple.  She was endowed on 11 Jan 1991 in the Arizona LDS temple.  She was sealed to parents on 26 Mar 1991 in the Arizona LDS temple.  She has reference number FWTQ-RV.  Andrew HALLETT and Mary REEVES had the following children:

		i.	Andrew HALLETT was born in 1615 in England, Plymouth, Massachusetts.  He died on 16 Mar 1683 in Yarmouth, MA, Massachusetts.  He was baptized into the LDS church on 30 Mar 1935.  He was endowed on 26 Jun 1936.  He was sealed to parents on 16 Mar 1990 in the Ogden, Utah LDS temple.  He was christened in Lynn, Essex, Mass..  He has reference number C477-ML.
		ii.	John Hallet HALLETT was born after 1615 in Dorchester, Plymouth, Massachusetts, Eng.  He was baptized into the LDS church on 1 Dec 1992 in the Oakland, California LDS temple.  He was endowed on 3 Dec 1992 in the Oakland, California LDS temple.  He was sealed to parents on 10 Dec 1992 in the Oakland, California LDS temple.  He has reference number L7CZ-8L.
		iii.	Hannah Hallet HALLETT was born after 1615 in Dorchester, Eng.  She has reference number L7CZ-9R.
	277	iv.	Bathsheba HALLETT.
		v.	Samuel HALLET was born about 1617 in Yarmouth, Plymouth, Massachusetts, England.  He was baptized into the LDS church on 26 Apr 1989 in the Los Angeles, California LDS temple.  He was endowed on 8 Jul 1989 in the Los Angeles, California LDS temple.  He was sealed to parents on 20 Jul 1989 in the Los Angeles, California LDS temple.  He has reference number G9XM-34.
		vi.	John HALLET was born about 1618 in England.  He has reference number G9XM-49.
		vii.	Hannah HALLET was born about 1621 in England.  She has reference number G9XM-5G.
		viii.	Samuel Hallet HALLETT was born about 1625 in Dorchester, Eng.  He died in 1650.  He has reference number L7CZ-7F.
		ix.	Josias HALLET was born in 1626 in Yarmouth, Plymouth, Massachusetts, Massachusetts.  He was baptized into the LDS church on 30 Mar 1935.  He was endowed on 30 Jun 1936 in the St. George, Utah LDS temple.  He was sealed to parents on 30 Mar 1984 in the Seattle, Washington LDS temple.  He has reference number G9XM-6M.
		x.	Samuel HALLETT was born before 1627 in Eng.  He died on 22 Apr 1650.  He has reference number HM49-2S.
		xi.	Hannah HALLETT was born in 1627 in Dorchester, Plymouth, Massachusetts, Eng.  She was baptized into the LDS church on 22 Apr 1989 in the Los Angeles, California LDS temple.  She was endowed on 7 Jun 1989 in the Los Angeles, California LDS temple.  She was sealed to parents on 9 Jun 1989 in the Los Angeles, California LDS temple.  She has reference number HM49-30.
		xii.	Joseph HALLET was born in 1628 in Yarmouth, Plymouth, Massachusetts, Massachusetts.  He was baptized into the LDS church on 30 Mar 1935.  He was endowed on 30 Jun 1936 in the St. George, Utah LDS temple.  He was sealed to parents on 27 Aug 1992 in the St. George, Utah LDS temple.  He has reference number G9XM-7S.
		xiii.	Josias Hallet HALLETT was born after 1635 in Barnstable, MA.  He has reference number L7CZ-BX.
		xiv.	Joseph Hallet HALLETT was born after 1635 in Barnstable, MA.  He has reference number L7CZ-C4.

556.  Mr SKAFF was born in 1586.  He has reference number FWTQ-JN.  Mr SKAFF had the following children:

	278	i.	James SKIFFE.

560.  Edmond FREEMAN was born on 25 Jul 1596 in Pulborough, Sussex, England.  He was christened on 25 Jul 1596 in Pulborough, Sussex, England.  He was baptized into the LDS church on 25 Jul 1596.  He died on 21 Jun 1682 in Sandwich, Barnstable, Massachusetts.  He was buried in Nov 1682 in Sandwich, Barnstable, Massachusetts.  He was endowed on 29 Nov 1933.  He was sealed to parents on 15 Mar 1943 in the Salt Lake City, Utah LDS temple.  He has reference number G477-GT.  He was married to Bennet HODSOLL on 16 Jun 1617 in Pulborough, Sussex, England.  He was sealed to spouse on 3 Mar 1943 in the Salt Lake City, Utah LDS temple.

561.  Bennet HODSOLL was baptized into the LDS church on 26 Aug 1596.  She was born in 1597/98 in Pulborough, Sussex, England.  She was christened in 1597/98 in England.  She died on 12 Apr 1630 in Pulbourough, Susssex, England.  She was buried on 12 Apr 1630 in Purborough, Sussex, England.  She was endowed on 31 Aug 1933.  She was sealed to parents on 23 Apr 1976 in the Idaho Falls, Idaho LDS temple.  She has reference number G477-H1.  Edmond FREEMAN and Bennet HODSOLL had the following children:

		i.	Alice FREEMAN was born on 4 Apr 1619 in Sussex, England.  She was christened on 4 Apr 1619 in Pilborough, Sussex, England.  She was baptized into the LDS church on 4 Apr 1619.  She died on 24 Apr 1651 in Plymouth, Plymouth, MA.  She was endowed on 13 Jun 1932.  She was sealed to parents on 3 Mar 1943 in the Salt Lake City, Utah LDS temple.  She has reference number FVBL-XK.
	280	ii.	Edmund (Edward) FREEMAN [JR]/.
		iii.	Bennett FREEMAN was born before 20 Jan 1621/22 in Billingshurst, Essex, England.  He was christened on 20 Jan 1622 in Billinghurst, Sussex, England.  He died on 3 Jan 1634 in Plymouth, Plymouth, MA.  He was buried on 3 Jan 1634/35.  He was baptized into the LDS church on 31 Oct 1934.  He was endowed on 9 Nov 1934.  He was sealed to parents on 3 Mar 1943 in the Salt Lake City, Utah LDS temple.  He has reference number 93W1-Q7.
		iv.	Elizabeth FREEMAN was born on 11 Apr 1624 in England.  She was christened on 11 Apr 1624 in Billinghwist, Sussex, England.  She was baptized into the LDS church on 11 Apr 1624.  She died on 24 Jun 1692 in Prob Rochester, NY.  She was buried before 20 Apr 1714 in Rochester, Plymouth, MA.  She was endowed on 12 May 1909.  She was sealed to parents on 12 Jun 1942.  She has reference number 3WN4-V2.
		v.	John FREEMAN was born on 28 Jan 1626 in Bentley, England.  He was christened on 28 Jan 1626 in Billinghurst, Sussex, England.  He was baptized into the LDS church on 28 Jan 1626.  He was buried in 1719 in Usa.  He died on 28 Oct 1719 in Pulborough, England.  He was endowed on 31 Aug 1933.  He was sealed to parents on 15 Mar 1943 in the Salt Lake City, Utah LDS temple.  He has reference number 93W2-33.
		vi.	Nathaniel FREEMAN was born on 2 Sep 1629 in Sussex, England.  He was christened on 2 Sep 1629 in Billingshurst, Sussex, England.  He was baptized into the LDS church on 2 Sep 1629.  He died on 12 Sep 1629 in Sussex, England.  He was buried on 12 Sep 1629 in Pulborough, Sussex, England.  He was sealed to parents on 3 Mar 1943 in the Salt Lake City, Utah LDS temple.  He was endowed INFANT.  He has reference number GH70-53.
		vii.	Mary FREEMAN was christened on 16 Apr 1630 in Pulborough, Sussex, England.  She was born on 2 Jun 1631 in London, London, England.  She died on 5 Nov 1688 in Sandwich, Barnstable, Massachusetts.  She was baptized into the LDS church on 12 Jul 1910.  She was endowed on 16 May 1917.  She was sealed to parents on 16 May 1945.  She has reference number 8MKG-54.

562.  Edmund PERRY was christened on 13 Apr 1596 in ?, Sussex, ?, Eng.  He was born on 27 Jan 1599 in Devon Co., England.  He died in 1614 in Sandwich, Barnstable, Massachusetts.  He was baptized into the LDS church on 21 Mar 1932.  He was endowed on 21 Apr 1932.  He was sealed to parents on 30 May 1974 in the Idaho Falls, Idaho LDS temple.  He has reference number 1JBP-XV.  He was married to Sarah in 1613 in Probley, Bridford, Devonshire, England.  He was sealed to spouse on 22 May 1961 in the Salt Lake City, Utah LDS temple.

563.  Sarah was born in 1592 in Devonshire, England.  She was buried in 1659 in Sandwich, Barnstable, Massachusetts.  She died on 8 Jun 1659 in Sandwich, Barnstable, Massachusetts.  She was baptized into the LDS church on 19 Mar 1932.  She was endowed on 25 Mar 1932.  She has reference number HM47-D8.  Edmund PERRY and Sarah had the following children:

		i.	Hannah PERRY was born on 31 Dec 1607 in Bridford, Devonshire, England.  She died on 9 Jan 1673 in Dartmouth, Bristol, MA.  She was baptized into the LDS church on 14 Feb 1974 in the Ogden, Utah LDS temple.  She was endowed on 15 Mar 1974 in the Ogden, Utah LDS temple.  She was sealed to parents on 5 Apr 1974 in the Ogden, Utah LDS temple.  She has reference number 9JWR-7K.
		ii.	Arthur PERRY was born between 1611 and 1614 in England.  He was buried in Oct 1652.  He died on 9 Oct 1652 in Boston, Suffolk, MA.  He was baptized into the LDS church on 1 Nov 1884.  He was endowed on 18 Nov 1938.  He was sealed to parents on 22 May 1961 in the Salt Lake City, Utah LDS temple.  He has reference number 3G3N-2G.
		iii.	John PERRY was born in 1616 in England.  He died on 21 Sep 1642.  He was buried on 21 Sep 1642.  He was baptized into the LDS church on 3 Jan 1882.  He was endowed on 11 Mar 1932.  He was sealed to parents on 22 May 1961 in the Salt Lake City, Utah LDS temple.  He has reference number 9JWR-0C.
		iv.	William PERRY was born in 1620 in England.  He was baptized into the LDS church on 11 Feb 1961.  He was endowed on 22 Feb 1961.  He was sealed to parents on 22 May 1961 in the Salt Lake City, Utah LDS temple.  He died on 5 Nov 1988.  He has reference number 1JBR-56.
		v.	Elizabeth PERRY was born in 1622 in England.  She was baptized into the LDS church on 11 Feb 1961.  She was endowed on 22 Feb 1961.  She was sealed to parents on 22 May 1961 in the Salt Lake City, Utah LDS temple.  She died on 5 Nov 1988.  She has reference number 1JBR-6C.
	281	vi.	Margaret PERRY.
		vii.	Anthony PERRY was born in 1624 in Devonshire, England.  He died on 1 Mar 1683 in Rehoboth, Bristol, Massachusetts.  He was buried on 1 Mar 1683 in Rehobath, Bristol, MA.  He was baptized into the LDS church on 30 Apr 1918.  He was endowed on 12 Jun 1919.  He was sealed to parents on 22 May 1961 in the Salt Lake City, Utah LDS temple.  He has reference number 9JWR-42.
		viii.	Edward PERRY was born about 1627.  He has reference number HM47-GL.
		ix.	Ezra PERRY SR. was born in 1627 in Of Sandwich, Barnstable, MA.  He was buried in Oct 1689 in Sandwich, Barnstable, Massachusetts.  He died on 16 Oct 1689 in Sandwich, Barnstable, Massachusetts.  He was baptized into the LDS church on 20 Jun 1879.  He was endowed on 23 May 1901.  He was sealed to parents COMPLETED.  He was christened in Of Sandwitch, Barnstable, MA.  He has reference number 1JBP-S6.
		x.	Deborah PERRY was born in 1634 in England.  She died on 14 Oct 1665 in Sandwich, Barnstable, Massachusetts.  She was baptized into the LDS church on 19 Mar 1932.  She was endowed on 25 Mar 1932.  She was sealed to parents on 22 May 1961 in the Salt Lake City, Utah LDS temple.  She has reference number 1JBR-B2.

576.  William HAYNES was born in 1623 in Bedfordshire, Bedfordshire, England.  He died in 1644 in Of Salem, Essex, MA.  He was baptized into the LDS church on 15 Nov 1930.  He was endowed on 28 Nov 1930.  He was sealed to parents on 22 Sep 1969.  He has reference number FWTQ-WK.  He was married to Sara INGERSOLL in 1644 in Bedfordshire, England.  He was sealed to spouse on 22 Feb 1951 in the Salt Lake City, Utah LDS temple.

577.  Sara INGERSOLL was born on 1 Jul 1627 in Of Sutton, Bedfordshire, England.  She was christened on 1 Jul 1627 in Sutton, BEDFORD, England.  She died in 1719 in Houlton, Massachusetts, MA.  She was baptized into the LDS church on 22 Nov 1930.  She was endowed on 16 Jan 1931.  She was sealed to parents on 26 Feb 1947.  She has reference number 94SN-JK.  William HAYNES and Sara INGERSOLL had the following children:

		i.	Thomas HAYNES was born between 1645 and 1648 in Bedfordshire, Beds, England.  He was baptized into the LDS church on 22 Nov 1930.  He was endowed on 11 Dec 1930.  He was sealed to parents on 23 Feb 1951.  He has reference number NTJR-GM.
		ii.	Sarah HAYNES was born in 1647 in Bedfordshire, Beds, England.  She was baptized into the LDS church on 29 Jan 1947.  She was endowed on 27 Apr 1950.  She was sealed to parents on 23 Feb 1951.  She has reference number NTJR-C4.
	288	iii.	Jonathan HAYNES.
		iv.	Jonathan HAYNES OR HINDS was born in 1649 in Marblehead, Essex, Mass.  He died in 1698 in Haverhill, BEDFORD, Eng.  He was baptized into the LDS church on 14 Sep 1926.  He was endowed on 29 Oct 1926.  He was sealed to parents on 23 Feb 1951 in the Salt Lake City, Utah LDS temple.  He has reference number NWZB-M6.
		v.	William HAYNES was born in 1650 in Hampton, Beds, New Hampshire, England.  He was endowed on 17 Jan 1946.  He was baptized into the LDS church on 2 Nov 1946.  He was sealed to parents on 23 Jan 1951.  He has reference number NTJR-J0.
		vi.	Richard HAYNES was born in 1652 in Hampton, Beds, New Hampshire, England.  He died on 16 Dec 1681.  He was baptized into the LDS church on 2 Nov 1946.  He was endowed on 10 Feb 1947.  He was sealed to parents on 23 Feb 1951.  He has reference number NTJR-LB.
		vii.	William HINDS was born about 1655 in Marblehead, Essex, Mass.  He was baptized into the LDS church on 2 Nov 1946.  He was endowed on 12 Jan 1947.  He has reference number NWZB-NC.

578.  William MOULTON was born between 1615 and 1617 in Ormsby, Norfolk, England.  He died on 18 Apr 1664 in Hampton, Rockingham, NH.  He was baptized into the LDS church on 28 Nov 1899.  He was endowed on 5 Jun 1901.  He was sealed to parents on 3 Nov 1960 in the Alberta, Canada LDS temple.  He has reference number 24TM-MS.  He was married to Margaret PAGE on 18 Apr 1663 in Hampton, Rockingham, New Hampshire.  He was sealed to spouse on 23 Jul 1943.

579.  Margaret PAGE was born about 1630 in Acle, Norfolk, England.  She died on 13 Jul 1699 in Hampton, Rockingham, NH.  She was baptized into the LDS church on 21 Nov 1899.  She was endowed on 25 May 1900.  She was sealed to parents on 3 Nov 1960 in the Alberta, Canada LDS temple.  She was buried in Old, ?, Hampton, NH.  She has reference number 24TM-N0.  William MOULTON and Margaret PAGE had the following children:

		i.	Mary MOULTON was born about 1642 in Salisbury, Essex, England.  She has reference number 22B2-NX.  Line 17371 from GEDCOM File not recognizable or too long:   BAPL 17 MAY 1932 4 OCT 1939

			Line 17372 from GEDCOM File not recognizable or too long:   ENDL 25 JAN 1934 5 DEC 1939
		ii.	Joseph MOULTON was born about 1646 in Hampton, Rockingham, NH.  She has reference number 24TP-QL.
		iii.	Joseph MOULTON was born about 1646 in Hampton, Rockingham, New Hampshire.  He died on 19 Jun 1729 in Hampton, Rockingham, New Hampshire.  He was baptized into the LDS church on 3 Nov 1938.  He was endowed on 22 Dec 1938.  He was sealed to parents on 9 Jun 1952.  He has reference number 8GXD-ZR.
		iv.	Benjamin MOULTON was born in 1648 in Hampton, Rockingham, New Hampshire.  He died on 28 Mar 1728 in Hampton, Rockingham, New Hampshire.  He was baptized into the LDS church on 21 Sep 1925.  He was endowed on 2 Oct 1925.  He was sealed to parents on 9 Jun 1952.  He has reference number 24TP-RR.
		v.	Robert MOULTON was born about 1651.  He has reference number 8GXF-3F.
		vi.	Hannah MOULTON was born on 15 Feb 1652 in Of, Hampton, Rockingham, New Hampshire.  She died on 6 Nov 1687 in Hampton, Rockingham, New Hampshire.  She was baptized into the LDS church on 13 Dec 1924 in the St. George, Utah LDS temple.  She was endowed on 11 Sep 1925 in the St. George, Utah LDS temple.  She was sealed to parents on 6 Jan 1972.  She has reference number 8GXF-13.
		vii.	Mary MOULTON was born in 1654 in Hampton, Rockingham, NH.  She died on 27 Jul 1674 in Hampton, Rockingham, New Hampshire.  She was baptized into the LDS church on 21 Sep 1925.  She was endowed on 9 Oct 1925.  She was sealed to parents in Jun 1972.  She has reference number 24TP-T4.
	289	viii.	Sarah MOULTON.
		ix.	Ruth MOULTON was born on 7 May 1659 in Hampton, Rockingham, New Hampshire.  She died on 3 May 1685 in Hampton, Rockingham, New Hampshire.  She was baptized into the LDS church on 21 Sep 1925 in the Salt Lake City, Utah LDS temple.  She was endowed on 13 Oct 1925 in the Salt Lake City, Utah LDS temple.  She was sealed to parents on 9 Jun 1952.  She has reference number 24TP-V9.
		x.	Robert MOULTON was born on 8 Nov 1661 in Hampton, Rockingham, NH.  He died on 11 Oct 1732 in Hampton, Rockingham, New Hampshire.  He was baptized into the LDS church on 21 Sep 1925.  He was endowed on 22 Oct 1925.  He was sealed to parents on 4 Jan 1973 in the Salt Lake City, Utah LDS temple.  He has reference number 24TP-WG.
		xi.	William MOULTON was born on 25 May 1664 in Hampton, Rockingham, NH.  He died on 24 Jul 1723 in Newbury, Essex, Mass..  He was baptized into the LDS church on 21 Sep 1925.  He was endowed on 23 Oct 1925.  He was sealed to parents on 11 Jan 1972.  He has reference number 24TP-XM.
		xii.	William MOULTON was born on 25 May 1664 in Newburyport, Essex, MA.  She was baptized into the LDS church on 14 May 1971.  She was endowed on 17 Sep 1971.  She was sealed to parents on 11 Jan 1972.  She has reference number N5QJ-2T.
		xiii.	William MOULTON JR was born on 25 May 1664 in Hampton, Rockingham, New Hampshire.  He died on 30 Oct 1732.  He was baptized into the LDS church on 21 Sep 1925.  He was endowed on 23 Oct 1925.  He was sealed to parents on 9 Jun 1952.
		xiv.	Joseph MOULTON was born about 1666.  He has reference number NKMP-M0.
		xv.	Hannah MOULTON was born about 1668.  She has reference number NKMP-N5.
		xvi.	Robert MOULTON was born about 1670.  He has reference number NKMP-PB.

580.  Leonard HARRIMAN was born in 1622 in ROWLEY, Yorkshire, England.  He died on 6 May 1691 in ROWLEY, Essex, Massachusetts.  He was baptized into the LDS church on 15 Nov 1868.  He was endowed on 11 Apr 1878.  He was sealed to parents on 18 Jan 1989 in the Ogden, Utah LDS temple.  He was buried in Haverhill, Essex, MA.  He has reference number 229S-0F.  Line 17547 from GEDCOM File not recognizable or too long:   BURI DATE W.P. 29 SEP 1691

Line 2625 from GEDCOM File not recognizable or too long:   BURI DATE W.P. 29 SEP 1691  He was married to Margaret PALMER in 1649 in ROWLEY, Essex, Mass..  He was sealed to spouse on 10 Dec 1953 in the Salt Lake City, Utah LDS temple.

581.  Margaret PALMER was born in 1628 in Of Rowley, Essex, MA.  She died on 22 Oct 1676 in ROWLEY, Essex, Mass..  She was buried on 22 Oct 1676 in ROWLEY, Essex., MA.  She was baptized into the LDS church on 15 Nov 1937.  She was endowed on 26 Jan 1938.  She was sealed to parents on 30 Sep 1988 in the Ogden, Utah LDS temple.  She has reference number 229S-1L.  Leonard HARRIMAN and Margaret PALMER had the following children:

		i.	Daughter HARRIMAN was born in 1649 in ROWLEY, Essex, Massachusetts.  She died in 1649 in ROWLEY, Essex, Massachusetts.  She was sealed to parents on 26 May 1945.  She was endowed CHILD.  She was baptized into the LDS church CHILD.
		ii.	(Daughter) HARRIMAN was born about 1649.  She was sealed to parents on 26 May 1945.  She was endowed CHILD.  She was baptized into the LDS church CHILD.  She has reference number Q99N-02.
		iii.	Deu HARRIMAN was born in 1649 in ROWLEY, Essex, Mass.  He was buried in 1649.  He was sealed to parents on 26 May 1945.  He was baptized into the LDS church CHILD.  He has reference number QWWD-QT.
		iv.	(Dau) HARRIMAN was born in 1649 in ROWLEY, Essex, MA.  She died in 1649.  She was sealed to parents on 26 May 1945.  She was endowed CHILD.  She was baptized into the LDS church CHILD.  She has reference number 229S-MP.
		v.	John HARRIMAN was born on 16 May 1650 in ROWLEY, Essex, Massachusetts.  He died on 18 Sep 1675 in At Bloody Brook.  He was baptized into the LDS church on 6 Oct 1867.  He was endowed on 20 Jun 1877.  He was sealed to parents on 10 Dec 1953 in the Salt Lake City, Utah LDS temple.  He has reference number 24TP-ZS.
	290	vi.	Matthew HARRIMAN.
		vii.	Hannah HARRIMAN was born on 22 Mar 1655 in ROWLEY, Essex, Massachusetts.  She died in 1685.  She was baptized into the LDS church on 18 Oct 1933.  She was endowed on 17 Nov 1933.  She was sealed to parents on 10 Dec 1953 in the Salt Lake City, Utah LDS temple.
		viii.	Hannah HARRIMAN was born on 22 Mar 1655 in ROWLEY, Essex, MA.  She died on 19 Feb 1725 in ROWLEY, Essex, MA.  She was baptized into the LDS church on 18 Oct 1833.  She was endowed on 17 Nov 1833.  She was sealed to parents on 10 Dec 1953 in the Salt Lake City, Utah LDS temple.  She has reference number 229S-KC.
		ix.	Jonathan HARRIMAN was born on 5 Dec 1657 in ROWLEY, Essex, Massachusetts.  He died on 15 Feb 1741 in ROWLEY, Essex, Massachusetts.  He was baptized into the LDS church on 6 Oct 1867.  He was endowed on 24 May 1877.  He was sealed to parents on 10 Dec 1953 in the Salt Lake City, Utah LDS temple.  He was buried in Georgetown, Essex Co, MA.  He has reference number 8ML1-N1.
		x.	Mary HARRIMAN was born about 1662 in ROWLEY, Essex, Massachusetts.  She died on 7 Oct 1732 in ROWLEY, Essex Co, MA.  She was baptized into the LDS church on 10 Jan 1934.  She was endowed on 11 Jan 1934.  She was sealed to parents on 10 Dec 1953 in the Salt Lake City, Utah LDS temple.  She has reference number 229S-LJ.

582.  Robert SWAN was born in 1627 in England.  He died on 11 Feb 1697 in Haverhill, Essex, Massachusetts.  He was baptized into the LDS church on 10 Mar 1934.  He was endowed on 3 May 1934.  He was sealed to parents on 9 Sep 1943 in the Salt Lake City, Utah LDS temple.  He was christened in OR England.  He was buried in Pentucket, Haverhill, Essex, MA.  He has reference number 24TM-RH.  He was married to Elizabeth ACY in 1650 in Haverhill, MA.  He was sealed to spouse on 9 Sep 1943 in the Salt Lake City, Utah LDS temple.

583.  Elizabeth ACY was born in 1632 in Kirk Ella, Yorks, Eng.  She was born in 1632 in Kirk Ella, Yorkshire, England.  She died on 11 Aug 1689 in Haverhill, Essex, MA.  She died on 11 Aug 1689 in Haverhill, Essex, Massachusetts.  She was baptized into the LDS church on 14 Jul 1931.  She was baptized into the LDS church on 14 Jul 1931.  She was endowed on 25 Mar 1932.  She was endowed on 25 Mar 1932.  She was sealed to parents on 9 Sep 1943 in the Salt Lake City, Utah LDS temple.  She was sealed to parents on 9 Sep 1943 in the Salt Lake City, Utah LDS temple.  She was buried in Pentucket, Haverhill, Essex, MA.  She has reference number 24TL-W2.  She has reference number 13QK-P2V.  Robert SWAN and Elizabeth ACY had the following children:

		i.	Asa or ACY SWAN was born about 1649 in ROWLEY, Essex, Massachusetts.  He was baptized into the LDS church on 30 Aug 1960.  He was endowed on 2 Feb 1961.  He was sealed to parents on 10 Jun 1962 in the Salt Lake City, Utah LDS temple.  He has reference number 7TT3-75.
		ii.	Ruth SWAN was born on 10 Mar 1652 in Haverhill, Essex, Massachusetts.  She died on 12 Dec 1690 in Haverhill, Essex, MA.  She was baptized into the LDS church on 8 Sep 1928.  She was endowed on 24 Jun 1932.  She was sealed to parents on 9 Sep 1943 in the Salt Lake City, Utah LDS temple.  She has reference number 24TQ-14.
		iii.	Sarah SWAN was born on 30 Sep 1653 in Haverhill, Essex, Massachusetts.  She was baptized into the LDS church on 29 May 1939.  She was endowed on 12 Jan 1940.  She was sealed to parents on 9 Sep 1943 in the Salt Lake City, Utah LDS temple.  She has reference number 24TQ-3G.
	291	iv.	Elizabeth SWAN.
		v.	Robert SWAN was born on 30 Mar 1657 in Haverhill, Essex, Massachusetts.  He died on 16 Sep 1747.  He was baptized into the LDS church on 9 Dec 1939.  He was endowed on 17 Jan 1940.  He was sealed to parents on 9 Sep 1943 in the Salt Lake City, Utah LDS temple.  He has reference number 24TQ-29.
		vi.	Ann SWAN was born on 3 Mar 1658 in Haverhill, Essex, Massachusetts.  She died on 3 Oct 1686.  She was buried on 3 Oct 1686.  She was baptized into the LDS church on 1 Apr 1939.  She was endowed on 26 Apr 1939.  She was sealed to parents on 9 Sep 1943 in the Salt Lake City, Utah LDS temple.  She has reference number 7TT3-9H.
		vii.	Richard SWAN was born on 24 Feb 1660 in Haverhill, Essex, Massachusetts.  He died about 1691.  He was baptized into the LDS church on 11 Mar 1939.  He was endowed on 23 Mar 1939.  He was sealed to parents on 9 Sep 1943 in the Salt Lake City, Utah LDS temple.  He has reference number 24TQ-5S.
		viii.	Timothy SWAN was born on 12 Mar 1662 in Haverhill, Essex, Massachusetts.  He died on 1 Feb 1693 in Andover, Essex, MA.  He was baptized into the LDS church on 1 Apr 1939.  He was endowed on 1 Dec 1939.  He was sealed to parents on 9 Sep 1943 in the Salt Lake City, Utah LDS temple.  He has reference number 24TQ-60.
		ix.	Dorothie SWAN was born on 8 Nov 1666 in Haverhill, Essex, Massachusetts.  She died on 21 Oct 1700 in Haverhill, Essex, Massachusetts.  She was baptized into the LDS church on 9 Jan 1937.  She was endowed on 29 Jan 1937.  She was sealed to parents on 9 Sep 1943 in the Salt Lake City, Utah LDS temple.  She has reference number 7TT3-BN.
		x.	John SWAN was born on 1 Aug 1668 in Haverhill, Essex, Massachusetts.  He died on 15 May 1743 in Stonington, Connecticut.  He was baptized into the LDS church on 28 Feb 1905.  He was endowed on 18 Sep 1938.  He was sealed to parents on 9 Sep 1943 in the Salt Lake City, Utah LDS temple.  He has reference number 24TQ-9H.
		xi.	Samuel SWAN was born on 11 Apr 1670 in Haverhill, Essex, Massachusetts.  He died on 11 Jun 1671 in Haverhill, Essex, MA.  He was sealed to parents on 9 Sep 1943 in the Salt Lake City, Utah LDS temple.  He was endowed CHILD.  He was baptized into the LDS church CHILD.  He has reference number 24TQ-8B.
		xii.	Samuel SWAN was born on 24 Oct 1672 in Haverhill, Essex, Massachusetts.  He died on 28 Nov 1751 in Haverhill, Essex, Massachusetts.  He was baptized into the LDS church on 1 Apr 1939.  He was endowed on 1 Dec 1939.  He was sealed to parents on 9 Sep 1943 in the Salt Lake City, Utah LDS temple.  He has reference number 24TQ-BN.
		xiii.	Joshua SWAN was born on 13 Sep 1674 in Haverhill, Essex, Massachusetts.  He died on 2 Sep 1751 in Methuen, Essex Co., Mass.  He was baptized into the LDS church on 9 Dec 1939.  He was endowed on 18 Jan 1940.  He was sealed to parents on 9 Sep 1943 in the Salt Lake City, Utah LDS temple.  He has reference number 24TQ-CT.
		xiv.	Caleb SWAN was born on 18 Jun 1676 in Haverhill, Essex, Massachusetts.  He died on 21 Jun 1724/25.  He was baptized into the LDS church on 1 Apr 1939.  He was endowed on 28 Sep 1939.  He was sealed to parents on 9 Sep 1943 in the Salt Lake City, Utah LDS temple.  He has reference number 7TT3-CT.

584.  Henry KINGSBURY was born in 1618 in Ipswich, Essex, Massachusetts.  He died on 1 Oct 1687 in Haverhill, Essex, Massachusetts.  He was baptized into the LDS church on 4 Jun 1932.  He was endowed on 13 Jun 1932.  He was sealed to parents on 1 Jun 1954 in the Salt Lake City, Utah LDS temple.  He has reference number 9XWH-PP.  He was married to Susanna KINGSBURY in 1635 in Ipswich, Essex, Massachusetts.  He was sealed to spouse on 12 Feb 1943.

585.  Susanna KINGSBURY was born in 1617 in Of Ipswich, Essex, MA.  She died on 21 Feb 1678 in Haverhill, Essex, Massachusetts.  She was baptized into the LDS church on 21 Jun 1932.  She was endowed on 3 Nov 1932.  She has reference number 9XWH-QV.  Henry KINGSBURY and Susanna KINGSBURY had the following children:

		i.	Susanna KINGSBURY was born between 1636 and 1641 in Of Ipswich, Essex, MA.  She died on 5 Dec 1718 in Newbury, Essex, MA.  She was baptized into the LDS church on 7 May 1932.  She was endowed on 18 May 1932.  She was sealed to parents on 12 Feb 1943.  She has reference number 9XWJ-2K.
		ii.	Ephraim KINGSBURY was born about 1645 in Ipswich, Essex, Massachusetts.  He died on 2 May 1676 in Haverhill, Essex, MA.  He was baptized into the LDS church on 4 Jun 1932.  He was endowed on 17 Jun 1932.  He was sealed to parents on 25 Jul 1945 in the St. George, Utah LDS temple.  He has reference number 9XWJ-3Q.  Line 17973 from GEDCOM File not recognizable or too long:   SLGC 25 JUL'45 SG
		iii.	James KINGSBURY was born in 1646/47 in Of Ipswich, Essex, MA.  He died in 1730 in Deceased.  He was baptized into the LDS church on 13 May 1930.  He was endowed on 29 May 1930.  He was sealed to parents on 12 Feb 1943.  He has reference number 9XWJ-53.
		iv.	John KINGSBURY was born about 1646/47 in Ipswich, Essex, Massachusetts.  He died on 23 Jan 1670 in Haverhill, Essex, MA.  He was baptized into the LDS church on 4 Jun 1932.  He was endowed on 15 Jun 1932.  He was sealed to parents on 12 Feb 1943.  He has reference number KGXC-F6.
	292	v.	Samuel KINGSBURY.
		vi.	Thomas KINGSBURY was born about 1651.  He has reference number ZXV0-DN.
		vii.	Thomas KINGSBURY was born about 1653 in Of Ipswich, Essex, MA.  He died on 11 Jun 1720.  He was endowed on 2 Jun 1932.  He was baptized into the LDS church on 4 Jun 1932.  He was sealed to parents on 12 Feb 1943.  He has reference number 8MLH-6J.
		viii.	Joseph KINGSBURY was christened in 1641 in Wrentham, MA..  He was born in 1656 in Ipswich, Essex, Massachusetts.  He was buried in Dec 1688 in Franklin Bur Gr, Franklin, CT.  He died on 9 Apr 1741 in West Farms, CT.  He was baptized into the LDS church on 13 May 1930.  He was endowed on 28 May 1930.  He was sealed to parents on 12 Feb 1943.  He has reference number 49BV-B3.
		ix.	Samuel KINGSBURY was born in 1659 in Haverhill, Essex, Mass..  He died on 26 Sep 1698 in Haverhill, Essex, Mass..  He was baptized into the LDS church on 4 Jun 1932.  He was endowed on 20 Jun 1932.  He was sealed to parents on 12 Feb 1943.  He has reference number 8MLH-7P.
		x.	James KINGSBURY was born about 1671.  He has reference number ZXV0-BB.

586.  George CORLISS was born about 1620 in Near Exeter, Devonshire, England.  He was buried in 1686.  He died on 19 Oct 1686 in Haverhill, Essex, Massachusetts.  He was baptized into the LDS church on 26 Jan 1932.  He was endowed on 11 Feb 1932.  He was sealed to parents on 19 Apr 1983 in the Oakland, California LDS temple.  He has reference number 1RBF-SK.  He was married to Joanna DAVIS on 26 Oct 1645 in Haverhill, Essex, MA.  He was sealed to spouse on 9 Jun 1942.

587.  Joanna DAVIS was born in 1622 in Wales.  She was christened in 1624 in Marlborough, Wiltshire, England.  She died on 17 Apr 1688 in Haverhill, MA.  She was buried in 1690.  She was baptized into the LDS church on 12 Jan 1932.  She was endowed on 2 Mar 1932.  She was sealed to parents on 19 Jun 1973 in the Los Angeles, California LDS temple.  She has reference number B62W-36.  George CORLISS and Joanna DAVIS had the following children:

		i.	Deborah CORLISS was born on 6 Jun 1655 in ', Essex, Massachusetts.  She died on 22 Oct 1722 in Haverhill, Essex, Massachusetts.  She was baptized into the LDS church on 29 Nov 1904.  She was endowed on 22 Mar 1905.  She was sealed to parents on 5 Jun 1946 in the Salt Lake City, Utah LDS temple.  She has reference number 1RBG-P6.
		ii.	Ann CORLISS was born on 8 Nov 1657 in ', Essex, Massachusetts.  She died on 16 Jun 1691 in Haverhill, Essex, MA.  She was baptized into the LDS church on 12 Jan 1932.  She was endowed on 2 Mar 1932.  She was sealed to parents on 5 Jun 1946 in the Salt Lake City, Utah LDS temple.  She has reference number 1RBG-QC.
		iii.	George CORLISS JR was born about 1659 in Haverhill, Essex, MA.  He was baptized into the LDS church on 30 Aug 1960.  He was endowed on 2 Feb 1961.  He was sealed to parents on 1 Feb 1962 in the Salt Lake City, Utah LDS temple.  He has reference number 1RBG-RJ.
	293	iv.	Huldah CORLISS.

592.  George MARCHE MARSH was born about 1592 in Of Hingham, Norfolk, England.  He died on 2 Jul 1647 in Hingham, Plymouth, MA.  He was baptized into the LDS church on 10 May 1932.  He was endowed on 19 May 1932.  He was sealed to parents CLEARED in the Boise, Idaho LDS temple.  He has reference number 9LBG-0H.  Sealed to Parents as George MARCHE of Hingham,Norfolk,England 22 Jan 1992BOISE  He was married to Elizabeth (KEY) about 1617 in England.  He was sealed to spouse on 10 Aug 1960 in the Idaho Falls, Idaho LDS temple.

593.  Elizabeth (KEY) was born about 1596 in Of Hingham, Plymouth, MA.  She died in 1677 in Hingham, Plymouth, MA.  She was baptized into the LDS church on 8 Mar 1952.  She was endowed on 31 Mar 1952 in the Arizona LDS temple.  She has reference number MHJS-0M.  May be Elizabeth KEY (?) OF , Norfolk, England.  George MARCHE MARSH and Elizabeth (KEY) had the following children:

		i.	Mary MARSH was born between 1618 and 1622 in England.  She was christened in 1622 in Hingham, Norfolk, Massachusetts.  She died on 15 Feb 1697 in Haverhill, Essex, MA.  She was baptized into the LDS church on 1 Oct 1929.  She was endowed on 5 Dec 1929.  She was sealed to parents on 10 Aug 1960 in the Idaho Falls, Idaho LDS temple.  She was buried in Haverhill, Essex, MA.  She has reference number 3GJ0-JG.
		ii.	Thomas MARSH was born in 1622 in England, Plymouth, Massachusetts.  He died on 2 Sep 1658 in Hingham, Plymouth, MA.  He was baptized into the LDS church on 16 Sep 1919.  He was endowed on 20 Sep 1923 in the Manti, Utah LDS temple.  He was sealed to parents on 10 Aug 1960 in the Idaho Falls, Idaho LDS temple.  He has reference number 3GJ4-Q2.
		iii.	Mary MARSH was born in 1622 in Hingham, Norfolk Co, England.  She died on 15 Feb 1697 in Haverhill, Essex Co, MA.  She was buried in Old Pentucket, Essex Co, MA.  She has reference number 1648-G0C.
		iv.	Onesiphorus MARSH was born about 1624.  He has reference number 1648-FX0.
		v.	Elizabeth MARSH was born about 1625 in England, Devonshire, England.  She died on 2 Oct 1647 in Roxbury, Suffolk, Massachusetts.  She was baptized into the LDS church on 4 Oct 1932.  She was endowed on 11 Jan 1933 in the Arizona LDS temple.  She was sealed to parents on 10 Aug 1960.  She has reference number 3GJ4-R7.
		vi.	Thomas MARSH was born about 1628.  He has reference number XTBT-PR.
	296	vii.	Onisiphorus MARSH.
		viii.	Elizabeth MARSH was born about 1632.  She has reference number XTBT-R4.

594.  John CUTLER was born in 1600 in Spauston, Norfolk, Norfolk, Eng..  He died on 24 Feb 1637 in Hingham, Norfolk, Mass..  He was baptized into the LDS church on 2 Jun 1925.  He was endowed on 17 Feb 1926.  He was sealed to parents SUBMITTED in the Oakland, California LDS temple.  He has reference number 99JC-03.  He was married to Mary in 1620 in England.  He was sealed to spouse on 28 Jul 1950 in the Idaho Falls, Idaho LDS temple.

595.  Mary was born in 1601 of Spauston, Norfolk, Eng.  She was buried in 1681.  She died on 12 Dec 1681 in Massachusetts.  She was baptized into the LDS church on 19 May 1925 in the Idaho Falls, Idaho LDS temple.  She was endowed on 4 Jun 1925 in the Idaho Falls, Idaho LDS temple.  She has reference number 99JC-18.  John CUTLER and Mary had the following children:

		i.	Henry CUTLER was born in 1622 in England.  He died in 1666 in Massachusetts.  He has reference number PCTR-68.
		ii.	Henry CUTLER was born about 1623 in Spauston, Norfolk, England, England.  He died before 1670.  He was baptized into the LDS church on 2 Jun 1925.  He was endowed on 17 Feb 1926.  He was sealed to parents on 12 Nov 1959 in the Los Angeles, California LDS temple.  He has reference number GG9S-H8.
		iii.	John CUTLER was born in 1625 in Spauston, Norfolk, England, Eng..  He died in 1678/79 in Woburn, Mid., Mass..  He was baptized into the LDS church on 4 Feb 1925.  He was endowed on 17 Feb 1926.  He was sealed to parents on 12 Nov 1959 in the Los Angeles, California LDS temple.  He has reference number 9J7Q-S9.
		iv.	Samuel CUTLER was born in 1629 in England.  He died in 1700 in Salem, Essex, Mass..  He was baptized into the LDS church on 5 Feb 1917.  He was endowed on 26 May 1921.  He was sealed to parents on 12 Nov 1959 in the Los Angeles, California LDS temple.  He has reference number 99JB-9H.
		v.	Nathaniel CUTLER was born in 1630 in Spauston, Norfolk, England, Eng..  He died in 1724 in Massachusetts.  He was baptized into the LDS church on 2 Jun 1925.  He was endowed on 17 Feb 1926.  He was sealed to parents on 28 Jul 1950 in the Idaho Falls, Idaho LDS temple.  He has reference number 99JC-4R.
		vi.	Thomas CUTLER was born on 3 Apr 1633 in Spauston, Norfolk, England, Eng..  He died on 7 Dec 1683 in Charlestown, Charlestown, Mass, Massachusetts.  He was buried on 10 Dec 1683 in Charlestown, Middx, Mass.  He was baptized into the LDS church on 5 Feb 1917.  He was endowed on 26 May 1921.  He was sealed to parents on 28 Jul 1950 in the Idaho Falls, Idaho LDS temple.  He has reference number 99JC-5X.
	297	vii.	Hannah CUTLER.
		viii.	Hannah CUTLER was born in 1636 in England.  She has reference number PCTR-8L.
		ix.	Edward CUTLER was born about 1637 in Norfolk, England.  He was baptized into the LDS church on 11 Nov 1949.  He was endowed on 20 Dec 1949.  He was sealed to parents on 28 Jul 1950 in the Idaho Falls, Idaho LDS temple.  He has reference number GG9S-LR.
		x.	Thomas CUTLER was born about 1637 in Prob. Ma.  He has reference number HLST-V5.

596.  Thomas EMERSON was christened on 26 Jul 1584 in Bishop'S, Stortford, Hertfordshire, England.  He was born about 1591 in Cadney, Lincs, England.  He died on 25 Dec 1657 in Great Dunmow, Essex, England, England.  He was buried on 25 Dec 1657 in Hawsham, Cadney, England, England.  He was baptized into the LDS church on 7 May 1949.  He was endowed on 4 Nov 1949.  He was sealed to parents on 30 Nov 1951 in the Arizona LDS temple.  He has reference number 22B5-9G.  He was married to Margaret FROE on 10 Aug 1612 in Cadney, Lincoln, England.  He was sealed to spouse on 30 Nov 1951 in the Arizona LDS temple.

597.  Margaret FROE was born in 1591 in Of Cadney, Lincolnshire, England..  She died on 20 May 1656 in Of Cadney, Lincs., Eng.  She was baptized into the LDS church on 7 May 1949.  She was endowed on 3 Nov 1949.  She was sealed to parents on 4 Feb 1993 in the Oakland, California LDS temple.  She has reference number 22B5-BM.  Line 18413 from GEDCOM File not recognizable or too long:   DEAT DATE 99 9999  Thomas EMERSON and Margaret FROE had the following children:

		i.	Michael EMERSON was christened on 6 Apr 1627 in Cadney, Lincolnshire, England.  He died on 18 Jul 1709 in Ipswich, Suffolk, Massachusetts.  He was baptized into the LDS church on 30 Sep 1941.  He was endowed on 20 Nov 1941.  He was sealed to parents on 30 Nov 1951 in the Arizona LDS temple.  He has reference number NRST-SB.
		ii.	Robert EMERSON was born on 24 May 1612 in Bishop'S, Stortford, Hertfordshire, England.  He was christened on 24 May 1612 in Bishopsstortford, Herfordshire, En.  He died on 25 Jun 1694 in Haverhill, Essex, MA.  He was baptized into the LDS church on 17 Jun 1933.  He was endowed on 2 Dec 1933.  He was sealed to parents on 12 Feb 1943 in the Arizona LDS temple.  He has reference number 8LSP-5Q.
		iii.	Alexander EMERSON was born on 1 Oct 1613 in Parish Of Cadney, Lincoln, England.  He was christened on 17 Oct 1613 in Cadney, Lincs., Eng..  He died on 19 Oct 1613 in Cadney, Lincs., Eng.  He was buried on 19 Oct 1613 in Cadney, Lincolnshire, England.  He was sealed to parents on 30 Nov 1951 in the Arizona LDS temple.  He was endowed CHILD.  He was baptized into the LDS church CHILD.  He has reference number 22B6-VJ.
		iv.	Anna EMERSON was born on 2 Oct 1614 in Parish Of Cadney, Lincoln, England.  She was christened on 2 Oct 1614 in Cadney, Lincs., Eng..  She was baptized into the LDS church on 7 May 1949.  She was endowed on 3 Nov 1949.  She was sealed to parents on 30 Nov 1951 in the Arizona LDS temple.  She died in Deceased.  She has reference number 22B6-WP.  Line 18471 from GEDCOM File not recognizable or too long:   DEAT DATE 99 9999

			Line 3744 from GEDCOM File not recognizable or too long:   DEAT DATE 99 9999
		v.	Elizabeth EMERSON was born on 12 Apr 1616 in Parish Of Cadney, Lincoln, England.  She was christened on 22 Apr 1616 in Cadney, Lincs., Eng..  She died on 20 Feb 1692 in MA.  She was baptized into the LDS church on 14 May 1949.  She was endowed on 22 Nov 1949.  She was sealed to parents on 30 Nov 1951 in the Arizona LDS temple.  She has reference number 22B6-XV.
		vi.	John EMERSON was born on 20 Mar 1617 in Parish Of Cadney, Lincoln, England.  He was christened on 20 Mar 1617/18 in Cadney, Lincs., Eng..  He died in 1691/92 in (W) Cadney, Lincs., Eng.  He was baptized into the LDS church on 7 May 1949.  He was endowed on 9 Jun 1950.  He was sealed to parents on 30 Nov 1951 in the Arizona LDS temple.  He has reference number 22B6-Z2.
		vii.	Isabella EMERSON was born on 11 Jan 1619 in Parish Of Cadney, Lincoln, England.  She was christened on 11 Jan 1619/20 in Cadney, Lincs., Eng..  She was baptized into the LDS church on 14 May 1949.  She was endowed on 22 Nov 1949.  She was sealed to parents on 30 Nov 1951 in the Arizona LDS temple.  She died in Deceased.  She has reference number 22B7-06.
		viii.	Susan EMERSON was born on 25 May 1621 in Parish Of Cadney, Lincoln, England.  She was christened on 25 May 1621 in Cadney, Lincs., Eng..  She died in Feb 1641 in Cadney, Lincolnshire, Eng.  She was baptized into the LDS church on 14 May 1949.  She was endowed on 18 Nov 1949.  She was sealed to parents on 30 Nov 1951 in the Arizona LDS temple.  She has reference number 22B7-1C.
		ix.	Edward EMERSON was born on 25 Apr 1624 in Cadney, Lincolnshire, England.  He was christened on 25 Apr 1624 in Cadney, Lincs., Eng..  He died in Mar 1684 in (W) Cadney, Lincs., Eng.  He was baptized into the LDS church on 7 May 1949.  He was endowed on 23 May 1950.  He was sealed to parents on 30 Nov 1951 in the Arizona LDS temple.  He has reference number 22B7-2J.
		x.	Thomas EMERSON was born on 14 Apr 1626 in Parish Of Cadney, Lincoln, England.  He was christened on 24 Apr 1626 in Cadney, Lincs., Eng..  He died in 1681/82 in (W) Of Cadney, Lincs., Eng.  He was baptized into the LDS church on 7 May 1949.  He was endowed on 28 Nov 1950.  He was sealed to parents on 30 Nov 1951 in the Arizona LDS temple.  He has reference number 22B7-3P.
		xi.	Michael EMERSON was born on 6 Apr 1627 in Cadney, Lincs., England.  He was christened on 19 Apr 1627 in Cadney, Lincolnshire, England.  He died on 18 Jul 1709 in MA.  He was baptized into the LDS church on 30 Sep 1941.  He was endowed on 20 Nov 1941.  He was sealed to parents on 30 Nov 1951 in the Arizona LDS temple.  He has reference number 22B5-3F.
	298	xii.	Robert EMERSON.
		xiii.	Robert EMERSON was born on 8 Nov 1629 in Cadney, Lincs., Eng..  He was christened on 8 Nov 1629 in Cadney, Lincolnshire, Eng.  He died on 25 Jun 1694 in Haverhill, Essex, MA.  He was baptized into the LDS church on 7 May 1949.  He was endowed on 1 Jul 1949.  He has reference number 22B7-4V.

598.  Thomas GRANT was christened on 12 Feb 1600/1 in Hessle, Yorks, England.  He was born on 12 Feb 1601 in Hassle, Yorks, England.  He died in 1643 in ROWLEY, Essex, Massachusetts.  He was baptized into the LDS church on 10 Nov 1934.  He was endowed on 21 Jan 1935.  He was sealed to parents on 12 Nov 1952 in the Manti, Utah LDS temple.  He has reference number 8HTS-MG.  He was married to Jane HABURNE on 21 Sep 1624 in Cottingham, Yorks, Massachusetts.  He was sealed to spouse on 23 Mar 1954 in the Manti, Utah LDS temple.

599.  Jane HABURNE was born on 10 Oct 1602 in Cottingham, Yorks, England.  She was christened on 10 Oct 1602 in Cottingham, Yorks, England.  She was buried in 1696 in ROWLEY, Essex, MA.  She died on 16 Feb 1696 in ROWLEY, Essex, Massachusetts.  She was baptized into the LDS church on 22 Apr 1953.  She was endowed on 24 Jun 1953.  She was sealed to parents on 25 Mar 1954 in the Arizona LDS temple.  She has reference number 8HTS-NM.  Thomas GRANT and Jane HABURNE had the following children:

		i.	George GRANT was christened on 16 Apr 1629 in Cottingham, Yorks, England.  He was baptized into the LDS church on 9 Feb 1951.  He was endowed on 13 Feb 1951.  He was sealed to parents on 23 Mar 1954 in the Manti, Utah LDS temple.  He has reference number Q99M-NC.
		ii.	Jane GRANT was born on 8 Mar 1626 in Cottingham, Eng..  She was christened on 8 Mar 1626 in Cottingham, Yorks, England.  She died on 12 Mar 1626 in Cottingham, Yorks, Eng..  She was buried on 12 Mar 1626 in Cottingham, Yorks, England.  She was sealed to parents on 23 Mar 1954 in the Manti, Utah LDS temple.  She was endowed CHILD.  She was baptized into the LDS church CHILD.  She has reference number 8THW-9S.
		iii.	John GRANT was born on 5 Mar 1628 in Cottingham, Yorks, Eng..  He was christened on 5 Mar 1628 in Cottingham, Yorks, England.  He died on 18 Mar 1696 in ROWLEY, Essex, Mass..  He was buried on 18 Mar 1696.  He was baptized into the LDS church on 10 Nov 1934.  He was endowed on 30 Jan 1935.  He was sealed to parents on 23 Mar 1954 in the Manti, Utah LDS temple.  He has reference number 92ZT-12.
		iv.	George GRANT was christened on 16 Mar 1629 in Cottingham, Yorks, Eng..  He was born on 16 Apr 1629 in Cottingham, Yorks, Eng..  He died before 1638 in England.  He was baptized into the LDS church on 9 Feb 1951.  He was endowed on 13 Feb 1951.  He was sealed to parents on 23 Mar 1954 in the Manti, Utah LDS temple.  He has reference number 8THW-C5.
		v.	Hannah GRANT was born on 16 Oct 1631 in England.  She was christened on 16 Oct 1631 in Cottingham, Yorks, England.  She died in Feb 1715 in ROWLEY, Massachusetts.  She was buried in Feb 1715/16 in Haverhill, Essex, Massachusetts.  She was baptized into the LDS church on 20 Jan 1931.  She was endowed on 22 Jan 1931.  She was sealed to parents on 23 Mar 1954 in the Manti, Utah LDS temple.  She has reference number 8HTR-QT.
		vi.	Frances GRANT was born on 12 Jun 1634 in Cottingham, Yorks, Eng..  She was christened on 12 Jun 1634 in Cottingham, Yorks, Eng..  She died in 1708 in ROWLEY, Essex, Mass..  She was baptized into the LDS church on 4 Jun 1929.  She was endowed on 11 Sep 1929.  She was sealed to parents on 23 Mar 1954 in the Manti, Utah LDS temple.  She has reference number 229Q-NL.
		vii.	Ann GRANT was born on 21 Dec 1637 in Of Haverhill, Essex, MA.  She was christened on 21 Dec 1637 in Cottingham, Yorks, Eng..  She died on 28 Dec 1711 in ROWLEY, Essex, Mass..  She was baptized into the LDS church on 22 Jul 1933.  She was endowed on 2 Aug 1933.  She was sealed to parents on 23 Mar 1954 in the Manti, Utah LDS temple.  She was buried in Drowned.  She has reference number 8THW-DB.
	299	viii.	Ann GRANT.
		ix.	Hannah GRANT was christened on 16 Oct 1631 in Cottingham, Yorks, Eng..  She was born about 1661.  She died in Feb 1715/16.  She was baptized into the LDS church on 20 Jan 1931.  She was endowed on 22 Jan 1931.  She was sealed to parents on 23 Mar 1954.  She has reference number 2JZ3-7R.

600.  Thomas DUSTIN was born in 1606 in Portsmouth, Massachusetts.  He died in 1660 in Portsmouth, Rockingham, New Hampshire.  He was baptized into the LDS church on 9 Dec 1933.  He was endowed on 21 Feb 1934.  He was sealed to parents on 2 Jun 1955 in the Ogden, Utah LDS temple.  He has reference number 12JC-W3L.  He was sealed to spouse on 17 Feb 1955 in the Salt Lake City, Utah LDS temple.

601.  Elizabeth WHEELER was born about 1626 in Salisbury, Wiltshire, England.  She died on 16 Jul 1690.  She was baptized into the LDS church on 10 Dec 1932.  She was endowed on 22 Jun 1933.  She was sealed to parents on 28 Mar 1946 in the Salt Lake City, Utah LDS temple.  Thomas DUSTIN and Elizabeth WHEELER had the following children:

		i.	Elizabeth BUTTON was born about 1648 in Kittery, Maine.  She died on 20 Dec 1677 in Haverhill, Essex, Massachusetts.  She was baptized into the LDS church on 9 Dec 1933.  She was endowed on 21 Dec 1933.  She was sealed to parents on 17 Feb 1955 in the Salt Lake City, Utah LDS temple.  She has reference number ZXV0-G1.
		ii.	Mary DUSTON was born about 1649 in Kittery, Maine, New Hampshire.  She was sealed to parents on 17 Feb 1954 in the Salt Lake City, Utah LDS temple.  She was baptized into the LDS church on 26 Feb 1954.  She was endowed on 18 Mar 1954.  She has reference number GS26-PR.
	300	iii.	Thomas DUSTON.

602.  Michael EMERSON was christened on 6 Apr 1627 in Cadney, Lincolnshire, England.  He died on 18 Jul 1709 in Ipswich, Suffolk, Massachusetts.  He was baptized into the LDS church on 30 Sep 1941.  He was endowed on 20 Nov 1941.  He was sealed to parents on 30 Nov 1951 in the Arizona LDS temple.  He has reference number NRST-SB.  He was married to Hannah WEBSTER on 1 Apr 1657 in Haverhill, Essex, Massachusetts.  He was sealed to spouse on 21 Mar 1953 in the Arizona LDS temple.

603.  Hannah WEBSTER was born on 23 Dec 1635 in Ipswich, Suffolk, Massachusetts.  She died on 3 Feb 1707 in Ipswich, Suffolk, Massachusetts.  She was baptized into the LDS church on 16 May 1935.  She was endowed on 28 Jun 1935.  She was sealed to parents on 11 Jan 1951 in the Salt Lake City, Utah LDS temple.  She has reference number 22B5-4L.  Michael EMERSON and Hannah WEBSTER had the following children:

	301	i.	Hannah EMERSON.
		ii.	John EMERSON was born on 30 Jul 1659 in Haverhill, Essex, Massachusetts.  He died on 15 Aug 1659 in Haverhill, Essex, Massachusetts.  He was buried about 16 Aug 1659 in Haverhill, Essex, Massachuttes.  He was sealed to parents on 27 Mar 1953 in the Arizona LDS temple.  He was endowed CHILD.  He was baptized into the LDS church CHILD.  He has reference number 22B6-2D.
		iii.	Mary EMERSON was born on 5 Oct 1660 in Haverhill, Essex, Massachusetts.  She died on 28 Aug 1683.  She was baptized into the LDS church on 20 Dec 1935.  She was endowed on 15 Apr 1936.  She was sealed to parents on 27 Mar 1953 in the Arizona LDS temple.  She has reference number 22B6-3K.
		iv.	John EMERSON was born on 18 Mar 1661/62 in Haverhill, Essex, Massachusetts.  He died on 6 Mar 1745 in Newbury, MA.  He was baptized into the LDS church on 12 Dec 1936.  He was endowed on 5 Jan 1938.  He was sealed to parents on 27 Mar 1953 in the Arizona LDS temple.  He has reference number 22B6-4Q.
		v.	Samuel EMERSON was born on 2 Feb 1663/64 in Haverhill, Essex, Massachusetts.  He died on 13 Mar 1739 in Haverhill, Essex, Massachusetts.  He was baptized into the LDS church on 26 Oct 1946.  He was endowed on 7 May 1948.  He was sealed to parents on 27 Mar 1953 in the Arizona LDS temple.  He has reference number 22B6-5W.  Line 18892 from GEDCOM File not recognizable or too long:   ENDL  7 MAY 1948/11 APR 1972
		vi.	Elizabeth EMERSON was born on 26 Jan 1666 in Haverhill, Essex, Massachusetts.  She died in 1691.  She was baptized into the LDS church on 20 Dec 1935.  She was endowed on 15 Apr 1936.  She was sealed to parents on 27 Mar 1953 in the Arizona LDS temple.  She has reference number 22B6-63.
		vii.	Abigail EMERSON was born on 17 Dec 1667 in Haverhill, Essex, England.  She died on 31 Dec 1667 in Haverhill, Essex, Massachusetts.  She was buried about 1 Jan 1668 in Haverhill, Essex, Massachuttes.  She was sealed to parents on 27 Mar 1953 in the Arizona LDS temple.  She was endowed CHILD.  She was baptized into the LDS church CHILD.  She has reference number 22B6-78.
		viii.	Jonathan EMERSON was born on 9 Mar 1669/70 in Haverhill, Essex, Massachusetts.  He died on 19 Aug 1736 in Haverhill, Essex, Massachusetts.  He was baptized into the LDS church on 28 Jul 1943.  He was endowed on 19 Jul 1944.  He was sealed to parents on 27 Mar 1953 in the Arizona LDS temple.  He has reference number 22B6-8F.
		ix.	Abigail EMERSON was born on 20 Nov 1671 in Haverhill, Essex, Massachusetts.  She was baptized into the LDS church on 20 Dec 1935.  She was endowed on 2 Mar 1936.  She was sealed to parents on 27 Mar 1953 in the Arizona LDS temple.  She has reference number 22B5-0W.
		x.	Judith EMERSON was born on 2 Jul 1673 in Haverhill, Essex, Massachusetts.  She died on 8 Sep 1673 in Haverhill, Essex, Massachusetts.  She was sealed to parents on 27 Mar 1953 in the Arizona LDS temple.  She was endowed CHILD.  She was baptized into the LDS church CHILD.  She has reference number 22B6-9L.
		xi.	Judith EMERSON was born on 29 Sep 1674 in Haverhill, Essex, Massachusetts.  She died on 7 Nov 1677 in Haverhill, Essex, Massachusetts.  She was sealed to parents on 27 Nov 1953 in the Arizona LDS temple.  She was endowed CHILD.  She was baptized into the LDS church CHILD.  She has reference number 22B6-BR.
		xii.	Joshua EMERSON was born on 2 Mar 1675/76 in Haverhill, Essex, Massachusetts.  He died on 26 Mar 1676 in Haverhill, Essex, Massachusetts.  He was sealed to parents on 27 Mar 1953 in the Arizona LDS temple.  He was endowed CHILD.  He was baptized into the LDS church CHILD.  He has reference number 22B6-CX.
		xiii.	Ruth EMERSON was born on 8 May 1677 in Haverhill, Essex, Massachusetts.  She died on 28 Aug 1677 in Haverhill, Essex, Massachusetts.  She was buried about 29 Aug 1677 in Haverhill, Essex, Massachuttes.  She was sealed to parents on 27 Mar 1953 in the Arizona LDS temple.  She was endowed CHILD in the Arizona LDS temple.  She was baptized into the LDS church CHILD.  She has reference number 22B6-D4.
		xiv.	Susanna EMERSON was born on 30 Apr 1680 in Haverhill, Essex, Massachusetts.  She died on 8 May 1680 in Haverhill, Essex, Massachusetts.  She was sealed to parents on 27 Mar 1953 in the Arizona LDS temple.  She was endowed CHILD.  She was baptized into the LDS church CHILD.  She has reference number 22B6-GG.

604.  Henry WATTS was endowed in Jan.  He was sealed to parents in Jan.  He was born about 1635 in Saco, Scarborough, Massachusetts.  He was baptized into the LDS church on 28 May 1918.

605.  Mrs. Henry WATTS was born about 1636 in Saco, Scarborough, Massachusetts.  She was baptized into the LDS church on 28 May 1918.  She was endowed before 1970.  She was sealed to parents before 1970.  Henry WATTS and Mrs. Henry WATTS had the following children:

	302	i.	Samuel WATTS I.

606.  Robert AYER was born in 1625 in Of Haverhill, Essex, MA.  He was christened in 1625 in Of Haverhill, Essex, MA.  He died in 1711 in Haverhill, Essex, MA.  He was baptized into the LDS church on 10 Jun 1933.  He was endowed on 4 Oct 1933.  He was sealed to parents on 9 Feb 1954 in the Salt Lake City, Utah LDS temple.  He has reference number 24TG-G8.  He was married to Elizabeth PALMER on 27 Feb 1650 in Haverhill, Essex, MA.  He was sealed to spouse on 20 Jun 1952 in the Salt Lake City, Utah LDS temple.

607.  Elizabeth PALMER was born about 1634 in Of Haverhill, Essex, MA.  She was buried in Apr 1705.  She died on 24 Apr 1705 in Essex, MA.  She was baptized into the LDS church on 17 Jun 1933.  She was endowed on 8 Sep 1933.  She was sealed to parents on 9 Feb 1954 in the Salt Lake City, Utah LDS temple.  She has reference number 24TR-WQ.  Robert AYER and Elizabeth PALMER had the following children:

		i.	Robert AYARS was born in 1650 in Haverhill, Essex, Mass.  He died on 14 Jan 1719 in Cohansey, Cumberland Co., NJ.  He has reference number MTND-03.
	303	ii.	Elizabeth AYER.
		iii.	Samuel AYER was born on 11 Nov 1654 in Haverhill, Essex, MA.  He was buried in 1708/9.  He died on 29 Aug 1708 in Haverhill, Essex, MA.  He was baptized into the LDS church on 10 Jun 1933.  He was endowed on 22 Aug 1933.  He was sealed to parents on 20 Jun 1952 in the Salt Lake City, Utah LDS temple.  He has reference number 24TR-MC.
		iv.	Mehitable AYER was born on 14 Sep 1656 in Haverhill, Essex, MA.  She was christened in 1658 in ?.  She died in 1723.  She was baptized into the LDS church on 10 Feb 1934.  She was endowed on 22 Sep 1936.  She was sealed to parents on 20 Jun 1952 in the Salt Lake City, Utah LDS temple.  She has reference number 24TV-GW.
		v.	Timothy AYER was born on 2 Oct 1659 in Haverhill, Essex, MA.  He died on 14 Apr 1690.  He was baptized into the LDS church on 10 Jun 1933.  He was endowed on 2 Sep 1933.  He was sealed to parents on 20 Jun 1952 in the Salt Lake City, Utah LDS temple.  He has reference number 24TV-H3.
		vi.	AYER was born in 1661 in Haverhill, Essex, MA.  She was sealed to parents on 31 May 1973 in the Ogden, Utah LDS temple.  She was endowed CHILD.  She was baptized into the LDS church CHILD.  She has reference number GSD6-3P.
		vii.	Daughter AYERS was born on 9 Oct 1662 in Haverhill, Essex, MA.  She died on 9 Jul 1663 in Haverhill, Essex, MA.  She was sealed to parents on 20 Jun 1952 in the Salt Lake City, Utah LDS temple.  She was endowed CHILD.  She was baptized into the LDS church CHILD.  She has reference number 84GG-BM.
		viii.	Hannah AYERS was born on 26 Jan 1663 in Haverhill, Essex, MA.  She died on 10 Mar 1675/76 in Haverhill, Essex, MA.  She was baptized into the LDS church on 17 Jun 1933.  She was endowed on 15 Sep 1933.  She was sealed to parents on 20 Jun 1952 in the Salt Lake City, Utah LDS temple.  She has reference number 24TV-KF.
		ix.	Mary AYER was born on 15 Jan 1667 in Haverhill, Essex, MA.  She died on 14 Apr 1668 in Haverhill, Essex, MA.  She was sealed to parents on 20 Jun 1952 in the Salt Lake City, Utah LDS temple.  She was endowed CHILD.  She was baptized into the LDS church CHILD.  She has reference number 24TV-LL.

608.  Anthony STODDARD was born in 1600 in Of, London, England.  He died on 16 Mar 1686 in Boston, Suffolk, Massachusetts.  He was baptized into the LDS church on 6 Jan 1880.  He was endowed on 9 Oct 1897.  He was sealed to parents CLEARED in the Oakland, California LDS temple.  He was christened in Of, London, London, England.  He has reference number 8J6K-DD.  He was married to Mary DOWNING in Nov 1639 in London, London, Eng.  He was sealed to spouse on 13 Apr 1938.

609.  Mary DOWNING was born in 1618 in London, London, England, England.  She died on 16 Jun 1647 in Boston, Sfflk, MA.  She was baptized into the LDS church on 6 Jan 1880.  She was endowed on 3 Sep 1885.  She was sealed to parents on 14 Nov 1962 in the Idaho Falls, Idaho LDS temple.  She has reference number 8J51-PM.  Anthony STODDARD and Mary DOWNING had the following children:

		i.	Benjamin STODDARD was born on 23 Aug 1640 in Northampton, Hampshire, Massechusets.  He was christened on 23 Aug 1640 in Boston, Suffolk, Mass..  He died on 26 Aug 1640 in Boston, Suffolk Co, MA.  He was baptized into the LDS church on 7 Jan 1941.  He was endowed on 17 Jan 1941.  He was sealed to parents on 18 Feb 1960 in the Alberta, Canada LDS temple.  He has reference number KD7P-01.
	304	ii.	Soloman STODDARD.
		iii.	Solomon STODDARD Reverend was born on 26 Sep 1643 in Boston, Suffolk, Massachusetts.  He died on 11 Feb 1729 in Northampton, Hampshire, Massachusetts.  He was baptized into the LDS church on 6 Jan 1880.  He was endowed on 19 Dec 1913.  He was sealed to parents on 13 Apr 1938.  He has reference number S0WC-2G.
		iv.	Samson STODDARD was born on 3 Dec 1645 in Northampton, Hampshire, Massechusets.  He was christened on 7 Dec 1645 in Boston, Suffolk, Mass..  He died on 4 Nov 1698 in Boston, Suffolk, MA.  He was baptized into the LDS church on 6 Jan 1880.  He was endowed on 27 Oct 1904.  He was sealed to parents on 13 Apr 1938.  He has reference number KD7P-16.

616.  John CURTIS was born on 26 Feb 1611 in Eng., Essex, England.  He was christened on 26 Feb 1614 in Nazing, Essex, England.  He died on 17 Sep 1707 in Stratford, Fairfield, Connecticut.  He was buried on 17 Sep 1707.  He was baptized into the LDS church on 8 Mar 1926.  He was endowed on 13 Oct 1926.  He was sealed to parents on 25 Feb 1938.  He has reference number 2VDR-1F.  He was married to Elizabeth WELLES about 1642 in Of Stratford, Fairfield, CT.  He was sealed to spouse COMPLETED in the Arizona LDS temple.

617.  Elizabeth WELLES was born in 1611 in Stratford, Fairfield, Connecticut.  She died on 6 Dec 1707 in Stratford, Conn., Connecticut.  She was baptized into the LDS church on 5 Jun 1883.  She was endowed on 7 Feb 1890.  She has reference number BZ6W-MX.  John CURTIS and Elizabeth WELLES had the following children:

		i.	John CURTIS was born on 14 Oct 1642 in Stratford, Fairfield, Connecticut.  He died on 17 Sep 1704 in Woodbury, Woodbury, Fairfield, Connecticut.  He was baptized into the LDS church on 5 Jun 1883.  He was endowed on 20 Feb 1890.  He was sealed to parents on 3 Dec 1943 in the Arizona LDS temple.  He has reference number 9J89-X9.
	308	ii.	Israel CURTIS.
		iii.	Elizabeth CURTIS was born on 2 May 1647 in Stratford, Frfld, Conn.  She was baptized into the LDS church on 5 Jun 1883.  She was endowed on 27 Feb 1889.  She was sealed to parents on 3 Dec 1943 in the Arizona LDS temple.  She has reference number 7TW4-6B.
		iv.	Thomas CURTISS was born on 14 Jan 1648 in Wallingford, New Haven, CT.  He died in 1736 in Wallingford, New Haven, CT.  He was baptized into the LDS church on 5 Jun 1883.  He was endowed on 13 Jan 1897.  He was sealed to parents on 24 Jun 1975.  He has reference number GZ03-PH.
		v.	William CURTIS [CAPTAIN] was born about 1650 in Stratford, Fairfield, Connecticut.  He died on 21 Dec 1702 in Stratford, Connecticut, Connecticut.  He was baptized into the LDS church on 18 Sep 1991 in the Toronto, Ontario LDS temple.  He was endowed on 4 Oct 1991 in the Toronto, Ontario LDS temple.  He was sealed to parents on 5 Nov 1991 in the Toronto, Ontario LDS temple.  He has reference number LQGW-R8.
		vi.	Joseph CURTIS was born on 12 Nov 1650 in Stratford, Frfld, Conn.  He died in 1737/38 in Stratford, Fairfield, Connecticut.  He was baptized into the LDS church on 20 Apr 1929.  He was endowed on 20 May 1929.  He was sealed to parents on 3 Dec 1943 in the Arizona LDS temple.  He has reference number GZ03-6W.
		vii.	Benjamin CURTIS was born on 30 Sep 1652 in Stratford, Frfld, Conn.  He died in 1733 in Stratford, Stratford, Fairfield, Connecticut.  He was buried in 1733.  He was baptized into the LDS church on 15 Feb 1926.  He was endowed on 12 Nov 1926.  He was sealed to parents on 3 Dec 1943 in the Arizona LDS temple.  He has reference number 7TW4-9T.
		viii.	Hannah CURTIS was born on 2 Feb 1654 in Stratford, Frfld, Conn.  She died on 21 Oct 1728 in Wallingford, Wallingford, Connecticut, Connecticut.  She was endowed on 27 Feb 1883.  She was baptized into the LDS church on 5 Jun 1883.  She was sealed to parents on 3 Dec 1943 in the Arizona LDS temple.  She has reference number GZ03-DX.
		ix.	Phebe CURTIS was born about 1660 in Stratford, Fairfield, Connecticut.  She was baptized into the LDS church on 2 Nov 1991 in the Oakland, California LDS temple.  She was endowed on 21 Jan 1992 in the Oakland, California LDS temple.  She was sealed to parents on 24 Jan 1992 in the Oakland, California LDS temple.  She has reference number 2VDN-JL.

618.  William BEARDSLEY was born between 1602 and 1605 in England, England.  He died on 6 Jul 1661 in CT, Connecticut.  He was baptized into the LDS church on 14 Jun 1932.  He was endowed on 14 Oct 1932.  He was sealed to parents on 10 Jan 1957.  He has reference number 4P9C-F8.  He was married to Mary HARVEY OR HARVIE on 26 Jun 1630 in Ilkeston, Derby, England.  He was sealed to spouse on 29 Jan 1946.

619.  Mary HARVEY OR HARVIE was born on 5 Jun 1605 in Ilkeston, Derbyshire, England.  She was christened on 5 Jun 1605 in Ilkeston, Ilkeston, Derbyshire, England.  She died after 6 Jul 1661 in CT, Tolland, Connecticut.  She was baptized into the LDS church on 21 Mar 1916.  She was endowed on 19 Apr 1916.  She was sealed to parents on 11 Jan 1968.  She has reference number 4P9C-GF.  William BEARDSLEY and Mary HARVEY OR HARVIE had the following children:

		i.	Mary BEARDSLEY was born between 1631 and 1636 in Ilkeston, Stratford-On-Avon, Warwickshire, England.  She died on 20 Sep 1691 in Hadley, Hampshire, Massachusetts.  She was baptized into the LDS church on 6 Feb 1875.  She was endowed on 7 Dec 1888.  She was sealed to parents on 29 Jan 1946.  She has reference number 79GR-8T.
		ii.	John BEARDSLEY was born in 1632 in Engl, Derbyshire, England.  He was christened on 2 Nov 1633 in Ilkeston, Derbyshire, England.  He died on 19 Nov 1718 in Stratford, Conn., Connecticut.  He was baptized into the LDS church on 1 Oct 1932.  He was endowed on 3 Apr 1936.  He was sealed to parents on 29 Jan 1946.  He has reference number 55JH-TJ.
		iii.	Joseph BEARDSLEY was born in Nov 1634/35 in England, Derbyshire, England.  He died on 29 May 1712 in Stratford, Tolland, CT.  He was baptized into the LDS church on 1 Oct 1932.  He was endowed on 3 Apr 1936.  He was sealed to parents on 29 Jan 1946.  He has reference number H16Z-X1.
		iv.	Ruth BEARDSLEY was born about 1636 in Stratford, Fairfield, Connecticut.  She was baptized into the LDS church on 27 Mar 1936.  She was endowed on 24 Apr 1936.  She was sealed to parents on 29 Jan 1946.  She has reference number P3LL-2L.
		v.	Samuel BEARDSLEY was born between 1636 and 1638 in Stratford, Fairfield, CT.  He died on 24 Dec 1706 in Stratford, Fairfield, CT.  He was buried on 24 Dec 1706 in Stratford, Fairfield, Connecticut.  He was baptized into the LDS church on 1 Oct 1932.  He was endowed on 27 Mar 1936.  He was sealed to parents on 29 Jan 1946.  He has reference number 4P9C-CW.
		vi.	Daniel BEARDSLEY was born about 1638 in Of Litchfield, Fairfield, Connecticut.  He was baptized into the LDS church on 14 Mar 1989.  He was endowed on 19 Jul 1989.  He was sealed to parents on 23 Sep 1989.  He has reference number K3WB-VF.
		vii.	Sarah BEARDSLEY was born in 1640 in Stratford, Frfld, Conn.  She died before 1692 in Hatfield, Hampshire, MA ?.  She was baptized into the LDS church on 21 Mar 1916.  She was endowed on 19 Apr 1916.  She was sealed to parents on 29 Jan 1946.  She has reference number 55JH-WV.
		viii.	Hannah BEARDSLEY was born in 1642 in Hatfield, Hampshire, MA.  She died on 23 Feb 1679 in Hatfield, Hampshire, MA.  She was baptized into the LDS church on 21 Mar 1916.  She was endowed on 19 Apr 1916.  She was sealed to parents on 25 Jan 1946.  She has reference number 55JH-PT.
		ix.	Daniel BEARDSLEY was born in 1644 in Stratford, Frfld, Conn.  He died on 7 Oct 1730 in Stratford, Fairfield, Conn..  He was baptized into the LDS church on 11 Jun 1918.  He was endowed on 3 Nov 1932.  He was sealed to parents on 29 Jan 1946.  He has reference number 1M07-NQ.
		x.	David BEARDSLEY was born about 1645 in Stratford, Fairfield, Connecticut.  He was endowed SUBMITTED in the Seattle, Washington LDS temple.  He was sealed to parents SUBMITTED in the Seattle, Washington LDS temple.  He was baptized into the LDS church SUBMITTED in the Seattle, Washington LDS temple.  He has reference number PG1S-GH.
		xi.	Thomas BEARDSLEY was born in 1646 in Stratford, Frfld, Conn.  He died on 29 Mar 1667 in Inv..  He was baptized into the LDS church on 18 Nov 1933.  He was endowed on 1 Jun 1937.  He was sealed to parents on 29 Jan 1946.  He has reference number 3DCS-Q5.
	309	xii.	Rebecca BEARDSLEY.
		xiii.	William BEARDSLEY was born in 1648 in Fairfield, Fairfield, CT.  He was baptized into the LDS church on 23 Jun 1939.  He was endowed on 19 Jun 1941.  He was sealed to parents on 22 Sep 1977 in the Salt Lake City, Utah LDS temple.  He has reference number NJFB-H3.

620.  Thomas MINER was born on 23 Apr 1608 in Chew-Magna, Chew-Magna, Somersetshire, England.  He died on 23 Oct 1690 in Stonington, Stonington, New London, CT.  He was baptized into the LDS church on 19 Feb 1887.  He was endowed on 28 Feb 1889.  He was sealed to parents on 27 Aug 1982 in the Seattle, Washington LDS temple.  He was christened in Of, Stonington, New London, Conn.  He was buried in Wequetequock Cem, Stonington, New London, CT.  He has reference number 7TW0-1W.  He was married to Grace PALMER on 23 Apr 1634 in Rehoboth, Plymth, Mssc.  He was sealed to spouse on 20 Oct 1892.

621.  Grace PALMER was born on 9 May 1612 in Charleston, Charlestown, Suffolk, MA.  She was buried in 1690 in Wequetequock Cem, Stonington, New London, CT.  She died on 12 Oct 1690 in Stonington, Stonington, New London, CT.  She was baptized into the LDS church on 19 Feb 1889.  She was endowed on 13 Feb 1890.  She was sealed to parents on 25 Jun 1947 in the Salt Lake City, Utah LDS temple.  She has reference number 597T-JP.  Thomas MINER and Grace PALMER had the following children:

	310	i.	John MINER [CAPTAIN].
		ii.	Clement MINER was born in Mar 1637/38 in Hingham, Plymth, MA.  He was christened on 4 Mar 1638 in Bapt, Hingham, Plymouth, Massachusetts.  He died on 8 Nov 1700 in New London, New London, Connecticut.  He was baptized into the LDS church on 2 Jan 1894.  He was endowed on 17 Jan 1912.  He was sealed to parents on 31 Jan 1945 in the Arizona LDS temple.  He was buried in Old Burying Yard, New London, New London, Connecticut.  He has reference number 7TW0-V7.
		iii.	Thomas MINER was born on 10 May 1640 in Hingham, Plymth, MA.  He was christened on 10 May 1640 in Hingham, Plymouth, Massachusetts.  He died on 19 Apr 1662 in Narragansett, Newport, Rhode Island.  He was baptized into the LDS church on 2 Jan 1894.  He was endowed on 12 Nov 1925.  He was sealed to parents on 10 Feb 1972.  He has reference number 7TW0-WD.  Line 21072 from GEDCOM File not recognizable or too long:   SLGC 31 JAN 45
		iv.	Ephraim MINER was born on 1 May 1642 in Hingham, Plymth, MA.  He was christened on 1 May 1642 in Hingham, Plymouth, Massachusetts.  He died on 16 May 1724 in Stonington, New London, Connecticut.  He was baptized into the LDS church on 2 Jan 1894.  He was endowed on 7 Feb 1894.  He was sealed to parents on 28 May 1952.  He was buried in Stonington, New London, Connecticut.  He has reference number 7TW0-XK.
		v.	Joseph MINER was born on 25 Aug 1644 in Hingham, Plymth, MA.  He was christened on 25 Aug 1644 in Hingham, Plymouth, Massachusetts.  He died on 31 Jan 1711 in Stonington, New London, Connecticut.  He was baptized into the LDS church on 2 Jan 1894.  He was endowed on 15 Feb 1894.  He was sealed to parents on 28 May 1952.  He was buried in Stonington, New London, Connecticut.  He has reference number BGG0-1W.
		vi.	Judah MINER was born in 1646 in Hingham, Plymouth, MA.  He was christened in 1646 in Hingham, Plymouth, MA.  He was baptized into the LDS church on 2 Jan 1894.  He was endowed on 21 Feb 1894.  He was sealed to parents on 31 Jan 1945 in the Arizona LDS temple.  He has reference number 84V8-9V.  Line 21127 from GEDCOM File not recognizable or too long:   SLGC 31 JAN 45
		vii.	Manassah MINER was born on 23 Apr 1647 in New London, New London, CT.  He died on 24 Aug 1728 in Stonington, New London, Connecticut.  He was baptized into the LDS church on 2 Jan 1894.  He was endowed on 1 Feb 1894.  He was sealed to parents on 31 Jan 1945 in the Arizona LDS temple.  He was buried in Stonington, New London, Connecticut.  He has reference number 84V8-B2.  Line 21143 from GEDCOM File not recognizable or too long:   SLGC 31 JAN 45
		viii.	Ann MINER was born on 28 Apr 1649 in New London, N-Lndn, Cnnc.  She died on 13 Aug 1652 in Stonington, New London, Connecticut.  She was baptized into the LDS church on 4 Feb 1931.  She was endowed on 5 Feb 1931.  She was sealed to parents on 31 Jan 1945 in the Arizona LDS temple.  She has reference number 7TW1-12.  Line 21159 from GEDCOM File not recognizable or too long:   SLGC 31 JAN 45
		ix.	Eunice MINER was born in 1651 in New London, New London, CT.  She was baptized into the LDS church on 2 Jan 1894.  She was endowed on 19 Mar 1926.  She was sealed to parents on 10 Oct 1991 in the Los Angeles, California LDS temple.  She has reference number 84V8-DD.  Line 21170 from GEDCOM File not recognizable or too long:   SLGC 31 JAN 45
		x.	Mary MINER was born on 5 May 1651 in New London, New London, Conn.  She died on 24 Jan 1666 in Stonington, New London, Conn.  She was baptized into the LDS church on 6 May 1918.  She was endowed on 9 May 1918.  She was sealed to parents on 4 Feb 1972 in the St. George, Utah LDS temple.  She has reference number FKZC-C1.
		xi.	Samuel MINER was born on 4 Mar 1652 in New London, N-Lndn, Cnnc.  He died in 1682.  He was endowed on 20 May 1927.  He was baptized into the LDS church on 1 Nov 1927.  He was sealed to parents on 31 Jan 1945 in the Arizona LDS temple.  He has reference number 7TW1-3D.  Line 21197 from GEDCOM File not recognizable or too long:   SLGC 13 NOV 46 AZ
		xii.	Elizabeth MINER was born in 1653 in New London, New London, CT.  She was baptized into the LDS church on 6 May 1818.  She was endowed on 19 Mar 1926.  She was sealed to parents on 31 Jan 1945 in the Arizona LDS temple.  She has reference number 84V8-FK.  Line 21210 from GEDCOM File not recognizable or too long:   SLGC 31 JAN 45
		xiii.	Hannah MINER was born on 15 Sep 1655 in Stonington, Plymth, MA.  She died in 1692.  She was baptized into the LDS church on 27 Jan 1927.  She was endowed on 26 Aug 1927.  She was sealed to parents on 11 Mar 1977 in the Manti, Utah LDS temple.  She has reference number 7TW1-4K.

622.  Richard BOOTH was born on 5 Mar 1607 in Great Budnarth, Chchr, Engl.  He was christened in Aug 1608 in Great Budnarth, Chchr, Engl.  He died in 1687/88 in Stratford, Frfld, Cnnc.  He was baptized into the LDS church on 16 Sep 1918.  He was endowed on 5 Mar 1920.  He was sealed to parents on 10 Nov 1992 in the Ogden, Utah LDS temple.  He was buried in Connecticut.  He has reference number 7TW0-38.  He was married to Elizabeth HAWLEY in 1640 in Stratford, Fairfield, CT.  He was sealed to spouse on 24 Feb 1938 in the Arizona LDS temple.

623.  Elizabeth HAWLEY was born in 1607 in Parwich, Derby, England.  She died in Sep 1689 in Prob. Stratford, Frfld, Cnnc.  She was endowed on 24 Jan 1933.  She was baptized into the LDS church on 15 Dec 1952.  She was sealed to parents COMPLETED.  She has reference number 1BDR-K2.  Richard BOOTH and Elizabeth HAWLEY had the following children:

	311	i.	Elizabeth BOOTH.
		ii.	Anna BOOTH was born on 14 Feb 1643 in Stratford, Frfld, Cnnc.  She was baptized into the LDS church on 17 Sep 1918.  She was endowed on 18 Jun 1920.  She was sealed to parents on 25 Feb 1938 in the Arizona LDS temple.  She has reference number 7TW1-5Q.
		iii.	Ephraim BOOTH was born on 1 May 1648 in Stratford, Connecticut.  He died in 1683 in Stratford, CT.  He was baptized into the LDS church on 20 Oct 1928.  He was endowed on 10 Dec 1928.  He was sealed to parents on 25 Aug 1970 in the Idaho Falls, Idaho LDS temple.  He has reference number 94K9-33.
		iv.	Ebenezer BOOTH was born on 19 Nov 1651 in Stratford, Frfld, Cnnc.  He died in 1732 in Stratford, Fairfield, CT.  He was baptized into the LDS church on 20 Oct 1928.  He was endowed on 12 Dec 1928.  He was sealed to parents on 25 Aug 1970 in the Idaho Falls, Idaho LDS temple.  He has reference number 7TW1-73.
		v.	John BOOTH was born on 5 Nov 1653 in Stratford, Frfld, Cnnc.  He was buried in Dec 1728 in Stratford, Fairfield, Connecticut.  He died on 6 Dec 1728 in Stratford, Fairfield, CT.  He was baptized into the LDS church on 14 Feb 1899.  He was endowed on 23 Feb 1899.  He was sealed to parents on 25 Aug 1970 in the Idaho Falls, Idaho LDS temple.  He has reference number 7TW1-88.
		vi.	Joseph BOOTH was born on 8 Mar 1656 in Stratford, Frfld, Cnnc.  He died on 31 Aug 1703 in Stratford, Fairfield, CT.  He was buried in Sep 1703 in Stratford, Fairfield, Connecticut.  He was baptized into the LDS church on 16 Sep 1918.  He was endowed on 10 Mar 1920.  He was sealed to parents on 25 Aug 1970 in the Idaho Falls, Idaho LDS temple.  He has reference number 7TW1-9F.
		vii.	Bethia BOOTH was born on 18 Aug 1658 in Stratford, Frfld, Cnnc.  She died in 1699 in Prob. Stratford, Fairfield, Connecticut.  She was baptized into the LDS church on 2 May 1921.  She was endowed on 2 Jun 1922.  She was sealed to parents on 25 Aug 1970 in the Idaho Falls, Idaho LDS temple.  She has reference number 7TW1-BL.
		viii.	Johanna BOOTH was born on 21 Mar 1661 in Stratford, Frfld, Cnnc.  She was baptized into the LDS church on 2 May 1921.  She was endowed on 21 Jun 1922.  She was sealed to parents on 25 Feb 1938 in the Arizona LDS temple.  She has reference number 7TW1-CR.
		ix.	Joanna BOOTH was born on 21 Mar 1661 in Stratford, Fairfld, CT.  He was baptized into the LDS church on 2 May 1921.  He was endowed on 21 Jun 1922.  He was sealed to parents on 25 Aug 1970 in the Idaho Falls, Idaho LDS temple.  He has reference number P07N-HR.

640.  Christopher CORBRIDGE I was born about 1601 in Of Newchurch-In-Pendle, Lncshr, England.  He was buried on 5 Feb 1670/71.  He was baptized into the LDS church on 24 Oct 1968.  He was endowed on 8 Nov 1968.  He was sealed to parents before 1970.  He has reference number 1NH6-0R.  He was married to Rosamund BAILEY on 12 Oct 1626 in Whalley, Lancs, England.  He was sealed to spouse on 31 Jul 1970.

641.  Rosamund BAILEY was born about 1605 in Of Whalley, Lncshr, Eng.  She was buried on 11 Jul 1668 in Newchurch-In-Pendle, Lncshr, Eng.  She was baptized into the LDS church on 12 Sep 1968.  She was endowed on 18 Oct 1968.  She was sealed to parents before 1970.  She has reference number 1NH6-1X.  Christopher CORBRIDGE I and Rosamund BAILEY had the following children:

		i.	Christopher CORBRIDGE was christened on 23 Dec 1627 in Newchurch-In-Pendle, Lncshr, England.  He was baptized into the LDS church on 24 Oct 1968.  He was endowed on 8 Nov 1968.  He was sealed to parents on 31 Jul 1970.  He has reference number 1NH8-9L.
		ii.	Timothy CORBRIDGE was christened on 23 Sep 1630 in Newchurch-in-Pendleton, Lancashire, England.  He was buried on 10 Jul 1682.  He was baptized into the LDS church on 24 Oct 1968.  He was endowed on 8 Nov 1968.  He was sealed to parents on 31 Jul 1970.  He has reference number 1NH8-BR.
		iii.	Mary CORBRIDGE was christened in 1641 in Newchurch-In-Pendleton, Lncshr, England.  She was buried in 1669.  She was baptized into the LDS church on 12 Sep 1968.  She was endowed on 18 Oct 1968.  She was sealed to parents on 31 Jul 1970.  She has reference number 1NH8-D4.
		iv.	Margaret CORBRIDGE was christened in 1646 in Newchurch-In-Pendleton, Lncshr, England.  She was baptized into the LDS church on 24 Oct 1968.  She was endowed on 11 Nov 1968.  She was sealed to parents on 31 Jul 1970.  She has reference number 1NH8-F9.
		v.	Lawrence CORBRIDGE was christened in 1649 in Newchurch-In-Pendleton, Lncshr, England.  He was buried on 5 Jun 1700.  He was baptized into the LDS church on 23 May 1942.  He was endowed on 15 Jun 1942.  He was sealed to parents on 31 Jul 1970.  He has reference number 1NH8-GG.
	320	vi.	Edmund CORBRIDGE I.

656.  Robert DUNDERDALE was born about 1628 in Of Chipping, Lancs, England.  He was christened about May 1628 in Chipping, Lancashire, England.  He died on 19 Apr 1688.  He was buried on 20 Apr 1688.  He was baptized into the LDS church on 1 Jun 1946.  He was endowed on 20 Jan 1948.  He has reference number 9K5B-3V.  He was married to Elizabeth about 1653.  He was sealed to spouse on 25 Apr 1950.

657.  Elizabeth was born about 1632 in Of Chipping, Lancs, England.  She was baptized into the LDS church on 1 Jun 1946.  She was endowed on 2 Aug 1948.  She has reference number 9K5B-42.  Robert DUNDERDALE and Elizabeth had the following children:

		i.	Ann DUNDERDALE was christened on 2 Jul 1654 in Chipping, Lancashire, England.  She was baptized into the LDS church on 22 Nov 1943.  She was endowed on 22 Jul 1948.  She was sealed to parents on 20 Apr 1950.  She was born in Chipping, Lancashire, England.  She has reference number 9K5B-57.
		ii.	Robert DUNDERDALE was christened on 4 Oct 1656 in Chipping, Lancashire, England.  He was baptized into the LDS church on 1 Jun 1946.  He was endowed on 9 Jan 1947.  He was sealed to parents on 26 Apr 1950.  He was born in Chipping, Lancashire, England.  He has reference number 9K5B-6D.
	328	iii.	Richard DUNDERDALE.
		iv.	Jane DUNDERDALE was born about 1660 in Chipping, Lancashire, England.  She was baptized into the LDS church on 9 Feb 1957.  She was endowed on 18 Mar 1957.  She was sealed to parents on 26 Nov 1957.  She has reference number 9K5B-7K.
		v.	William DUNDERDALE was born about 1663 in Chipping, Lancashire, England.  He was endowed on 8 Mar 1956.  He was baptized into the LDS church on 27 Oct 1956.  He was sealed to parents on 26 Nov 1957.  He has reference number 9K5B-8Q.

660.  John THOMPSON was born about 1620 of Lancashire, England.  John THOMPSON had the following children:

	330	i.	William THOMPSON.

662.  Jeremiah SEED was born in 1620 in Of Chipping, Lancashire, England.  Jeremiah SEED had the following children:

	331	i.	Margaret SEED.

704.  George WALMSLEY was born about 1625 of Altham, Lancashire, England.  George WALMSLEY had the following children:

	352	i.	George WALMSLEY.

736.  Thomas SLATER was born in 1639 in Chipping, Lancashire, England.  He was baptized into the LDS church on 19 Oct 1991 in the St. George, Utah LDS temple.  He was endowed on 8 Nov 1991 in the St. George, Utah LDS temple.  He has reference number BF39-39.  He was married to Ann about 1664 in Chipping, Lancashire, England.  He was sealed to spouse on 4 Mar 1992 in the St. George, Utah LDS temple.

737.  Ann was born about 1643 in Chipping, Lancashire, England.  She has reference number BF39-4G.  Thomas SLATER and Ann had the following children:

	368	i.	Christopher SLATER.

740.  Charles FISHWICK was born about 1646 in Goosnargh, Lancashire, England.  He was baptized into the LDS church on 27 Jan 1983 in the Ogden, Utah LDS temple.  He was endowed on 16 Feb 1983 in the Ogden, Utah LDS temple.  He was sealed to parents on 22 Feb 1983 in the Ogden, Utah LDS temple.  He has reference number BF39-5M.

741.  Mrs Charles FISHWICK was born about 1650 in Goosnargh, Lancashire, England.  She was baptized into the LDS church on 10 Feb 1988 in the Ogden, Utah LDS temple.  She was endowed on 22 Mar 1988 in the Ogden, Utah LDS temple.  She has reference number BF39-6S.  Charles FISHWICK and Mrs Charles FISHWICK had the following children:

		i.	Elizabeth FISHWICK was born on 4 Apr 1670 in Goosnargh, Lancashire, England.  She was baptized into the LDS church on 30 Nov 1964 in the Salt Lake City, Utah LDS temple.  She was endowed on 8 Feb 1965 in the Salt Lake City, Utah LDS temple.  She was sealed to parents on 16 May 1969.
	370	ii.	James FISHWICK.

742.  Robert CROSS was born about 1650 in Of Barton, Lncshr., Engl.  He was buried on 25 Feb 1689 in Broughton, Lancashire, England.  He was baptized into the LDS church on 25 Jun 1932.  He was endowed on 12 Apr 1935.  He was sealed to parents on 28 Apr 1983 in the Ogden, Utah LDS temple.  He has reference number 1PRN-SQ.  He was married to Priscilla GARDWELL on 23 Sep 1671 in Broughton, Lancashire, England.  He was sealed to spouse on 12 Dec 1961 in the Los Angeles, California LDS temple.

743.  Priscilla GARDWELL was born on 17 Jan 1658 in Of Barton, Lncshr., Engl.  She was buried on 19 May 1688 in Broughton, Lancashire, England.  She was baptized into the LDS church on 25 May 1926.  She was endowed on 22 Oct 1931.  She was sealed to parents on 8 Apr 1969.  She has reference number 1PRN-TW.  Robert CROSS and Priscilla GARDWELL had the following children:

		i.	Ann CROSS was christened on 10 Oct 1675 in Broughton, Lancashire, England.  She was baptized into the LDS church on 25 May 1926.  She was endowed on 28 Oct 1931.  She was sealed to parents on 12 Dec 1961 in the Los Angeles, California LDS temple.  She has reference number 1PRQ-M5.
	371	ii.	Jenet CROSS.
		iii.	John CROSS was christened on 9 Jul 1682 in Broughton, Lancashire, England.  He died in 1718.  DEAT DATE WILL PROVED 1718  He was baptized into the LDS church on 10 Mar 1961.  He was endowed on 27 Jun 1961 in the Los Angeles, California LDS temple.  He was sealed to parents on 12 Dec 1961 in the Los Angeles, California LDS temple.  He has reference number 1PRQ-NB.
		iv.	William CROSS was christened on 23 May 1686 in Broughton, Lancashire, England.  He was buried on 24 Sep 1686.  He was sealed to parents on 12 Dec 1961 in the Los Angeles, California LDS temple.  He was endowed CHILD.  He was baptized into the LDS church CHILD.  He has reference number 1PRQ-PH.
		v.	John CROSS was born about 1673 in Of Barton, Lncshr., Engl.  He was buried on 3 Aug 1673.  He was sealed to parents on 12 Dec 1961 in the Los Angeles, California LDS temple.  He was endowed CHILD.  He was baptized into the LDS church CHILD.  He has reference number 1PRQ-L0.

744.  Nicholas MERCER was born in 1633 in Of Bradford, Yorks, Engl.  He was buried on 6 Mar 1691 in Waddington, Yorks, Engl.  He was baptized into the LDS church on 10 Sep 1934.  He was endowed on 5 Oct 1936.  He has reference number 1PRN-V3.  He was married to Margrett PROCKTER on 8 Aug 1658 in Waddington, Yorks, Engl.  He was sealed to spouse on 30 Jul 1963 in the Alberta, Canada LDS temple.

745.  Margrett PROCKTER was born about 1635 in Of Bradford, Yorks, Engl.  She was buried on 26 Jan 1711 in Waddington, Yorks, Engl.  She was baptized into the LDS church on 23 Apr 1932.  She was endowed on 19 May 1932.  She was sealed to parents on 31 Oct 1968 in the Salt Lake City, Utah LDS temple.  She has reference number 1PRN-W8.  Nicholas MERCER and Margrett PROCKTER had the following children:

		i.	Jeane MERCER was christened on 9 Oct 1659 in Waddington, Yorks, Engl.  She was baptized into the LDS church on 23 Apr 1932.  She was endowed on 2 Jun 1932.  She was sealed to parents on 30 Jul 1963 in the Alberta, Canada LDS temple.  She has reference number 1PRP-N6.
		ii.	Anna MERCER was christened on 20 Apr 1662 in Waddington, Yorks, Engl.  She was buried on 29 May 1672.  She was baptized into the LDS church on 23 Apr 1932.  She was endowed on 16 Jun 1932.  She was sealed to parents on 30 Jul 1963 in the Alberta, Canada LDS temple.  She has reference number 1PRP-PC.  Line 19593 from GEDCOM File not recognizable or too long:   DEAT DATE BUR 29 MAY 1672
		iii.	Ellen MERCER was buried on 30 Apr 1665.  She was christened on 21 May 1665 in Waddington, Yorks, Engl.  She was sealed to parents on 30 Jul 1963 in the Alberta, Canada LDS temple.  She was endowed CHILD.  She was baptized into the LDS church CHILD.  She has reference number 1PRP-QJ.  Line 19610 from GEDCOM File not recognizable or too long:   DEAT DATE BUR 30 APR 1665
		iv.	Robert MERCER was christened on 8 Aug 1672 in Waddington, Yorks, Engl.  He was baptized into the LDS church on 10 Sep 1934.  He was endowed on 6 Oct 1936.  He was sealed to parents on 30 Jul 1963 in the Alberta, Canada LDS temple.  He has reference number 1PRP-RP.
	372	v.	Nicholas MARCER.

746.  Thomas ISHERWOOD was born in 1640 in Mitton, Yorks, England.  He was buried on 15 Apr 1713.  He was baptized into the LDS church on 16 Apr 1932 in the Salt Lake City, Utah LDS temple.  He was endowed on 19 May 1932 in the Salt Lake City, Utah LDS temple.  He was sealed to parents on 5 Jan 1993 in the St. George, Utah LDS temple.  He has reference number 9BRR-RH.  He was married to Elizabeth SPENCER on 7 Feb 1663 in Great Mitton, Yorkshire, England.  He was sealed to spouse on 14 Apr 1969.

747.  Elizabeth SPENCER was born about 5 Mar 1642 in Mitton, Yorks, England.  She was baptized into the LDS church on 31 Oct 1958 in the Salt Lake City, Utah LDS temple.  She was endowed on 24 Nov 1958 in the Salt Lake City, Utah LDS temple.  She was sealed to parents on 7 Feb 1984 in the Ogden, Utah LDS temple.  She has reference number MGZB-PL.  Thomas ISHERWOOD and Elizabeth SPENCER had the following children:

		i.	Anthony ISHERWOOD was christened on 12 Apr 1669 in Waddington, Yorks, England.  He was baptized into the LDS church on 16 Apr 1932.  He was endowed on 2 Jun 1932.  He was sealed to parents on 14 Apr 1969.  He has reference number MGZB-RX.
		ii.	Alicia ISHERWOOD was christened on 10 Mar 1671 in Waddington, Yorks, England.  She was buried on 12 Dec 1688.  She was baptized into the LDS church on 16 Apr 1932.  She was endowed on 29 Aug 1932.  She was sealed to parents on 14 Apr 1969.  She has reference number MGZB-S4.
		iii.	Jana ISHERWOOD was christened on 14 Jun 1674 in Waddington, Yorks, England.  She was buried on 4 Jul 1700.  She was baptized into the LDS church on 16 Apr 1932.  She was endowed on 29 Aug 1932.  She was sealed to parents on 14 Apr 1969.  She has reference number MH00-5J.
		iv.	Mathius ISHERWOOD was christened on 3 Mar 1677 in Waddington, Yorks, England.  He was buried on 24 Jan 1721.  He was baptized into the LDS church on 16 Apr 1932.  He was endowed on 16 Jun 1932.  He was sealed to parents on 14 Apr 1969.  He has reference number MH00-6P.
		v.	Elizabeth ISHERWOOD died in 1664 in Waddington, Yorks, England.  She was born on 22 May 1664 in Waddington, Yorks, England.  She was endowed on 11 Jul 1932 in the Salt Lake City, Utah LDS temple.  She was sealed to parents on 14 Apr 1969.  She was baptized into the LDS church STILLBORN in the Salt Lake City, Utah LDS temple.  She has reference number MGZB-QR.
	373	vi.	Ann ISHERWOOD.

750.  Richard WILKINSON was born in 1647 in St. Michaels, On Wyre, Lancashire, England.  He was baptized into the LDS church on 5 Apr 1960 in the Salt Lake City, Utah LDS temple.  He was endowed on 27 Apr 1960 in the Salt Lake City, Utah LDS temple.  He was married to Ellen HULL on 18 Feb 1672 in St. Michaels, On Wyre, Lancashire, England.  He was sealed to spouse on 11 Nov 1960 in the Idaho Falls, Idaho LDS temple.

751.  Ellen HULL was born in 1652 in St. Michaels, On Wyre, Lancashire, England.  Richard WILKINSON and Ellen HULL had the following children:

		i.	Thomas WILKINSON was born on 5 Oct 1673 in St. Michaels, On Wyre, Lancashire, England.  He was baptized into the LDS church on 5 Apr 1960 in the Salt Lake City, Utah LDS temple.  He was endowed on 27 Apr 1960 in the Salt Lake City, Utah LDS temple.  He was sealed to parents on 9 Jul 1969 in the Idaho Falls, Idaho LDS temple.
		ii.	John WILKINSON was born on 19 Aug 1678 in St. Michaels, On Wyre, Lancashire, England.  He was baptized into the LDS church on 5 Apr 1960 in the Salt Lake City, Utah LDS temple.  He was endowed on 27 Apr 1960 in the Salt Lake City, Utah LDS temple.  He was sealed to parents on 9 Jul 1969 in the Idaho Falls, Idaho LDS temple.
		iii.	Margaret WILKINSON was born on 28 Dec 1682 in St. Michaels, On Wyre, Lancashire, England.  She was baptized into the LDS church on 5 Apr 1960 in the Salt Lake City, Utah LDS temple.  She was endowed on 25 Apr 1960 in the Salt Lake City, Utah LDS temple.  She was sealed to parents on 9 Jul 1969 in the Idaho Falls, Idaho LDS temple.
	375	iv.	Janet WILKINSON.
		v.	EMERY WILKINSON was born on 7 Dec 1685 in St. Michaels, On Wyre, Lancashire, England.  She was baptized into the LDS church on 5 Apr 1960 in the Salt Lake City, Utah LDS temple.  She was endowed on 25 Apr 1960 in the Salt Lake City, Utah LDS temple.  She was sealed to parents on 9 Jul 1969 in the Idaho Falls, Idaho LDS temple.
		vi.	William WILKINSON was born on 8 Jul 1688 in St. Michaels, On Wyre, Lancashire, England.  He was baptized into the LDS church on 5 Apr 1960 in the Salt Lake City, Utah LDS temple.  He was endowed on 27 Apr 1960 in the Salt Lake City, Utah LDS temple.  He was sealed to parents on 9 Jul 1969 in the Idaho Falls, Idaho LDS temple.

752.  Henry CUTLER was born about 1643 in Chipping, Lancashire, England.  He was baptized into the LDS church on 25 Apr 1989 in the St. George, Utah LDS temple.  He was endowed on 26 Apr 1989 in the St. George, Utah LDS temple.  He was married to Mrs. Henry about 1664 in Chipping, Lancashire, England.  He was sealed to spouse on 11 May 1989 in the St. George, Utah LDS temple.

753.  Mrs. Henry was born about 1643 in Chipping, Lancashire, England.  She was baptized into the LDS church on 31 Aug 1915.  She was endowed in Sep 1915.  Henry CUTLER and Mrs. Henry had the following children:

		i.	William CUTLER was born about 1665 in Chipping, Lancashire, England.  He was baptized into the LDS church on 25 Apr 1989 in the St. George, Utah LDS temple.  He was endowed on 26 Apr 1989 in the St. George, Utah LDS temple.  He was sealed to parents on 11 May 1989 in the St. George, Utah LDS temple.
	376	ii.	Lawrence CUTLER.

772.  Richard was born about 1622 in Christ Church, Barbados, Caribbean, South America.  He was married to Ann about 1645 of Christ Church, Barbados, Caribbean, South America.

773.  Ann was born about 1626 in Christ Church, Barbados, Caribbean, South America.  Richard and Ann had the following children:

	386	i.	Richard.

774.  William was born about 1624 in Christ Church, Barbados, Caribbean, South America.  He was married about 1645 of Christ Church, Barbados, Caribbean, South America.  William had the following children:

	387	i.	Elizabeth S..

776.  Henry MILLETT was born in 1573 in London, London, England.  He died on 6 Jan 1630 in Chertsey, Surrey, England.  He was buried on 6 Jan 1630 in Chertsey, Surrey, England.  He was baptized into the LDS church on 30 Mar 1940.  He was endowed on 30 Jul 1941.  He was sealed to parents on 2 Jun 1949.  He was married to JOYCE CHAPMAN in 1593 in Chertsey, Surrey, England.  He was sealed to spouse on 16 Jun 1948.

777.  JOYCE CHAPMAN was born in 1577 in Chertsey, Surrey, England.  She died on 30 Aug 1628 in Chertsey, Surrey, England.  She was buried on 30 Aug 1628 in Chertsey, Surrey, England.  She was baptized into the LDS church on 23 Mar 1940 in the Arizona LDS temple.  She was endowed on 29 May 1940 in the Arizona LDS temple.  She was sealed to parents on 2 Dec 1981 in the Salt Lake City, Utah LDS temple.  Henry MILLETT and JOYCE CHAPMAN had the following children:

		i.	Henry MILLET was born between 1595 and 1597 in Chertsey, Surrey, England.  He died on 25 Sep 1635.  He was baptized into the LDS church on 30 Mar 1940.  He was endowed on 5 Dec 1940.  He was sealed to parents on 19 Jun 1948.
		ii.	Robert MILLET was born in 1598 in Chertsey, Surrey, England.  He was baptized into the LDS church on 30 Mar 1940.  He was endowed on 23 Nov 1940 in the St. George, Utah LDS temple.  He was sealed to parents on 25 Nov 1950 in the St. George, Utah LDS temple.
		iii.	JOYCE MILLET was born in 1599 in Chertsey, Surrey, England.  She was baptized into the LDS church on 30 Mar 1940.  She was endowed on 29 May 1940.  She was sealed to parents on 19 Jun 1948.
		iv.	Joanna MILLET was born in 1600 in Chertsey, Surrey, England.  She was baptized into the LDS church on 30 Mar 1940.  She was endowed on 17 May 1946.  She was sealed to parents on 19 Jun 1948.
	388	v.	Thomas MILLET.
		vi.	Humphrey MILLET was born in 1601 in Chertsey, Surrey, England.  He died in 1680 in St. Saviour, Southwark, London, England.  He was baptized into the LDS church on 30 Mar 1940.  He was endowed on 23 Nov 1940.  He was sealed to parents on 19 Jun 1948.
		vii.	Margaret MILLET was born in 1607 in Chertsey, Surrey, England.  She was baptized into the LDS church on 23 Mar 1940.  She was endowed on 29 May 1940.  She was sealed to parents on 19 Jun 1948.  She died in Chertsey, Surrey, England.
		viii.	Elizabeth MILLET was born in 1609 in Chertsey, Surrey, England.  She was baptized into the LDS church on 23 Mar 1940.  She was endowed on 5 Jun 1940.  She was sealed to parents on 19 Jun 1948.
		ix.	Joan MILLET was born about 1615 in Chertsey, Surrey, England.  She was baptized into the LDS church on 31 Mar 1945.  She was endowed on 17 May 1946 in the St. George, Utah LDS temple.  She was sealed to parents on 19 Jun 1948 in the St. George, Utah LDS temple.

778.  John GREENOWAY was christened on 8 Jun 1563 in Staines, Chestershire, England.  He died on 23 Jun 1636 in Dorchester, Suffolk, Massachusetts.  He was baptized into the LDS church on 1 Jun 1940.  He was endowed on 26 Jun 1940.  He was married to Mary in 1589 in England.  He was sealed to spouse on 30 Jun 1960.

779.  Mary was born in 1566 in Staines, Chestershire, England.  She died on 23 Jun 1636 in Dorchester, Suffolk, Massachusetts.  She was baptized into the LDS church on 29 Jan 1960.  She was endowed on 18 Feb 1960.  John GREENOWAY and Mary had the following children:

		i.	Susanna GREENAWAY was born about 1590 in Staines, Chestershire, England.  She was baptized into the LDS church on 9 Mar 1940.  She was endowed on 21 Jun 1940.  She was sealed to parents on 30 Jun 1960.  She died of Gloucester, Essex, Massachusetts.
		ii.	Ann GREENAWAY was born about 1592 in Staines, Chestershire, England.  She died on 31 Dec 1659 in Dorchester, Suffolk, Massachusetts.  She was baptized into the LDS church on 25 Apr 1935.  She was endowed on 30 Jan 1936.  She was sealed to parents on 30 Jun 1960.
		iii.	Elizabeth GREENOWAY was born about 1594 in Staines, Chestershire, England.  She was sealed to parents on 8 Feb 1951.  She was endowed CHILD.  She was baptized into the LDS church CHILD.
		iv.	Elizabeth GREENAWAY was born about 1596 in Staines, Chestershire, England.  She was baptized into the LDS church on 29 Jan 1960.  She was endowed on 18 Feb 1960.  She was sealed to parents on 30 Jun 1960.  She died of Gloucester, Essex, Massachusetts.
		v.	Catherine GREENAWAY was born about 1598 in Staines, Chestershire, England.  She was baptized into the LDS church on 9 Mar 1940.  She was endowed on 16 Dec 1940.  She was sealed to parents on 8 Feb 1951.
		vi.	Ursula GREENAWAY was born in 1600 in Staines, Chestershire, England.  She died on 19 Dec 1682 of Gloucester, Essex, Massachusetts.  She was baptized into the LDS church on 9 Mar 1940.  She was endowed on 21 Jun 1940.  She was sealed to parents on 30 Jun 1960.
		vii.	Katherine GREENAWAY was born in 1602 in Staines, Chestershire, England.  She died on 14 Nov 1680 in Milton, Norfolk, Massachusetts.  She was baptized into the LDS church on 9 Mar 1940 in the Arizona LDS temple.  She was endowed on 26 Apr 1940 in the Arizona LDS temple.  She was sealed to parents on 30 Jun 1960 in the Los Angeles, California LDS temple.
	389	viii.	Mary GREENOWAY.

832.  MARTIN OEM was born in 1599 in Of Benthuizen, South Holland, Netherlands, Netherlands.  He was baptized into the LDS church on 10 Jun 1992 in the Manti, Utah LDS temple.  He was endowed on 15 Aug 1992 in the Manti, Utah LDS temple.  He was sealed to parents on 4 Sep 1992 in the Manti, Utah LDS temple.  He has reference number S57S-R5.  He was married to Margaret BOUQUET about 1624 in Of Benthuizen, South Holland, Netherlands.  He was sealed to spouse on 4 Sep 1992 in the Manti, Utah LDS temple.

833.  Margaret BOUQUET was born on 10 Jun 1592 in Of Benthuizen, South Holland, Netherlands.  She was baptized into the LDS church on 10 Jun 1992 in the Manti, Utah LDS temple.  She was endowed on 3 Jul 1992 in the Manti, Utah LDS temple.  She was sealed to parents on 4 Sep 1992 in the Manti, Utah LDS temple.  MARTIN OEM and Margaret BOUQUET had the following children:

	416	i.	Paulus Martense VAN BENTHUYSEN.

834.  Barent Baltus VAN KLEEK was born about 1607 in From Lipstadt, Westphalia, Germany.  He died before 19 Nov 1659.  He was baptized into the LDS church on 25 Apr 1960.  He was endowed on 3 May 1960.  He was sealed to parents on 4 Sep 1992 in the Manti, Utah LDS temple.  He was buried in Flatbush, New York.  He has reference number 9K55-QG.  He was married to Mayken (De Quiters) GUYTER on 29 Jan 1636.

835.  Mayken (De Quiters) GUYTER was christened on 17 Aug 1611 in Of Haarlem, New Holland, Netherlands.  She was endowed SUBMITTED.  She was baptized into the LDS church SUBMITTED.  She was born in Of Haarlem, New Holland, Netherlands.  She has reference number 9K55-RM.  Barent Baltus VAN KLEEK and Mayken (De Quiters) GUYTER had the following children:

		i.	Janneten VAN KLEECK was christened on 1 Sep 1638 in Haarlem, New Holland, Netherlands.  She was endowed SUBMITTED in the Manti, Utah LDS temple.  She was sealed to parents SUBMITTED in the Manti, Utah LDS temple.  She was baptized into the LDS church SUBMITTED in the Manti, Utah LDS temple.  She has reference number 9K55-SS.
		ii.	Mayke VAN KLEECK was christened on 25 Dec 1639.  She was buried about 1683.  She was endowed SUBMITTED.  She was sealed to parents SUBMITTED.  She was baptized into the LDS church SUBMITTED.  She has reference number 9K55-T0.
		iii.	Anna VAN KLEECK was christened on 10 Apr 1647 in Haarlem, New Holland, Netherlands.  She was endowed SUBMITTED in the Manti, Utah LDS temple.  She was sealed to parents SUBMITTED in the Manti, Utah LDS temple.  She was baptized into the LDS church SUBMITTED in the Manti, Utah LDS temple.  She has reference number 9K55-XH.
	417	iv.	Cathalyntje Barentse VAN KLEECK.
		v.	Elsie VAN KLEECK was christened on 11 Aug 1641.  She was born on 10 Aug 1642 in Haarlem, Holland.  She was endowed SUBMITTED in the Manti, Utah LDS temple.  She was sealed to parents SUBMITTED in the Manti, Utah LDS temple.  She was baptized into the LDS church SUBMITTED in the Manti, Utah LDS temple.  She has reference number 9K55-V5.

836.  John DALLY was born about 1625 in Of Bristol, Gloucester, England.  He was baptized into the LDS church on 5 Jun 1991 in the Manti, Utah LDS temple.  He was endowed on 26 Jun 1991 in the Manti, Utah LDS temple.  He was sealed to parents on 11 Jul 1991 in the Manti, Utah LDS temple.  He has reference number 9K63-NX.  John DALLY had the following children:

	418	i.	Jan (John) DALLY.

838.  Hendrick Hendrickse OBEE was born about 1625 in From Obry, Denmark.  He was baptized into the LDS church on 29 Nov 1954.  He was endowed on 6 Jan 1955.  He was sealed to parents on 5 Jul 1991 in the Manti, Utah LDS temple.  He has reference number 9K60-NJ.  He was sealed to spouse on 3 Nov 1955 in the Salt Lake City, Utah LDS temple.

839.  Aeltje CLAES was born about 1628 in Of New Amsterdam, Kings, New York.  She was baptized into the LDS church on 29 Nov 1954.  She was endowed on 15 Feb 1955.  She was sealed to parents on 5 Jul 1991 in the Manti, Utah LDS temple.  She died in New Amsterdam, Kings, New York.  She has reference number 9K60-PP.  Hendrick Hendrickse OBEE and Aeltje CLAES had the following children:

		i.	Catharine OBEE was christened on 20 May 1651 in New Amsterdam, Kings, New York.  She was baptized into the LDS church on 18 Feb 1933.  She was endowed on 21 Mar 1933.  She was sealed to parents on 3 Nov 1955 in the Salt Lake City, Utah LDS temple.  She has reference number FPT5-R4.
		ii.	Hendrick OBEE was christened on 7 Jan 1654 in New Amsterdam, Kings, New York.  He was baptized into the LDS church on 29 Nov 1954.  He was endowed on 15 Feb 1955.  He was sealed to parents on 3 Nov 1955 in the Salt Lake City, Utah LDS temple.  He has reference number FPT5-S9.
		iii.	Lydia OBEE was christened on 5 Jun 1658 in New Amsterdam, Kings, New York.  She was baptized into the LDS church on 17 Jun 1933.  She was endowed on 16 Nov 1933.  She was sealed to parents on 3 Nov 1955 in the Salt Lake City, Utah LDS temple.  She has reference number FPT5-TG.
		iv.	Margaret OBEE was christened on 17 Aug 1659 in New Amsterdam, Kings, New York.  She was baptized into the LDS church on 11 Mar 1933.  She was endowed on 28 Apr 1933.  She was sealed to parents on 3 Nov 1955 in the Salt Lake City, Utah LDS temple.  She has reference number FPT5-VM.
		v.	CLAES OBEE was christened on 1 May 1661 in New Amsterdam, Kings, New York.  He was baptized into the LDS church on 29 Nov 1954.  He was endowed on 25 Jan 1955.  He was sealed to parents on 3 Nov 1955 in the Salt Lake City, Utah LDS temple.  He has reference number FPT5-WS.
	419	vi.	Elizabeth OBEE.

840.  Aert JACOBSEN was born about 1620 in Wageningen, Gelderland, Netherlands.  He was baptized into the LDS church on 10 Feb 1934.  He was endowed on 15 Mar 1934.  He was sealed to parents on 7 Dec 1971 in the Arizona LDS temple.  He died in Kingston, Ulster, New York.  He has reference number FPT7-90.  He was married to Annetje GERRITS about 1645 in Wageningin, Gelderland, Netherlands.  He was sealed to spouse on 12 Apr 1949 in the Arizona LDS temple.

841.  Annetje GERRITS was born about 1623 in Of Kingston, Ulster, New York.  She was baptized into the LDS church on 17 Dec 1932.  She was endowed on 15 Mar 1933.  She was sealed to parents on 4 Aug 1992 in the Manti, Utah LDS temple.  She has reference number FPT7-B5.  Aert JACOBSEN and Annetje GERRITS had the following children:

		i.	Grietje AERTSEN was born about 1646 in Kingston, Ulster, New York.  She was baptized into the LDS church on 28 Mar 1931.  She was endowed on 22 Apr 1931.  She was sealed to parents on 12 Apr 1949 in the Arizona LDS temple.  She has reference number LNZB-GR.
		ii.	Neeltje AERTSEN was born about 1646 in Achittienhoven, Ulster, New York.  She was baptized into the LDS church on 28 Mar 1931.  She was endowed on 17 Apr 1931.  She was sealed to parents on 12 Apr 1949 in the Arizona LDS temple.  She has reference number FPT7-CB.
	420	iii.	Gerrit AERTSEN VAN WAGENEN.
		iv.	Elizabeth AERTSEN was born about 1650 in Albany, Albany, NY.  She was baptized into the LDS church on 5 Nov 1986 in the Atlanta, Georgia LDS temple.  She was endowed on 7 Nov 1986 in the Atlanta, Georgia LDS temple.  She was sealed to parents on 11 Nov 1986 in the Atlanta, Georgia LDS temple.  She has reference number MKLL-Z5.
		v.	Gerrit (Van Wagenen) AERTSEN was born about 1651 in Albany, Albany, NY.  He was sealed to parents on 26 Feb 1952 in the Salt Lake City, Utah LDS temple.  He was endowed CLEARED in the Atlanta, Georgia LDS temple.  He was baptized into the LDS church CLEARED in the Atlanta, Georgia LDS temple.  He died in Rhinebeck, Dutchess, NY.  He has reference number LZXD-2H.
		vi.	Jacob Aertson VAN WAGENEN was born on 14 Feb 1652 in Creek Locks, Ulster, New York.  He died on 5 Oct 1715 in (Will), Kingston, Ulster, NY.  He was baptized into the LDS church on 1 Nov 1921.  He was endowed on 9 Nov 1921.  He was sealed to parents on 12 Apr 1949 in the Arizona LDS temple.  He has reference number 9NHP-D6.
		vii.	Jacob (Van Wagenen) AERTSEN was baptized into the LDS church in Jun 1008.  He was endowed on 1 Feb 1010.  He was born on 14 Feb 1652 in Creek Locks, Ulster, NY.  He died on 5 Oct 1715 in Kingston, Ulster, NY.  He was sealed to parents on 11 Nov 1986 in the Atlanta, Georgia LDS temple.  He has reference number LZXD-4T.
		viii.	Neeltje (Van Wagenen) AERTSEN was born about 1653.  She has reference number LZXD-3N.
		ix.	Jacobus AERTSE was born about 1654 in Achittienhoven, Utrecht, Neth.  He was endowed CLEARED.  He was sealed to parents CLEARED.  He was baptized into the LDS church CLEARED.  He has reference number LNZB-7K.
		x.	Elizabeth AARTSEN was born about 1656 in Achittienhoven, Utrecht, Neth.  She was endowed CLEARED.  She was sealed to parents CLEARED.  She was baptized into the LDS church CLEARED.  She has reference number LNZB-J4.

844.  Jan Jansen SCHEPMOES was born in 1605 in Delft, South Holland, Netherlands.  He was christened on 27 Dec 1631 in Amsterdam, Holland.  He died in 1655 in New Amsterdam?, NY.  He was baptized into the LDS church on 2 Nov 1932 in the Salt Lake City, Utah LDS temple.  He was endowed on 13 Jan 1933 in the Salt Lake City, Utah LDS temple.  He was sealed to parents on 24 Oct 1959 in the Alberta, Canada LDS temple.  He has reference number 9ND4-MQ.  He was married to Sara Pieterse VAN NAERDEN on 27 Dec 1631 in Amsterdam, N. Holl., Netherlands.  He was sealed to spouse on 20 Mar 1957 in the Idaho Falls, Idaho LDS temple.

845.  Sara Pieterse VAN NAERDEN was born in 1609 in Of Hoorn, No. Holl., Netherlands.  She was baptized into the LDS church on 22 Dec 1937.  She was endowed on 11 Jan 1938.  She was sealed to parents on 28 Feb 1985 in the Oakland, California LDS temple.  She has reference number 9ND4-NW.  Jan Jansen SCHEPMOES and Sara Pieterse VAN NAERDEN had the following children:

		i.	Annetje SCHEPMOES was christened on 16 Feb 1642 in New York, New York, NY.  She died on 18 Mar 1703 in New York City, New York, New York.  She was baptized into the LDS church on 27 Nov 1934.  She was endowed on 21 Jan 1935.  She was sealed to parents on 20 Mar 1957 in the Idaho Falls, Idaho LDS temple.  She has reference number 9ND4-P3.
		ii.	Jobje SCHEPMOES was christened on 6 Jan 1647 in New York, New York, New York.  She died before 1678.  She was baptized into the LDS church on 15 Jun 1935.  She was endowed on 28 Jun 1935.  She was sealed to parents on 20 Mar 1957 in the Idaho Falls, Idaho LDS temple.  She has reference number FPT8-48.
		iii.	Abraham SCHEPMOES was christened on 25 Dec 1643 in New York, New York, New York.  He died after 1656.  He was baptized into the LDS church on 22 Dec 1937 in the Salt Lake City, Utah LDS temple.  He was endowed on 10 Jan 1938 in the Salt Lake City, Utah LDS temple.  He was sealed to parents on 20 Mar 1957 in the Idaho Falls, Idaho LDS temple.  He has reference number 9ND4-Q8.
		iv.	Aeltje Jans SCHEPMOES was christened on 3 Sep 1645 in New York, New York, New York.  She was baptized into the LDS church on 27 Nov 1934.  She was endowed on 28 Jan 1935.  She was sealed to parents on 20 Mar 1957 in the Idaho Falls, Idaho LDS temple.  She has reference number 9ND4-RF.
		v.	Ursella or Ursel SCHEPMOES was christened on 1 Jan 1650 in New York, New York, New York.  She was baptized into the LDS church on 22 Dec 1937 in the Salt Lake City, Utah LDS temple.  She was endowed on 3 Feb 1938 in the Salt Lake City, Utah LDS temple.  She was sealed to parents on 20 Mar 1957 in the Idaho Falls, Idaho LDS temple.  She has reference number 9ND4-TR.
		vi.	Tryntje SCHEPMOES was christened on 23 Jun 1652 in New York, New York, New York.  She died before 1656.  She was baptized into the LDS church on 22 Dec 1937 in the Salt Lake City, Utah LDS temple.  She was endowed on 18 Feb 1938 in the Salt Lake City, Utah LDS temple.  She was sealed to parents on 20 Mar 1957 in the Idaho Falls, Idaho LDS temple.  She has reference number 9ND4-VX.
		vii.	Sarah SCHEPMOES was christened on 12 Apr 1654 in New York, New York, New York.  She was baptized into the LDS church on 2 Nov 1932.  She was endowed on 2 Dec 1932.  She was sealed to parents on 20 Mar 1957 in the Idaho Falls, Idaho LDS temple.  She has reference number 9ND4-W4.
		viii.	Jaepie SCHEPMOES was born on 6 Jan 1647 in New York, New York.  She was christened on 6 Jan 1647 in New York, New York, NY.  She died on 29 Nov 1732 in New York, New York, NY.  She was baptized into the LDS church on 15 Jun 1935.  She was endowed on 28 Jun 1935.  She was sealed to parents on 20 Mar 1957 in the Idaho Falls, Idaho LDS temple.  She has reference number 9ND4-CC.
	422	ix.	Dirck Janssen SCHEPMOES.

848.  Jan Fransse VAN HUSUM VAN HOESEN was born in 1608/9 in Husum, SchlewigHolstein, Prussia.  He died on 25 Nov 1665 in Albany, Albany, New York.  He was baptized into the LDS church on 3 Dec 1889.  He was endowed on 27 Jan 1899.  He was sealed to parents on 5 Jun 1991 in the Oakland, California LDS temple.  He has reference number LSZ3-FW.  He was married to Volkie JURRAINSE VAN NOORSTRANT on 15 May 1639 in Dutch Ref Church, Nieueve Kerk, Amsterdam, Holland.  He was sealed to spouse on 21 Nov 1961.

849.  Volkie JURRAINSE VAN NOORSTRANT was born about 1618 in Northstrand, Denmark.  She died in 1703 in Claverick, Albany, New York.  She was baptized into the LDS church on 7 Jan 1901.  She was endowed on 7 Nov 1901.  She has reference number 1B7B-QL.  Jan Fransse VAN HUSUM VAN HOESEN and Volkie JURRAINSE VAN NOORSTRANT had the following children:

		i.	Juriaen VAN HOESEN was born about 1642 in Fort Orange, Albany, New York.  He died in Jun 1711 in Claverack, Albany, New York.  He was buried in Jun 1711 in Claverack, Albany, New York.  He was baptized into the LDS church on 3 Dec 1889.  He was endowed on 27 Jan 1899.  He was sealed to parents on 16 Feb 1993 in the Idaho Falls, Idaho LDS temple.
		ii.	Anna VAN HOESEN was born about 1644 in Fort Orange, Albany, New York.  She died after 1694.  She was baptized into the LDS church on 7 Jan 1890.  She was endowed on 23 Jan 1902.  She was sealed to parents on 15 Jan 1993 in the Idaho Falls, Idaho LDS temple.  She was christened in Fort Orange, Albany Co., New York.  She has reference number 1B7B-T4.
		iii.	Styntje VAN HOESEN was born about 1646 in Fort Orange, Albany, New York.  She was baptized into the LDS church on 7 Jan 1890.  She was endowed on 23 Jan 1902.  She was sealed to parents on 15 Jan 1993 in the Idaho Falls, Idaho LDS temple.  She was christened in Fort Orange, Albany Co., New York.  She has reference number 1B7B-N8.
		iv.	Maria VAN HOESEN was born about 1650 in Fort Orange, Albany, New York.  She was christened in 1651 in Fort Orange, Albany Co., New York.  She died after 1694.  She was baptized into the LDS church on 7 Jan 1889.  She was endowed on 24 Jan 1902.  She was sealed to parents on 15 Jan 1993 in the Idaho Falls, Idaho LDS temple.  She has reference number 1B7B-V9.
		v.	Catharina VAN HOESEN was born about 1652 in Fort Orange, Albany, New York.  She was christened in 1653 in Fort Orange, Albany Co., New York.  She died before 1737 in Claverack, Albany, New York.  She was baptized into the LDS church on 7 Jan 1889.  She was endowed on 24 Jan 1902.  She was sealed to parents on 15 Jan 1993 in the Idaho Falls, Idaho LDS temple.  She has reference number 1B7B-WG.
		vi.	Johannes VAN HOESEN was born about 1654 in Fort Orange, Albany, New York, New York.  He died on 30 Aug 1735 in Claverack, Albany, New York, New York.  He was baptized into the LDS church on 3 Dec 1889.  He was endowed on 7 Nov 1901.  He was sealed to parents on 16 Feb 1993 in the Idaho Falls, Idaho LDS temple.  He has reference number 1B7B-XM.
		vii.	Jacob Janse VAN HOESEN was born about 1656 in Rensselaerswyck, Albany, New York, New York.  He was christened in 1657 in Rensselaerswyck, Albany, New York.  He died in 1720.  He was endowed on 3 Nov 1889.  He was baptized into the LDS church on 3 Dec 1889.  He was sealed to parents on 16 Feb 1993 in the Idaho Falls, Idaho LDS temple.  He has reference number 1B7B-ZS.
	424	viii.	Volkert VAN HOESEN.

850.  Derrick Bensing Or BENSON was born about 1625 in Groningen, Holland.  He died on 12 Feb 1659 in Albany, Albany, New York.  He was baptized into the LDS church on 12 Jun 1936.  He was endowed on 20 Feb 1942.  He was sealed to parents on 4 Aug 1992 in the Manti, Utah LDS temple.  He has reference number FPVM-4V.  He was sealed to spouse on 2 Feb 1950 in the St. George, Utah LDS temple.

851.  Catalina BERCK was born in 1625 in Of Amsterdam, North Holland, Holland.  She died on 14 Apr 1693.  She was baptized into the LDS church on 2 Feb 1948.  She was endowed on 29 Jun 1948.  She was sealed to parents on 4 Aug 1992 in the Manti, Utah LDS temple.  She has reference number FPVM-52.  Derrick Bensing Or BENSON and Catalina BERCK had the following children:

		i.	Derrick BENSON was born on 9 Nov 1649 in Albany, Albany, New York.  He was baptized into the LDS church on 2 Feb 1948.  He was endowed on 17 Nov 1948.  He was sealed to parents on 5 Apr 1950 in the St. George, Utah LDS temple.  He has reference number FPVM-67.
		ii.	Samson BENSON was born on 4 Jul 1652 in Of Albany, Albany, New York.  He died on 2 Jun 1730.  He was baptized into the LDS church on 21 Apr 1928.  He was endowed on 9 Jan 1929.  He was sealed to parents on 5 Apr 1950 in the St. George, Utah LDS temple.  He has reference number FPVM-7D.
		iii.	Johannes BENSON was born on 8 Feb 1655 in Of Albany, Albany, New York.  He died in 1715.  He was baptized into the LDS church on 21 Apr 1928.  He was endowed on 4 Feb 1929.  He was sealed to parents on 5 Apr 1950 in the St. George, Utah LDS temple.  He has reference number FPVM-8K.
		iv.	Samson BENSON (BENSING) was born on 8 Feb 1655 in Albany, Albany, New York.  He died in 1715.  He was baptized into the LDS church on 21 Apr 1928.  He was endowed on 9 Jan 1949.  He was sealed to parents on 5 Apr 1950 in the St. George, Utah LDS temple.
		v.	Cateryna BENSON was born on 12 Feb 1657 in Of Albany, Albany, New York.  She was baptized into the LDS church on 2 Feb 1948.  She was endowed on 16 Sep 1948.  She was sealed to parents on 5 Apr 1950 in the St. George, Utah LDS temple.  She has reference number FPVM-9Q.
	425	vi.	Marytje BENSON.

856.  Gijsbert VAN DEN BURGH was born about 1625 in Netherlands.  He was baptized into the LDS church on 5 Dec 1991 in the Washington, DC LDS temple.  He was endowed on 24 Jan 1992 in the Washington, DC LDS temple.  Gijsbert VAN DEN BURGH had the following children:

	428	i.	William Gijsbert VAN DEN BURGH.
		ii.	Cornelius Gijsbert VAN DEN BURGH was born about 1652 in Netherlands.  He was baptized into the LDS church on 5 Dec 1991 in the Washington, DC LDS temple.  He was endowed on 23 Jan 1993 in the Washington, DC LDS temple.  He was sealed to parents on 6 Feb 1993 in the Washington, DC LDS temple.

858.  Wynant Gerritse VANDERPOEL was endowed in Jan.  He was born about 1618 in Kinderhook, Columbia, New York.  He was baptized into the LDS church on 7 Nov 1942 in the Arizona LDS temple.  He has reference number GB5D-GQ.  He was married to Tryntje MELGERTS on 1 Oct 1640 in Albany, Albany, New York.  He was sealed to spouse on 28 Feb 1949.

859.  Tryntje MELGERTS was born about 1621 in Albany, Albany, New York.  She was baptized into the LDS church on 5 Dec 1991 in the Washington, DC LDS temple.  She was endowed on 31 Jan 1992 in the Washington, DC LDS temple.  She has reference number GB5D-HW.  Wynant Gerritse VANDERPOEL and Tryntje MELGERTS had the following children:

		i.	Gerrit Wynantse VANDERPOEL was born about 1643 in Albany, Albany, New York.  He was baptized into the LDS church on 6 Feb 1936 in the Salt Lake City, Utah LDS temple.  He was endowed on 19 Jun 1936 in the Salt Lake City, Utah LDS temple.  He was sealed to parents on 19 Feb 1949 in the Arizona LDS temple.
		ii.	Margaret Wynantse VANDERPOEL was born on 2 Dec 1646 in Albany, Albany, New York.  She was baptized into the LDS church on 3 Nov 1982 in the Manti, Utah LDS temple.  She was endowed on 19 Nov 1982 in the Manti, Utah LDS temple.  She was sealed to parents on 26 Nov 1982 in the Manti, Utah LDS temple.
	429	iii.	Catryn Wynantse VANDERPOEL.

ELEVENTH GENERATION

1204.  Thomas EMERSON is the same as person number 596.

1205.  Margaret FROE is the same as person number 597.   had the following children:

	835	i.	Mayken (De Quiters) GUYTER.
		ii.	Mayken (De Quiters) GUYTER was born on 17 Aug 1611 in Haarlem, North Holland, Netherlands.  She died before 8 Jul 1654 in Holland.  She was baptized into the LDS church on 30 May 1992 in the Manti, Utah LDS temple.  She was endowed on 25 Aug 1992 in the Manti, Utah LDS temple.  She was sealed to parents on 11 Dec 1992 in the Manti, Utah LDS temple.

SOURCES

1.  Geraldine Hamblin Bangerter, Editor.  GENEALOGY and PIONEER HISTORIES
HAMBLIN -- ROLLINS
OCT 1983 2nd EDITION.  Alpine, Utah, 1983.  Electronic Text by Howard Bangerter, October 1996.  pp ??.
2.  Edited by Clark V. Johnson.  Documents of the 1833-1838 Missouri Conflict.  Religious Studies Center
Brigham Young University
Provo, Utah

Copyright © 1992 by
Religious Studies Center
Brigham Young University

Distributed by
BOOKCRAFT, INC.
Salt Lake City, Utah.  Pp 530-531.
3.  Hon. H. Franklin Andrews.  A Genealogy of JAMES HAMLIN of Barnstable Massachusetts
Eldest son of James Hamlin, the immigrant, who came from London, England, and settled in Barnstable, 1639.  1639--1902.  H. Franklin Andrews, Exira, Iowa, 1902.  pp. 288 - 289.
4.  Mary Elizabeth Rollins Lightner.  Mary Elizabeth Rollins' Journal--Retrospective, 1818-63 a history of much of her life.
5.  Hon. H. Franklin Andrews.  A Genealogy of JAMES HAMLIN of Barnstable Massachusetts
Eldest son of James Hamlin, the immigrant, who came from London, England, and settled in Barnstable, 1639.  1639--1902.  H. Franklin Andrews, Exira, Iowa, 1902.  pp. 39 - 40.
6.  Ibid.  pp. 26-32.
7.  Ibid.  pp 48, Note 15.
8.  Our Daniels/Helman Family Genealogy Web page: *Unpuzzling Our Past*
http://homepages.rootsweb.com/~helman/family.htm.
9.  From "Historical Collections, Being a General Collection of Interesting Facts, Traditions, Biographical Sketches, Anecdotes, &c., Relating to the History and Antiquities of Every Town in Massachusetts, with Geographical Descriptions" by John Warner Barber, published 1839 by Dorr, Howland & Co.
10.  MAGNALIA CHRISTI AMERICANA; or THE ECCLESIASTICAL HISTORY OF NEW-ENGLAND
by Cotton Mather (1663-1728) “Now Reproduced from the Edition of 1852 and Published in 1967 by Russell & Russell A Division of Atheneum House, Inc.” From: Volume 2, Article XXV, pages 634-636.  From: Volume 2, Article XXV, pages 634-636.

INDEX